Yoga: Difference between revisions

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{{short description|Spiritual practices from ancient India}}
{{short description|Spiritual practices from ancient India}}
{{about||the use of yoga in exercise|Yoga as exercise|the use of yoga as therapy|Yoga as therapy|other uses}}
{{about||the use of yoga in exercise|Yoga as exercise|the use of yoga as therapy|Yoga as therapy|the ancient Indian philosophy|Yoga (philosophy)|other uses}}


{{Use dmy dates|date=June 2016}}
{{Use dmy dates|date=June 2016}}
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{{Contains special characters|Indic}}
{{Contains special characters|Indic}}
{{Hinduism |schools}}
{{Hinduism |schools}}
[[File:Shiva Bangalore .jpg|thumb|upright=1.2|alt=Large outdoor concrete statue; see caption|Statue of [[Shiva]] meditating in the [[lotus position]]]]
[[File:Shiva Bangalore .jpg|thumb|upright=1.2|alt=Large outdoor concrete statue; see caption|Statue of [[Shiva]] performing yoga in the [[lotus position]]]]


'''Yoga''' ({{IPAc-en|ˈ|j|oʊ|g|ə|audio=Yoga pronunciation.ogg}};<ref name=OED>{{cite web|title=yoga, n.|url=http://www.oed.com/view/Entry/232036|website=[[Oxford English Dictionary|OED Online]]|publisher=Oxford University Press|access-date=9 September 2015|date=September 2015}}</ref> {{lang-sa|योग|lit=yoke' or 'union}} {{IPA-sa|joːɡɐ|pron}}) is a group of [[Asana|physical]], mental, and [[Spirituality#Asian traditions|spiritual]] practices or disciplines which originated in [[History of India|ancient India]] and aim to control (yoke) and [[Śūnyatā|still the mind]], [[Jnana|recognizing]] a detached [[Purusha|witness-consciousness]] untouched by the mind (''[[Chit (consciousness)|Chitta]]'') and mundane suffering (''[[Duḥkha]]''). There is a wide variety of schools of yoga, practices, and goals{{sfn|White|2011|p=2}} in [[Hinduism]], [[Buddhism]], and [[Jainism]],<ref>Denise Lardner Carmody, John Carmody (1996), ''Serene Compassion''. Oxford University Press US. p. 68.</ref><ref name="autogenerated1">Stuart Ray Sarbacker, ''Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga''. SUNY Press, 2005, pp. 1–2.</ref><ref name="Tattvarthasutra 2007 p. 102">Tattvarthasutra [6.1], see Manu Doshi (2007) Translation of Tattvarthasutra, Ahmedabad: Shrut Ratnakar p. 102.</ref> and traditional and modern yoga is practiced worldwide.<ref name="bbc">{{cite news |title=Yoga: How did it conquer the world and what's changed? |url=https://www.bbc.com/news/world-40354525 |access-date=14 June 2021 |work=BBC News |date=22 June 2017}}</ref>
'''Yoga''' ({{IPAc-en|ˈ|j|oʊ|g|ə|audio=Yoga pronunciation.ogg}};<ref name=OED>{{cite web|title=yoga, n.|url=http://www.oed.com/view/Entry/232036|website=[[Oxford English Dictionary|OED Online]]|publisher=Oxford University Press|access-date=9 September 2015|date=September 2015}}</ref> {{lang-sa|योग|lit=yoke' or 'union}} {{IPA-sa|joːɡɐ|pron}}) is a group of [[Asana|physical]], mental, and [[Spirituality#Asian traditions|spiritual]] practices or disciplines which originated in [[History of India|ancient India]] and aim to control (yoke) and [[Śūnyatā|still the mind]], [[Jnana|recognizing]] a detached [[Purusha|witness-consciousness]] untouched by the mind (''[[Chit (consciousness)|Chitta]]'') and mundane suffering (''[[Duḥkha]]''). There is a wide variety of schools of yoga, practices, and goals{{sfn|White|2011|p=2}} in [[Hinduism]], [[Buddhism]], and [[Jainism]],<ref>Denise Lardner Carmody, John Carmody (1996), ''Serene Compassion''. Oxford University Press US. p. 68.</ref><ref name="autogenerated1">Stuart Ray Sarbacker, ''Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga''. SUNY Press, 2005, pp. 1–2.</ref><ref name="Tattvarthasutra 2007 p. 102">Tattvarthasutra [6.1], see Manu Doshi (2007) Translation of Tattvarthasutra, Ahmedabad: Shrut Ratnakar p. 102.</ref> and traditional and modern yoga is practiced worldwide.<ref name="bbc">{{cite news |title=Yoga: How did it conquer the world and what's changed? |url=https://www.bbc.com/news/world-40354525 |access-date=14 June 2021 |work=BBC News |date=22 June 2017}}</ref>
Yoga-like practices were first mentioned in the ancient [[Hindu text]] known as ''[[Rigveda]].''<ref name=kwerneryrv289/> Yoga is referred to in a number of the [[Upanishads]].{{Sfn|Deussen|1997|p=556}}<ref name="The Yoga Upanishads">T. R. S. Ayyangar (1938), [https://archive.org/stream/TheYogaUpanishads/TheYogaUpanisadsSanskritEngish1938#page/n3/mode/2up The Yoga Upanishads] The Adyar Library, Madras</ref>{{sfn|Ruff|2011|pp=97–112}} The first known appearance of the word "yoga" with the same meaning as the modern term is in the ''[[Katha Upanishad]]'',{{sfn|Singleton|2010|pp=25–34}}{{sfn|Flood|1996|p=95}} which was probably composed between the fifth and third centuries BCE.<ref name="Stephen Phillips 2009 28–30">{{cite book|author=Stephen Phillips|title=Yoga, Karma, and Rebirth: A Brief History and Philosophy|url=https://books.google.com/books?id=uLqrAgAAQBAJ |year=2009|publisher=Columbia University Press|isbn=978-0-231-14485-8|pages=28–30}}</ref><ref name="Olivelle1998p12">{{cite book|author=Patrick Olivelle|title=The Early Upanishads: Annotated Text and Translation|url=https://books.google.com/books?id=d4IRDAAAQBAJ |year=1998|publisher=Oxford University Press|isbn=978-0-19-512435-4 |pages=12–13}}</ref> Yoga continued to develop as a systematic study and practice during the fifth and sixth centuries BCE in ancient India's [[sannyasa|ascetic]] and [[Śramaṇa]] movements.{{sfn|Samuel|2008|p=8}} The most comprehensive text on Yoga, the ''[[Yoga Sutras of Patanjali]]'', date to the early centuries of the [[Common Era]];{{sfn|Bryant|2009|p=xxxiv}}{{sfn|Desmarais|2008|p=16–17}}{{refn|group=note|name=YS_dating|{{harvtxt|Bryant|2009|p=xxxiv}}: "Most scholars date the text shortly after the turn of the Common Era (circa first to second century)."}} [[Yoga philosophy]] became known as one of the six [[Hindu philosophy|orthodox philosophical schools]] ([[Darśana|''Darśanas'']]) of Hinduism in the second half of the first millennium CE.{{sfn|Whicher|1998|p=320}}<ref group=web name=Bryant2010_IEP/> [[Hatha yoga]] texts began to emerge between the ninth and 11th centuries, originating in [[tantra]].<ref name="khecari1">{{harvnb|Mallinson |2012|p=20}}, "The techniques of hatha yoga are not taught in Sanskrit texts until the 11th century or thereabouts."</ref>{{sfn|Burley|2000|p=15, "While many scholars prefer to locate hatha-yoga's formative years somewhere between the ninth and tenth centuries CE, coinciding with the estimated flourishing of the great siddhas Matsyendra and Goraksa, other researchers and practitioners of yoga look much farther back in time."}}


Two general theories exist on the origins of yoga. The linear model holds that yoga originated in the Vedic period, as reflected in the [[Vedas|Vedic textual corpus]], and influenced Buddhism; according to author Edward Fitzpatrick Crangle, this model is mainly supported by Hindu scholars. According to the synthesis model, yoga is a synthesis of non-Vedic and Vedic elements; this model is favoured in Western scholarship.{{sfn|Crangle|1994|pp=1–6}}{{sfn|Crangle|1994|pp=103–138}}
Two general theories exist on the origins of yoga. The linear model holds that yoga originated in the Vedic period, as reflected in the [[Vedas|Vedic textual corpus]], and influenced Buddhism; according to author Edward Fitzpatrick Crangle, this model is mainly supported by Hindu scholars. According to the synthesis model, yoga is a synthesis of non-Vedic and Vedic elements; this model is favoured in Western scholarship.{{sfn|Crangle|1994|pp=1–6}}{{sfn|Crangle|1994|pp=103–138}}
Yoga-like practices are first mentioned in the ''[[Rigveda]].''<ref name=kwerneryrv289/> Yoga is referred to in a number of the [[Upanishads]].{{Sfn|Deussen|1997|p=556}}<ref name="The Yoga Upanishads">T. R. S. Ayyangar (1938), [https://archive.org/stream/TheYogaUpanishads/TheYogaUpanisadsSanskritEngish1938#page/n3/mode/2up The Yoga Upanishads] The Adyar Library, Madras</ref>{{sfn|Ruff|2011|pp=97–112}} The first known appearance of the word "yoga" with the same meaning as the modern term is in the ''[[Katha Upanishad]]'',{{sfn|Singleton|2010|pp=25–34}}{{sfn|Flood|1996|p=95}} which was probably composed between the fifth and third centuries BCE.<ref name="Stephen Phillips 2009 28–30">{{cite book|author=Stephen Phillips|title=Yoga, Karma, and Rebirth: A Brief History and Philosophy|url=https://books.google.com/books?id=uLqrAgAAQBAJ |year=2009|publisher=Columbia University Press|isbn=978-0-231-14485-8|pages=28–30}}</ref><ref name="Olivelle1998p12">{{cite book|author=Patrick Olivelle|title=The Early Upanishads: Annotated Text and Translation|url=https://books.google.com/books?id=d4IRDAAAQBAJ |year=1998|publisher=Oxford University Press|isbn=978-0-19-512435-4 |pages=12–13}}</ref> Yoga continued to develop as a systematic study and practice during the fifth and sixth centuries BCE in ancient India's [[sannyasa|ascetic]] and [[Śramaṇa]] movements.{{sfn|Samuel|2008|p=8}} The most comprehensive text on Yoga, the ''[[Yoga Sutras of Patanjali]]'', date to the early centuries of the [[Common Era]];{{sfn|Bryant|2009|p=xxxiv}}{{sfn|Desmarais|2008|p=16–17}}{{refn|group=note|name=YS_dating|{{harvtxt|Bryant|2009|p=xxxiv}}: "Most scholars date the text shortly after the turn of the Common Era (circa first to second century)."}} [[Yoga philosophy]] became known as one of the six [[Hindu philosophy|orthodox philosophical schools]] ([[Darśana|''Darśanas'']]) of Hinduism in the second half of the first millennium CE.{{sfn|Whicher|1998|p=320}}<ref group=web name=Bryant2010_IEP/> [[Hatha yoga]] texts began to emerge between the ninth and 11th centuries, originating in [[tantra]].<ref name="khecari1">{{harvnb|Mallinson |2012|p=20}}, "The techniques of hatha yoga are not taught in Sanskrit texts until the 11th century or thereabouts."</ref>{{sfn|Burley|2000|p=15, "While many scholars prefer to locate hatha-yoga's formative years somewhere between the ninth and tenth centuries CE, coinciding with the estimated flourishing of the great siddhas Matsyendra and Goraksa, other researchers and practitioners of yoga look much farther back in time."}}


The term "yoga" in the Western world often denotes a modern form of Hatha yoga and a [[yoga as exercise|posture-based physical fitness, stress-relief and relaxation technique]],{{sfn|Burley|2000|pp=1–2}} consisting largely of [[asana]]s;<ref>{{cite web |title=Yoga Landed in the U.S. Way Earlier Than You'd Think—And Fitness Was Not the Point |url=https://www.history.com/news/yoga-vivekananda-america |website=HISTORY |access-date=14 June 2021}}</ref> this differs from traditional yoga, which focuses on [[meditation]] and release from worldly attachments.{{sfn|Burley|2000|pp=1–2}}<ref>Marek Jantos (2012), in Oxford Textbook of Spirituality in Healthcare (Editors: Mark Cobb et al.), Oxford University Press, {{ISBN|978-0-19-957139-0}}, pp. 362–363.</ref> It was introduced by [[guru]]s from [[India]] after the success of [[Swami Vivekananda]]'s adaptation of yoga without asanas in the late 19th and early 20th centuries.{{sfn|White|2011|p=xvi–xvii, 2}} Vivekananda introduced the ''Yoga Sutras'' to the West, and they became prominent after the 20th-century success of hatha yoga.{{sfn|White|2014|pp=xvi–xvii}}
The term "yoga" in the Western world often denotes a modern form of Hatha yoga and a [[yoga as exercise|posture-based physical fitness, stress-relief and relaxation technique]],{{sfn|Burley|2000|pp=1–2}} consisting largely of [[asana]]s;<ref>{{cite web |title=Yoga Landed in the U.S. Way Earlier Than You'd Think—And Fitness Was Not the Point |url=https://www.history.com/news/yoga-vivekananda-america |website=HISTORY |access-date=14 June 2021}}</ref> this differs from traditional yoga, which focuses on [[meditation]] and release from worldly attachments.{{sfn|Burley|2000|pp=1–2}}<ref>Marek Jantos (2012), in Oxford Textbook of Spirituality in Healthcare (Editors: Mark Cobb et al.), Oxford University Press, {{ISBN|978-0-19-957139-0}}, pp. 362–363.</ref> It was introduced by [[guru]]s from [[India]] after the success of [[Swami Vivekananda]]'s adaptation of yoga without asanas in the late 19th and early 20th centuries.{{sfn|White|2011|p=xvi–xvii, 2}} Vivekananda introduced the ''Yoga Sutras'' to the West, and they became prominent after the 20th-century success of hatha yoga.{{sfn|White|2014|pp=xvi–xvii}}
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[[File:Patanjali Statue.jpg|alt=Outdoor statue|thumb|A statue of [[Patanjali]], author of the ''[[Yoga Sutras of Patanjali]]'', meditating in the [[lotus position]]]]
[[File:Patanjali Statue.jpg|alt=Outdoor statue|thumb|A statue of [[Patanjali]], author of the ''[[Yoga Sutras of Patanjali]]'', meditating in the [[lotus position]]]]


The [[Sanskrit]] noun योग ''{{IAST|yoga}}'' is derived from the root ''{{IAST|[[:wiktionary:Reconstruction:Proto-Indo-European/yewg-|yuj]]}} (युज्) '' "to attach, join, harness, yoke".{{sfn|Satyananda|2008|p=1}} ''Yoga'' is a [[cognate]] of the [[English language|English]] word "yoke".{{sfn|White|2011|p=3}} According to [[Mikel Burley]], the first use of the root of the word "yoga" is in hymn 5.81.1 of the ''[[Rigveda]]'', a dedication to the rising Sun-god, where it has been interpreted as "yoke" or "control".{{sfn|Burley|2000|p=25}}<ref name=sriauro />{{refn|Original Sanskrit: '''युञ्जते''' मन उत '''युञ्जते''' धियो विप्रा विप्रस्य बृहतो विपश्चितः। वि होत्रा दधे वयुनाविदेक इन्मही देवस्य सवितुः परिष्टुतिः॥१॥<ref>Sanskrit: <br />Source: [http://sa.wikisource.org/wiki/ऋग्वेद:_सूक्तं_५.८१ Rigveda Book 5, Chapter 81] {{Webarchive|url=https://web.archive.org/web/20170511111113/https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6:_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%AB.%E0%A5%AE%E0%A5%A7 |date=11 May 2017 }} Wikisource</ref><br />'''Translation 1''': Seers of the vast illumined seer yogically [युञ्जते, yunjante] control their minds and their intelligence... (…){{sfn|Burley|2000|p=25}}<br />
The [[Sanskrit]] noun {{lang|sa|योग}} ''{{IAST|yoga}}'' is derived from the root ''{{IAST|[[:wiktionary:Reconstruction:Proto-Indo-European/yewg-|yuj]]}}'' ({{lang|sa|युज्}}) "to attach, join, harness, yoke".{{sfn|Satyananda|2008|p=1}} ''Yoga'' is a [[cognate]] of the [[English language|English]] word "yoke".{{sfn|White|2011|p=3}} According to [[Mikel Burley]], the first use of the root of the word "yoga" is in hymn 5.81.1 of the ''[[Rigveda]]'', a dedication to the rising Sun-god, where it has been interpreted as "yoke" or "control".{{sfn|Burley|2000|p=25}}<ref name=sriauro />{{refn|Original Sanskrit: '''युञ्जते''' मन उत '''युञ्जते''' धियो विप्रा विप्रस्य बृहतो विपश्चितः। वि होत्रा दधे वयुनाविदेक इन्मही देवस्य सवितुः परिष्टुतिः॥१॥<ref>Sanskrit: <br />Source: [http://sa.wikisource.org/wiki/ऋग्वेद:_सूक्तं_५.८१ Rigveda Book 5, Chapter 81] {{Webarchive|url=https://web.archive.org/web/20170511111113/https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6:_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%AB.%E0%A5%AE%E0%A5%A7 |date=11 May 2017 }} Wikisource</ref><br />'''Translation 1''': Seers of the vast illumined seer yogically [युञ्जते, yunjante] control their minds and their intelligence... (…){{sfn|Burley|2000|p=25}}<br />
'''Translation 2''': The illumined yoke their mind and they yoke their thoughts to the illuminating godhead, to the vast, to the luminous in consciousness;<br />
'''Translation 2''': The illumined yoke their mind and they yoke their thoughts to the illuminating godhead, to the vast, to the luminous in consciousness;<br />
the one knower of all manifestation of knowledge, he alone orders the things of the sacrifice. Great is the praise of Savitri, the creating godhead.<ref name=sriauro>Sri Aurobindo (1916, Reprinted 1995), A Hymn to Savitri V.81, in The Secret of Veda, {{ISBN|978-0-914955-19-1}}, page 529</ref>|group=note}}
the one knower of all manifestation of knowledge, he alone orders the things of the sacrifice. Great is the praise of Savitri, the creating godhead.<ref name=sriauro>Sri Aurobindo (1916, Reprinted 1995), A Hymn to Savitri V.81, in The Secret of Veda, {{ISBN|978-0-914955-19-1}}, page 529</ref>|group=note}}
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{{anchor|Definition in classic Indian texts}}
{{anchor|Definition in classic Indian texts}}
== Definitions in classical texts ==
== Definitions in classical texts ==


The term ''yoga'' has been defined in different ways in Indian philosophical and religious traditions.
The term "''yoga''" has been defined in different ways in Indian philosophical and religious traditions.<!--the whole table sources this statement-->


{| class="wikitable"
{| class="wikitable"
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One of the best-known early expressions of [[Brahmin]]ical yoga thought is the ''[[Yoga Sutras of Patanjali]]'' (early centuries CE,{{sfn|Bryant|2009|p=xxxiv}}{{sfn|Desmarais|2008|p=16-17}}{{refn|group=note|name=YS_dating}} the original name of which may have been the ''Pātañjalayogaśāstra-sāṃkhya-pravacana'' (c. 325–425 CE); some scholars believe that it included the sutras and a commentary.{{sfn|Mallinson|Singleton|2017|pp=xvi–xvii}} As the name suggests, the metaphysical basis of the text is [[samkhya]]; the school is mentioned in Kauṭilya's [[Arthashastra]] as one of the three categories of ''anviksikis'' (philosophies), with yoga and ''[[Charvaka|Cārvāka]]''.<ref>Original Sanskrit: साङ्ख्यं योगो लोकायतं च इत्यान्वीक्षिकी |<br />English Translation: [https://archive.org/stream/Arthasastra_English_Translation/Arthashastra_of_Chanakya_-_English#page/n9/mode/2up Arthasastra Book 1, Chapter 2] Kautiliya, R Shamasastry (Translator), page 9</ref><ref>Olivelle, Patrick (2013), King, Governance, and Law in Ancient India: Kautilya's Arthasastra, Oxford University Press, {{ISBN|978-0-19-989182-5}}, see Introduction</ref> Yoga and samkhya have some differences; yoga accepted the concept of a personal god, and Samkhya was a rational, non-theistic system of Hindu philosophy.<ref name="lpfl" />{{sfn|Burley|2012|pp=31–46}}{{sfn|Radhakrishnan|Moore|1967|p=453}} Patanjali's system is sometimes called "Seshvara Samkhya", distinguishing it from [[Kapila]]'s Nirivara Samkhya.{{sfn|Radhakrishnan|1971|p=344}} The parallels between yoga and samkhya were so close that [[Max Müller]] says, "The two philosophies were in popular parlance distinguished from each other as Samkhya with and Samkhya without a Lord."{{sfn|Müller|1899|p=104}} [[Karel Werner]] wrote that the systematization of yoga which began in the middle and early Yoga Upanishads culminated in the ''Yoga Sutras of Patanjali''.{{refn|Werner writes, "The word Yoga appears here for the first time in its fully technical meaning, namely as a systematic training, and it already received a more or less clear formulation in some other middle Upanishads....Further process of the systematization of Yoga as a path to the ultimate mystic goal is obvious in subsequent Yoga Upanishads and the culmination of this endeavour is represented by Patanjali's codification of this path into a system of the eightfold Yoga."{{sfn|Werner|1998|p=24}}|group=note}}
One of the best-known early expressions of [[Brahmin]]ical yoga thought is the ''[[Yoga Sutras of Patanjali]]'' (early centuries CE,{{sfn|Bryant|2009|p=xxxiv}}{{sfn|Desmarais|2008|p=16-17}}{{refn|group=note|name=YS_dating}} the original name of which may have been the ''Pātañjalayogaśāstra-sāṃkhya-pravacana'' (c. 325–425 CE); some scholars believe that it included the sutras and a commentary.{{sfn|Mallinson|Singleton|2017|pp=xvi–xvii}} As the name suggests, the metaphysical basis of the text is [[samkhya]]; the school is mentioned in Kauṭilya's [[Arthashastra]] as one of the three categories of ''anviksikis'' (philosophies), with yoga and ''[[Charvaka|Cārvāka]]''.<ref>Original Sanskrit: साङ्ख्यं योगो लोकायतं च इत्यान्वीक्षिकी |<br />English Translation: [https://archive.org/stream/Arthasastra_English_Translation/Arthashastra_of_Chanakya_-_English#page/n9/mode/2up Arthasastra Book 1, Chapter 2] Kautiliya, R Shamasastry (Translator), page 9</ref><ref>Olivelle, Patrick (2013), King, Governance, and Law in Ancient India: Kautilya's Arthasastra, Oxford University Press, {{ISBN|978-0-19-989182-5}}, see Introduction</ref> Yoga and samkhya have some differences; yoga accepted the concept of a personal god, and Samkhya was a rational, non-theistic system of Hindu philosophy.<ref name="lpfl" />{{sfn|Burley|2012|pp=31–46}}{{sfn|Radhakrishnan|Moore|1967|p=453}} Patanjali's system is sometimes called "Seshvara Samkhya", distinguishing it from [[Kapila]]'s Nirivara Samkhya.{{sfn|Radhakrishnan|1971|p=344}} The parallels between yoga and samkhya were so close that [[Max Müller]] says, "The two philosophies were in popular parlance distinguished from each other as Samkhya with and Samkhya without a Lord."{{sfn|Müller|1899|p=104}} [[Karel Werner]] wrote that the systematization of yoga which began in the middle and early Yoga Upanishads culminated in the ''Yoga Sutras of Patanjali''.{{refn|Werner writes, "The word Yoga appears here for the first time in its fully technical meaning, namely as a systematic training, and it already received a more or less clear formulation in some other middle Upanishads....Further process of the systematization of Yoga as a path to the ultimate mystic goal is obvious in subsequent Yoga Upanishads and the culmination of this endeavour is represented by Patanjali's codification of this path into a system of the eightfold Yoga."{{sfn|Werner|1998|p=24}}|group=note}}
{{Yoga Sutras of Patanjali}}
 
{| class="wikitable floatright"
|+ Yoga Sutras of Patanjali{{sfn|Stiles|2001|p=x}}
|-
!Pada (Chapter)||English meaning||Sutras
|-
|Samadhi Pada||On being absorbed in spirit|| style="text-align: center" | 51
|-
|Sadhana Pada||On being immersed in spirit|| style="text-align: center" | 55
|-
|Vibhuti Pada||On supernatural abilities and gifts|| style="text-align: center" | 56
|-
|Kaivalya Pada||On absolute freedom|| style="text-align: center" | 34
|}


The ''Yoga Sutras'' are also influenced by the Sramana traditions of Buddhism and Jainism, and may be a further Brahmanical attempt to adopt yoga from those traditions.{{sfn|Mallinson|Singleton|2017|pp=xvi–xvii}} Larson noted a number of parallels in ancient samkhya, yoga and [[Abhidharma]] Buddhism, particularly from the second century BCE to the first century AD.{{sfn|Larson|2008|pp=43–45}} Patanjali's ''Yoga Sutras'' are a synthesis of the three traditions. From Samkhya, they adopt the "reflective discernment" (''adhyavasaya'') of ''prakrti'' and ''purusa'' (dualism), their metaphysical rationalism, and their three [[epistemology|epistemological]] methods of obtaining knowledge.{{sfn|Larson|2008|pp=43–45}} Larson says that the ''Yoga Sutras''  pursue an altered state of awareness from Abhidharma Buddhism's ''nirodhasamadhi''; unlike Buddhism's "no self or soul", however, yoga (like Samkhya) believes that each individual has a self.{{sfn|Larson|2008|pp=43–45}} The third concept which the ''Yoga Sutras'' synthesize is the [[Sannyasa|ascetic]] tradition of meditation and introspection.{{sfn|Larson|2008|pp=43–45}}
The ''Yoga Sutras'' are also influenced by the Sramana traditions of Buddhism and Jainism, and may be a further Brahmanical attempt to adopt yoga from those traditions.{{sfn|Mallinson|Singleton|2017|pp=xvi–xvii}} Larson noted a number of parallels in ancient samkhya, yoga and [[Abhidharma]] Buddhism, particularly from the second century BCE to the first century AD.{{sfn|Larson|2008|pp=43–45}} Patanjali's ''Yoga Sutras'' are a synthesis of the three traditions. From Samkhya, they adopt the "reflective discernment" (''adhyavasaya'') of ''prakrti'' and ''purusa'' (dualism), their metaphysical rationalism, and their three [[epistemology|epistemological]] methods of obtaining knowledge.{{sfn|Larson|2008|pp=43–45}} Larson says that the ''Yoga Sutras''  pursue an altered state of awareness from Abhidharma Buddhism's ''nirodhasamadhi''; unlike Buddhism's "no self or soul", however, yoga (like Samkhya) believes that each individual has a self.{{sfn|Larson|2008|pp=43–45}} The third concept which the ''Yoga Sutras'' synthesize is the [[Sannyasa|ascetic]] tradition of meditation and introspection.{{sfn|Larson|2008|pp=43–45}}
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=={{anchor|Reception in other religions}}Reception by other religions==
=={{anchor|Reception in other religions}}Reception by other religions==
===Christianity===
===Christianity===
{{see|Category:Christian yoga}}
Some Christians integrate [[Asana|physical aspects]] of yoga, stripped from the [[Yoga (philosophy)|spiritual roots]] of [[Hinduism]], and other aspects of Eastern spirituality with [[Christian prayer|prayer]], [[Christian meditation|meditation]] and [[Jesus|Jesus-centric]] affirmations.<ref name="nytimes_vatican">{{cite news|last=Steinfels|first=Peter|date=7 January 1990|title=Trying to Reconcile the Ways of the Vatican and the East|work=[[The New York Times]]|url=https://www.nytimes.com/1990/01/07/weekinreview/ideas-trends-trying-to-reconcile-the-ways-of-the-vatican-and-the-east.html|archive-url=https://web.archive.org/web/20090808214350/https://www.nytimes.com/1990/01/07/weekinreview/ideas-trends-trying-to-reconcile-the-ways-of-the-vatican-and-the-east.html|archive-date=8 August 2009}}</ref><ref name="vice21">{{cite news|url=https://www.vice.com/en/article/7xxa3a/inside-the-growing-world-of-christian-yoga|work=Vice|last=Solomon|first=Serena|date=5 September 2017|title=Inside the Growing Wold of Christian Yoga|access-date=3 September 2021}}</ref> The practice also includes renaming poses in English (rather than using the original [[Sanskrit]] terms), and abandoning [[Mantra|involved Hindu mantra]]s as well as [[Yoga (philosophy)|the philosophy of Yoga]]; Yoga is associated and reframed into [[Christianity]].<ref name="vice21" /> This has drawn charges of [[cultural appropriation]] from various Hindu groups;<ref name="vice21" /><ref name="abc20">{{cite news|last=Carleton|first=James|year=2020|title=Mental and spiritual wellness in isolation|work=ABC|url=https://www.abc.net.au/radionational/programs/godforbid/mental-and-spiritual-wellness-in-isolation-lockdown/13467828|access-date=3 September 2021}}</ref> scholars remain skeptical.<ref>{{Cite book|last=Jain|first=Andrea R.|title=Selling Yoga : from Counterculture to Pop culture|publisher=Oxford University Press|year=2015|isbn=978-0-19-939024-3}}</ref> Previously, the [[Roman Catholic Church]], and some other Christian organizations have expressed concerns and disapproval with respect to some eastern and [[New Age]] practices that include yoga and meditation.<ref>{{cite news|url=https://www.washingtonpost.com/archive/local/1989/12/16/vatican-warns-against-practicing-eastern-meditation/e974fb62-c018-4cbb-a002-39fd03ec1075/|year=1989|author=Victor L. Simpson|title=Vatican warns against practicing Eastern meditation| newspaper=[[The Washington Post]] }}</ref><ref name="bbc01">{{cite news |url= http://news.bbc.co.uk/2/hi/europe/2722743.stm |title=Vatican sounds New Age alert |publisher=BBC |date=4 February 2003 |access-date=27 August 2013}}</ref><ref>{{cite book |first=Wayne |last=Teasdale |title=Catholicism in dialogue: conversations across traditions |publisher=Rowman & Littlefield |year=2004 |page=74 |isbn=0-7425-3178-3}}</ref>
Some Christians integrate [[Asana|physical aspects]] of yoga, stripped from the [[Yoga (philosophy)|spiritual roots]] of [[Hinduism]], and other aspects of Eastern spirituality with [[Christian prayer|prayer]], [[Christian meditation|meditation]] and [[Jesus|Jesus-centric]] affirmations.<ref name="nytimes_vatican">{{cite news|last=Steinfels|first=Peter|date=7 January 1990|title=Trying to Reconcile the Ways of the Vatican and the East|work=[[The New York Times]]|url=https://www.nytimes.com/1990/01/07/weekinreview/ideas-trends-trying-to-reconcile-the-ways-of-the-vatican-and-the-east.html|archive-url=https://web.archive.org/web/20090808214350/https://www.nytimes.com/1990/01/07/weekinreview/ideas-trends-trying-to-reconcile-the-ways-of-the-vatican-and-the-east.html|archive-date=8 August 2009}}</ref><ref name="vice21">{{cite news|url=https://www.vice.com/en/article/7xxa3a/inside-the-growing-world-of-christian-yoga|work=Vice|last=Solomon|first=Serena|date=5 September 2017|title=Inside the Growing Wold of Christian Yoga|access-date=3 September 2021}}</ref> The practice also includes renaming poses in English (rather than using the original [[Sanskrit]] terms), and abandoning [[Mantra|involved Hindu mantra]]s as well as [[Yoga (philosophy)|the philosophy of Yoga]]; Yoga is associated and reframed into [[Christianity]].<ref name="vice21" /> This has drawn charges of [[cultural appropriation]] from various Hindu groups;<ref name="vice21" /><ref name="abc20">{{cite news|last=Carleton|first=James|year=2020|title=Mental and spiritual wellness in isolation|work=ABC|url=https://www.abc.net.au/radionational/programs/godforbid/mental-and-spiritual-wellness-in-isolation-lockdown/13467828|access-date=3 September 2021}}</ref> scholars remain skeptical.<ref>{{Cite book|last=Jain|first=Andrea R.|title=Selling Yoga : from Counterculture to Pop culture|publisher=Oxford University Press|year=2015|isbn=978-0-19-939024-3}}</ref> Previously, the [[Roman Catholic Church]], and some other Christian organizations have expressed concerns and disapproval with respect to some eastern and [[New Age]] practices that include yoga and meditation.<ref>{{cite news|url=https://www.washingtonpost.com/archive/local/1989/12/16/vatican-warns-against-practicing-eastern-meditation/e974fb62-c018-4cbb-a002-39fd03ec1075/|year=1989|author=Victor L. Simpson|title=Vatican warns against practicing Eastern meditation| newspaper=[[The Washington Post]] }}</ref><ref name="bbc01">{{cite news |url= http://news.bbc.co.uk/2/hi/europe/2722743.stm |title=Vatican sounds New Age alert |publisher=BBC |date=4 February 2003 |access-date=27 August 2013}}</ref><ref>{{cite book |first=Wayne |last=Teasdale |title=Catholicism in dialogue: conversations across traditions |publisher=Rowman & Littlefield |year=2004 |page=74 |isbn=0-7425-3178-3}}</ref>


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* {{cite book |last=Dass |first=Baba Hari |year=1999 |title=The Yoga Sutras of Patanjali: A Study Guide for Book I: Samadhi Pada |location=Santa Cruz, CA |publisher=Sri Rama Publishing |isbn=0-918100-20-8}}
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* {{cite book| last=De Michelis | first=Elizabeth |author-link=Elizabeth De Michelis | title=A History of Modern Yoga | publisher=Continuum | year=2004 | isbn=0-8264-8772-6 | location=London}}
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* {{cite book |last=Deussen |first=Paul |title=Sixty Upanishads of the Veda, Volume 1 |url=https://books.google.com/books?id=8mSpQo9q-tIC |year=1997 |publisher=[[Motilal Banarsidass Publishers]] |isbn=978-8-1208-1467-7}}
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* {{cite book |last=Ruff |first=Jeffrey Clark |chapter=Yoga in the ''Yoga Upanisads'': Disciplines of the Mystical ''OM'' Sound |chapter-url=https://books.google.com/books?id=1ii7D-bR0osC&pg=PA97 |editor-first=David Gordon |editor-last=White |year=2011 |title=Yoga in Practice |publisher=Princeton University Press |isbn=978-0691140865 |pages=97–116}}
* {{cite book |last=Ruff |first=Jeffrey Clark |chapter=Yoga in the 'Yoga Upanisads': Disciplines of the Mystical 'OM' Sound |chapter-url=https://books.google.com/books?id=1ii7D-bR0osC&pg=PA97 |editor-first=David Gordon |editor-last=White |year=2011 |title=Yoga in Practice |publisher=Princeton University Press |isbn=978-0691140865 |pages=97–116}}
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* {{cite book |last=Satyananda |first=Swami |url=http://www.znakovi-vremena.net/en/Swami-Satyananda-Saraswati---Asana-Pranayama-Mudra-Bandha.pdf |title=Asana Pranayama Mudra Bandha |publisher=Yoga Publications Trust |year=2008 |orig-year=1996 |isbn=978-81-86336-14-4 | location=Munger |author-link=Swami Satyananda }}
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* {{cite book |last=Sjoman |first= Norman E. |title=The Yoga Tradition of the Mysore Palace |title-link=The Yoga Tradition of the Mysore Palace |edition=2nd |year=1999 |publisher=Abhinav Publications |location=New Delhi |isbn=81-7017-389-2 |pages=11, 35}}
* {{cite book |last=Stiles |first=Mukunda |title=Yoga Sutras of Patanjali: With Great Respect and Love |isbn=978-1578632015 |url=https://books.google.com/books?id=ytHC2gJ2CbcC
* {{cite book |last=Stiles |first=Mukunda |title=Yoga Sutras of Patanjali: With Great Respect and Love |isbn=978-1-5786-3201-5 |url=https://books.google.com/books?id=ytHC2gJ2CbcC
|year=2001 |publisher=Weiser Books}}
|year=2001 |publisher=Weiser Books}}
* {{cite book |last=Taimni |first=I. K. |title=The Science of Yoga |publisher=The Theosophical Publishing House |year=1961 |isbn=81-7059-212-7 |location=Adyar, India }}
* {{cite book |last=Taimni |first=I. K. |title=The Science of Yoga |publisher=The Theosophical Publishing House |year=1961 |isbn=81-7059-212-7 |location=Adyar, India }}
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* {{cite book |last=Vivekananda |first=Swami |author-link=Vivekananda |title=Swami Vivekananda at the Parliament of Religions |url=https://books.google.com/books?id=Lw4gkcQS7cEC |publisher=Indic Publication |isbn=978-1-301-19120-8}}
* {{cite book |last=Vivekananda |first=Swami |author-link=Vivekananda |title=Swami Vivekananda at the Parliament of Religions |url=https://books.google.com/books?id=Lw4gkcQS7cEC |publisher=Indic Publication |isbn=978-1-301-19120-8}}
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* {{cite book | last=Werner |first=Karel | author-link=Karel Werner | title=Yoga And Indian Philosophy (1977, Reprinted in 1998) | publisher=Motilal Banarsidass Publ | year=1998 | isbn=81-208-1609-9 }}
* {{cite book |last=Werner |first=Karel |author-link=Karel Werner |title=Yoga And Indian Philosophy |orig-year=1977 |publisher=Motilal Banarsidass Publ |year=1998 |isbn=81-208-1609-9 }}
* {{cite book |last=Whicher |first=Ian |url=https://books.google.com/books?id=_Qo9K9hPvQgC |title=The Integrity of the Yoga Darśana: A Reconsideration of Classical Yoga |publisher=SUNY Press |year=1998 |isbn=978-0-7914-3815-2 }}
* {{cite book |last=Whicher |first=Ian |url=https://books.google.com/books?id=_Qo9K9hPvQgC |title=The Integrity of the Yoga Darśana: A Reconsideration of Classical Yoga |publisher=SUNY Press |year=1998 |isbn=978-0-7914-3815-2 }}
* {{cite book |last=White |first=David Gordon |author-link=David Gordon White |chapter=Yoga, Brief History of an Idea |title=Yoga in Practice |chapter-url=http://press.princeton.edu/chapters/i9565.pdf |year=2011 |publisher=Princeton University Press |pages=1–23}}
* {{cite book |last=White |first=David Gordon |author-link=David Gordon White |chapter=Yoga, Brief History of an Idea |title=Yoga in Practice |chapter-url=http://press.princeton.edu/chapters/i9565.pdf |year=2011 |publisher=Princeton University Press |pages=1–23}}
* {{cite book |last=White |first=David Gordon |author-link=David Gordon White |title=The "Yoga Sutra of Patanjali": A Biography |year=2014 |publisher=Princeton University Press |isbn=978-1-4008-5005-1}}
* {{cite book |last=White |first=David Gordon |author-link=David Gordon White |title=The 'Yoga Sutra of Patanjali': A Biography |year=2014 |publisher=Princeton University Press |isbn=978-1-4008-5005-1}}
* {{cite book |last=Worthington |first=Vivian |year=1982 |url=https://books.google.com/books?id=5aI9AAAAIAAJ |title=A History of Yoga |publisher=Routledge |isbn=0-7100-9258-X}}
* {{cite book |last=Worthington |first=Vivian |year=1982 |url=https://books.google.com/books?id=5aI9AAAAIAAJ |title=A History of Yoga |publisher=Routledge |isbn=0-7100-9258-X}}
* {{cite book |last=Wynne |first=Alexander |url=https://books.google.com/books?id=ElIupyX_SYAC&pg=PA51 |title=The Origin of Buddhist Meditation |publisher=Routledge |year=2007 |isbn=978-1-134-09741-8}}
* {{cite book |last=Wynne |first=Alexander |url=https://books.google.com/books?id=ElIupyX_SYAC&pg=PA51 |title=The Origin of Buddhist Meditation |publisher=Routledge |year=2007 |isbn=978-1-134-09741-8}}
* {{cite book |last=Zimmer |first=Heinrich |title=Philosophies of India |url=https://books.google.com/books?id=bRQ5fpTmwoAC |year=1951 |author-link=Heinrich Zimmer |location=New York, New York |publisher=Princeton University Press |isbn=0-691-01758-1}} Bollingen Series XXVI; Edited by Joseph Cambell.
* {{cite book |last=Zimmer |first=Heinrich |title=Philosophies of India |url=https://books.google.com/books?id=bRQ5fpTmwoAC |year=1951 |author-link=Heinrich Zimmer |location=New York, New York |publisher=Princeton University Press |isbn=0-691-01758-1}} Bollingen Series XXVI; Edited by Joseph Cambell.
* {{cite book |last=Zydenbos |first=Robert |title=Jainism Today and Its Future |location=Munich |publisher=Manya Verlag |year=2006 |page=66}}
* {{cite book |last=Zydenbos |first=Robert |title=Jainism Today and Its Future |location=Munich |publisher=Manya Verlag |year=2006 |page=66}}
* {{cite book|first=John A.|last=Grimes|title=A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English|publisher=State University of New York Press|year=1996|isbn= 0791430677}}
* {{cite book |first=John A. |last=Grimes |title=A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English |publisher=State University of New York Press |year=1996 |isbn=978-0-7914-3067-5}}
{{refend}}
{{refend}}


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==External links==
==External links==
{{Wikiquote_inline}}
 
* [[c:Category:Yoga|Yoga media on Commons]]
* [[c:Category:Yoga|Yoga media on Commons]]
* [[b:Yoga|Yoga Wikibooks]]
* [[b:Yoga|Yoga Wikibooks]]
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