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{{for|the Mongolian singer|Urna (singer)}} | {{for|the Mongolian singer|Urna (singer)}} | ||
[[File:Buddha Victoria & Albert.jpg|thumb|Buddha with urna]] | |||
{{Buddhist term | {{Buddhist term | ||
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|bo=མཛོད་སྦུས་ | |bo= <big><big>མཛོད་སྦུས་<br>[[wylie transliteration|Wylie]]: mdzod spu | ||
|vi=Bạch mao tướng | |vi=Bạch mao tướng | ||
}} | }} | ||
In Buddhist [[art]] and [[culture]], the '''Urna''' (more correctly ūrṇā or ūrṇākośa<ref name="asianart">{{cite web|title=The Lost Buddhas: Chinese Buddhist Sculpture from Qingzhou|url=http://www.asianartnewspaper.com/article/lost-buddhas-chinese-buddhist-sculpture-qingzhou|publisher=Asian Art|date=April 14, 2012|access-date=April 12, 2016|url-status=dead|archive-url=https://web.archive.org/web/20150624115810/http://asianartnewspaper.com/article/lost-buddhas-chinese-buddhist-sculpture-qingzhou|archive-date=June 24, 2015}}</ref> (Pāli uṇṇa), and known as '' | In Buddhist [[art]] and [[culture]], the '''Urna''' (more correctly ūrṇā or ūrṇākośa<ref name="asianart">{{cite web|title=The Lost Buddhas: Chinese Buddhist Sculpture from Qingzhou|url=http://www.asianartnewspaper.com/article/lost-buddhas-chinese-buddhist-sculpture-qingzhou|publisher=Asian Art|date=April 14, 2012|access-date=April 12, 2016|url-status=dead|archive-url=https://web.archive.org/web/20150624115810/http://asianartnewspaper.com/article/lost-buddhas-chinese-buddhist-sculpture-qingzhou|archive-date=June 24, 2015}}</ref> (Pāli uṇṇa), and known as ''byakugō'' (白毫) in [[Japan]]) is a [[spiral]] or circular dot placed on the [[forehead]] of Buddhist images as an auspicious mark.<ref name="asianart"/><ref>{{cite book|last=Stratton|first=Carol|title=Buddhist Sculpture of Northern Thailand|publisher=Serindia Publications|year=2004|page=50|ISBN=9781932476095}}</ref> It symbolizes a [[third eye]], which in turn symbolizes vision into the [[divine world]]; a sort of ability to see past our mundane [[universe]] of [[suffering]]. | ||
As set out in the ''[[Lakkhana Sutta]]'' or 'Discourse on Marks', the ūrṇā is the thirty-first [[physical characteristics of the Buddha|physical characteristic of Buddha]].<ref>{{cite book|last1=Holt|first1=John Clifford|last2=Kinnard |first2=Jacob N.|last3=Walters|first3=Jonathan S.|title=Constituting Communities: Theravada Buddhism and the Religious Cultures of South and Southeast Asia|publisher=[[SUNY Press]]|year=2012|page=191|ISBN=9780791487051}}</ref> It is generally thought to be a whorl of [[hair]] and be a mark or [[sign]] of the [[Gautama Buddha|Buddha]] as a mahāpuruṣa or great being. The device is often seen on [[sculptures]] from the 2nd century CE. | As set out in the ''[[Lakkhana Sutta]]'' or 'Discourse on Marks', the ūrṇā is the thirty-first [[physical characteristics of the Buddha|physical characteristic of Buddha]].<ref>{{cite book|last1=Holt|first1=John Clifford|last2=Kinnard |first2=Jacob N.|last3=Walters|first3=Jonathan S.|title=Constituting Communities: Theravada Buddhism and the Religious Cultures of South and Southeast Asia|publisher=[[SUNY Press]]|year=2012|page=191|ISBN=9780791487051}}</ref> It is generally thought to be a whorl of [[hair]] and be a mark or [[sign]] of the [[Gautama Buddha|Buddha]] as a mahāpuruṣa or great being. The device is often seen on [[sculptures]] from the 2nd century CE. | ||
==See also== | ==See also== | ||
* [[Bindi (decoration)]] | * [[Bindi (decoration)]] | ||
==References== | ==References== | ||
Latest revision as of 10:07, 4 January 2022

| Translations of Urna | |
|---|---|
| Sanskrit | ऊर्णा (IAST: ūrṇā) |
| Pali | उण्ण (uṇṇa) |
| Chinese | 白毫 (Pinyin: Báiháo) |
| Japanese | 白毫 (rōmaji: byakugō) |
| Korean | 백호 (RR: baekho) |
| Tibetan | མཛོད་སྦུས་ Wylie: mdzod spu |
| Vietnamese | Bạch mao tướng |
| Glossary of Buddhism | |
In Buddhist art and culture, the Urna (more correctly ūrṇā or ūrṇākośa[1] (Pāli uṇṇa), and known as byakugō (白毫) in Japan) is a spiral or circular dot placed on the forehead of Buddhist images as an auspicious mark.[1][2] It symbolizes a third eye, which in turn symbolizes vision into the divine world; a sort of ability to see past our mundane universe of suffering.
As set out in the Lakkhana Sutta or 'Discourse on Marks', the ūrṇā is the thirty-first physical characteristic of Buddha.[3] It is generally thought to be a whorl of hair and be a mark or sign of the Buddha as a mahāpuruṣa or great being. The device is often seen on sculptures from the 2nd century CE.
See also[edit | edit source]
References[edit | edit source]
- ↑ 1.0 1.1 "The Lost Buddhas: Chinese Buddhist Sculpture from Qingzhou". Asian Art. April 14, 2012. Archived from the original on June 24, 2015. Retrieved April 12, 2016.
- ↑ Stratton, Carol (2004). Buddhist Sculpture of Northern Thailand. Serindia Publications. p. 50. ISBN 9781932476095.
- ↑ Holt, John Clifford; Kinnard, Jacob N.; Walters, Jonathan S. (2012). Constituting Communities: Theravada Buddhism and the Religious Cultures of South and Southeast Asia. SUNY Press. p. 191. ISBN 9780791487051.