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Muhammad Dara Shikoh was born on 11 March 1615<ref name=Jahangirnama461>{{cite book |title=The Jahangirnama : memoirs of Jahangir, Emperor of India |url=https://archive.org/details/jahangirnamamemo00jaha |publisher=Freer Gallery of Art, Arthur M. Sackler Gallery in association with Oxford University Press |isbn=978-0-19-512718-8 |page=[https://archive.org/details/jahangirnamamemo00jaha/page/461 461]|year=1999 }}</ref> in [[Ajmer]], [[Rajasthan]].<ref>{{cite book |last1=Mehta |first1=Jl |title=Advanced Study in the History of Medieval India |date=1986 |publisher=Sterling Publishers Pvt. Ltd |isbn=9788120710153 |page=426 |url=https://books.google.com/books?id=-TsMl0vSc0gC&q=dara+shikoh+ajmer+1615&pg=PA426 |language=en}}</ref> He was the first son and third child of Prince Shahab-ud-din Muhammad Khurram and his second wife, [[Mumtaz Mahal]].<ref name="Nath">{{cite book |last1=Nath |first1=Renuka |title=Notable Mughal and Hindu women in the 16th and 17th centuries A.D. |date=1990 |publisher=Inter-India Publications |isbn=9788121002417 |page=113 |url=https://books.google.com/books?id=p0BuAAAAMAAJ&q=third+child |language=en}}</ref> The prince was named by his father.<ref>{{cite book |last1=Khan |first1='Inayat |last2=Begley |first2=Wayne Edison |title=The Shah Jahan nama of 'Inayat Khan: an abridged history of the Mughal Emperor Shah Jahan, compiled by his royal librarian : the nineteenth-century manuscript translation of A.R. Fuller (British Library, add. 30,777) |date=1990 |publisher=Oxford University Press |page=6 |isbn=9780195624892 |url=https://books.google.com/books?id=n_BtAAAAMAAJ&q=dara+shikoh+ajmer+1615 |language=en}}</ref> 'Dara' means owner of wealth or star in [[Persian language|Persian]] while the second part of the prince's name is commonly spelled in two ways: Shikoh (''terror'') or Shukoh (''majesty'' or ''grandeur'').<ref name="Name">{{cite book |last1=Koch |first1=Ebba |title=Dara-Shikoh shooting nilgais: hunt and landscape in Mughal painting |date=1998 |publisher=Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution |page=43 |isbn=9789998272521 |url=https://books.google.com/books?id=FN3qAAAAMAAJ&q=+transliterating+ |language=en}}</ref> Thus, Dara's full name can be translated as "Of the Terror of Darius" or "Of the Grandeur of Darius", respectively.<ref name="Name" /> Historian [[Ebba Koch]] favours 'Shukoh'.<ref name="Name" /> | Muhammad Dara Shikoh was born on 11 March 1615<ref name=Jahangirnama461>{{cite book |title=The Jahangirnama : memoirs of Jahangir, Emperor of India |url=https://archive.org/details/jahangirnamamemo00jaha |publisher=Freer Gallery of Art, Arthur M. Sackler Gallery in association with Oxford University Press |isbn=978-0-19-512718-8 |page=[https://archive.org/details/jahangirnamamemo00jaha/page/461 461]|year=1999 }}</ref> in [[Ajmer]], [[Rajasthan]].<ref>{{cite book |last1=Mehta |first1=Jl |title=Advanced Study in the History of Medieval India |date=1986 |publisher=Sterling Publishers Pvt. Ltd |isbn=9788120710153 |page=426 |url=https://books.google.com/books?id=-TsMl0vSc0gC&q=dara+shikoh+ajmer+1615&pg=PA426 |language=en}}</ref> He was the first son and third child of Prince Shahab-ud-din Muhammad Khurram and his second wife, [[Mumtaz Mahal]].<ref name="Nath">{{cite book |last1=Nath |first1=Renuka |title=Notable Mughal and Hindu women in the 16th and 17th centuries A.D. |date=1990 |publisher=Inter-India Publications |isbn=9788121002417 |page=113 |url=https://books.google.com/books?id=p0BuAAAAMAAJ&q=third+child |language=en}}</ref> The prince was named by his father.<ref>{{cite book |last1=Khan |first1='Inayat |last2=Begley |first2=Wayne Edison |title=The Shah Jahan nama of 'Inayat Khan: an abridged history of the Mughal Emperor Shah Jahan, compiled by his royal librarian : the nineteenth-century manuscript translation of A.R. Fuller (British Library, add. 30,777) |date=1990 |publisher=Oxford University Press |page=6 |isbn=9780195624892 |url=https://books.google.com/books?id=n_BtAAAAMAAJ&q=dara+shikoh+ajmer+1615 |language=en}}</ref> 'Dara' means owner of wealth or star in [[Persian language|Persian]] while the second part of the prince's name is commonly spelled in two ways: Shikoh (''terror'') or Shukoh (''majesty'' or ''grandeur'').<ref name="Name">{{cite book |last1=Koch |first1=Ebba |title=Dara-Shikoh shooting nilgais: hunt and landscape in Mughal painting |date=1998 |publisher=Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution |page=43 |isbn=9789998272521 |url=https://books.google.com/books?id=FN3qAAAAMAAJ&q=+transliterating+ |language=en}}</ref> Thus, Dara's full name can be translated as "Of the Terror of Darius" or "Of the Grandeur of Darius", respectively.<ref name="Name" /> Historian [[Ebba Koch]] favours 'Shukoh'.<ref name="Name" /> | ||
Dara Shikoh had thirteen siblings of whom six survived to adulthood: [[Jahanara Begum]], [[Shah Shuja (Mughal prince)|Shah Shuja]], [[Roshanara Begum]], [[Aurangzeb]], [[Murad Bakhsh]], and [[Gauharara Begum|Gauhara Begum]].<ref>{{harvtxt|Sarker|2007|p=187}}</ref> He shared a close relationship with his older sister, Jahanara. As part of his formal education, Dara studied the [[Quran]], history, Persian poetry and calligraphy.<ref name="Magill">{{cite book |last1=Magill |first1=Frank N. |title=The 17th and 18th Centuries: Dictionary of World Biography |date=2013 |publisher=Routledge |isbn=978-1-135-92414-0 |page=69 |url=https://books.google.com/books?id=HaHdAAAAQBAJ&q=dara+military+inclined&pg=PA69 |language=en}}</ref> He was a liberal-minded unorthodox Muslim unlike his father and his younger brother Aurangzeb.<ref name="Magill" /> | Dara Shikoh had thirteen siblings of whom six survived to adulthood: [[Jahanara Begum]], [[Shah Shuja (Mughal prince)|Shah Shuja]], [[Roshanara Begum]], [[Aurangzeb]], [[Murad Bakhsh]], and [[Gauharara Begum|Gauhara Begum]].<ref name="Sarker 2007 187">{{harvtxt|Sarker|2007|p=187}}</ref> He shared a close relationship with his older sister, Jahanara. As part of his formal education, Dara studied the [[Quran]], history, Persian poetry and calligraphy.<ref name="Magill">{{cite book |last1=Magill |first1=Frank N. |title=The 17th and 18th Centuries: Dictionary of World Biography |date=2013 |publisher=Routledge |isbn=978-1-135-92414-0 |page=69 |url=https://books.google.com/books?id=HaHdAAAAQBAJ&q=dara+military+inclined&pg=PA69 |language=en}}</ref> He was a liberal-minded unorthodox Muslim unlike his father and his younger brother Aurangzeb.<ref name="Magill" /> Persian was Dara's native language, but he also learned [[Hindi]], [[Arabic]] and later [[Sanskrit]].{{sfn|Ebrahim|Khodaverdian|2018}} | ||
In October 1627,<ref>{{cite book |last1=Schimmel |first1=Annemarie |last2=Schimmel |title=The Empire of the Great Mughals: History, Art and Culture |date=2004 |publisher=Reaktion Books |isbn=978-1-86189-185-3 |page=[https://archive.org/details/empireofgreatmug00anne/page/45 45] |url=https://archive.org/details/empireofgreatmug00anne |url-access=registration |quote=jahangir october 1627. |language=en}}</ref> Dara's grandfather Emperor [[Jahangir]] died, and his father ascended the throne in January 1628 taking the regnal name '[[Shah Jahan]]'.<ref>{{cite book |last1=Edgar |first1=Thorpe |last2=Showick |first2=Thorpe |title=The Pearson General Knowledge Manual 2018 (With Current Affairs & Previous Years' Questions Booklet) |isbn=9789352863525 |page=C.37 |url=https://books.google.com/books?id=-jBpDwAAQBAJ&q=shah+jahan+ascended+1628 |language=en}}</ref> In 1633, Dara was appointed as the ''Vali-ahad'' (heir-apparent) to his father.<ref>{{cite book |last1=Sarkar |first1=Sir Jadunath |title=Sir Jadunath Sarkar birth centenary commemoration volume: English translation of Tarikh-i-dilkasha (Memoirs of Bhimsen relating to Aurangzib's Deccan campaigns). |date=1972 |publisher=Dept. of Archives, Maharashtra |page=12 |url=https://books.google.com/books?id=MM05AQAAIAAJ&q=dara+heir+apparent+appointed |language=en}}</ref> He, along with his older sister Jahanara, were Shah Jahan's favourite children.<ref>{{cite book |last1=Koch |first1=Ebba |title=Dara-Shikoh shooting nilgais: hunt and landscape in Mughal painting |date=1998 |publisher=Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution |page=7 |isbn=9789998272521 |url=https://books.google.com/books?id=FN3qAAAAMAAJ&q=dara+shikoh+1615 |language=en}}</ref> | In October 1627,<ref>{{cite book |last1=Schimmel |first1=Annemarie |last2=Schimmel |title=The Empire of the Great Mughals: History, Art and Culture |date=2004 |publisher=Reaktion Books |isbn=978-1-86189-185-3 |page=[https://archive.org/details/empireofgreatmug00anne/page/45 45] |url=https://archive.org/details/empireofgreatmug00anne |url-access=registration |quote=jahangir october 1627. |language=en}}</ref> Dara's grandfather Emperor [[Jahangir]] died, and his father ascended the throne in January 1628 taking the regnal name '[[Shah Jahan]]'.<ref>{{cite book |last1=Edgar |first1=Thorpe |last2=Showick |first2=Thorpe |title=The Pearson General Knowledge Manual 2018 (With Current Affairs & Previous Years' Questions Booklet) |isbn=9789352863525 |page=C.37 |url=https://books.google.com/books?id=-jBpDwAAQBAJ&q=shah+jahan+ascended+1628 |language=en}}</ref> In 1633, Dara was appointed as the ''Vali-ahad'' (heir-apparent) to his father.<ref>{{cite book |last1=Sarkar |first1=Sir Jadunath |title=Sir Jadunath Sarkar birth centenary commemoration volume: English translation of Tarikh-i-dilkasha (Memoirs of Bhimsen relating to Aurangzib's Deccan campaigns). |date=1972 |publisher=Dept. of Archives, Maharashtra |page=12 |url=https://books.google.com/books?id=MM05AQAAIAAJ&q=dara+heir+apparent+appointed |language=en}}</ref> He, along with his older sister Jahanara, were Shah Jahan's favourite children.<ref>{{cite book |last1=Koch |first1=Ebba |title=Dara-Shikoh shooting nilgais: hunt and landscape in Mughal painting |date=1998 |publisher=Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution |page=7 |isbn=9789998272521 |url=https://books.google.com/books?id=FN3qAAAAMAAJ&q=dara+shikoh+1615 |language=en}}</ref> | ||
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== Military service == | == Military service == | ||
As was common for all Mughal sons, Dara Shikoh was appointed as a military commander at an early age, receiving an appointment as commander of 12,000-foot and 6,000 horse in October 1633{{ | As was common for all Mughal sons, Dara Shikoh was appointed as a military commander at an early age, receiving an appointment as commander of 12,000-foot and 6,000 horse in October 1633{{citation needed|date=June 2020}}{{reliable|date=August 2017}}. He received successive promotions, being promoted to commander of 12,000-foot and 7,000 horse on 20 March 1636, to 15,000-foot and 9,000 horse on 24 August 1637, to 10,000 horse on 19 March 1638, to 20,000-foot and 10,000 horse on 24 January 1639, and to 15,000 horse on 21 January 1642. | ||
On 10 September 1642, Shah Jahan formally confirmed Dara Shikoh as his heir, granting him the title of ''Shahzada-e-Buland Iqbal'' ("Prince of High Fortune") and promoting him to command of 20,000-foot and 20,000 horse.{{ | On 10 September 1642, Shah Jahan formally confirmed Dara Shikoh as his heir, granting him the title of ''Shahzada-e-Buland Iqbal'' ("Prince of High Fortune") and promoting him to command of 20,000-foot and 20,000 horse.{{citation needed|date=June 2020}} In 1645, he was appointed as ''[[subahdar]]'' (governor) of [[Allahabad]]. He was promoted to a command of 30,000-foot and 20,000 horse on 18 April 1648, and was appointed Governor of the province of [[Gujarat]] on 3 July.<ref>{{cite book | url=http://ir.amu.ac.in/2792/1/T%205283.pdf | title=Dara Shukoh's Contribution to Philosophy of Religion with Special Reference to his Majma Al-Bahrayn | date=1998 | last=Sakaki, Kazuyo | oclc=1012384466}}</ref> | ||
As his father's health began to decline, Dara Shikoh received a series of increasingly prominent commands. He was appointed Governor of [[Multan]] and [[Kabul]] on 16 August 1652, and was raised to the title of ''Shah-e-Buland Iqbal'' ("King of High Fortune") on 15 February 1655.{{ | As his father's health began to decline, Dara Shikoh received a series of increasingly prominent commands. He was appointed Governor of [[Multan]] and [[Kabul]] on 16 August 1652, and was raised to the title of ''Shah-e-Buland Iqbal'' ("King of High Fortune") on 15 February 1655.{{citation needed|date=June 2020}} He was promoted to command of 40,000-foot and 20,000 horse on 21 January 1656, and to command of 50,000-foot and 40,000 horse on 16 September 1657.{{citation needed|date=August 2017}} | ||
== The struggle for succession == | == The struggle for succession == | ||
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On 6 September 1657, the illness of emperor Shah Jahan triggered a desperate struggle for power among the four Mughal princes, though realistically only Dara Shikoh and Aurangzeb had a chance of emerging victorious.<ref>{{cite book |title=A History of Jaipur |last=Sarkar |first=Jadunath |year=1984 |publisher=Orient Longman |location=New Delhi |isbn=81-250-0333-9 |pages=113–122}}</ref> [[Shah Shuja (Mughal)|Shah Shuja]] was the first to make his move, declaring himself [[Mughal Emperor]] in [[Bengal]] and marched towards [[Agra]] from the east. [[Murad Baksh]] allied himself with [[Aurangzeb]]. | On 6 September 1657, the illness of emperor Shah Jahan triggered a desperate struggle for power among the four Mughal princes, though realistically only Dara Shikoh and Aurangzeb had a chance of emerging victorious.<ref>{{cite book |title=A History of Jaipur |last=Sarkar |first=Jadunath |year=1984 |publisher=Orient Longman |location=New Delhi |isbn=81-250-0333-9 |pages=113–122}}</ref> [[Shah Shuja (Mughal)|Shah Shuja]] was the first to make his move, declaring himself [[Mughal Emperor]] in [[Bengal]] and marched towards [[Agra]] from the east. [[Murad Baksh]] allied himself with [[Aurangzeb]]. | ||
At the end of 1657, Dara Shikoh was appointed Governor of the province of [[Bihar]] and promoted to command of 60,000 infantry and 40,000 cavalry.(roughly equivalent to [[general]]){{ | At the end of 1657, Dara Shikoh was appointed Governor of the province of [[Bihar]] and promoted to command of 60,000 infantry and 40,000 cavalry.(roughly equivalent to [[general]]){{citation needed|date=June 2020}} | ||
Despite strong support from Shah Jahan, who had recovered enough from his illness to remain a strong factor in the struggle for supremacy, and the victory of his army led by his eldest son Sulaiman Shikoh over Shah Shuja in the battle of Bahadurpur on 14 February 1658, Dara Shikoh was defeated by Aurangzeb and Murad during the [[Battle of Samugarh]], 13 km from [[Agra]] on 30 May 1658. Subsequently, Aurangzeb took over Agra fort and deposed emperor Shah Jahan on 8 June 1658.{{citation needed|date=August 2017}} | Despite strong support from Shah Jahan, who had recovered enough from his illness to remain a strong factor in the struggle for supremacy, and the victory of his army led by his eldest son Sulaiman Shikoh over Shah Shuja in the battle of Bahadurpur on 14 February 1658, Dara Shikoh was defeated by Aurangzeb and Murad during the [[Battle of Samugarh]], 13 km from [[Agra]] on 30 May 1658. Subsequently, Aurangzeb took over Agra fort and deposed emperor Shah Jahan on 8 June 1658.{{citation needed|date=August 2017}} | ||
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After the defeat, Dara Shikoh retreated from Agra to Delhi and thence to Lahore. His next destination was [[Multan]] and then to [[Thatta]] ([[Sindh]]). From Sindh, he crossed the [[Rann of Kachchh]] and reached [[Kathiawar]], where he met Shah Nawaz Khan, the governor of the province of [[Gujarat]] who opened the treasury to Dara Shikoh and helped him to recruit a new army.<ref>Eraly, ''The Mighal Throne : The Saga of India's Great Emperors'', cited above, page 364.</ref> He occupied Surat and advanced towards Ajmer. Foiled in his hopes of persuading the fickle but powerful Rajput feudatory, [[Maharaja Jaswant Singh]] of Marwar, to support his cause, Dara Shikoh decided to make a stand and fight Aurangzeb's relentless pursuers but was once again comprehensively routed in the battle of Deorai (near Ajmer) on 11 March 1659. After this defeat he fled to Sindh and sought refuge under Malik Jiwan (Junaid Khan Barozai), an Afghan chieftain, whose life had on more than one occasion been saved by the Mughal prince from the wrath of [[Shah Jahan]].<ref>{{Cite book|url=https://books.google.com/books?id=AV--abKg9GEC&q=jiwan+malik&pg=PA378|title=The Peacock Throne: The Drama of Mogul India|first=Waldemar|last=Hansen|date=9 September 1986|publisher=Motilal Banarsidass Publ.|via=Google Books|isbn=9788120802254}}</ref><ref>[http://www.columbia.edu/itc/mealac/pritchett/00generallinks/bernier/txt_bernier_dara.html Francois Bernier] Travels in the Mogul Empire, AD 1656–1668.</ref> However, Junaid betrayed Dara Shikoh and turned him (and his second son Sipihr Shikoh) over to Aurangzeb's army on 10 June 1659.<ref>{{Cite book|url=https://books.google.com/books?id=_oGHt7Z8o4sC&q=malik+jiwan+bakhtiar+khan&pg=PA99|title=Travels in the Mogul Empire, AD 1656–1668|first=Francois|last=Bernier|date=9 September 1996|publisher=Asian Educational Services|via=Google Books|isbn=9788120611696}}</ref> | After the defeat, Dara Shikoh retreated from Agra to Delhi and thence to Lahore. His next destination was [[Multan]] and then to [[Thatta]] ([[Sindh]]). From Sindh, he crossed the [[Rann of Kachchh]] and reached [[Kathiawar]], where he met Shah Nawaz Khan, the governor of the province of [[Gujarat]] who opened the treasury to Dara Shikoh and helped him to recruit a new army.<ref>Eraly, ''The Mighal Throne : The Saga of India's Great Emperors'', cited above, page 364.</ref> He occupied Surat and advanced towards Ajmer. Foiled in his hopes of persuading the fickle but powerful Rajput feudatory, [[Maharaja Jaswant Singh]] of Marwar, to support his cause, Dara Shikoh decided to make a stand and fight Aurangzeb's relentless pursuers but was once again comprehensively routed in the battle of Deorai (near Ajmer) on 11 March 1659. After this defeat he fled to Sindh and sought refuge under Malik Jiwan (Junaid Khan Barozai), an Afghan chieftain, whose life had on more than one occasion been saved by the Mughal prince from the wrath of [[Shah Jahan]].<ref>{{Cite book|url=https://books.google.com/books?id=AV--abKg9GEC&q=jiwan+malik&pg=PA378|title=The Peacock Throne: The Drama of Mogul India|first=Waldemar|last=Hansen|date=9 September 1986|publisher=Motilal Banarsidass Publ.|via=Google Books|isbn=9788120802254}}</ref><ref>[http://www.columbia.edu/itc/mealac/pritchett/00generallinks/bernier/txt_bernier_dara.html Francois Bernier] Travels in the Mogul Empire, AD 1656–1668.</ref> However, Junaid betrayed Dara Shikoh and turned him (and his second son Sipihr Shikoh) over to Aurangzeb's army on 10 June 1659.<ref>{{Cite book|url=https://books.google.com/books?id=_oGHt7Z8o4sC&q=malik+jiwan+bakhtiar+khan&pg=PA99|title=Travels in the Mogul Empire, AD 1656–1668|first=Francois|last=Bernier|date=9 September 1996|publisher=Asian Educational Services|via=Google Books|isbn=9788120611696}}</ref> | ||
Dara Shikoh was brought to Delhi, placed on a filthy elephant and paraded through the streets of the capital in chains.<ref>{{Cite web|url=https://scroll.in/article/828960/bad-muslim-good-muslim-out-with-aurangzeb-in-with-dara-shikoh|title=Bad Muslim, good Muslim: Out with Aurangzeb, in with Dara Shikoh|first=Ipsita|last=Chakravarty|website=Scroll.in}}</ref><ref>"The captive heir to the richest throne in the world, the favourite and pampered son of the most magnificent of the Great Mughals, was now clad in a travel-tainted dress of the coarsest cloth, with a dark dingy-coloured turban, such as only the poorest wear, on his head, and no necklace or jewel adorning his person." {{cite book |title=A Short History of Aurangzib, 1618–1707 |last=Sarkar |first=Jadunath |year=1962|publisher=M. C. Sarkar and Sons |location=Calcutta |page=78}}</ref> Dara Shikoh's fate was decided by the political threat he posed as a prince popular with the common people – a convocation of nobles and clergy, called by Aurangzeb in response to the perceived danger of insurrection in Delhi, declared him a threat to the public peace and an apostate from Islam. He was assassinated by four of Aurangzeb's henchmen in front of his terrified son on the night of 30 August 1659 (9 September Gregorian). After death the remains of Dara Shikoh were buried in an unidentified grave in Humayan's tomb in Delhi.<ref>{{cite book |title=The Peacock Throne : The Drama of Mogul India |last=Hansen |first=Waldemar |year=1986 |publisher=Orient Book Distributors |location=New Delhi |isbn=978-81-208-0225-4 |pages=375–377}}</ref><ref>{{Cite web|url=http://archive.org/details/in.ernet.dli.2015.61973|title=Maasir-i- Alamgiri (1947)|first=Jadunath|last=Sarkar|date=9 September 1947|via=Internet Archive}}</ref> On 26 February 2020 the government of India through [[Archaeological Survey of India]] decided to find the burial spot of Dara Shikoh from the 140 graves in 120 chambers inside Humayun's Tomb. It is considered a difficult task as none of the graves are identified or have inscriptions. <ref>{{Cite web|url=https://www.news18.com/news/india/believed-to-be-inside-humayuns-tomb-dara-shikohs-burial-site-set-to-make-experts-panel-walk-in-dark-2510439.html|title=Believed to be Inside Humayun's Tomb, Dara Shikoh's Burial Site Set to Make Experts' Panel 'Walk in Dark'}}</ref> | Dara Shikoh was brought to Delhi, placed on a filthy elephant and paraded through the streets of the capital in chains.<ref>{{Cite web|url=https://scroll.in/article/828960/bad-muslim-good-muslim-out-with-aurangzeb-in-with-dara-shikoh|title=Bad Muslim, good Muslim: Out with Aurangzeb, in with Dara Shikoh|first=Ipsita|last=Chakravarty|website=Scroll.in}}</ref><ref>"The captive heir to the richest throne in the world, the favourite and pampered son of the most magnificent of the Great Mughals, was now clad in a travel-tainted dress of the coarsest cloth, with a dark dingy-coloured turban, such as only the poorest wear, on his head, and no necklace or jewel adorning his person." {{cite book |title=A Short History of Aurangzib, 1618–1707 |last=Sarkar |first=Jadunath |year=1962|publisher=M. C. Sarkar and Sons |location=Calcutta |page=78}}</ref> Dara Shikoh's fate was decided by the political threat he posed as a prince popular with the common people – a convocation of nobles and clergy, called by Aurangzeb in response to the perceived danger of insurrection in Delhi, declared him a threat to the public peace and an apostate from Islam. He was assassinated by four of Aurangzeb's henchmen in front of his terrified son on the night of 30 August 1659 (9 September Gregorian). After death the remains of Dara Shikoh were buried in an unidentified grave in Humayan's tomb in Delhi.<ref>{{cite book |title=The Peacock Throne : The Drama of Mogul India |last=Hansen |first=Waldemar |year=1986 |publisher=Orient Book Distributors |location=New Delhi |isbn=978-81-208-0225-4 |pages=375–377}}</ref><ref>{{Cite web|url=http://archive.org/details/in.ernet.dli.2015.61973|title=Maasir-i- Alamgiri (1947)|first=Jadunath|last=Sarkar|date=9 September 1947|via=Internet Archive}}</ref> On 26 February 2020 the government of India through [[Archaeological Survey of India]] decided to find the burial spot of Dara Shikoh from the 140 graves in 120 chambers inside Humayun's Tomb. It is considered a difficult task as none of the graves are identified or have inscriptions.<ref>{{Cite web|url=https://www.news18.com/news/india/believed-to-be-inside-humayuns-tomb-dara-shikohs-burial-site-set-to-make-experts-panel-walk-in-dark-2510439.html|title=Believed to be Inside Humayun's Tomb, Dara Shikoh's Burial Site Set to Make Experts' Panel 'Walk in Dark'|date=21 February 2020}}</ref> | ||
[[Niccolao Manucci]], the Venetian traveler who worked in the Mughal court, has written down the details of Dara Shikoh's death. According to him, upon Dara's capture, Aurangzeb ordered his men to have his head brought up to him and he inspected it thoroughly to ensure that it was Dara indeed. He then further mutilated the head with his sword three times. After which, he ordered the head to be put in a box and presented to his ailing father, Shah Jahan, with clear instructions to be delivered only when the old King sat for his dinner in his prison. The guards were also instructed to inform Shah Jahan that, ''“King Aurangzeb, your son, sends this plate to let him (Shah Jahan) see that he does not forget him”.'' Shah Jahan instantly became happy (not knowing what was in store in the box) and uttered, ''“ Blessed be God that my son still remembers me”. ''Upon opening the box, Shah Jahan became horrified and fell unconscious''.''<ref>{{Cite book|title=Mogul India Or Storia Do Mogor 4 Vols (Vol 1). Set|last=Manucci|first=Niccolao|publisher=Atlantic Publishers & Distributors (P) Limited|year=1989|isbn=817156058X|pages=[https://archive.org/details/in.ernet.dli.2015.208237/page/n476 356]–57|url=https://archive.org/details/in.ernet.dli.2015.208237}}</ref> | [[Niccolao Manucci]], the Venetian traveler who worked in the Mughal court, has written down the details of Dara Shikoh's death. According to him, upon Dara's capture, Aurangzeb ordered his men to have his head brought up to him and he inspected it thoroughly to ensure that it was Dara indeed. He then further mutilated the head with his sword three times. After which, he ordered the head to be put in a box and presented to his ailing father, Shah Jahan, with clear instructions to be delivered only when the old King sat for his dinner in his prison. The guards were also instructed to inform Shah Jahan that, ''“King Aurangzeb, your son, sends this plate to let him (Shah Jahan) see that he does not forget him”.'' Shah Jahan instantly became happy (not knowing what was in store in the box) and uttered, ''“ Blessed be God that my son still remembers me”. ''Upon opening the box, Shah Jahan became horrified and fell unconscious''.''<ref>{{Cite book|title=Mogul India Or Storia Do Mogor 4 Vols (Vol 1). Set|last=Manucci|first=Niccolao|publisher=Atlantic Publishers & Distributors (P) Limited|year=1989|isbn=817156058X|pages=[https://archive.org/details/in.ernet.dli.2015.208237/page/n476 356]–57|url=https://archive.org/details/in.ernet.dli.2015.208237}}</ref> | ||
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Dara Shikoh is widely renowned<ref>[https://web.archive.org/web/20110905080509/http://www.hindu.com/2008/11/11/stories/2008111158760200.htm The Hindu] see for example this article in ''The Hindu''.</ref> as an enlightened paragon of the harmonious coexistence of heterodox traditions on the Indian subcontinent. He was an erudite champion of mystical religious speculation and a poetic diviner of syncretic cultural interaction among people of all faiths. This made him a heretic in the eyes of his orthodox younger brother and a suspect eccentric in the view of many of the worldly power brokers swarming around the Mughal throne. Dara Shikoh was a follower of the [[Armenians|Armenian]] [[Sufi]]-[[perennialist]] mystic [[Sarmad Kashani]],<ref>Katz, N. (2000) '' 'The Identity of a Mystic: The Case of Sa'id Sarmad, a Jewish-Yogi-Sufi Courtier of the Mughals'' in: Numen 47: 142–160.</ref> as well as [[Lahore]]'s famous [[Qadiri]] [[Sufi]] saint [[Mian Mir]],<ref>[https://books.google.com/books?id=N7sewQQzOHUC&pg=PA135&dq=Dara+Shikoh&as_brr=0#PPA135,M1 Dara Shikoh] ''The empire of the great Mughals: history, art and culture'', by Annemarie Schimmel, Corinne Attwood, Burzine K. Waghmar. Translated by Corinne Attwood. Published by Reaktion Books, 2004. {{ISBN|1-86189-185-7}}. ''Page 135''.</ref> whom he was introduced to by [[Mullah Shah Badakhshi]] (Mian Mir's spiritual disciple and successor). Mian Mir was so widely respected among all communities that he was invited to lay the foundation stone of the Golden Temple in Amritsar by the Sikhs. | Dara Shikoh is widely renowned<ref>[https://web.archive.org/web/20110905080509/http://www.hindu.com/2008/11/11/stories/2008111158760200.htm The Hindu] see for example this article in ''The Hindu''.</ref> as an enlightened paragon of the harmonious coexistence of heterodox traditions on the Indian subcontinent. He was an erudite champion of mystical religious speculation and a poetic diviner of syncretic cultural interaction among people of all faiths. This made him a heretic in the eyes of his orthodox younger brother and a suspect eccentric in the view of many of the worldly power brokers swarming around the Mughal throne. Dara Shikoh was a follower of the [[Armenians|Armenian]] [[Sufi]]-[[perennialist]] mystic [[Sarmad Kashani]],<ref>Katz, N. (2000) '' 'The Identity of a Mystic: The Case of Sa'id Sarmad, a Jewish-Yogi-Sufi Courtier of the Mughals'' in: Numen 47: 142–160.</ref> as well as [[Lahore]]'s famous [[Qadiri]] [[Sufi]] saint [[Mian Mir]],<ref>[https://books.google.com/books?id=N7sewQQzOHUC&pg=PA135&dq=Dara+Shikoh&as_brr=0#PPA135,M1 Dara Shikoh] ''The empire of the great Mughals: history, art and culture'', by Annemarie Schimmel, Corinne Attwood, Burzine K. Waghmar. Translated by Corinne Attwood. Published by Reaktion Books, 2004. {{ISBN|1-86189-185-7}}. ''Page 135''.</ref> whom he was introduced to by [[Mullah Shah Badakhshi]] (Mian Mir's spiritual disciple and successor). Mian Mir was so widely respected among all communities that he was invited to lay the foundation stone of the Golden Temple in Amritsar by the Sikhs. | ||
[[File:Dara Shikoh With Mian Mir And Mulla Shah.jpg|thumb|left|'''Dara Shikoh''' (with [[Mian Mir]] and [[Mullah Shah Badakhshi]]), ca. 1635]] | [[File:Dara Shikoh With Mian Mir And Mulla Shah.jpg|thumb|left|'''Dara Shikoh''' (with [[Mian Mir]] and [[Mullah Shah Badakhshi]]), ca. 1635]] | ||
Dara Shikoh subsequently developed a friendship with the seventh Sikh Guru, [[Guru Har Rai]]. Dara Shikoh devoted much effort towards finding a common mystical language between Islam and [[Hinduism]]. Towards this goal he completed the translation of fifty [[Upanishads]] from their original [[Sanskrit]] into [[Persian language|Persian]] in 1657 so that they could be studied by Muslim scholars.<ref>{{Cite web|url=https://scroll.in/article/814923/lahores-iconic-mosque-stood-witness-to-two-historic-moments-where-tolerance-gave-way-to-brutality|title=Lahore's iconic mosque stood witness to two historic moments where tolerance gave way to brutality|first=Haroon|last=Khalid|website=Scroll.in}}</ref><ref>Dr. [[Amartya Sen]] notes in his book ''[[The Argumentative Indian]]'' that it was Dara Shikoh's translation of the Upanishads that attracted [[William Jones (philologist)|William Jones]], a Western scholar of Indian literature, to the Upanishads, having read them for the first time in a Persian translation by Dara Shikoh.{{cite book |title=The Argumentative Indian |date=2005-10-05 |url=https://archive.org/details/argumentativeind00sena |url-access=registration |last=Sen |first=Amartya}}</ref> His translation is often called ''[[Sirr-i-Akbar]]'' ("The Greatest Mystery"), where he states boldly, in the introduction, his speculative hypothesis that the work referred to in the [[Qur'an]] as the "''Kitab al-maknun''" or the ''hidden book'', is none other than the [[Upanishads]].<ref>[https://mailman.rice.edu/pipermail/sasialit/2002-February/008773.html Gyani Brahma Singh 'Brahma', ''Dara Shikoh – The Prince who turned Sufi'' in The Sikh Review]{{dead link|date=December 2017 |bot=InternetArchiveBot |fix-attempted=yes }}"the reference in Al Qur’an to the hidden books – ummaukund-Kitab – was to the Upanishads, because they contain the essence of unity and they are the secrets which had to be kept hidden, the most ancient books."</ref> His most famous work, [[Majma-ul-Bahrain]] ("The Confluence of the Two Seas"), was also devoted to a revelation of the mystical and pluralistic affinities between [[Sufism|Sufic]] and [[Vedanta|Vedantic]] speculation.<ref>{{Cite | Dara Shikoh subsequently developed a friendship with the seventh Sikh Guru, [[Guru Har Rai]]. Dara Shikoh devoted much effort towards finding a common mystical language between Islam and [[Hinduism]]. Towards this goal he completed the translation of fifty [[Upanishads]] from their original [[Sanskrit]] into [[Persian language|Persian]] in 1657 so that they could be studied by Muslim scholars.<ref>{{Cite web|url=https://scroll.in/article/814923/lahores-iconic-mosque-stood-witness-to-two-historic-moments-where-tolerance-gave-way-to-brutality|title=Lahore's iconic mosque stood witness to two historic moments where tolerance gave way to brutality|first=Haroon|last=Khalid|website=Scroll.in}}</ref><ref>Dr. [[Amartya Sen]] notes in his book ''[[The Argumentative Indian]]'' that it was Dara Shikoh's translation of the Upanishads that attracted [[William Jones (philologist)|William Jones]], a Western scholar of Indian literature, to the Upanishads, having read them for the first time in a Persian translation by Dara Shikoh.{{cite book |title=The Argumentative Indian |date=2005-10-05 |url=https://archive.org/details/argumentativeind00sena |url-access=registration |last=Sen |first=Amartya|publisher=Farrar, Straus and Giroux |isbn=9780374105839 }}</ref> His translation is often called ''[[Sirr-i-Akbar]]'' ("The Greatest Mystery"), where he states boldly, in the introduction, his speculative hypothesis that the work referred to in the [[Qur'an]] as the "''Kitab al-maknun''" or the ''hidden book'', is none other than the [[Upanishads]].<ref>[https://mailman.rice.edu/pipermail/sasialit/2002-February/008773.html Gyani Brahma Singh 'Brahma', ''Dara Shikoh – The Prince who turned Sufi'' in The Sikh Review]{{dead link|date=December 2017 |bot=InternetArchiveBot |fix-attempted=yes }}"the reference in Al Qur’an to the hidden books – ummaukund-Kitab – was to the Upanishads, because they contain the essence of unity and they are the secrets which had to be kept hidden, the most ancient books."</ref> His most famous work, [[Majma-ul-Bahrain]] ("The Confluence of the Two Seas"), was also devoted to a revelation of the mystical and pluralistic affinities between [[Sufism|Sufic]] and [[Vedanta|Vedantic]] speculation.<ref>{{Cite news|url=https://www.thehindu.com/features/metroplus/prince-of-peace/article7015511.ece|title=Prince of peace|first=Nadeem Naqvisanjeev|last=Arora|newspaper=The Hindu|date=20 March 2015|via=www.thehindu.com}}</ref> The book was authored as a short treatise in Persian in 1654–55.<ref>{{Cite web|url=https://www.hindustantimes.com/india/emperor-s-old-clothes/story-myjjDFPaNeS9JoLCrIY7NP.html|title=Emperor's old clothes|date=12 April 2007|website=Hindustan Times}}</ref> | ||
The library established by Dara Shikoh still exists on the grounds of [[Guru Gobind Singh Indraprastha University]], [[Kashmiri Gate (Delhi)|Kashmiri Gate]], [[Delhi]], and is now run as a museum by [[Archaeological Survey of India]] after being renovated.<ref>[http://delhigovt.nic.in/archeology/showMonu.asp?mId=3 Dara Shikoh's Library, Delhi] {{webarchive|url=https://web.archive.org/web/20090411005317/http://delhigovt.nic.in/archeology/showMonu.asp?mId=3 |date=11 April 2009 }} [[Govt.]] of [[Delhi]].</ref><ref>{{Cite | [[File:Meister des Jog-Vashisht-Manuskripts 001.jpg|thumb|A painting from the Persian translation of Yoga Vasistha manuscript, 1602]] | ||
In 1006 A.H,the prince had commissioned a translation of [[Yoga Vasistha]],after both [[Vasistha]] and [[Rama]] appeared before Dara Shikoh and embraced him in his dream.<ref>{{Cite web|url=https://books.google.com/books?id=aLzhj7SmDkYC&pg=PP26|title = Majma'-ul-bahrain: Or, the mingling of the two oceans|year = 1929}}</ref> Translation was undertaken by Nizam al-Din Panipati this translation came to be known as the ''Jug-Basisht'', which has since become popular in [[Persia]] among intellectuals interested in [[Indo-Persian culture]]. The [[Safavid]]-era mystic [[Mir Findiriski]] (d. 1641) commented on selected passages of ''Jug-Basisht''.<ref>Juan R.I. Cole in [https://books.google.com/books?id=SLlcCgAAQBAJ Iran and the surrounding world] by Nikki R. Keddie, Rudolph P. Matthee, 2002, pp. 22–23</ref> | |||
The library established by Dara Shikoh still exists on the grounds of [[Guru Gobind Singh Indraprastha University]], [[Kashmiri Gate (Delhi)|Kashmiri Gate]], [[Delhi]], and is now run as a museum by [[Archaeological Survey of India]] after being renovated.<ref>[http://delhigovt.nic.in/archeology/showMonu.asp?mId=3 Dara Shikoh's Library, Delhi] {{webarchive|url=https://web.archive.org/web/20090411005317/http://delhigovt.nic.in/archeology/showMonu.asp?mId=3 |date=11 April 2009 }} [[Govt.]] of [[Delhi]].</ref><ref>{{Cite news|url=https://www.thehindu.com/todays-paper/tp-national/tp-newdelhi/Battling-time-Dara-Shikoh%E2%80%99s-Library-cries-out-for-help/article17244376.ece|title=Battling time, Dara Shikoh's Library cries out for help|first=Damini|last=Nath|newspaper=The Hindu|date=8 February 2017|via=www.thehindu.com}}</ref> | |||
== Patron of arts == | == Patron of arts == | ||
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* In 2016 [[Bharatvarsh (TV Series)|Bharatvarsh]] TV series, [[Rohit Purohit]] played the role of Dara Shikoh. | * In 2016 [[Bharatvarsh (TV Series)|Bharatvarsh]] TV series, [[Rohit Purohit]] played the role of Dara Shikoh. | ||
* In The 2017 novel 1636: Mission to the Mughals he is one of the central characters. | * In The 2017 novel 1636: Mission to the Mughals he is one of the central characters. | ||
* [[Ranveer Singh]] has been cast as Dara Shikoh in the upcoming [[Karan Johar]] directorial Takht, | * [[Ranveer Singh]] has been cast as Dara Shikoh in the upcoming [[Karan Johar]] directorial Takht, slated for a 2021 Christmas release. | ||
* Dara Shikoh award awarded by Indo-Iranian society. The award includes a sum of Rs. 1 lakh, a shawl and citation. [[Sheila Dixit]] former Delhi CM (1998–2013) was a recipient in 2010. | * Dara Shikoh award awarded by Indo-Iranian society. The award includes a sum of Rs. 1 lakh, a shawl and citation. [[Sheila Dixit]] former Delhi CM (1998–2013) was a recipient in 2010. | ||
== Full title == | == Full title == | ||
''Padshahzada-i-Buzurg Martaba, Jalal ul-Kadir, Sultan Muhammad Dara Shikoh, Shah-i-Buland Iqbal''{{ | ''Padshahzada-i-Buzurg Martaba, Jalal ul-Kadir, Sultan Muhammad Dara Shikoh, Shah-i-Buland Iqbal''{{citation needed|date=June 2020}} | ||
== Governorship == | == Governorship == | ||
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|1= 1. '''Dara Shikoh''' | |1= 1. '''Dara Shikoh''' | ||
|2= 2. [[Shah Jahan|Shahab-ud-din Muhammad Shah Jahan I, Mughal Emperor]]<ref>Kobita Sarker, ''Shah Jahan and his paradise on earth: the story of Shah Jahan's creations in Agra and Shahjahanabad in the golden days of the Mughals'' (2007), p. 187</ref> | |2= 2. [[Shah Jahan|Shahab-ud-din Muhammad Shah Jahan I, Mughal Emperor]]<ref>Kobita Sarker, ''Shah Jahan and his paradise on earth: the story of Shah Jahan's creations in Agra and Shahjahanabad in the golden days of the Mughals'' (2007), p. 187</ref> | ||
|3= 3. [[Mumtaz Mahal]]<ref>{{harvtxt|Sarker|2007|p=187}}</ref> | |3= 3. [[Mumtaz Mahal]]<ref name="Sarker 2007 187">{{harvtxt|Sarker|2007|p=187}}</ref> | ||
|4= 4. [[Jahangir|Nur-ud-din Muhammad Jahangir, Mughal Emperor]]<ref>Jl Mehta, ''Advanced Study in the History of Medieval India'' (1986), p. 418</ref> | |4= 4. [[Jahangir|Nur-ud-din Muhammad Jahangir, Mughal Emperor]]<ref>Jl Mehta, ''Advanced Study in the History of Medieval India'' (1986), p. 418</ref> | ||
|5= 5. [[Jagat Gosain]]<ref>{{harvtxt|Mehta|1986|p=418}}</ref> | |5= 5. [[Jagat Gosain]]<ref>{{harvtxt|Mehta|1986|p=418}}</ref> | ||
|6= 6. [[Abu'l-Hasan Asaf Khan]]<ref>{{harvtxt|Thackeray|Findling|2012|p=254}}</ref> | |6= 6. [[Abu'l-Hasan Asaf Khan]]<ref name="Thackeray 2012 254">{{harvtxt|Thackeray|Findling|2012|p=254}}</ref> | ||
|7= 7. Diwanji Begum<ref>{{harvtxt|Thackeray|Findling|2012|p=254}}</ref> | |7= 7. Diwanji Begum<ref name="Thackeray 2012 254">{{harvtxt|Thackeray|Findling|2012|p=254}}</ref> | ||
|8= 8. [[Akbar|Jalal-ud-din Muhammad Akbar, Mughal Emperor]]<ref name="auto">{{harvtxt|Mehta|1986|p=374}}</ref> | |8= 8. [[Akbar|Jalal-ud-din Muhammad Akbar, Mughal Emperor]]<ref name="auto">{{harvtxt|Mehta|1986|p=374}}</ref> | ||
|9= 9. [[Mariam-uz-Zamani]]<ref name="auto" /> | |9= 9. [[Mariam-uz-Zamani]]<ref name="auto" /> | ||
|10= 10. [[Udai Singh of Marwar|Udai Singh]], Raja of [[Jodhpur State|Marwar]]<ref>{{cite book |first=Soma |last=Mukherjee |title=Royal Mughal Ladies and Their Contributions |year=2001 | | |10= 10. [[Udai Singh of Marwar|Udai Singh]], Raja of [[Jodhpur State|Marwar]]<ref>{{cite book |first=Soma |last=Mukherjee |title=Royal Mughal Ladies and Their Contributions |year=2001 |page=128}}</ref> | ||
|11=11. Manrang Devi of [[Gwalior]]<ref>{{harvtxt|Mukherjee|2001|p=128}}</ref> | |11=11. Manrang Devi of [[Gwalior]]<ref>{{harvtxt|Mukherjee|2001|p=128}}</ref> | ||
|12= 12. [[Mirza Ghiyas Beg|I'timad-ud-Daulah]]<ref>Subhash Parihar, ''Some Aspects of Indo-Islamic Architecture'' (1999), p. 149</ref> | |12= 12. [[Mirza Ghiyas Beg|I'timad-ud-Daulah]]<ref>Subhash Parihar, ''Some Aspects of Indo-Islamic Architecture'' (1999), p. 149</ref> | ||
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== Bibliography == | == Bibliography == | ||
* {{Encyclopaedia Islamica|last1=Ebrahim |first1=Alireza|last2=Khodaverdian|first2=Shahram|year=2018|title=Dārā Shukūh|url=https://referenceworks.brillonline.com/entries/encyclopaedia-islamica/dara-shukuh-COM_037182}} | |||
*[[Abraham Eraly|Eraly, Abraham]] (2004). ''[https://books.google.com/books?id=ld9kQgAACAAJ The Mughal Throne: The Saga of India's Great Emperors]''. Phoenix, London. {{ISBN|0753817586}}. | *[[Abraham Eraly|Eraly, Abraham]] (2004). ''[https://books.google.com/books?id=ld9kQgAACAAJ The Mughal Throne: The Saga of India's Great Emperors]''. Phoenix, London. {{ISBN|0753817586}}. | ||
*Hansen, Waldemar [1986]. ''[https://books.google.com/books?id=AV--abKg9GEC The Peacock Throne: The Drama of Mogul India]''. Orient Book Distributors, New Delhi. | *Hansen, Waldemar [1986]. ''[https://books.google.com/books?id=AV--abKg9GEC The Peacock Throne: The Drama of Mogul India]''. Orient Book Distributors, New Delhi. |