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{{ | {{Short description|South Asian Urdu and Persian poet; visionary of Pakistan (1877–1938)}} | ||
{{other people|Muhammad Iqbal}} | |||
{{Use Pakistani English|date=January 2020}} | |||
{{Use dmy dates|date=May 2023}} | |||
{{Infobox philosopher | {{Infobox philosopher | ||
| honorific_prefix = Allama | | honorific_prefix = ''Mufakkir-e-Pakistan''<br/> ''Fakhir-e-Millat ''<br/>''Hakim-e-Ummah''<br/>''[[Ustad]]'' ''[[Allama]]''<br/>[[Sir]] | ||
| name | |||
| | | honorific_suffix = [[Knight Bachelor|Kt]] | ||
| name = Muhammad Iqbal | |||
| native_name = {{Nobold|{{lang|ur|{{nq|محمد اقبال}}}}}} | |||
| caption = | | image = Muhammad Iqbal.jpg | ||
| caption = Iqbal, {{circa|1930s}} | |||
| birth_date = {{birth date|df=yes|1877|11|09}} | |||
| birth_date = {{ | | birth_place = [[Sialkot]], [[Punjab Province (British India)|Punjab]], [[British India]]<br/>{{small|(present-day [[Punjab, Pakistan|Punjab]], [[Pakistan]])}} | ||
| birth_place = [[Sialkot]], [[Punjab Province (British India)|Punjab | | death_date = {{death date and age|df=yes|1938|04|21|1877|11|09}} | ||
| death_date = {{ | | death_place = [[Lahore]], Punjab, British India<br/>{{small|(present-day [[Punjab, Pakistan|Punjab]], [[Pakistan]])}} | ||
| death_place = [[Lahore]], | | education = [[Scotch Mission College]] ([[Faculty of Arts|F.A.]])<br />[[Government College University (Lahore)|Government College]] (BA, MA)<br />[[University of Cambridge]] (BA)<br />[[University of Munich]] (PhD) | ||
| notable_works = ''[[Bang-e-Dara]]'',''[[Tarana-e-Milli]]'', ''[[The Secrets of the Self]]'', ''[[The Secrets of Selflessness]]'', ''[[Message from the East]]'', ''[[Persian Psalms]]'', ''[[Javid Nama]]'', ''[[Sare Jahan se Accha]]'', "[[Shikwa and Jawab-e-Shikwa]]"([[#Literary work|more works]]) | |||
| | |||
| notable_works = | |||
| awards = | | awards = | ||
| era = [[20th-century philosophy]] | | era = [[20th-century philosophy]] | ||
| region = [[ | | region = [[Islamic philosophy]] | ||
| institutions = | | institutions = | ||
| main_interests = [[Urdu poetry]], [[Persian poetry]], [[Law]] | | main_interests = {{hlist|[[Islam]], [[Islamic ethics]], [[Urdu poetry]], [[Urdu literature]], [[Persian poetry]], [[Metaphysics]], [[Law]], [[History of Islam|Islamic history]]}} | ||
| notable_ideas = [[ | | notable_ideas = [[Muhammad Iqbal's concept of Khudi|Concept of Khudi]], [[Allahabad Address]] | ||
| influences = [[Mir Sayyid Ali Hamadani]] | | website = {{URL|allamaiqbal.com}} | ||
| influenced = [[Muhammad Ali Jinnah]], [[Pakistan Movement]], [[ | | influences = [[Mir Sayyid Ali Hamadani]]<br />[[Bulleh Shah]]<br />[[Vladimir Lenin]]<br />[[Syed Mir Hassan]]<br />[[Ibn Arabi]]<br />[[Rumi]]<br />[[Ali Hujwiri|Sayyid Ali Hujwiri]]<br />[[Jami]]<br />[[Abd al-Karīm al-Jīlī]]<br />[[Dante Alighieri]]<br />[[Johann Wolfgang von Goethe]]<br />[[Friedrich Nietzsche]]<br />[[Henri Bergson]]<br />[[Thomas Walker Arnold]] | ||
| influenced = [[Muhammad Ali Jinnah]]<br />[[Pakistan Movement]]<br />[[Muhammad Asad]]<br />[[Abul A'la Maududi]]<br />[[Ale Ahmed Suroor]]<br />[[Ali Shariati]]<br /> [[Ayatollah Khamenei]]<br />[[Imran Khan]]<br />[[Muhammad Taqi Bahar]]<br />[[Fateh Muhammad Malik]]<br />[[Israr Ahmed]]<br />[[Syed Jawad Naqvi]]<br />[[Faiz Ahmed Faiz]]<br />[[Muhammad Ishaq Madni]]<br />[[Imran N. Hosein]]<br />[[Khushwant Singh]]<br />[[Annemarie Schimmel]]<br /> [[Eva de Vitray-Meyerovitch]]<br /> [[Khadim Hussain Rizvi]]<br /> [[Masroor Abbas Ansari]] | |||
| thesis1_title = [[The Development of Metaphysics in Persia]] | |||
| doctoral_advisor = [[Fritz Hommel]] | |||
| resting_place = [[Tomb of Allama Iqbal|Iqbal's Tomb]], [[Hazuri Bagh, Lahore|Hazuri Bagh]], [[Lahore]], [[Punjab, Pakistan|Punjab]], [[Pakistan]] | |||
| signature = Iqbal signature.svg | |||
| signature_alt = | |||
}} | |||
'''[[Knights Bachelor|Sir]] Muhammad Iqbal''' ({{lang-ur|{{nq|محمد اقبال}}}}; 9 November 1877{{spnd}}21 April 1938) was a philosopher,<ref name="Kiernan2013-1">{{cite book|last=Kiernan|first=V.G.|author-link=Victor Kiernan|title=Poems from Iqbal: Renderings in English Verse with Comparative Urdu Text|url=https://books.google.com/books?id=qpRsMQEACAAJ|year=2013|publisher=Oxford University Press and Iqbal Academy Pakistan|isbn=978-0-19-906616-2|pages=xi–xiii}} Quote: "In Persian, ... he published six volumes of mainly long poems between 1915 and 1936, ... more or less complete works on philosophical themes" (p. xiii)"</ref> [[South Asian Muslim]] writer,<ref name="Lelyveld-Martin2004">{{citation|last=Lelyveld|first=David|editor-first=Richard C.|editor-last=Martin|title=Encyclopedia of Islam and the Muslim World: A-L|chapter-url=https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/iqbal-muhammad-c-1877-1938|year=2004|publisher=Macmillan |isbn=978-0-02-865604-5|page=356|chapter=Muhammad Iqbal|quote=Muhammad Iqbal, South Asian poet and ideological innovator, wrote poetry in Urdu and Persian and discursive prose, primarily in English, of particular significance in the formulation of a national ethos for Pakistan.}}</ref><ref name="IqbalSinghZakaria1981">{{citation|last1=Iqbal |first1=Sir Muhammad |author-link1=|last2=Singh |first2=Khushwant |author-link2=Khushwant Singh |last3=Zakaria |first3=Rafiq |author-link3=Rafiq Zakaria |title=Shikwa and Jawab-i-shikwa|url=https://books.google.com/books?id=SeiAAAAAIAAJ|year=1981|publisher=Oxford University Press|language=en, ur|isbn=978-0-19-561324-7|quote="Iqbal it is true, is essentially a poet of Islam ... the Islam which provided a new light of thought and learning to the world, and of heroic action and glorious deeds. He was devoted to the Prophet and believe his message." (from the foreword by Rafiq Zakaria, p. 9)}}</ref> scholar and politician,<ref name="Sevea2012">{{citation|last=Sevea|first=Iqbal Singh|title=The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India|url=https://books.google.com/books?id=VrItm_F6wncC&pg=PA14|year=2012|publisher=Cambridge University Press|isbn=978-1-107-00886-1|pages=14–|quote=Iqbal was elected to the Punjab Legislative Council in 1927 and held various posts both in the All-India Muslim League and the Punjab Provincial Muslim League.}}</ref> whose poetry in the [[Urdu language]] is considered among the greatest of the twentieth century,<ref name="Kiernan2013-2">{{cite book|last=Kiernan|first=V.G.|author-link=Victor Kiernan|title=Poems from Iqbal: Renderings in English Verse with Comparative Urdu Text|url=https://books.google.com/books?id=qpRsMQEACAAJ|year=2013|publisher=Oxford University Press and Iqbal Academy Pakistan|isbn=978-0-19-906616-2|pages=xi–xiii}} Quote: "In Urdu, Iqbal is allowed to have been far the greatest poet of this century, and by most critics to be the only equal of [[Ghalib]] (1797–1869). ... the Urdu poems, addressed to a real and familiar audience close at hand, have the merit of being direct, spontaneous utterances on tangible subjects. (p. xiii)"</ref><ref name=britannica-maconough>{{citation|last= McDonough|first=Sheila D|title=Muhammad Iqbal|publisher=Encyclopedia Britannica|date=5 November 2020| url=https://www.britannica.com/biography/Muhammad-Iqbal|access-date=7 February 2021|quote=He is considered the greatest poet in Urdu of the 20th century}}</ref><ref name="Anjum2014">{{citation|last=Anjum|first=Zafar|title=Iqbal: The Life of a Poet, Philosopher and Politician|url=https://books.google.com/books?id=infNBAAAQBAJ&pg=PT16|date=13 October 2014|publisher=Random House|isbn=978-81-8400-656-8|pages=16–|quote=Responding to this call, he published a collection of Urdu poems, Bal-e-Jibril (The Wings of Gabriel) in 1935 and Zarb-e Kalim (The Stroke of the Rod of Moses) in 1936. Through this, Iqbal achieved the status of the greatest Urdu poet in the twentieth century. |ref=none}}</ref><ref name="Robinson1996">{{citation|last=Robinson|first=Francis|title=The Cambridge Illustrated History of the Islamic World|url=https://books.google.com/books?id=Fz5kgjMDnOIC&pg=PA283|year=1996|publisher=Cambridge University Press|isbn=978-0-521-66993-1|pages=283–|quote=In India, the ghazal and mathnawi forms were adapted in Urdu to express new social and ideological concerns, beginning in the work of the poet Altaf Husayn Hali (1837–1914) and continuing in the poetry of Muhammad Iqbal (1877–1938). In the poetry of Iqbal, which he wrote in Persian, to speak to a wider Muslim audience, as well as Urdu, a memory of the past achievements of Islam is combined with a plea for reform. He is considered the greatest Urdu poet of the twentieth century.}}</ref> and whose vision of a cultural and political ideal for the Muslims of [[British Raj]]<ref name="Sevea2012-2">{{citation|last=Sevea|first=Iqbal Singh|title=The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India|url=https://books.google.com/books?id=VrItm_F6wncC&pg=PA14|year=2012|publisher=Cambridge University Press|isbn=978-1-107-00886-1|pages=14–|quote=In 1930, he presided over the meeting of the All-India Muslim League in Allahabad. It was here that he delivered his famous address in which he outlined his vision of a cultural and political framework that would ensure the fullest development of the Muslims of India.}}</ref> was to animate the impulse for [[Pakistan]].<ref name="Lelyveld-Martin2004" /><ref name="EmbreeHay1988">{{citation|last1=Embree|first1=Ainslie Thomas|last2=Hay|first2=Stephen N.|last3=Bary|first3=William Theodore De|title=Sources of Indian Tradition: Modern India and Pakistan|url=https://books.google.com/books?id=XoMRuiSpBp4C|year=1988|publisher=Columbia University Press|isbn=978-0-231-06414-9|quote=Sir Syed Ahmed had brought rationalism and the desire for knowledge and progress to the Indian Muslims; Muhammad Iqbal brought them inspiration and philosophy. Next to the Quran, there is no single influence upon the consciousness of the Pakistani intelligentsia so powerful as Iqbal's poetry. In his own time, it kindled the enthusiasm of Muslim intellectuals for the values of Islam and rallied the Muslim community once again to the banner of their faith. For this reason, Iqbal is looked upon today as the spiritual founder of Pakistan.}}</ref> He is commonly referred to by the honorific '''[[Allama]]'''<ref>{{Cite web|date=9 October 2018|title=Allama Iqbal: Pakistan's national poet & the man who gave India 'Saare Jahan se Achha'|url=https://theprint.in/features/allama-iqbal-pakistans-national-poet-the-man-who-gave-india-saare-jahan-se-achha/147155/|access-date=20 June 2021|website=[[ThePrint]]}}</ref> (from {{Lang-fa|علامہ|translit={{Lhr}}allāma|lit=very knowing, most learned}}).<ref name=platts-allama>{{citation|last=Platts|first=John T. (John Thompson)|title=A dictionary of Urdu, classical Hindi, and English|location=London|publisher=W. H. Allen & Co.|year=1884|url=https://dsal.uchicago.edu/cgi-bin/app/platts_query.py?qs=allama&matchtype=default|access-date=6 February 2021}}</ref> | |||
Born and raised in [[Sialkot]], [[Punjab region|Punjab]], Iqbal completed his B.A. and M.A. at the [[Government College Lahore]]. He taught [[Arabic language|Arabic]] at the [[Oriental College]], Lahore from 1899 until 1903. During this time, he wrote prolifically. Among the Urdu poems from this time that remain popular are ''Parinde ki faryad'' (A bird's prayer), an early meditation on animal rights, and [[Tarana-e-Hindi]] (The Song of Hindustan) a patriotic poem—both poems composed for children. In 1905, he left for further studies in Europe, first to England, where he completed a second B.A. at [[Trinity College, Cambridge]] and was subsequently [[Call to the bar|called to the bar]] at [[Lincoln's Inn]], and then to Germany, where he received a Ph.D. in philosophy at the [[University of Munich]]. After returning to Lahore in 1908, he established a law practice but concentrated on writing scholarly works on politics, economics, history, philosophy, and religion. He is best known for his poetic works, including ''[[Asrar-e-Khudi]]'' – after whose publication he was awarded a [[British honours system|knighthood]],<ref>{{London Gazette |issue=32782 |date=29 December 1922 |pages=2 |supp=y}}</ref> ''[[Rumuz-e-Bekhudi]]'', and the ''[[Bang-e-Dara]]''. In [[Iran]], where he is known as ''Iqbāl-e Lāhorī'' (''Iqbal of [[Lahore]]''), he is highly regarded for his Persian works. | |||
Iqbal regarded [[Rumi]] as his Guide and [[Ashraf Ali Thanwi]] as the greatest living authority on the matter of Rumi's teachings.<ref>{{Cite web |last=Qaiser |first=Nazir |title=Why Iqbal regarded Rumi as his Guide |url=https://www.iqbal.com.pk/944-allama-iqbal-studies/scholarly-articles/1654-why-iqbal-regarded-rumi-as-his-guide |access-date=25 October 2022 |website=International Iqbal Society - Allama Iqbal |language=en-gb}}</ref><ref name=":iqbal">{{Cite book |last=Wahid |first=Abdul |url=https://www.rekhta.org/ebooks/detail/maqalat-e-iqbal-abdul-wahid-ebooks |title=Maqalat-e-iqbal |publisher=Tufail Art Printers |year=1982 |location=Lahore |pages=180 |language=ur}}</ref> He was a strong proponent of the political and spiritual revival of Islamic civilisation across the world, but in particular in South Asia; a series of lectures he delivered to this effect were published as ''[[The Reconstruction of Religious Thought in Islam]]''. Iqbal was elected to the [[Punjab Legislative Council]] in 1927 and held a number of positions in the [[All India Muslim League]]. In his [[Allahabad Address|1930 presidential address]] at the League's annual meeting in [[Allahabad]], he formulated a political framework for Muslims in British-ruled India.<ref name="Sevea2012-2" /> Iqbal died in 1938. After the creation of Pakistan in 1947, he was named the [[national poet]] there. He is also known as the ''"Hakeem-ul-Ummat"'' ("The Sage of the [[Ummah]]") and the ''"Mufakkir-e-Pakistan"'' ("The Thinker of Pakistan"). The anniversary of his birth (''Yom-e Welādat-e Muḥammad Iqbāl''), 9 November, used to be a [[List of holidays in Pakistan|public holiday in Pakistan]] until 2018.<ref name=iqbal-world-holidays>{{citation|chapter=Birthday of Iqbal|title= Holidays, Festivals, and Celebrations of the World Dictionary, Fourth Edition|year= 2010|publisher=Omnigraphics, Inc.|access-date=8 February 2021|chapter-url= https://encyclopedia2.thefreedictionary.com/Birthday+of+Iqbal}}</ref> [[Abul Hasan Ali Hasani Nadwi]] wrote ''[[Glory of Iqbal]]'' to introduce him to the [[Arab world]].<ref name=":jwad">{{Citation |last=Qureshi |first=Jawad Anwar QureshiJawad Anwar |title=Nadwī, Abū al-Ḥasan |date=2014 |url=https://www.oxfordreference.com/view/10.1093/acref:oiso/9780199739356.001.0001/acref-9780199739356-e-0350 |encyclopedia=The Oxford Encyclopedia of Islam and Politics |publisher=Oxford University Press |language=en |doi=10.1093/acref:oiso/9780199739356.001.0001 |isbn=978-0-19-973935-6 |access-date=9 October 2022}}</ref><ref>{{Cite thesis |last=Gaffar |first=Abdul |title=The contributions of Moulana Abul Hasan Ali Nadvi to Urdu language and literature |publisher=Department of Urdu, Sree Sankaracharya University of Sanskrit |year=2004 |location=India |language=ur |hdl=10603/137480}}</ref> | |||
== Personal life == | |||
=== Background === | |||
[[File:Mother of Iqbal.jpg|thumb|left|Iqbal's mother, Imam Bibi who died on 9 November 1914. Iqbal expressed his feeling of [[pathos]] in a poetic form after her death.]] | |||
Iqbal was born on 9 November 1877 in a [[Kashmiris in Punjab|Punjabi-speaking Kashmiri]]<ref>{{Cite book |last1=Tailieu |first1=Dieter |url=https://books.google.com/books?id=Ng1ePgAACAAJ |title=A Descriptive Bibliography Of Allama Muhammad Iqbal (1877-1938) |last2=Laleman |first2=Francis |last3=Callewaert |first3=Winand M. |publisher=National Book Foundation |isbn=978-969-37-0182-1 |language=en|page=239}}</ref> family from [[Sialkot]] in the [[Punjab Province (British India)|Punjab Province]] of [[British India]] (now in Pakistan).<ref>{{Cite news|url=http://www.iqbal.com.pk/iqbal/life-of-iqbal|title=Life of Allama Iqbal|last=Mushtaq|first=Faraz|work=International Iqbal Society (Formerly DISNA)|access-date=28 March 2018|language=en-gb}}</ref> His family traced their ancestry to [[Kashmiri Pandits]] (of the [[Sapru]] clan) who converted to Islam<ref name="Chitkara1998">{{cite book|author=M. G. Chitkara|title=Converts Do Not Make a Nation|url=https://books.google.com/books?id=TCzd9tEkPsoC&pg=PA64|year=1998|publisher=APH Publishing|isbn=978-81-7024-982-5|pages=64–}}</ref> in the 15th century<ref>Justice Dr. [[Nasim Hasan Shah]], "Role of Iqbal in the creation of Pakistan" in ''The All-Pakistan Legal Decisions'', Volume 35, Part 1, 1983, p. 208</ref> and were from a south Kashmiri village in [[Kulgam]].<ref>Khalid Bashir Ahmad, ''Kashmir: Exposing the Myth behind the Narrative'', SAGE Publishing India, 2017, p. 162</ref> Iqbal conversed only in [[Punjabi language|Punjabi]] and [[Urdu]] in his daily life.<ref>{{Cite book |last=Gandhi |first=Rajmohan |url=https://books.google.com/books?id=eCCDot1w8fUC&pg=PA72 |title=Understanding the Muslim Mind |date=15 April 2003 |publisher=Penguin Books India |isbn=978-0-14-029905-2 |language=en|page=72|quote=Leg - pulling, innocent naughtiness and hearty laughter were the marks, and religion almost always the subject, of Iqbal's conversation, which was mostly in Punjabi or in an Urdu with a natural Punjabi accent.}}</ref> In the 19th century, when the [[Sikh Empire]] was conquering Kashmir, his grandfather's family migrated to Punjab. Iqbal's grandfather was an eighth cousin of Sir [[Tej Bahadur Sapru]], an important lawyer and freedom fighter who would eventually become an admirer of Iqbal.<ref>TNN (30 May 2015), [https://timesofindia.indiatimes.com/city/kolkata/Happy-that-Iqbal-is-revered-here/articleshow/47477315.cms "'Happy that Iqbal is revered here'"], ''The Times of India''. Retrieved 3 April 2020.</ref> Iqbal often mentioned and commemorated his Kashmiri lineage in his writings.<ref name=":5">{{cite book|last=Sevea|first=Iqbal Singh|title=The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India|url=https://books.google.com/books?id=Fk8hAwAAQBAJ&pg=PA16|year=2012|publisher=Cambridge University Press|isbn=978-1-139-53639-4|page=16}}</ref><ref name="pktoday73">{{cite news|title=Allama Iqbal's 73rd death anniversary observed with reverence|url=http://www.pakistantoday.com.pk/2011/04/allama-iqbal%E2%80%99s-73rd-death-anniversary-observed-with-reverence/|first=Imran|last=Sharif|work=[[Pakistan Today]]|date=21 April 2011|access-date=6 August 2012}}</ref> According to scholar [[Annemarie Schimmel]], Iqbal often wrote about his being "a son of Kashmiri-Brahmans but (being) acquainted with the wisdom of [[Rumi]] and [[Tabriz]]."<ref name="schimmel35">{{Harvnb|Schimmel|1963|p=35}}</ref> | |||
Iqbal's father, Sheikh Noor Muhammad (died 1930), was a tailor, not formally educated, but a religious man.<ref name="books.google.co.uk">{{cite book|title=Gabriel's Wing: a study of the religious ideas of Sir Muhammad Iqbal|url=https://books.google.com/books?id=goE3AAAAIAAJ|first=Annemarie|last=Schimmel|publisher=Brill Archive|year=1962|pages=34–45}}</ref><ref name="Mustansir Mir">{{cite book|title=Iqbal|first=Mustansir|last=Mir|publisher=I.B. Tauris|year=2006|isbn=1-84511-094-3}}</ref> Iqbal's mother Imam Bibi, a [[Kashmiri people|Kashmiri]] from [[Sambrial]],<ref>[[Riffat Hassan]], [http://riffathassan.info/writing/Iqbal_Studies/Iqbal's_Ancestry_and_Date.pdf "Iqbal's Ancestry and Date of Birth"] in ''The Pakistan Review'', Volume 17 (1969), p. 5</ref> was described as a polite and humble woman who helped the poor and her neighbours with their problems. She died on 9 November 1914 in Sialkot.<ref name="Jai Narain Sharma">{{cite book|title=Encyclopædia of eminent thinkers, volume 17|url=https://books.google.com/books?id=sKMK9WY9OOsC|first=Jai Narain|last=Sharma|publisher=Concept Publishing Company|page=14|isbn=978-81-7022-684-0|year=2008}}</ref><ref>''The Pakistan Review'', (1969) Volume 17 | |||
, p. 5</ref> Iqbal loved his mother, and on her death he expressed his feelings of pathos in an [[elegy]]:<ref name="books.google.co.uk" /> | |||
{{blockquote|Who would wait for me anxiously in my native place?<br/> | |||
Who would display restlessness if my letter fails to arrive? <br/> | |||
I will visit thy grave with this complaint:<br/> | |||
Who will now think of me in midnight prayers?<br/> | |||
All thy life thy love served me with devotion—<br/> | |||
When I became fit to serve thee, thou hast departed.<ref name="books.google.co.uk"/>}} | |||
=== Early education === | |||
Iqbal was four years old when he was sent to a mosque to receive instruction in reading the Qur'an.{{citation needed|date=September 2021}} He learned the Arabic language from his teacher, [[Syed Mir Hassan]], the head of the [[madrasa]] and professor of Arabic at [[Murray College|Scotch Mission College]] in Sialkot, where he matriculated in 1893.<ref>{{Cite news|url=http://www.iqbal.com.pk/iqbal/time-line|title=Time line|last=Mushtaq|first=Faraz|work=International Iqbal Society (Formerly DISNA)|access-date=28 March 2018|language=en-gb}}</ref> He received an [[Intermediate 2|Intermediate]] level with the Faculty of Arts diploma in 1895.<ref name="pktoday73" /><ref name="allamaiqbal a person">{{cite web|title=Iqbal in years|url=http://www.allamaiqbal.com/person/years/years.htm|format=PHP|access-date=6 August 2012}}</ref><ref name="Taneja and Taneja">{{cite book|title=Educational thinkers|url=https://books.google.com/books?id=O6Fp2zaQVVMC&pg=PA151|work=Atlantic Publisher|first1=V.R|last1=Taneja|first2=S.|last2=Taneja|page=151|isbn= 81-7156-112-8|year=2004}}</ref> The same year he enrolled at [[Government College University (Lahore)|Government College University]], where he obtained his Bachelor of Arts in philosophy, [[English literature]] and Arabic in 1897, and won the Khan Bahadurddin F.S. Jalaluddin medal for his performance in Arabic.<ref name="allamaiqbal a person" /> In 1899, he received his Master of Arts degree from the same college and won first place in philosophy in the [[University of the Punjab]].<ref name="pktoday73" /><ref name="allamaiqbal a person" /><ref name="Taneja and Taneja" /> | |||
=== Marriages === | |||
[[File:Iqbal and son Javid in 1930.jpg|thumb|Allama Iqbal with his son [[Javed Iqbal (judge)|Javed Iqbal]] in 1930]] | |||
Iqbal married four times under different circumstances.<ref name="Rasheeda">{{cite news|url=https://www.dawn.com/news/1065249|title=New research on Iqbal|work=Dawn|date=10 November 2003|access-date=2 December 2018}}</ref> | |||
* His first marriage was in 1895 when he was 18 years old. His bride, Karim Bibi, was the daughter of a Gujrati physician, Khan Bahadur Ata Muhammad Khan. Her sister was the mother of director and music composer [[Khwaja Khurshid Anwar]].<ref>Muḥammad Saʻīd, ''Lahore: A Memoir'', Vanguard Books (1989), p. 175</ref><ref>Harjap Singh Aujla, [http://www.apnaorg.com/articles/aujla-7/ Khurshid Anwar, a prince among the music directors of the sub-continent and his exploits in British and Independent India], Khurshid Anwar Biography, Academy of Punjab in North America website, Retrieved 29 September 2015</ref> Their families arranged the marriage, and the couple had two children; a daughter, Miraj Begum (1895–1915), and a son, Aftab Iqbal (1899–1979), who became a barrister.<ref name="Rasheeda" /><ref>{{cite news|url=http://saudigazette.com.sa/article/54660/From-grandfather-to-grandson-The-legacy-of-Mohammed-Iqbal-|title=From grandfather to grandson: The legacy of Mohammed Iqbal|work=[[Saudi Gazette]]|date=31 July 2013|access-date=2 December 2018|first=Roberta|last=Fedele}}</ref> Another son is said to have died after birth in 1901. | |||
Iqbal and Karim Bibi separated somewhere between 1910 and 1913. Despite this, he continued to financially support her till his death.<ref name="Sabir">{{cite news|url=https://www.thenews.com.pk/print/65913-justice-javed-iqbal-dies-two-days-before-his-91st-birthday|title=Justice Javed Iqbal dies two days before his 91st birthday|work=The News|date=4 October 2015|access-date=2 December 2018|first=Sabir|last=Shah}}</ref> | |||
* Iqbals second marriage took place on 26 August 1910 with the niece of [[Hakim Noor-ud-Din]].<ref>''[https://alisl.am/u7758 Khutbat e Noor]'', page 477</ref> | |||
* Iqbal's third marriage was with Mukhtar Begum, and it was held in December 1914, shortly after the death of Iqbal's mother the previous November.<ref name="Abida">{{cite book|title=Encyclopaedic dictionary of Urdu literature (2 Vols. Set)|url=https://books.google.com/books?id=-otQriwQ9z4C|page=304|first=Abida|last=Samiuddin|publisher=Global Vision Publishing House|year=2007|isbn=978-81-8220-191-0}}</ref><ref name="allamaiqbal a person" /> They had a son, but both the mother and son died shortly after birth in 1924.<ref name="Rasheeda" /> | |||
* Later, Iqbal married Sardar Begum, and they became the parents of a son, [[Javed Iqbal (judge, born 1924)|Javed Iqbal]] (1924–2015), who became [[List of Justices of Supreme Court of Pakistan|Senior Justice of the Supreme Court of Pakistan]], and a daughter, Muneera Bano (born 1930).<ref name="Rasheeda" /><ref name="Sabir" /> One of Muneera's sons is the philanthropist-cum-socialite [[Yousuf Salahuddin]].<ref name="Sabir" /> | |||
=== Higher education in Europe === | |||
Iqbal was influenced by the teachings of [[Thomas Walker Arnold|Sir Thomas Arnold]], his philosophy teacher at Government College Lahore, to pursue higher education in the West. In 1905, he travelled to England for that purpose. While already acquainted with [[Friedrich Nietzsche]] and [[Henri Bergson]], Iqbal would discover [[Rumi]] slightly before his departure to England, and he would teach the ''[[Masnavi]]'' to his friend [[Swami Rama Tirtha]], who in return would teach him Sanskrit.<ref>Syed Abdul Vahid, ''Glimpses of Iqbal'', Iqbal Academy Pakistan, 1974, p. 77</ref> Iqbal qualified for a scholarship from [[Trinity College, Cambridge|Trinity College, University of Cambridge]], and obtained a Bachelor of Arts in 1906. This B.A. degree in London, made him eligible, to practice as an advocate, as it was being practiced those days. In the same year he was [[called to the bar]] as a [[barrister]] at [[Lincoln's Inn]]. In 1907, Iqbal moved to Germany to pursue his doctoral studies, and earned a Doctor of Philosophy degree from the [[Ludwig Maximilian University of Munich]] in 1908. Working under the guidance of [[Fritz Hommel|Friedrich Hommel]], Iqbal's doctoral thesis was entitled ''[[The Development of Metaphysics in Persia]]''.<ref name="pktoday73" /><ref name="phdthesis">{{cite web|title=The development of metaphysics in persia|url=http://www.h-net.msu.edu/~bahai/diglib/books/F-J/I/Iqbal/metaphys/iqbfn.pdf|work=London Luzac and Company|first1=East|last1=Lansing|first2=Mi.|last2=H-Bahai|orig-year=1908|year=2001|access-date=1 May 2012}}</ref><ref name="Mustansir Mir2">{{cite book|title=Tulip in the desert: A selection of the poetry of Muhammad Iqbal|url=https://books.google.com/books?id=Okxr1alsVqIC|work=c.Hurts and Company, Publishers Ltd|location=London|first=Mustansir|last=Mir|page=2|isbn=978-967-5-06267-4|year=1990}}</ref><ref name="Roy Jackson">{{cite book|title=Fifty key figures in Islam|url=https://books.google.com/books?id=w6flsOIT5PsC|work=Routledge|first=Roy|last=Jackso|page=181|isbn=978-0-415-35467-7|year=2006}}</ref> Among his fellow students in Munich was [[Hans-Hasso von Veltheim]] who later happened to visit Iqbal the day before Iqbal died.<ref>Karl Klaus Walther: ''Hans Hasso von Veltheim'' (biography), Mitteldeutscher Verlag (Central German Publisher), 2005, p. 152-153</ref> | |||
[[File:Allama Iqbal Plaque Cambridge.jpg|thumb|Plaque at Portugal Place, Cambridge, commemorating Allama Iqbal's residence there during his time at Trinity College]] | |||
In 1907, he had a close friendship with the writer [[Atiya Fyzee]] in both Britain and Germany. Atiya would later publish their correspondence.<ref>{{Cite ODNB|url=http://www.oxforddnb.com/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-102457|title=Fyzee, Atiya [married name Atiya Fyzee-Rahamin; known as Atiya Begum, and Shahinda] (1877–1967), author, social reformer, and patron of the arts {{!}} Oxford Dictionary of National Biography|language=en|doi=10.1093/ref:odnb/102457|access-date=18 February 2019|year=2004|isbn=978-0-19-861411-1}}</ref> While Iqbal was in [[Heidelberg]] in 1907, his German professor Emma Wegenast taught him about [[Goethe]]'s ''[[Goethe's Faust|Faust]]'', [[Heinrich Heine|Heine]] and Nietzsche.<ref name="A Spiritual Bridge between East and West" /> He mastered German in three months.<ref>Sheila McDonough, Vito Salierno, ''The Flame of Sinai: Hope and Vision in Iqbal'', Iqbal Academy Pakistan, 2002, p. 45</ref> A street in Heidelberg has been named in his memory, "Iqbal Ufer". During his study in Europe, Iqbal began to write poetry in Persian. He preferred to write in this language because doing so made it easier to express his thoughts. He would write continuously in Persian throughout his life.<ref name="pktoday73" /> | |||
=== Academic career === | |||
[[File:Iqbal Youth.jpg|thumb|left|Photograph taken during Allama Iqbal's youth in 1899]] | |||
Iqbal began his career as a reader of Arabic after completing his Master of Arts degree in 1899, at [[Oriental College, Lahore|Oriental College]] and shortly afterward was selected as a junior professor of philosophy at Government College Lahore, where he had also been a student in the past. He worked there until he left for England in 1905. In 1907 he went to Germany for PhD In 1908, he returned from Germany and joined the same college again as a professor of philosophy and English literature.<ref name="Brill">{{cite book|title=Gabriel's Wing: a study of the religious ideas of Sir Muhammad Iqbal|url=https://books.google.com/books?id=goE3AAAAIAAJ|first=Annemarie|last=Schimmel|publisher=Brill Archive|page=39|year=1963}}</ref> In the same period Iqbal began practising law at the Chief Court of Lahore, but he soon quit law practice and devoted himself to literary works, becoming an active member of ''[[Anjuman-e-Himayat-e-Islam]]''.<ref name="allamaiqbal a person" /> In 1919, he became the general secretary of the same organisation. Iqbal's thoughts in his work primarily focus on the spiritual direction and development of human society, centered around experiences from his travels and stays in Western Europe and the Middle East. He was profoundly influenced by Western philosophers such as Nietzsche, Bergson, and Goethe. He also closely worked with Ibrahim Hisham during his stay at the Aligarh Muslim University.<ref name="books.google.co.uk" /><ref name="A Spiritual Bridge between East and West">{{cite web|title=Muhammad Iqbal|url=http://en.qantara.de/webcom/show_article.php/_c-478/_nr-1044/i.html|first=Stephan|last=Popp|date=6 May 2010|access-date=6 August 2012|archive-url=https://web.archive.org/web/20110326003050/http://en.qantara.de/webcom/show_article.php/_c-478/_nr-1044/i.html|archive-date=26 March 2011|url-status=dead}}</ref> | |||
The poetry and philosophy of Rumi strongly influenced Iqbal. Deeply grounded in religion since childhood, Iqbal began concentrating intensely on the study of Islam, the culture and history of Islamic civilisation and its political future, while embracing Rumi as "his guide".<ref name="books.google.co.uk" /> Iqbal's works focus on reminding his readers of the past glories of Islamic civilisation and delivering the message of a pure, spiritual focus on Islam as a source for socio-political liberation and greatness. Iqbal denounced political divisions within and amongst Muslim nations, and frequently alluded to and spoke in terms of the global Muslim community or the [[Ummah]].<ref name="allamaiqbal.com">{{cite web |website=Iqbal Academy |date=26 May 2006|url=http://www.allamaiqbal.com/person/biography/biotxtread.html |title=Allama Iqbal – Biography |format=PHP |access-date=7 January 2011}}</ref><ref name="books.google.co.uk" /> | |||
Iqbal's poetry was translated into many European languages in the early part of the 20th century.<ref name="Iqbal Academy Pakistan" /> Iqbal's ''[[Asrar-i-Khudi]]'' and ''[[Javed Nama]]'' were translated into English by [[Reynold A. Nicholson|R. A. Nicholson]] and [[Arthur John Arberry|A. J. Arberry]], respectively.<ref name="Iqbal Academy Pakistan" /><ref name="dailytimes">{{cite news|title=Cam Diary: Oxford remembers the Cam man |url=http://www.dailytimes.com.pk/default.asp?page=story_28-5-2003_pg3_6 |work=Daily Times |date=28 May 2003 |access-date=9 November 2010 |url-status=dead |archive-url=https://web.archive.org/web/20050506190825/http://www.dailytimes.com.pk/default.asp?page=story_28-5-2003_pg3_6 |archive-date=6 May 2005 }}</ref> | |||
=== Legal career === | |||
[[File:Iqbal as as a Barrister-at-Law.gif|thumb|1500px|left| Iqbal as a barrister-at-law]] | |||
Iqbal was not only a prolific writer but also a known advocate. He appeared before the [[Lahore High Court]] in both civil and criminal matters. There are more than 100 reported judgments to his name.<ref>{{Cite web|url=http://www.nawaiwaqt.com.pk/mazamine/11-Nov-2014/339879|title=قانون دان اقبال|date=11 November 2014|website=Nawaiwaqt}}</ref><ref>{{Cite web|url=http://www.nawaiwaqt.com.pk/letters/14-Oct-2016/518080|title=قانون دان اقبال|date=14 October 2016|website=Nawaiwaqt}}</ref><ref>{{Cite web|url=http://dailypakistan.com.pk/columns/04-Apr-2014/89210|title=قانون دان اقبال کی دریافت|date=3 April 2014|website=Daily Pakistan}}</ref><ref>{{Cite web|url=https://www.minhajsisters.com:443/urdu/tid/40533/%D8%B9%D9%84%D8%A7%D9%85%DB%81-%DA%88%D8%A7%DA%A9%D9%B9%D8%B1-%D9%85%D8%AD%D9%85%D8%AF-%D8%A7%D9%82%D8%A8%D8%A7%D9%84-%D8%A8%D8%B7%D9%88%D8%B1-%D8%A7%DB%8C%DA%88%D9%88%D9%88%DA%A9%DB%8C%D9%B9/|title=علامہ ڈاکٹر محمد اقبال بطور ایڈووکیٹ|first=منہاج القرآن ویمن|last=لیگ|website=منہاج القرآن ویمن لیگ}}</ref><ref>{{Cite web|url=http://jumhooripublications.com/qanoondan-iqbal|title=Jumhoori Publications – Biographies|website=jumhooripublications.com}}</ref><ref>{{Cite web|url=https://nation.com.pk/10-Nov-2013/unexplored-aspect-of-iqbal-s-life|title=Unexplored aspect of Iqbal's life|date=6 April 2016|website=The Nation}}</ref> | |||
=== Final years and death === | |||
[[File:Allama Iqbals Tomb East & south walls July 1 2005.jpg|thumb|right|The [[tomb of Muhammad Iqbal]] at the entrance of the Badshahi Mosque in [[Lahore]]]] | |||
In 1933, after returning from a trip to [[Spain]] and [[Afghanistan]], Iqbal suffered from a mysterious throat illness.<ref>{{cite book|last=Schimmel|first=Annemarie|title=Gabriel's Wing: a study of the religious ideas of Sir Muhammad Iqbal|publisher=Brill Archive|year=1962|page=55|url=https://books.google.com/books?id=goE3AAAAIAAJ}}</ref> He spent his final years helping [[Chaudhry Niaz Ali Khan]] to establish the [[Niaz Ali Khan (politician)#Dar ul Islam Movement and Trust|Dar ul Islam Trust]] Institute at a Jamalpur estate near [[Pathankot]],<ref>Azam, K.M., ''Hayat-e-Sadeed: Bani-e-Dar ul Islam Chaudhry Niaz Ali (A Righteous Life: Founder of Dar ul Islam Chaudhry Niaz Ali Khan)'', Lahore: Nashriyat, 2010 (583 pp., Urdu) {{ISBN|978-969-8983-58-1}}</ref><ref>[http://www.pakistantoday.com.pk/2011/04/allama-iqbal%E2%80%99s-73rd-death-anniversary-observed-with-reverence/ Allama Iqbal's 73rd death anniversary observed with reverence]. ''Pakistan Today''. Retrieved 30 October 2011.</ref> where there were plans to subsidise studies in classical Islam and contemporary social science. He also advocated for an independent Muslim state. Iqbal ceased practising law in 1934 and was granted a pension by the [[Nawab of Bhopal]]. In his final years, he frequently visited the [[Dargah]] of famous Sufi [[Ali Hujwiri]] in [[Lahore]] for spiritual guidance. After suffering for months from his illness, Iqbal died in Lahore on 21 April 1938.<ref name="allamaiqbal.com" /><ref name="pktoday73" /> It is maintained that he breathed his last listening to a [[kafi]] of [[Bulleh Shah]].<ref>{{Cite book |title=Indian Horizons; Volumes 26-27 |publisher=[[Indian Council for Cultural Relations]] |year=1977 |location=New Delhi |pages=43 |language=English}}</ref><ref>{{Cite book |last=Duggal |first=Kartar Singh |title=Literary Encounters; Volume 1 |publisher=Marwah Publications |year=1980 |location=India |pages=8 |language=English}}</ref> [[Tomb of Muhammad Iqbal|His tomb]] is located in [[Hazuri Bagh]], the enclosed garden between the entrance of the [[Badshahi Mosque]] and the [[Lahore Fort]], and official guards are provided by the [[Government of Pakistan]]. | |||
== Efforts and influences == | |||
=== Political === | |||
{{further|Pakistan Movement|Muhammad Iqbal's political philosophy}} | |||
[[File:Iqbalpolitics.jpg|thumb|250px|Iqbal with Muslim politicians.<br /> | |||
(L to R): M. Iqbal (third), [[Syed Zafarul Hasan]] (sixth) at [[Aligarh Muslim University]].]] | |||
Iqbal first became interested in national affairs in his youth. He received considerable recognition from the Punjabi elite after his return from England in 1908, and he was closely associated with [[Mian Muhammad Shafi]]. When the [[All-India Muslim League]] was expanded to the provincial level, and Shafi received a significant role in the structural organisation of the [[Punjab Muslim League]], Iqbal was made one of the first three joint secretaries along with Shaikh Abdul Aziz and Maulvi Mahbub Alam.<ref>{{Cite book|title=A History of the All-India Muslim League (1906–1947)|last=Afzal|first=Rafique M.|publisher=Oxford University Press|year=2013|isbn=978-0-19-906735-0|location=Karachi, Pakistan|pages=15}}</ref> While dividing his time between law practice and poetry, Iqbal remained active in the Muslim League. He did not support Indian involvement in [[World War I]] and stayed in close touch with Muslim political leaders such as [[Mohammad Ali Jouhar]] and [[Muhammad Ali Jinnah]]. He was a critic of the mainstream [[Indian National Congress]], which he regarded as dominated by [[Hindus]], and was disappointed with the League when, during the 1920s, it was absorbed in factional divides between the pro-British group led by Shafi and the centrist group led by Jinnah.<ref name="brightpk.com" />{{unreliable source?|date=May 2012}} He was active in the [[Khilafat Movement]], and was among the founding fathers of [[Jamia Millia Islamia]] which was established at [[Aligarh]] in October 1920. He was also given the offer of being the first vice-chancellor of Jamia Millia Islamia by [[Mahatma Gandhi]], which he refused.<ref>{{Cite web|url=https://www.jmi.ac.in/aboutjamia/profile/history/historical_note-13|title = Profile of Jamia Millia Islamia – History – Historical Note}}</ref> | |||
[[File:Iqbal.jpg|thumb|right|[[Muhammad Iqbal]], then president of the [[Punjab Muslim League|Muslim League]] in 1930 and address deliverer]] | |||
In November 1926, with the encouragement of friends and supporters, Iqbal contested the election for a seat in the [[Punjab Legislative Assembly]] from the Muslim district of Lahore, and defeated his opponent by a margin of 3,177 votes.<ref name="allamaiqbal.com" /> He supported the [[Fourteen Points of Jinnah|constitutional proposals]] presented by Jinnah to guarantee Muslim political rights and influence in a coalition with the Congress and worked with [[Aga Khan]] and other Muslim leaders to mend the factional divisions and achieve unity in the Muslim League.<ref name="brightpk.com" />{{unreliable source?|date=May 2012}} While in Lahore he was a friend of [[Abdul Sattar Ranjoor]].<ref name="n">''New Age Weekly''. ''[http://www.newageweekly.com/2013/04/in-memory-of-com-ranjoor.html In Memory of Com Ranjoor] {{Webarchive|url=https://web.archive.org/web/20160325184653/http://www.newageweekly.com/2013/04/in-memory-of-com-ranjoor.html |date=25 March 2016 }}''</ref> | |||
=== Iqbal, Jinnah and the concept of Pakistan === | |||
Ideologically separated from Congress Muslim leaders, Iqbal had also been disillusioned with the politicians of the Muslim League, owing to the factional conflict that plagued the League in the 1920s.{{citation needed|date=September 2021}} Discontent with factional leaders like Shafi and Fazl-ur-Rahman, Iqbal came to believe that only Jinnah was a political leader capable of preserving unity and fulfilling the League's objectives of Muslim political empowerment. Building a strong, personal correspondence with Jinnah, Iqbal was influential in convincing Jinnah to end his self-imposed exile in London, return to India and take charge of the League. Iqbal firmly believed that Jinnah was the only leader capable of drawing Indian Muslims to the League and maintaining party unity before the British and the Congress: | |||
{{blockquote|I know you are a busy man, but I do hope you won't mind my writing to you often, as you are the only Muslim in India today to whom the community has the right to look up for safe guidance through the storm which is coming to North-West India and, perhaps, to the whole of India.<ref name="iqbalandpakmovement" /> | |||
}} | }} | ||
''' | While Iqbal espoused the idea of Muslim-majority provinces in 1930, Jinnah would continue to hold talks with the Congress through the decade and only officially embraced the goal of Pakistan in 1940. Some historians postulate that Jinnah always remained hopeful for an agreement with the Congress and never fully desired the partition of India.<ref name="jalal14">Ayesha Jalal, ''The Sole Spokesman'', pp. 14</ref> Iqbal's close correspondence with Jinnah is speculated by some historians as having been responsible for Jinnah's embrace of the idea of Pakistan. Iqbal elucidated to Jinnah his vision of a separate Muslim state in a letter sent on 21 June 1937: | ||
{{blockquote|A separate federation of Muslim Provinces, reformed on the lines I have suggested above, is the only course by which we can secure a peaceful India and save Muslims from the domination of Non-Muslims. Why should not the Muslims of North-West India and [[Bengal]] be considered as nations entitled to self-determination just as other nations in India and outside India are.<ref name="allamaiqbal.com" />}} | |||
Iqbal, serving as president of the Punjab Muslim League, criticised Jinnah's political actions, including a political agreement with Punjabi leader [[Sikandar Hayat Khan (Punjabi politician)|Sikandar Hyat Khan]], whom Iqbal saw as a representative of feudal classes and not committed to Islam as the core political philosophy. Nevertheless, Iqbal worked constantly to encourage Muslim leaders and masses to support Jinnah and the League. Speaking about the political future of Muslims in India, Iqbal said: | |||
{{blockquote|There is only one way out. Muslims should strengthen Jinnah's hands. They should join the Muslim League. Indian question, as is now being solved, can be countered by our united front against both the Hindus and the English. Without it, our demands are not going to be accepted. People say our demands smack of communalism. This is sheer propaganda. These demands relate to the defense of our national existence. The united front can be formed under the leadership of the Muslim League. And the Muslim League can succeed only on account of Jinnah. Now, none but Jinnah is capable of leading the Muslims.<ref name="iqbalandpakmovement">{{cite web|url=http://www.allamaiqbal.com/person/movement/move_main.htm |title=Iqbal and Pakistan Movement |publisher=Allamaiqbal.com |access-date=9 November 2010}}</ref> | |||
|author=|title=|source=}} | |||
=== Madani–Iqbal debate === | |||
{{Main|Madani–Iqbal debate}} | |||
A famous debate was held between Iqbal and [[Hussain Ahmed Madani]] on the question of nationalism in the late 1930s. Madani's position throughout was to insist on the Islamic legitimacy of embracing a culturally plural, secular democracy as the best and the only realistic future for India's Muslims where Iqbal insisted on a religiously defined, homogeneous Muslim society. Madani and Iqbal both appreciated this point and they never advocated the creation of an absolute 'Islamic State'. They differed only in their first step. According to Madani the first step was the freedom of India for which composite nationalism was necessary. According to Iqbal the first step was the creation of a community of Muslims in the Muslim majority land, i.e. a Muslim India within India.<ref>{{Cite news |last=Ahmed |first=Khaled |date=22 January 2011 |title=Madani-Iqbal debate over pluralism |work=[[The Express Tribune]] |url=https://tribune.com.pk/story/107579/madani-iqbal-debate-over-pluralism |access-date=13 May 2022}}</ref><ref>{{Cite journal |last1=Rasheed |first1=Shahid |last2=Ahmad |first2=Humaira |date=2019 |title=Discourse on Nationalism: Political Ideologies of Two Muslim Intellectuals, Maulana Hussain Ahmad Madani and Allama Muhammad Iqbal |url=http://journals.umt.edu.pk/index.php/JITC/article/view/341/340 |journal=Journal of Islamic Thought and Civilization |volume=09 |issue=2 |pages=127–147 |doi=10.32350/jitc.92.07|s2cid=214247581 |doi-access=free }}[[File:CC-BY icon.svg|50px]] Text was copied from this source, which is available under a [https://creativecommons.org/licenses/by/4.0/ Creative Commons Attribution 4.0 International License].</ref> | |||
== Revival of Islamic policy == | |||
[[File:Iqbal-RahmatAli.jpg|thumb|left|Iqbal with [[Choudhary Rahmat Ali]] and other Muslim leaders]] | |||
Iqbal's six English lectures were published in Lahore in 1930, and then by the [[Oxford University Press]] in 1934 in the book ''[[The Reconstruction of Religious Thought in Islam]]''. The lectures had been delivered at [[Madras]], [[Hyderabad, India|Hyderabad]] and [[Aligarh]].<ref name="allamaiqbal.com" /> These lectures dwell on the role of Islam as a religion and as a political and legal philosophy in the modern age.<ref name="allamaiqbal.com" /> In these lectures Iqbal firmly rejects the political attitudes and conduct of Muslim politicians, whom he saw as morally misguided, attached to power and without any standing with the Muslim masses.{{citation needed|date=November 2019}} | |||
Iqbal expressed fears that not only would [[secularism]] weaken the spiritual foundations of Islam and Muslim society but that India's [[Hindu]]-majority population would crowd out Muslim heritage, culture, and political influence. In his travels to Egypt, Afghanistan, Iran, and Turkey, he promoted ideas of greater Islamic political co-operation and unity, calling for the shedding of nationalist differences.<ref name="books.google.co.uk" /> He also speculated on different political arrangements to guarantee Muslim political power; in a dialogue with Dr. [[B. R. Ambedkar]], Iqbal expressed his desire to see Indian provinces as autonomous units under the direct control of the British government and with no central Indian government. He envisaged autonomous Muslim regions in India. Under a single Indian union, he feared for Muslims, who would suffer in many respects, especially concerning their existentially separate entity as Muslims.<ref name="allamaiqbal.com" /> | |||
Iqbal was elected president of the Muslim League in 1930 at its session in [[Allahabad]] in the [[United Provinces of Agra and Oudh|United Provinces]], as well as for the session in Lahore in 1932. In his [[Allahabad Address|presidential address]] on 29 December 1930 he outlined a vision of an independent state for Muslim-majority provinces in north-western India:<ref name="allamaiqbal.com" /><ref name="Dec 1930" /> | |||
{{blockquote|I would like to see the [[Punjab (British India)|Punjab]], [[North-West Frontier Province (1901–1955)|North-West Frontier Province]], [[Sind province (1936–1955)|Sind]] and [[Baluchistan (Chief Commissioners Province)|Baluchistan]] amalgamated into a single state. Self-government within the [[British Empire]], or without the British Empire, the formation of a consolidated Northwest Indian Muslim state appears to me to be the final destiny of the Muslims, at least of Northwest India.<ref name="allamaiqbal.com" /><ref name="Dec 1930">{{cite book |last=Sirriyeh |first=Elizabeth |date=21 October 1998 |title=Sufis and Anti-Sufis: The Defense, Rethinking and Rejection of Sufism in the modern world |url=https://books.google.com/books?id=7Bp0K-HpBPsC&q=I+would+like+to+see+the+Punjab,+North-West+Frontier+Province,+Sind+and+Baluchistan+amalgamated+into+a+single+state&pg=PA136 |location=University of Leeds, United Kingdom |publisher=Routledge |page=136 |isbn=978-0-7007-1060-7}}</ref>}} | |||
In his speech, Iqbal emphasised that, unlike Christianity, Islam came with "legal concepts" with "civic significance", with its "religious ideals" considered as inseparable from social order: "Therefore, if it means a displacement of the Islamic principle of solidarity, the construction of a policy on national lines, is simply unthinkable to a Muslim."<ref name="Naipaul">{{cite book |last=Naipaul |first=V. S. |title=Beyond Belief: Islamic Excursions Among the Converted Peoples |pages=250–52}}</ref> Iqbal thus stressed not only the need for the political unity of Muslim communities but the undesirability of blending the Muslim population into a wider society not based on Islamic principles.{{citation needed|date=November 2019}} | |||
The latter part of Iqbal's life was concentrated on political activity. He travelled across Europe and West Asia to garner political and financial support for the League. He reiterated the ideas of his 1932 address, and, during the third [[Round Table Conferences (India)|Round Table Conference]], he opposed the Congress and proposals for transfer of power without considerable autonomy or independence for Muslim provinces.{{citation needed|date=November 2019}} | |||
He would serve as president of the Punjab Muslim League, and would deliver speeches and publish articles in an attempt to rally Muslims across India as a single political entity. Iqbal consistently criticised feudal classes in Punjab as well as Muslim politicians opposed to the League. Many accounts of Iqbal's frustration toward Congress leadership were also pivotal in providing a vision for the two-nation theory.<ref>{{Cite journal |last=Hussain |first=Adeel |date=4 May 2018 |title=Muhammad Iqbal's constitutionalism |journal=Indian Law Review |volume=2 |issue=2 |pages=135–158 |doi=10.1080/24730580.2018.1544023 |s2cid=201411616 |issn=2473-0580|doi-access=free }}</ref><ref>{{Cite book |last=Möller |first=Ulrika |url=https://www.worldcat.org/oclc/884937068 |title=Political leadership, nascent statehood and democracy : a comparative study |date=2014 |publisher=Routledge |others=Isabell Schierenbeck |isbn=978-0-415-71096-1 |edition=1. publ |location=London |oclc=884937068}}</ref> | |||
=== Patron of ''Tolu-e-Islam'' === | |||
[[File:TolueIslam1.jpg|thumb|Copy of the first issue of ''Tolu-e-Islam'']] | |||
Iqbal was the first patron of ''[[Tolu-e-Islam (magazine)|Tolu-e-Islam]]'', a historical, political, religious and cultural journal of the Muslims of British India. For a long time, Iqbal wanted a journal to propagate his ideas and the aims and objectives of the [[All India Muslim League]]. In 1935, according to his instructions, [[Syed Nazeer Niazi]] initiated and edited the journal,<ref>{{cite web| url=http://www.tolueislam.com/Urdu/mag/1935/1935_Oct.djvu| archive-url=https://web.archive.org/web/20170804120220/http://webcode.ca/docs/1935_Oct.pdf| archive-date=4 August 2017| title=Tolu-e-Islam – Under editorship of Syed Nazeer Niazi}}</ref> named after Iqbal's poem "[[Tulu'i Islam]]". Niazi dedicated the first issue of the journal to Iqbal. The journal would play an important role in the Pakistan movement.<ref name="brightpk.com">{{cite web|url=http://www.brightpk.com/personalities/allama-iqbal/|title=Allama Iqbal – The Great Poet And Philosopher|publisher=Bright PK.com|date=15 February 2012|access-date=28 May 2012|url-status=dead|archive-url=https://web.archive.org/web/20120604013142/http://www.brightpk.com/personalities/allama-iqbal/|archive-date=4 June 2012}}</ref> Later, the journal was continued<ref>{{cite web |url=http://www.tolueislam.com/Urdu/urdu.htm |title=Urdu Articles and Books |publisher=Tolueislam.com |access-date=22 May 2010 |url-status=dead |archive-url=https://web.archive.org/web/20100208215843/http://www.tolueislam.com/Urdu/urdu.htm |archive-date=8 February 2010 }}</ref> by [[Ghulam Ahmed Pervez]], who had contributed many articles in its early editions. | |||
== Literary work == | |||
{{Main|Works of Muhammad Iqbal}} | |||
=== Persian === | |||
Iqbal's poetic works are written primarily in [[Persian language|Persian]] rather than [[Urdu]]. Among his 12,000 verses of poetry, about 7,000 verses are in Persian.<ref name="allamaiqbal.com" /> In 1915, he published his first collection of poetry, the ''[[Asrar-i-Khudi]]'' {{nastaliq|اسرارِ خودی}} (''Secrets of the Self'') in Persian. The poems emphasize the spirit and self from a religious perspective. Many critics have called this Iqbal's finest poetic work.<ref>{{cite web|url=http://www.allamaiqbal.com|title=Asrar-e-Khudi|first=Allama Iqbal Academy |last=Official website|access-date=30 May 2006}}</ref> In ''Asrar-i-Khudi'', Iqbal explains his philosophy of "Khudi", or "Self".<ref name="allamaiqbal.com" /><ref name="books.google.co.uk" /> Iqbal's use of the term "Khudi" is synonymous with the word [[Ruh|"Rooh"]] used in the Quran for a divine spark which is present in every human being, and was said by Iqbal to be present in [[Adam]], for which God ordered all of the angels to prostrate in front of Adam.<ref name="allamaiqbal.com" /> Iqbal condemns self-destruction. For him, the aim of life is self-realization and self-knowledge. He charts the stages through which the "Self" has to pass before finally arriving at its point of perfection, enabling the knower of the "Self" to become a vice-regent of God.<ref name="allamaiqbal.com" /> | |||
In his ''[[Rumuz-i-Bekhudi]]'' {{nastaliq|رموزِ بیخودی}} (''Hints of Selflessness''), Iqbal seeks to prove the Islamic way of life is the best code of conduct for a nation's viability. A person must keep his characteristics intact, he asserts, but once this is achieved, he should sacrifice his ambitions for the needs of the nation. Man cannot realise the "Self" outside of society. Published in 1917, this group of poems has as its main themes the ideal community,<ref name="allamaiqbal.com" /> Islamic ethical and social principles, and the relationship between the individual and society. Although he supports Islam, Iqbal also recognizes the positive aspects of other religions. ''Rumuz-i-Bekhudi'' complements the emphasis on the self in ''Asrar-e-Khudi'' and the two collections are often put in the same volume under the title ''Asrar-i-Rumuz'' (''Hinting Secrets''). It is addressed to the world's Muslims.<ref name="allamaiqbal.com" /> | |||
Iqbal's 1924 publication, the ''[[Payam-e-Mashriq]]'' {{nastaliq|پیامِ مشرق}} (''The Message of the East''), is closely connected to the ''West-östlicher Diwan'' by the German poet Goethe. Goethe bemoans the West having become too materialistic in outlook, and expects the East will provide a message of hope to resuscitate spiritual values. Iqbal styles his work as a reminder to the West of the importance of morality, religion, and civilisation by underlining the need for cultivating feeling, ardor, and dynamism. He asserts that an individual can never aspire to higher dimensions unless he learns of the nature of spirituality.<ref name="allamaiqbal.com" /> In his first visit to Afghanistan, he presented ''Payam-e Mashreq'' to [[Amanullah Khan|King Amanullah Khan]]. In it, he admired the uprising of Afghanistan against the British Empire. In 1933, he was officially invited to Afghanistan to join the meetings regarding the establishment of [[Kabul University]].<ref name="A Spiritual Bridge between East and West" /> | |||
The ''[[Zabur-e-Ajam]]'' {{nastaliq|زبورِ عجم}} (''Persian Psalms''), published in 1927, includes the poems "''Gulshan-e-Raz-e-Jadeed''" ("Garden of New Secrets") and "''Bandagi Nama''" ("Book of Slavery"). In "''Gulshan-e-Raz-e-Jadeed''", Iqbal first poses questions, then answers them with the help of ancient and modern insight. "''Bandagi Nama''" denounces slavery and attempts to explain the spirit behind the fine arts of enslaved societies. Here, as in other books, Iqbal insists on remembering the past, doing well in the present and preparing for the future, while emphasizing love, enthusiasm and energy to fulfill the ideal life.<ref name="allamaiqbal.com" /> | |||
Iqbal's 1932 work, the ''[[Javed Nama]]'' {{nastaliq|جاوید نامہ}} (''Book of Javed''), is named after and in a manner addressed to his son, who is featured in the poems. It follows the examples of the works of [[Ibn Arabi]] and [[Dante Alighieri|Dante]]'s ''[[The Divine Comedy]]'', through [[magic realism|mystical and exaggerated depictions]] across time. Iqbal depicts himself as ''[[Zinda Rud]]'' ("A stream full of life") guided by Rumi, "the master", through various heavens and spheres and has the honour of approaching divinity and coming in contact with divine illuminations. In a passage reliving a historical period, Iqbal condemns the Muslims who were instrumental in the defeat and death of Nawab [[Siraj-ud-Daula]] of [[Bengal]] and [[Tipu Sultan]] of [[Mysore]] by betraying them for the benefit of the [[British East India Company|British colonists]], and thus delivering their country to the shackles of slavery. In the end, by addressing his son Javed, he speaks to the young people at large, and guides the "new generation".<ref>{{Cite web|last=Mufti|first=Ifrah|date=9 November 2018|title=Allama Iqbal: Pakistan's national poet & the man who gave India 'Saare jahan se achha'|url=https://theprint.in/features/allama-iqbal-pakistans-national-poet-the-man-who-gave-india-saare-jahan-se-achha/147155/|access-date=18 November 2020|website=[[ThePrint]]|language=en-US}}</ref> | |||
''[[What should then be done O people of the East|Pas Chih Bayed Kard Ay Aqwam-e-Sharq]]'' {{nastaliq|پس چہ باید کرد اے اقوامِ شرق}} includes the poem "''Musafir''" {{nastaliq|مسافر}} ("The Traveller"). Again, Iqbal depicts Rumi as a character and gives an exposition of the mysteries of [[Shariah|Islamic laws]] and Sufi perceptions. Iqbal laments the dissension and disunity among the Indian Muslims as well as Muslim nations. "''Musafir''" is an account of one of Iqbal's journeys to Afghanistan, in which the [[Pashtun people]] are counselled to learn the "secret of Islam" and to "build up the self" within themselves.<ref name="allamaiqbal.com" /> | |||
His love of the Persian language is evident in his works and poetry. He says in one of his poems:<ref>'' Kuliyat Iqbal'', Iqbal Academy Publications, 1990, Lahore, Pakistan</ref> | |||
{{blockquote|{{nastaliq|گرچہ ہندی در عذوبت شکر است}}<ref>{{Cite web|url=http://www.allamaiqbal.com/works/poetry/persian/asrar/text/01.htm|title=1|website=www.allamaiqbal.com}}</ref> | |||
''garchi Hindi dar uzūbat <u>sh</u>akkar ast'' | |||
{{nastaliq|طرز گفتار دري شيرين تر است}} | |||
''tarz-i guftar-i Dari <u>sh</u>irin tar ast''}} | |||
Translation: ''Even though in sweetness [[Hindustani language|Hindi]]* [archaic name for Urdu, lit. "language of India"] is sugar'' – ''(but) speech method in [[Dari language|Dari]] [the variety of Persian in Afghanistan ] is sweeter *'' | |||
Throughout his life, Iqbal would prefer writing in Persian as he believed it allowed him to fully express philosophical concepts, and it gave him a wider audience.<ref name="goethezeitportal">{{cite web | |||
| last = Bhatti | | last = Bhatti | ||
| first = | | first = Anil | ||
| work = Yearbook of the Goethe Society of India | | work = Yearbook of the Goethe Society of India | ||
| date = 2006 | | date = 28 June 2006 | ||
| url = http://www.goethezeitportal.de/fileadmin/PDF/db/wiss/goethe/bhatti_iqbal.pdf | | url = http://www.goethezeitportal.de/fileadmin/PDF/db/wiss/goethe/bhatti_iqbal.pdf | ||
| title = Iqbal and Goethe | | title = Iqbal and Goethe | ||
| | | access-date = 28 June 2006 | ||
}}</ref> | }}</ref> | ||
=== Urdu === | |||
[[File:Sir Muhammad Iqbal 1935 by Lady Ottoline Morrell.png|thumb|Sir Muhammad Iqbal in 1935, by [[Lady Ottoline Morrell]]]] | |||
Muhammad Iqbal's ''[[The Call of the Marching Bell]]'' ({{nastaliq|بانگِ درا}}, ''bang-e-dara''), his first collection of Urdu poetry, was published in 1924. It was written in three distinct phases of his life.<ref name="allamaiqbal.com" /> The poems he wrote up to 1905—the year he left for England—reflect patriotism and the imagery of nature, including the Urdu language patriotic "[[Sare Jahan se Accha|Saare Jahan se Accha]]".<ref name="A Spiritual Bridge between East and West" /> The second set of poems date from 1905 to 1908, when Iqbal studied in Europe, and dwell upon the nature of [[European culture|European society]], which he emphasised had lost spiritual and religious values. This inspired Iqbal to write poems on the historical and cultural heritage of Islam and the Muslim community, with a global perspective. Iqbal urges the entire Muslim community, addressed as the ''[[Ummah]]'', to define personal, social and political existence by the values and teachings of Islam.<ref>{{Cite web|author=Mir Ayoob Ali Khan|date=7 June 2015|title=Remembering Iqbal and his sare jahan se achcha {{!}} Hyderabad News – Times of India|url=https://timesofindia.indiatimes.com/city/hyderabad/Remembering-Iqbal-and-his-sare-jahan-se-achcha/articleshow/47570903.cms|access-date=18 November 2020|website=[[The Times of India]]|language=en}}</ref> | |||
Iqbal's works were in Persian for most of his career, but after 1930 his works were mainly in Urdu. His works in this period were often specifically directed at the Muslim masses of India, with an even stronger emphasis on Islam and Muslim spiritual and political reawakening. Published in 1935, ''[[Gabriel's Wing|Bal-e-Jibril]]'' {{nastaliq|بالِ جبریل}} (''Wings of [[Gabriel#Islam|Gabriel]]'') is considered by many critics as his finest Urdu poetry and was inspired by his visit to Spain, where he visited the monuments and legacy of the [[Al-Andalus|kingdom of the Moors]]. It consists of [[ghazals]], poems, [[quatrains]] and [[epigrams]] and carries a strong sense of religious passion.{{Sfn|Anjum|2014|p=134}} | |||
''[[Zarb-i-Kalim]]'' {{nastaliq|ضربِ کلیم}} (or ''The Rod of Moses'') is another philosophical poetry book of Allama Iqbal in [[Urdu]], it was published in 1936, two years before his death. In which he described as his political manifesto. It was published with the subtitle "A Declaration of War Against the Present Times. Muhammad Iqbal argues that modern problems are due to the godlessness, materialism, and injustice of modern civilisation, which feeds on the subjugation and exploitation of weak nations, especially the Indian Muslims.<ref>{{cite web|title=Introduction "Zarb i Kalim"|url=http://www.allamaiqbal.com/poet/poetry/urdu/poet_introzarb.html|publisher=Iqbal Academy Pakistan|access-date=22 July 2020}}</ref> | |||
Iqbal's final work was ''[[Gift from Hijaz|Armughan-e-Hijaz]]'' {{nastaliq|ارمغانِ حجاز}} (''The Gift of Hijaz''), published posthumously in 1938. The first part contains quatrains in Persian, and the second part contains some poems and epigrams in Urdu. The Persian quatrains convey the impression that the poet is travelling through the [[Hijaz]] in his imagination. The profundity of ideas and intensity of passion are the salient features of these short poems.{{Sfn|Anjum|2014|p=286-289}} | |||
Iqbal's vision of mystical experience is clear in one of his Urdu ghazals, which was written in London during his student days. Some verses of that ghazal are:<ref name="allamaiqbal.com" /> | |||
{{blockquote|At last, the silent tongue of Hijaz has<br /> | |||
announced to the ardent ear the tiding<br /> | |||
That the covenant which had been given to the<br /> | |||
desert-[dwellers] is going to be renewed<br /> | |||
vigorously:<br /> | |||
The lion who had emerged from the desert and<br /> | |||
had toppled the Roman Empire is<br /> | |||
As I am told by the angels, about to get up<br /> | |||
again (from his slumbers.)<br /> | |||
You the [dwellers] of the West, should know that<br /> | |||
the world of God is not a shop (of yours).<br /> | |||
Your imagined pure gold is about to lose its <br /> | |||
standard value (as fixed by you).<br /> | |||
Your civilization will commit suicide with its | |||
own daggers.<br /> | |||
For a house built on a fragile bark of wood is not longlasting<ref name="allamaiqbal.com" />}} | |||
=== English === | |||
Iqbal wrote two books, ''[[The Development of Metaphysics in Persia]]'' (1908) and ''[[The Reconstruction of Religious Thought in Islam]]'' (1930), and many letters in the English language. He also wrote a book on Economics that is now rare. In these, he revealed his thoughts regarding Persian ideology and Islamic Sufism – in particular, his beliefs that Islamic Sufism activates the searching soul to a superior perception of life. He also discussed philosophy, God and the meaning of prayer, human spirit and Muslim culture, as well as other political, social and religious problems.<ref name="allamaiqbal.com" /> | |||
Iqbal was invited to Cambridge to participate in a conference in 1931, where he expressed his views, including those on the [[separation of church and state]], to students and other participants:<ref name="allamaiqbal.com" /> | |||
{{blockquote|I would like to offer a few pieces of advice to the young men who are at present studying at Cambridge. ... I advise you to guard against atheism and materialism. The biggest blunder made by Europe was the separation of Church and State. This deprived their culture of moral soul and diverted it to atheistic materialism. I had twenty-five years ago seen through the drawbacks of this civilization and, therefore, had made some prophecies. They had been delivered by my tongue, although I did not quite understand them. This happened in 1907. ... After six or seven years, my prophecies came true, word by word. The European war of 1914 was an outcome of the mistakes mentioned above made by the European nations in the separation of the Church and the State.<ref name="allamaiqbal.com" />}} | |||
=== Punjabi === | |||
Iqbal also wrote some poems in [[Punjabi language|Punjabi]], such as "''Piyaara Jedi''" and "''Baba Bakri Wala''", which he penned in 1929 on the occasion of his son Javed's birthday. A collection of his Punjabi poetry was put on display at the [[Iqbal Manzil]] in Sialkot.<ref>{{cite news|url=https://nation.com.pk/05-Oct-2016/iqbal-s-punjabi-poetry-put-on-display|title=Iqbal's Punjabi poetry put on display|work=[[The Nation (Pakistan)|The Nation]]|date=5 October 2016|access-date=1 December 2018|archiveurl=https://web.archive.org/web/20201101023756/https://nation.com.pk/05-Oct-2016/iqbal-s-punjabi-poetry-put-on-display|archivedate=1 November 2020}}</ref> | |||
Iqbal was deeply influenced by Punjabi [[Sufism|Sufis]]. Once a comrade recited a poem by [[Bulleh Shah]] and he was "so much touched and overwhelmed...that tears rolled down his cheeks."<ref>{{Cite book |last=Sud |first=Kider Nath |url=https://archive.org/details/iqbalhispoemsare0000unse/page/n5/mode/2up |title=Iqbal and His Poems; A Reappraisal |publisher=Sterling Publishers |year=1969 |location=Delhi |pages=41 |language=English}}</ref> | |||
== Modern reputation == | |||
=== "Poet of the East" === | |||
[[File:Pic iqbal 004.jpg|thumb|right|Allama Iqbal after the conferment of a Doctorate of Literature by the University of the Punjab in 1933]] | |||
Iqbal has been referred to as the "Poet of the East" by academics, institutions and the media.<ref name="dailytimes" /><ref name="thenews">{{cite news|url=http://www.thenewstribe.com/2012/04/21/nation-observes-allama-iqbals-74th-death-anniversary/#.UCjm36EaN0x|title=Nation observes Allama Iqbal's 74th death anniversary|newspaper= The Newstribe newspaper|date=21 April 2012|access-date=13 November 2015}}</ref><ref name="dawn">{{cite news|url=http://archives.dawn.com/weekly/yworld/archive/031108/yworld6.htm|title=Feature: Allama Iqbal—the spiritual father of Pakistan|newspaper=Daily Dawn|date=8 November 2003|access-date=13 August 2012}}</ref><ref name=Taus-Bolstad>{{cite book|last=Taus-Bolstad|first=Stacy|title=Pakistan in Pictures|year=2008|publisher=Lerner|isbn=978-1-58013-452-1|page=70}}</ref><ref name=Sheikh>{{cite book|last=Sheikh|first=Naveed Shahzad|title=The New Politics of Islam: Pan-Islamic Foreign Policy in a World of States|year=2007|publisher=Routledge|isbn=978-0-415-44453-8|page=83}}</ref><ref name=Jalal>{{cite book|last=Jalal|first=Ayesha|title=Self and Sovereignty: Individual and Community in South Asian Islam Since 1850|url=https://archive.org/details/selfsovereigntyi1850jala|url-access=limited|year=2000|publisher=Routledge|isbn=978-0-415-22078-1|page=[https://archive.org/details/selfsovereigntyi1850jala/page/n587 565]}}</ref><ref name=YAHYA>{{cite journal|last=Yahya|first=MD|title=Traditions of Patriotism in Urdu Poetry: A Critical Study with Special Reference to the Poet of the East Allama Iqbal and His Poetry|journal=Journal of Contemporary Research|year=2013|volume=1|issue=2|url=http://scholarsworld.net/english/wp-content/uploads/2013/07/Paper-7.pdf|issn=2319-5789|url-status=dead|archive-url=https://web.archive.org/web/20150715111050/http://scholarsworld.net/english/wp-content/uploads/2013/07/Paper-7.pdf|archive-date=15 July 2015}}</ref> | |||
The Vice-Chancellor of [[Quaid-e-Azam University]], Dr. Masoom Yasinzai, stated in a seminar addressing a distinguished gathering of educators and intellectuals that Iqbal is not only a poet of the East but is a universal poet. Moreover, Iqbal is not restricted to any specific segment of the world community, but he is for all humanity.<ref name="Preston">{{cite web|url=http://www.preston.edu.pk/allama_iqbal.php|title=Seminar on Allama Iqbal held at Preston University|publisher=Preston.Edu.PK|access-date=19 May 2019 }}</ref> | |||
{{blockquote|Yet it should also be born in mind that while dedicating his Eastern Divan to Goethe, the cultural icon par excellence, Iqbal's Payam-i-Mashriq constituted both a reply as well as a corrective to the Western Divan of Goethe. For by stylizing himself as the representative of the East, Iqbal endeavored to talk on equal terms to Goethe as the representative of West.<ref name="orient" />}} | |||
Iqbal's revolutionary works through his poetry affected the Muslims of the [[Indian subcontinent|subcontinent]]. Iqbal thought that Muslims had long been suppressed by the colonial enlargement and growth of the West. For this concept, Iqbal is recognised as the "Poet of the East".<ref name="dawn" /><ref name="academia">{{cite book|url=https://amu-in.academia.edu/TauseefAhmadParray/Papers/400725/Democracy_in_Islam_The_Views_of_Several_Modern_Muslim_Scholars|title=Democracy in Islam: The Views of Several Modern Muslim Scholars|publisher=Amu-In Academia.Edu|access-date=14 August 2012|page=143|last1=Parray|first1=Tauseef Ahmad}}</ref><ref name="urdu">{{cite book|url=http://www.urdustudies.com/pdf/20/03FaruqiIqbal.pdf|title=How to Read Iqbal|publisher=Urdu Studies.com|access-date=14 August 2012|page=2}}</ref> | |||
{{blockquote|So to conclude, let me cite [[Annemarie Schimmel]] in ''Gabriel's Wing'' who lauds Iqbal's "unique way of weaving a grand tapestry of thought from eastern and western yarns" (p. xv), a creative activity which, to cite my own volume Revisioning Iqbal, endows Muhammad Iqbal with the stature of a "''universalist poet''" and thinker whose principal aim was to explore mitigating alternative discourses to construct a bridge between the "East" and the "West."<ref name="orient">{{cite book|url=https://www.scribd.com/document/66941478/%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85-%D8%A7%D9%84%D9%85%D8%B9%D8%A7%D8%B5%D8%B1-%D9%81%D9%8A-%D9%81%D9%83%D8%B1-%D9%85%D8%AD%D9%85%D8%AF-%D8%A5%D9%82%D8%A8%D8%A7%D9%84|title=This document contains both interventions from Prof. Dharampal-Frick and Mrs. Al Sanyoura Baasiri- Gita Dharampal-Frick – (South Asia Institute, University of Heidelberg)|publisher=Orient Institut.Org|access-date=15 August 2012|pages=5–12}}</ref>}} | |||
The Urdu world is very familiar with Iqbal as the "Poet of the East".<ref name="urdu" /> Iqbal is also called ''Muffakir-e-Pakistan'' ("The Thinker of Pakistan") and ''Hakeem-ul-Ummat'' ("The Sage of the [[Ummah]]"). The Pakistan government officially named him Pakistan's "[[List of national poets|national poet]]".<ref name="Iqbal Academy Pakistan" /> | |||
=== Iran === | |||
In Iran, Iqbal is known as ''Iqbāl-e Lāhorī'' ({{lang-fa|اقبال لاهوری}}) (Iqbal of Lahore). Iqbal's ''Asrare-i-Khudi'' and ''Bal-i-Jibreel'' are particularly popular in Iran. At the same time, many scholars in Iran have recognised the importance of Iqbal's poetry in inspiring and sustaining the [[Iranian Revolution]] of 1979.<ref name="Iqbal-Iran1">{{cite web|title=The Political Philosophy of Muhammad Iqbal|url=http://blogs.tribune.com.pk/story/19455/137th-birthday-what-allama-iqbals-poetry-has-taught-me-so-far/|work=Osama Sajid|date=25 March 2011|access-date=25 October 2014}}</ref><ref name="the Friday" /> During the early phases of the revolutionary movement, it was common to see people gathering in a park or corner to listen to someone reciting Iqbal's Persian poetry, which is why people of all ages in Iran today are familiar with at least some of his poetry, notably ''Zabur-i-Ajam''.<ref name="Iqbal-Iran2">{{cite web|title=Iqbal and the Iranians Iqbal|url=http://www.dawn.com/news/656464/heritage-eghbal-i-lahuri-and-the-iranians|work=Nasir Riaz|date=25 March 2011|access-date=25 October 2014}}</ref><ref name="the Friday" /> | |||
[[Ayatollah Ali Khamenei]] has stated, "We have a large number of non-Persian-speaking poets in the history of our literature, but I cannot point out any of them whose poetry possesses the qualities of Iqbal's Persian poetry. Iqbal was not acquainted with Persian idiom, as he spoke Urdu at home and talked to his friends in Urdu or English. He did not know the rules of Persian prose writing. [...] In spite of not having tasted the Persian way of life, never living in the cradle of Persian culture, and never having any direct association with it, he cast with great mastery the most delicate, the most subtle and radically new philosophical themes into the mould of Persian poetry, some of which are unsurpassable yet."<ref>{{cite web |url=http://www.khamenei.de/books/iqbal.htm |title=Iqbal |publisher=Khamenei.de |access-date=19 June 2009 |archive-url=https://web.archive.org/web/20090618081641/http://www.khamenei.de/books/iqbal.htm |archive-date=18 June 2009 |url-status=dead }}</ref> | |||
By the early 1950s, Iqbal became known among the intelligentsia of Iran. Iranian poet laureate [[Muhammad Taqi Bahar]] universalised Iqbal in Iran. He highly praised the work of Iqbal in Persian.<ref>{{cite news |last1=Qureshi |first1=A.Ali |title=Love letter to Persia |url=https://www.thefridaytimes.com/love-letter-to-persia/?amp=1 |access-date=11 February 2022 |publisher=[[The Friday Times]]}}</ref> | |||
In 1952, Iranian Prime Minister [[Mohammad Mossadeq]], a national hero because of his oil nationalisation policy, broadcast a special radio message on Iqbal Day and praised his role in the struggle of the Indian Muslims against British imperialism. At the end of the 1950s, Iranians published the complete Persian works. In the 1960s, Iqbal's thesis on Persian philosophy was translated from English to Persian. Ali Shariati, a Sorbonne-educated sociologist, supported Iqbal as his role model as Iqbal had Rumi. An example of the admiration and appreciation of Iran for Iqbal is that he received the place of honour in the pantheon of the Persian elegy writers.{{citation needed|date=November 2019}} | |||
Iqbal became even more popular in Iran in the 1970s. His verses appeared on banners, and his poetry was recited at meetings of intellectuals. Iqbal inspired many intellectuals, including [[Ali Shariati]], [[Mehdi Bazargan]] and [[Abdulkarim Soroush]]. His book ''The Reconstruction of Religious Thought in Islam'' was translated by Mohammad Masud Noruzi.<ref name="the Friday">{{cite news|url=http://www.thefridaytimes.com/tft/love-letter-to-persia/|title=Love letter to Persia|newspaper=The Friday Times|date=25 April 2014|access-date=13 September 2016}}</ref> | |||
Key Iranian thinkers and leaders who were influenced by Iqbal's poetry during the rise of the Iranian revolution include Khamenei, Shariati and Soroush, although much of the revolutionary guard was familiar with Iqbal's poetry.<ref name="Iqbal-Iran3">{{cite book|title=The Political Philosophy of Muhammad Iqbal|url=https://books.google.com/books?id=Fk8hAwAAQBAJ&q=Iqbal+lahori+iranian+revolution&pg=PA201|work=Iqbal Singh Sevea|date=25 March 2011|access-date=25 October 2014|isbn = 978-1-139-53639-4|last1 = Sevea|first1 = Iqbal Singh}}</ref> At the inauguration of the First Iqbal Summit in Tehran (1986), Khamenei stated that in its "conviction that the Quran and Islam are to be made the basis of all revolutions and movements", Iran was "exactly following the path that was shown to us by Iqbal".<ref name="Iqbal-Iran3" /> Shariati, who has been described as a core ideologue for the Iranian Revolution, described Iqbal as a figure who brought a message of "rejuvenation", "awakening" and "power" to the Muslim world.<ref name="Iqbal-Iran5">{{cite book|title=Iqbal: Manifestation of the Islamic Spirit|url=https://books.google.com/books?id=ivogAAAACAAJ|work=Iqbal Singh Sevea|date=25 March 2011|access-date=25 October 2014|isbn = 978-1-871031-20-1|last1 = Khamenei|first1 = Ali|last2 = Shariati|first2 = Ali|last3 = Sharīʻatī|first3 = ʻalī}}</ref> | |||
=== The West === | |||
[[File:Iqbal Street in Heidelberg Germany.jpg|thumb|Sign for the street ''Iqbal-Ufer'' in [[Heidelberg]], Germany, honouring Iqbal<ref name="Iqbal-West1">{{cite web|title=Luxury edition of works by poet Muhammad Iqbal|url=http://www.uni-heidelberg.de/presse/news2011/pm20110325_sai_raritaet_en.html|work=[[University of Heidelberg]]|date=25 March 2011|access-date=26 April 2012}}</ref>]] | |||
Iqbal's views on the Western world have been applauded by Westerners, including [[United States Supreme Court]] Associate Justice [[William O. Douglas]], who said that Iqbal's beliefs had "universal appeal".<ref name="allamaiqbal review 1985" /> Soviet biographer N. P. Anikoy wrote: | |||
{{blockquote|[Iqbal is] great for his passionate condemnation of weak will and passiveness, his angry protest against inequality, discrimination and oppression in all forms, i.e., economic, social, political, national, racial, religious, etc., his preaching of optimism, an active attitude towards life and man's high purpose in the world, in a word, he is great for his assertion of the noble ideals and principles of humanism, democracy, peace and friendship among peoples.<ref name="allamaiqbal review 1985" />}} | |||
== | Others, including [[Wilfred Cantwell Smith]], stated that with Iqbal's anti-capitalist holdings, he was "anti-intellect", because "capitalism fosters intellect".<ref name="allamaiqbal review 1985" /> [[Freeland Abbott]] objected to Iqbal's views of the West, saying that they were based on the role of imperialism and that Iqbal was not immersed enough in Western culture to learn about the various benefits of the modern democracies, economic practices and science.<ref name="allamaiqbal review 1985">{{cite web|last=Review|first=Iqbal|year=1985|url=http://www.allamaiqbal.com/publications/journals/review/oct85/index.htm |title=American, West European and Soviet Attitudes to Iqbal |format=PHP|access-date=16 February 2012}}</ref> Critics of Abbot's viewpoint note that Iqbal was raised and educated in the European way of life, and spent enough time there to grasp the general concepts of Western civilisation.<ref name="allamaiqbal review 1985" /> | ||
== Legacy == | |||
[[File:Muhammad Iqbal 1977 coin.png|thumb| | |||
"'''[[Islamic honorifics#Unicode|{{huge|ؒ}}]]''' صد سالہ تقریب پیدائش علامہ محمد اقبال" | |||
<br/>([[Persian language|P]], ''sad'', one hundred) (P. ''sāla/sālha'', years) ([[Arabic language|A]] ''taqrīb'', anniversary) (P. ''paidāʼish'', birth) of [[Allamah]] Muhammad Iqbal ([[Islamic honorifics#Applied to scholars and saints|R.A]]) on the [[Obverse and reverse|obverse]] and <br/> | |||
"حکومتِ پاکستان 1 روپیہ" <br/> "[[Government of Pakistan]], 1 [[Pakistani rupee|Rūpiyah]]" on the reverse, among [[Commemorative coins of Pakistan|commemorative coins]] issued by the [[State Bank of Pakistan]] in 1977]] | |||
Iqbal is widely commemorated in Pakistan, where he is regarded as the ideological founder of the state. Iqbal is the [[namesake]] of many public institutions, including the Allama Iqbal Campus Punjab University in Lahore, the [[Allama Iqbal Medical College]] in Lahore, [[Iqbal Stadium]] in [[Faisalabad]], [[Allama Iqbal Open University]] in Pakistan, Iqbal Memorial Institute in Srinagar, Allama Iqbal Library in the [[University of Kashmir]], the [[Allama Iqbal International Airport]] in [[Lahore]], Iqbal Hostel in [[Government College University, Lahore]], the Allama Iqbal Hall at [[Nishtar Medical College]] in [[Multan]], [[Gulshan-e-Iqbal Town]] in Karachi, [[Allama Iqbal Town]] in Lahore, Allama Iqbal Hall at [[Aligarh Muslim University]], Allama Iqbal Hostel at [[Jamia Millia Islamia]] in New Delhi and Iqbal Hall at the [[University of Engineering and Technology, Lahore]].<ref>{{cite news |title=Flight operation partially resumed at Pakistan's Lahore airport |url=http://chinaplus.cri.cn/news/world/10/20190303/256429.html |access-date=4 March 2019 |publisher=Xinhua / CRI News |date=3 March 2019}}</ref> Iqbal Academy Lahore has published magazines on Iqbal in Persian, English and Urdu. | |||
[[File:75 PKR front.jpg|thumb|[[Obverse and reverse|Obverse]] of the [[Pakistani rupee|Rs.]] 75 commemorative banknote issued by the [[State Bank of Pakistan]] in 2022 depicting [[Syed Ahmed Khan]], [[Fatima Jinnah]], [[Muhammad Ali Jinnah]] and Muhammad Iqbal (left to right)]] | |||
== | In India, his song "[[Tarana-e-Hind]]" is frequently played as a patriotic song speaking of communal harmony.<ref>{{Cite book|last=Iqbal|first=Muhammad|url=https://books.google.com/books?id=Gw0rOQAACAAJ|title=The Secrets of the Self|date=2008|publisher=LULU Press|isbn=978-1-4099-0959-0|pages=114|language=en}}</ref> ''Dr. Mohammad Iqbal'', an Indian documentary film directed by [[K.A. Abbas]] and written by [[Ali Sardar Jafri]] was released in 1978. It was produced by [[Government of India]]'s [[Films Division of India|Films Division]].<ref>{{cite book|title=Ali Sardar Jafri|url=https://books.google.com/books?id=kl08TgBBxHIC&pg=PA204|year=2001|publisher=[[Bharatiya Jnanpith]]|isbn=978-81-263-0671-8|page=204}}</ref><ref>{{cite web |title=Dr Mohammad Iqbal (1978) |url=https://indiancine.ma/SYR/info |website=Indiancine.ma}}</ref> | ||
== | The [[Government of Madhya Pradesh]] in India awards the Iqbal Samman, named in honor of the poet, every year at the [[Bharat Bhavan]] to Indian writers for their contributions to [[Urdu literature]] and [[Urdu poetry|poetry]].<ref>{{cite book|title=Organiser|url=https://books.google.com/books?id=iNA-AQAAIAAJ|year=1999|publisher=Bharat Prakashan.|page=13|volume=51}}</ref> | ||
== | The Pakistani government and public organisations have sponsored the establishment of educational institutions, colleges, and schools dedicated to Iqbal and have established the [[Iqbal Academy Pakistan]] to research, teach and preserve his works, literature and philosophy. The Allama Iqbal Stamps Society was established for the promotion of Iqbal in [[philately]] and in other hobbies. His son [[Javed Iqbal (judge, born 1924)|Javed Iqbal]] served as a justice of the [[Supreme Court of Pakistan]]. Javaid Manzil was Iqbal's last residence.<ref>[http://www.ilmkidunya.com/student_articles/javaid-manzil-last-residence-of-allama-iqbal-looking-for-visitors.aspx Javaid Manzil last residence of Allama Iqbal looking for visitors By M Abid Ayub] {{webarchive|url=http://archive.wikiwix.com/cache/20110826055259/http://www.ilmkidunya.com/student_articles/javaid-manzil-last-residence-of-allama-iqbal-looking-for-visitors.aspx |date=26 August 2011 }}. Ilmkidunya.com. Retrieved 30 October 2011.</ref> | ||
* [[ | |||
* [[ | == Gallery == | ||
<gallery> | |||
File:Father of Allama Iqbal.jpg|Father of Iqbal (Shaikh Noor Muhammad) | |||
File:Iqbal in 1931.jpg|Iqbal in London in 1931 | |||
File:Iqbal Second Round Table Conference.jpeg|At a party during the 2nd Round Table Conference in London in 1931 | |||
File:Pic iqbal 006.jpg|A view of the conference in West Jerusalem. Iqbal is seen sitting on the extreme right in the first row (1931). | |||
File:Pic Iqbal 07.jpg|Iqbal reception given by the National League, London, in 1932 | |||
File:Iqbal in 1934.gif|Iqbal in 1934 | |||
File:Iqbal11.jpg|Iqbal in a reception given by citizens of Lahore in 1933 | |||
File:Allama Iqbal.jpg|Iqbal in 1938 | |||
File:Iqbal in Afghanistan.jpg|Iqbal in Afghanistan with Sulmain Nadavi and Ross Masood | |||
File:Allama muhammad iqbal.jpg|alt=Poet of East|Iqbal | |||
</gallery> | |||
== Bibliography == | |||
{{Main|Muhammad Iqbal bibliography}} | |||
;Prose book in Urdu | |||
* ''[[Ilm ul Iqtisad]]'' (1903)<ref name="allamaiqbal.com" /> | |||
;Prose books in English | |||
* ''[[The Development of Metaphysics in Persia]]'' (1908)<ref name="Iqbal Academy Pakistan">{{Cite web|url=http://www.allamaiqbal.com/|title=Allama Muhammad Iqbal|website=www.allamaiqbal.com}}</ref><ref name="allamaiqbal.com" /> | |||
* ''[[The Reconstruction of Religious Thought in Islam]]'' (1930)<ref name="Iqbal Academy Pakistan" /><ref name="allamaiqbal.com" /> | |||
;Poetic books in Persian | |||
* ''[[Asrar-i-Khudi]]'' (1915)<ref name="allamaiqbal.com" /> | |||
* ''[[Rumuz-i-Bekhudi]]'' (1917)<ref name="allamaiqbal.com" /> | |||
* ''[[Payam-i-Mashriq]]'' (1923)<ref name="allamaiqbal.com" /> | |||
* ''[[Zabur-i-Ajam]]'' (1927)<ref name="allamaiqbal.com" /> | |||
* ''[[Javid Nama]]'' (1932)<ref name="allamaiqbal.com" /> | |||
* ''[[What should then be done O people of the East|Pas Cheh Bayed Kard ai Aqwam-e-Sharq]]'' (1936)<ref name="allamaiqbal.com" /> | |||
* ''[[Gift from Hijaz|Armughan-e-Hijaz]]'' (1938)<ref name="Iqbal Academy Pakistan" /><ref name="allamaiqbal.com" /><ref name="brightpk.com" /> (in Persian and Urdu) | |||
;Poetic books in Urdu | |||
* ''[[Bang-i-Dara]]'' (1924)<ref name="allamaiqbal.com" /> | |||
* ''[[Bal-i-Jibril]]'' (1935)<ref name="allamaiqbal.com" /> | |||
* ''[[The Rod of Moses|Zarb-i Kalim]]'' (1936)<ref name="allamaiqbal.com" /> | |||
== See also == | |||
* [[Index of Muhammad Iqbal–related articles]] | |||
== References == | == References == | ||
{{reflist}} | {{reflist}} | ||
== Further reading == | |||
* {{Cite book| first=Khurram Ali|last=Shafique| title=Iqbal: His Life and Our Times| publisher=ECO Cultural Institute & Iqbal Academy Pakistan| year=2014| isbn=978-0-9571416-6-7}} | |||
* {{Cite book| first=Kak|last=Ram Nath| title=Autumn Leaves: Kashmiri Reminiscences|url=http://www.koausa.org/Books/AutumnLeaves| publisher=Vitasta| place=India| year=1995| isbn=81-86588-00-0}} | |||
* {{Citation| first=Mir|last=Mustansir| title=Iqbal| publisher=I.B. Tauris| year=2006| isbn=1-84511-094-3}} | |||
* {{Cite book| first=Munawwar|last=Muhammad| author-link=Muhammad Munawwar| title=Iqbal-Poet Philosopher of Islam| isbn=969-416-061-8|year=2003}} | |||
* {{cite book|first=Debnath|last=Sailen|title=Secularism: Western and Indian|isbn=978-81-269-1366-4|publisher=Atlantic Publishers| place=New Delhi|date=January 2010}} | |||
* {{Cite book| first=Naipaul|last=V.S.| author-link=V. S. Naipaul| title=Beyond Belief: Islamic Excursions Among the Converted Peoples| publisher=Random House| place=USA| year=1998| isbn=0-375-50118-5}} | |||
* {{Citation| first=Schimmel|last=Annemarie| author-link=Annemarie Schimmel| title=Gabriel's Wing: a study of the religious ideas of Sir Muhammad Iqbal| url=https://books.google.com/books?id=goE3AAAAIAAJ | publisher=E. J. Brill| place=Leiden, Netherlands| year=1963}} | |||
* {{cite news|title=Special report: The enduring vision of Iqbal 1877–1938|url=https://www.dawn.com/news/1368130/special-report-the-enduring-vision-of-iqbal-1877-1938|access-date=9 November 2017|work=DAWN|date=9 November 2017}} | |||
*{{Cite web|url=https://www.britannica.com/biography/Muhammad-Iqbal |title=Sir Muhammad Iqbal |website=[[Encyclopædia Britannica]]}} | |||
*{{Cite book|last=Anjum|first=Zafar|url=https://books.google.com/books?id=infNBAAAQBAJ|title=Iqbal: The Life of a Poet, Philosopher and Politician|publisher=Random House India|year=2014|isbn=9788184006568|author-link=Zafar Anjum}} | |||
*Burzine Waghmar, [https://www.iranicaonline.org/articles/schimmel-annmarie-iqbal-indomuslim Annemarie Schimmel: Iqbal and Indo-Muslim Studies], ''Encyclopædia Iranica'', New York: Encyclopædia Iranica Foundation, published online, 16 April 2018. | |||
*Md Mahmudul Hasan, "Iqbal's and Hassan's Complaints: A Study of "To the Holy Prophet" and "SMS to Sir Muhammad Iqbal"." The Muslim World 110.2 (2020): 195–216. [https://doi.org/10.1111/muwo.12335 Iqbal's and Hassan's Complaints: A Study of "To the Holy Prophet" and "SMS to Sir Muhammad Iqbal"] | |||
* {{cite encyclopedia |last1=S.Aydin |first1=Mehmet |title=İKBAL, Muhammed – An article published in Turkish Encyclopedia of Islam |date=2000 |encyclopedia=[[İslâm Ansiklopedisi|TDV Encyclopedia of Islam]] |location=Istanbul |isbn=978-975-389-449-4 |pages=17–23 |volume=22 (Ihvan-i Safa – Iskit)|url=https://islamansiklopedisi.org.tr/ikbal-muhammed |lang=tr}} | |||
* {{Cite book| first=Rehmat|last=Farrukhabadi| author-link=Rehmat Farrukhabadi| title=اقبال اور عورت [Iqbal and Women] in Urdu| publisher=Sukkur: Ajaib Store Publications| year=1962}} | |||
=== Online === | |||
* [https://www.britannica.com/biography/Muhammad-Iqbal Muhammad Iqbal: poet and philosopher], in ''Encyclopædia Britannica Online'', by Sheila D. McDonough, The Editors of Encyclopædia Britannica, Aakanksha Gaur, Gloria Lotha, J.E. Luebering, Kenneth Pletcher and Grace Young | |||
== External links == | |||
* [http://www.columbia.edu/itc/mealac/pritchett/00urdu/iqbal The collection of Urdu poems: Columbia University] | |||
* {{Gutenberg author|id=41313}} | |||
* {{Internet Archive author |name=Allama Iqbal |sopt=t}} | |||
* [https://www.rekhta.org/Poets/allama-iqbal/ebooks E-Books of Allama Iqbal] on [[Rekhta (website)|Rekhta]] | |||
{{Muhammad Iqbal}} | |||
{{Islamism}} | |||
{{Islamic philosophy}} | |||
{{Pakistan Movement}} | |||
{{National symbols of Pakistan}} | |||
{{Persian literature}} | |||
{{Authority control}} | |||
{{DEFAULTSORT:Iqbal, Allama Muhammad}} | |||
{{DEFAULTSORT:Iqbal, Muhammad}} | [[Category:Muhammad Iqbal| ]] | ||
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