6
edits
ImportMaster (talk | contribs) m (robot: Add missing article in Category:Mahabharata) |
m (robot: Update article (please report if you notice any mistake or error in this edit)) |
||
Line 13: | Line 13: | ||
{{Hindu scriptures and texts}} | {{Hindu scriptures and texts}} | ||
'''Purana''' ({{IPAc-en|p|ʊ|ˈ|r|ɑː|n|ə}}; {{lang-sa|{{lang|sa|पुराण}}}}, ''{{IAST|purāṇa}}''; literally meaning "ancient, old"<ref name=merriam>Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, {{ISBN|0-877790426}}, page 915</ref>) is a vast genre of Indian literature about a wide range of topics, particularly about legends and other traditional lore.{{sfn|Bailey|2001|pp=437-439}} The Puranas are known for the intricate layers of symbolism depicted within their stories. Composed | '''Purana''' ({{IPAc-en|p|ʊ|ˈ|r|ɑː|n|ə}}; {{lang-sa|{{lang|sa|पुराण}}}}, ''{{IAST|purāṇa}}''; literally meaning "ancient, old"<ref name=merriam>Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, {{ISBN|0-877790426}}, page 915</ref>) is a vast genre of Indian literature about a wide range of topics, particularly about legends and other traditional lore.{{sfn|Bailey|2001|pp=437-439}} The Puranas are known for the intricate layers of symbolism depicted within their stories. Composed originally in [[Sanskrit]]<ref>{{Cite book|last=Verma|first=Rajeev|title=Faith & Philosophy of Hinduism |date=2009|publisher=Gyan Publishing House |url=https://books.google.com/books?id=S7eo6vsvkEkC |isbn=978-81-7835-718-8}}</ref> but in [[Languages of India|other]] Indian languages,{{sfn|Bailey|2003|p=139}}<ref name="johncort185">John Cort (1993), Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts (Editor: Wendy Doniger), State University of New York Press, {{ISBN|978-0791413821}}, pages 185-204</ref> several of these texts are named after major [[Hindu]] deities such as Vishnu, Shiva, Brahma and Shakti.{{sfn|Rocher|1986|pp=16, 12-21}}<ref name="Nair 2008 266">{{cite book|last=Nair|first=Shantha N.|title=Echoes of Ancient Indian Wisdom: The Universal Hindu Vision and Its Edifice|year=2008 |publisher=Hindology Books|isbn=978-81-223-1020-7|page=266 |url=https://books.google.com/books?id=ekehXVP3W8wC&pg=PA266}}</ref> The Puranic genre of literature is found in both [[Hinduism]] and [[Jainism]].<ref name=johncort185/> | ||
The Puranic literature is encyclopedic,<ref name=merriam /> and it includes diverse topics such as [[cosmogony]], [[cosmology]], genealogies of gods, goddesses, kings, heroes, sages, and demigods, folk tales, pilgrimages, temples, medicine, astronomy, grammar, mineralogy, humor, love stories, as well as theology and philosophy.{{sfn|Bailey|2001|pp=437-439}}{{sfn|Bailey|2003|p=139}}{{sfn|Rocher|1986|pp=16, 12-21}} The content is highly inconsistent across the Puranas, and each Purana has survived in numerous manuscripts which are themselves inconsistent.<ref name=johncort185 /> The Hindu Maha Puranas are traditionally attributed to "[[Vyasa]]", but many scholars considered them likely the work of many authors over the centuries; in contrast, most Jaina Puranas can be dated and their authors assigned.<ref name=johncort185 /> | The Puranic literature is encyclopedic,<ref name=merriam /> and it includes diverse topics such as [[cosmogony]], [[cosmology]], genealogies of gods, goddesses, kings, heroes, sages, and demigods, folk tales, pilgrimages, temples, medicine, astronomy, grammar, mineralogy, humor, love stories, as well as theology and philosophy.{{sfn|Bailey|2001|pp=437-439}}{{sfn|Bailey|2003|p=139}}{{sfn|Rocher|1986|pp=16, 12-21}} The content is highly inconsistent across the Puranas, and each Purana has survived in numerous manuscripts which are themselves inconsistent.<ref name=johncort185 /> The Hindu Maha Puranas are traditionally attributed to "[[Vyasa]]", but many scholars considered them likely the work of many authors over the centuries; in contrast, most Jaina Puranas can be dated and their authors assigned.<ref name=johncort185 /> | ||
Line 158: | Line 158: | ||
| [[Agni]]:{{sfn|Rocher|1986|pp=59-61}} || [[Agni Purana]]{{refn|group=note|Like all Puranas, this text underwent extensive revisions and rewrite in its history; the extant manuscripts are predominantly an encyclopedia, and so secular in its discussions of gods and goddesses that scholars have classified as [[Smarta Tradition|Smartism]], [[Shaktism]], [[Vaishnavism]] and [[Shaivism]] Purana.{{sfn|Rocher|1986|pp=20-22, 134-137}}}} | | [[Agni]]:{{sfn|Rocher|1986|pp=59-61}} || [[Agni Purana]]{{refn|group=note|Like all Puranas, this text underwent extensive revisions and rewrite in its history; the extant manuscripts are predominantly an encyclopedia, and so secular in its discussions of gods and goddesses that scholars have classified as [[Smarta Tradition|Smartism]], [[Shaktism]], [[Vaishnavism]] and [[Shaivism]] Purana.{{sfn|Rocher|1986|pp=20-22, 134-137}}}} | ||
|- | |- | ||
| [[Shaiva|Śaiva]]:{{sfn|Rocher|1986|pp=59-61}} || [[Shiva Purana]], [[Linga | | [[Shaiva|Śaiva]]:{{sfn|Rocher|1986|pp=59-61}} || [[Shiva Purana]], [[Linga Purana]] | ||
|- | |- | ||
| [[Vaishnava|Vaiṣṇava]]:{{sfn|Rocher|1986|pp=59-61}} || [[Vishnu Purana]], [[Bhagavata Purana]], [[Nāradeya Purana]], [[Garuda Purana]], [[Vayu Purana]], [[Varaha Purana]]{{refn|group=note|name=v2|Hazra includes this in Vaishnava category.{{sfn|Hazra|1987|pp=96-97}}}}[[Matsya Purana]], [[Bhavishya Purana]]{{refn|group=note|name=v1}} | | [[Vaishnava|Vaiṣṇava]]:{{sfn|Rocher|1986|pp=59-61}} || [[Vishnu Purana]], [[Bhagavata Purana]], [[Skanda Purana]], [[Varaha Purana]], [[Nāradeya Purana]], [[Garuda Purana]], [[Vayu Purana]], [[Varaha Purana]]{{refn|group=note|name=v2|Hazra includes this in Vaishnava category.{{sfn|Hazra|1987|pp=96-97}}}}, [[Matsya Purana]], [[Bhavishya Purana]]{{refn|group=note|name=v1}}, {{refn|group=note|name=v1}}{{refn|group=note|name=v2}} [[Vamana Purana|Vāmana Purana]],{{refn|group=note|name=v1|This text is named after a Vishnu avatar, but extant manuscripts praise all gods and goddesses equally with some versions focusing more on Shiva.{{sfn|Rocher|1986|pp=35, 185, 199, 239-242}}}} [[Kurma Purana|Kūrma Purana]],{{refn|group=note|name=v1}} [[Mārkandeya Purana]],{{refn|group=note|This text includes the famous Devi-Mahatmya, one of the most important Goddess-related text of the [[Shaktism]] tradition in Hinduism.{{sfn|Rocher|1986|pp=191-192}}}} [[Brahmānda Purana]] | ||
|- | |- | ||
| [[shakta|Śakta]]:|| [[Devi-Bhagavata Purana]], [[Markandeya Purana]], [[Brahmanda Purana]], [[Skanda Purana]] | | [[shakta|Śakta]]:|| [[Devi-Bhagavata Purana]], [[Markandeya Purana]], [[Brahmanda Purana]], [[Skanda Purana]] | ||
Line 206: | Line 206: | ||
|Skanda Purana |1.8.20-21<ref>Gregor Maehle (2009), Ashtanga Yoga, New World, {{ISBN|978-1577316695}}, page 17</ref><ref>[https://archive.org/stream/SriSkandaPuranam-SankaraSamhitaPart1#page/n31/mode/2up Skanda Purana] Shankara Samhita Part 1, Verses 1.8.20-21 (Sanskrit)</ref>}} | |Skanda Purana |1.8.20-21<ref>Gregor Maehle (2009), Ashtanga Yoga, New World, {{ISBN|978-1577316695}}, page 17</ref><ref>[https://archive.org/stream/SriSkandaPuranam-SankaraSamhitaPart1#page/n31/mode/2up Skanda Purana] Shankara Samhita Part 1, Verses 1.8.20-21 (Sanskrit)</ref>}} | ||
The Skanda Purana has received renewed scholarly interest ever since the late 20th-century discovery of a [[Nepal]]ese Skanda Purana manuscript dated to be from the early 9th century. This discovery established that Skanda Purana existed by the 9th century. However, a comparison shows that the 9th-century document is entirely different from versions of Skanda Purana that have been circulating in South Asia since the colonial era.<ref name="R Andriaensen 1994 pages 325-331">R Andriaensen et al (1994), Towards a critical edition of the Skandapurana, Indo-Iranian Journal, Vol. 37, pages 325-331</ref> | The Skanda Purana has received renewed scholarly interest ever since the late 20th-century discovery of a [[Nepal]]ese Skanda Purana manuscript dated to be from the early 9th century. This discovery established that Skanda Purana existed by the 9th century. However, a comparison shows that the 9th-century document is entirely different from versions of Skanda Purana that have been circulating in South Asia since the colonial era.<ref name="R Andriaensen 1994 pages 325-331">R Andriaensen et al. (1994), Towards a critical edition of the Skandapurana, Indo-Iranian Journal, Vol. 37, pages 325-331</ref> | ||
== Content == | == Content == | ||
Line 249: | Line 249: | ||
=== Puranas as encyclopedias === | === Puranas as encyclopedias === | ||
The Puranas, states [[Kees W. Bolle|Kees Bolle]], are best seen as "vast, often encyclopedic" works from ancient and medieval India.<ref>{{cite journal |first=Kee |last=Bolle |date=Winter 1963 |jstor=1062068 |title=Reflections on a Puranic Passage |journal=History of Religions |volume=2 |issue=2 |pages= | The Puranas, states [[Kees W. Bolle|Kees Bolle]], are best seen as "vast, often encyclopedic" works from ancient and medieval India.<ref>{{cite journal |first=Kee |last=Bolle |date=Winter 1963 |jstor=1062068 |title=Reflections on a Puranic Passage |journal=History of Religions |volume=2 |issue=2 |pages=286–291|doi=10.1086/462465 |s2cid=162364709 }}</ref> Some of them, such as the Agni Purana and Matsya Purana, cover all sorts of subjects, dealing with – states Rocher – "anything and everything", from fiction to facts, from practical recipes to abstract philosophy, from geographic ''Mahatmyas'' (travel guides){{Sfn|Glucklich|2008|p=146, Quote: The earliest promotional works aimed at tourists from that era were called ''mahatmyas''}} to cosmetics, from festivals to astronomy.{{sfn|Bailey|2003|p=139}}<ref>{{harvnb|Rocher|1986|pp=1-5, 12-21, 79-80, 96-98}}; Quote: These are the true encyclopedic Puranas. in which detached chapters or sections, dealing with any imaginable subject, follow one another, without connection or transition. Three Puranas especially belong to this category: Matsya, Garuda and above all Agni.</ref> Like encyclopedias, they were updated to remain current with their times, by a process called ''Upabrimhana''.{{sfn|Inden|2000|pp=94-95}} However, some of the 36 major and minor Puranas are more focused handbooks, such as the Skanda Purana, Padma Purana and Bhavishya Purana which deal primarily with ''Tirtha Mahatmyas'' (pilgrimage travel guides),{{Sfn|Glucklich|2008|p=146, Quote: The earliest promotional works aimed at tourists from that era were called ''mahatmyas''}} while Vayu Purana and Brahmanda Purana focus more on history, mythology and legends.{{sfn|Rocher|1986|pp=78-79}} | ||
=== Puranas as religious texts === | === Puranas as religious texts === |