Kadri Manjunath Temple: Difference between revisions

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{{Infobox Hindu temple|name=Kadri Manjunatha Temple|district=[[Dakshina Kannada]]|image=Kadri temple.JPG|locale=[[Kadri, Mangalore]]|deity=Manjunatha (Lord [[Shiva]])|state=[[Karnataka]]}}
{{Infobox Hindu temple|name=Kadri Manjunatha Temple|district=[[Dakshina Kannada]]|image=Kadri temple.JPG|locale=[[Kadri, Mangalore]]|deity=Manjunatha (Lord [[Shiva]])|state=[[Karnataka]]}}
'''Kadri Manjunatha Temple''' is a historic temple in [[Mangalore]] in the state of [[Karnataka]], [[India]].
'''Kadri Manjunatha Temple''' is a historic temple in [[Mangalore]] in the state of [[Karnataka]], [[India]].
==History==
==History==
The temple of Manjunatheshwara on the hills of Kadri is said to be built during the 10th or 11th century. It was converted to a complete stone structure during the 14th century.
The temple of Manjunatheshwara on the hills of Kadri is said to be built during the 10th or 11th century. It was converted to a complete stone structure during the 14th century.
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It is believed that [[Parashurama]] who was living in Sahyadri, killed the [[Kshatriya|Kshathriyas]] who were cruel and donated the lands to Kashyapa. He prayed to Lord Shiva for a place to live. Lord Shiva assured Parashurama that if he performed a penance at Kadali Kshethra, Lord Shiva would reincarnate as Manjunatha for the betterment of the world. As per Shiva's orders Parashurama threw his axe into the sea and created a place for his penance. Yielding to  Parashurama's prayers Lord Shiva appeared to him as Manjunatha with Goddess [[Parvathi]] and stayed at Kadri for the betterment of the world. As per the orders of Manjunatha the Sapthakoti Manthras become the seven Theerthas.
It is believed that [[Parashurama]] who was living in Sahyadri, killed the [[Kshatriya|Kshathriyas]] who were cruel and donated the lands to Kashyapa. He prayed to Lord Shiva for a place to live. Lord Shiva assured Parashurama that if he performed a penance at Kadali Kshethra, Lord Shiva would reincarnate as Manjunatha for the betterment of the world. As per Shiva's orders Parashurama threw his axe into the sea and created a place for his penance. Yielding to  Parashurama's prayers Lord Shiva appeared to him as Manjunatha with Goddess [[Parvathi]] and stayed at Kadri for the betterment of the world. As per the orders of Manjunatha the Sapthakoti Manthras become the seven Theerthas.


This temple has [[Hindu]] and [[Buddhist]] histories. Buddhism was practised here till the 10th century AD.<ref name=NAYAK>{{cite news|last=Nayak |first=Amrita |title=History set in bronze |url=http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp |access-date=29 June 2013 |newspaper=Deccan Herald |date=12 April 2005 |url-status=dead |archive-url=https://web.archive.org/web/20060309162949/http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp |archive-date=9 March 2006 }}</ref> But after the decline of Buddhism, the devotion of [[Manjusri]] and [[Avalokiteśvara]] continued in this region. The [[Nath]] cult was embraced towards Buddhism and continued Tantric [[Shiva]] tradition as well. As a result, many Buddhist temples came into the Hindu vortex. According to [[M. Govinda Pai]] this temple was known as ''Kadri Manjunatha'' where is ''Manjunatha'' relates to Shiva and ''Kadri'' is derived from ''Kadri [[Vihara]]'' which was Buddhist [[monastery]] of [[Vajrayana]] cult.<ref name=JAINI>{{cite book|last=Jaini|first=ed. by Padmanabh S.|title=Collected papers on Buddhist studies|year=2001|publisher=Motilal Banarsidass|location=Delhi|isbn=8120817761|pages=147–150|url=https://books.google.com/books?id=ZlyDot9RyGcC&q=%22kadri%22+%22caves%22&pg=PA148|edition=1.}}</ref>
This temple has [[Hindu]] and [[Buddhist]] histories. Buddhism was practised here till the 10th century AD.<ref name=NAYAK>{{cite news|last=Nayak |first=Amrita |title=History set in bronze |url=http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp |access-date=29 June 2013 |newspaper=Deccan Herald |date=12 April 2005 |url-status=dead |archive-url=https://web.archive.org/web/20060309162949/http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp |archive-date=9 March 2006 }}</ref> But after the decline of Buddhism, the devotion of [[Manjusri]] and [[Avalokiteśvara]] continued in this region. The [[Nath]] cult was embraced towards Buddhism and continued Tantric [[Shiva]] tradition as well. As a result, many Buddhist temples came into the Hindu vortex. According to [[M. Govinda Pai]] this temple was known as ''Kadri Manjunatha'' where is ''Manjunatha'' relates to Shiva and ''Kadri'' is derived from ''Kadri [[Vihara]]'' which was Buddhist [[monastery]] of [[Vajrayana]] cult.<ref name=JAINI>{{cite book|editor-last=Jaini|editor-first=Padmanabh S.|title=Collected papers on Buddhist studies|year=2001|publisher=Motilal Banarsidass|location=Delhi|isbn=8120817761|pages=147–150|url=https://books.google.com/books?id=ZlyDot9RyGcC&q=%22kadri%22+%22caves%22&pg=PA148|edition=1.}}</ref>


King Kundavarma of the [[Alupas|Alupa dynasty]] left an inscription on the base of the Avalokiteśvara image stating he was devotee of [[Shiva]]. This image was not of Buddha, but of [[Bodhisattva]], who was being worshiped as integrated form of Shiva. Further M. Govinda Pai has concluded this was center of [[Bodhisattva]] Manjusri's cult. And later on this Bodhisattavs were identified as Saivite deities.<ref name=JAINI /> [[Lingam|Shiv linga]] and [[Bodhisattva]] were worshiped together for centuries at this place until it was converted completely to a Saivite temple. ''Knadarika Vihara'' provides firm inscriptional evidence for this transformation.<ref name=JAINI /> After the 11th century [[Brahimin]]s took forcible possession.<ref>{{cite book|last=Sadasivan|first=S.N.|title=A social history of India|year=2000|publisher=APH Pub. Corp.|location=New Delhi|isbn=817648170X|pages=207–208}}</ref>
King Kundavarma of the [[Alupas|Alupa dynasty]] left an inscription on the base of the Avalokiteśvara image stating he was devotee of [[Shiva]]. This image was not of Buddha, but of [[Bodhisattva]], who was being worshiped as integrated form of Shiva. Further M. Govinda Pai has concluded this was center of [[Bodhisattva]] Manjusri's cult. And later on this Bodhisattavs were identified as Saivite deities.<ref name=JAINI /> [[Lingam|Shiv linga]] and [[Bodhisattva]] were worshiped together for centuries at this place until it was converted completely to a Saivite temple. ''Knadarika Vihara'' provides firm inscriptional evidence for this transformation.<ref name=JAINI />


In front of the temple, at a height there are a number of water ponds. There's a garden surrounding the ponds. When one walks down from there in front of the temple is a huge lightpole. During karthika maasa, deepothsava is held here. There are statues of Machendranath, Gorakanath,  Shringinath, Lokeshwara, Manjushri, and Buddha in the temple.
In front of the temple, at a height there are a number of water ponds. There's a garden surrounding the ponds. When one walks down from there in front of the temple is a huge lightpole. During karthika maasa, deepothsava is held here. There are statues of Machendranath, Gorakanath,  Shringinath, Lokeshwara, Manjushri, and Buddha in the temple.
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{{Hindu temples in Karnataka}}
{{Hindu temples in Karnataka}}


[[Category:Hindu temples my favorites Mangalore]]
[[Category:Hindu temples in Mangalore]]
[[Category:Shiva temples in Karnataka]]
[[Category:Shiva temples in Karnataka]]
[[Category:Tourist attractions in Mangalore]]
[[Category:Tourist attractions in Mangalore]]
[[Category:Buddhist sites in Karnataka]]
[[Category:Buddhist sites in Karnataka]]