Created by JJMC89 bot III
Last edited April 13, 2022
>JJMC89 bot III
 
UpdateBot (talk | contribs)
mNo edit summary
 
Line 1: Line 1:
<!--- Don't mess with this line! --->
'''Hindu jokes''' are a class of [[ethnic joke]]s based on the lifestyle of the [[Hindu]]s and some of the common religious beliefs in [[Hinduism]].
<!--- Write your article below this line --->
 
'''Hindu jokes''' are a class of [[ethnic joke]]s in India based on the lifestyle of the [[Hindu]]s and some of the common religious beliefs in [[Hinduism]].<ref name=Elst>
Some of the most common characteristics of these jokes include satire on the priests and ascetics, and jokes on [[Brahmin]]s that stereotype their defects, ritualism and conceits. <ref name=Awadhesh>
{{cite book
| last = Elst
| first = Koenraad
| title = Humour and Religion: Challenges and Ambiguities
| publisher = Continuum International Publishing Group
| location = New York
| year = 2011
| isbn = 9781441163134
| pages = 35-53
| chapter = Humour in Hinduism
}}</ref>
Some of the most common characteristics of these jokes include making fun of [[Vedic]] Hindu gods (such as the Sun, Moon, and their children), making fun of the [[Puranic]] Hindu gods (such as Shiva, Vishnu, Ganesha), satire on the priests and ascetics, and jokes on [[Brahmin]]s that stereotype their defects, ritualism and conceits. <ref name=Awadhesh>
{{cite book
{{cite book
  | last = Singh
  | last = Singh
Line 23: Line 11:
  | isbn = 978-81-925300-6-2
  | isbn = 978-81-925300-6-2
}}</ref>
}}</ref>
<!-- Jokes on other ethnic Hindu groups such as Baniyas, RSS activists are also popular in some parts of India. -->
 
Tolerance and respect are key element of [[Indian religions|Indian-origin religions]] (also called [[Dharma|Dharma religions]]). [[Hinduism]], [[Buddhism]] and [[Jainism]], have [[blasphemy#Hindu|no concept of blasphemy]]. In contrast, in [[West Asia]] - birth  place of Abrahamic religions (such as [[Islam_and_blasphemy#Death|Islam]] and [[Blasphemy#Punishment_in_Christianity|Christianity]], there was no room for such tolerance and respect for dissent where heretics and blasphemers had to [[Blasphemy#Lae|pay with their lives]].<ref name="NoBigotry1">[https://www.rediff.com/news/column/why-hinduism-never-developed-a-concept-of-blasphemy/20150204.htm Why Hinduism never developed a concept of blasphemy], Rediff.com, 4 February , 2015.</ref> [[Āstika and nāstika|Nāstika]], meaning ''atheist'' or ''atheism'', are valid and accepted streams of in Indian origin religions where Buddhism, Jainism, as well as [[Samkhya]], [[Cārvāka]] and [[Ājīvika]] are considered atheist school of philosophy in the Indian religions.<ref>For [http://www.iheu.org/node/185 instance], the Atheist Society of India produces a monthly publications ''Nastika Yuga'', which it translates as 'The Age of Atheism'. {{webarchive|url=https://web.archive.org/web/20070418105244/http://www.iheu.org/node/185|date=18 April 2007}}.</ref><ref name="andrew">Nicholson, Andrew J. 2013. [[Unifying Hinduism|''Unifying Hinduism: Philosophy and Identity in Indian Intellectual History'']]. [[Columbia University Press]]. {{ISBN|978-0231149877}}. ch. 9.</ref><ref>{{cite book|ref=none |author=Francis Clooney |chapter=Restoring 'Hindu Theology' as a category in Indian intellectual discourse |url=https://books.google.com/books?id=SKBxa-MNqA8C |title=The Blackwell Companion to Hinduism |publisher=Blackwell Academic |year=2008 |isbn=978-0-470-99868-7 |editor=Gavin Flood |pages=451–455}} "By {{IAST|Sāṃkhya}} reasoning, the material principle itself simply evolves into complex forms, and there is no need to hold that some spiritual power governs the material principle or its ultimate source."</ref><ref>{{cite book |editor-last=Flood |editor-first=Gavin |author-link= Gavin Flood|title=Blackwell companion to Hinduism |publisher=[[Blackwell Publishing]] |year=2003 |isbn=0-631-21535-2 |author=Francis Clooney}}, pp=82, 224–49.</ref>
 
==See also==
 
* [[Blasphemy laws]]
** [[Christianity and blasphemy]]
** [[Islam_and_blasphemy#Death|Islam and blasphemy]]
 
* [[Ethnic joke|Religious and ethnic jokes]]
** [[Flying Spaghetti Monster]]
** [[Parody religion]]
** [[Pathan joke]]
** [[Sardarji joke]]


==References==
==References==
Line 31: Line 32:
[[Category:Indian humour]]
[[Category:Indian humour]]
{{hinduism-stub}}
{{hinduism-stub}}
[[Category:Criticism of Hinduism]]

Latest revision as of 22:58, 13 April 2022

Hindu jokes are a class of ethnic jokes based on the lifestyle of the Hindus and some of the common religious beliefs in Hinduism.

Some of the most common characteristics of these jokes include satire on the priests and ascetics, and jokes on Brahmins that stereotype their defects, ritualism and conceits. [1]

Tolerance and respect are key element of Indian-origin religions (also called Dharma religions). Hinduism, Buddhism and Jainism, have no concept of blasphemy. In contrast, in West Asia - birth place of Abrahamic religions (such as Islam and Christianity, there was no room for such tolerance and respect for dissent where heretics and blasphemers had to pay with their lives.[2] Nāstika, meaning atheist or atheism, are valid and accepted streams of in Indian origin religions where Buddhism, Jainism, as well as Samkhya, Cārvāka and Ājīvika are considered atheist school of philosophy in the Indian religions.[3][4][5][6]

See also[edit | edit source]

References[edit | edit source]

  1. Singh, Awadhesh (2014). Timeless Jokes - Ageless Wisdom. Allahbad: The Aatmic Science Foundation. ISBN 978-81-925300-6-2.
  2. Why Hinduism never developed a concept of blasphemy, Rediff.com, 4 February , 2015.
  3. For instance, the Atheist Society of India produces a monthly publications Nastika Yuga, which it translates as 'The Age of Atheism'. Archived 18 April 2007 at the Wayback Machine.
  4. Nicholson, Andrew J. 2013. Unifying Hinduism: Philosophy and Identity in Indian Intellectual History. Columbia University Press. ISBN 978-0231149877. ch. 9.
  5. Francis Clooney (2008). "Restoring 'Hindu Theology' as a category in Indian intellectual discourse". In Gavin Flood (ed.). The Blackwell Companion to Hinduism. Blackwell Academic. pp. 451–455. ISBN 978-0-470-99868-7. "By Sāṃkhya reasoning, the material principle itself simply evolves into complex forms, and there is no need to hold that some spiritual power governs the material principle or its ultimate source."
  6. Francis Clooney (2003). Flood, Gavin (ed.). Blackwell companion to Hinduism. Blackwell Publishing. ISBN 0-631-21535-2., pp=82, 224–49.