Pashtunwali: Difference between revisions

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Pashtunwali is predominantly practiced in areas where Pashtuns are the majority, particularly in the Pashtun-dominated regions. Its origins can be traced back to ancient pre-Islamic times, reflecting a rich heritage that has been preserved through generations. Core tenets of Pashtunwali include '''hospitality''' (melmastia), '''asylum''' (nanawatai), and '''justice''' (badal), which emphasise loyalty, respect, and the protection of one’s community and family.
Pashtunwali is predominantly practiced in areas where Pashtuns are the majority, particularly in the Pashtun-dominated regions. Its origins can be traced back to ancient pre-Islamic times, reflecting a rich heritage that has been preserved through generations. Core tenets of Pashtunwali include '''hospitality''' (melmastia), '''asylum''' (nanawatai), and '''justice''' (badal), which emphasise loyalty, respect, and the protection of one’s community and family.
== Overview ==
The native Pashtun tribes, often characterised as fiercely independent, have lived in the Pashtunistan region (encompassing eastern Afghanistan and northwestern Pakistan) since at least the 1st millennium BC. Throughout this time, much of their mountainous territory has largely remained beyond the control of external governments. The Pashtun resistance to outside authority, combined with the challenging terrain they inhabit, is sometimes thought to contribute to the enduring adherence to the ''code of life'' known as Pashtunwali.
The principles of Pashtunwali are recognised and practiced in both [[Afghanistan]] and [[Pakistan]], as well as among some Pashtun communities worldwide. Additionally, some non-Pashtun Afghans and others have adopted aspects of its ideology or practices for their own purposes. In contrast, many urbanised Pashtuns may disregard the traditional rules of Pashtunwali. This code, which is passed down through generations, governs both individual and collective behavior among Pashtuns. By being practiced by the majority, Pashtunwali plays a significant role in promoting Pashtunisation, reinforcing cultural identity and unity within the community.
{{Blockquote|Ideal Pukhtun behaviour approximates the features of Pukhtunwali, the code of the Pukhtuns, which includes the following traditional features: courage (tora), revenge (badal), hospitality (melmestia), generosity to a defeated...<ref>{{cite book|last1=Zulfacar|first1=Maliha|author-link1=Maliha Zulfacar|title=Afghan Immigrants in the USA and Germany: A Comparative Analysis of the Use of Ethnic Social Capital|series=Kulturelle Identitat und politische Selbstbestimmung in der Weltgesellschaft|publisher=LIT Verlag|date=1998
|isbn=9783825836504|page=33}}</ref>|Maliha Zulfacar|1999}}


== References ==
== References ==
{{Reflist}}
{{Reflist}}

Revision as of 07:46, 11 April 2025

Pashtunwali (Pashto: پښتونوالیपश्तूनवाली ), also referred to as Pakhtunwali (पख्तूनवाली ) or Afghaniyat (अफगानियत ), is the traditional lifestyle and code of honor followed by the Pashtun people in Afghanistan and Pakistan. It is often interpreted by scholars as the way of the Pashtuns or the code of life. This cultural framework encompasses various principles and customs that guide social interactions, conflict resolution, and community relations among Pashtuns.

Pashtunwali is predominantly practiced in areas where Pashtuns are the majority, particularly in the Pashtun-dominated regions. Its origins can be traced back to ancient pre-Islamic times, reflecting a rich heritage that has been preserved through generations. Core tenets of Pashtunwali include hospitality (melmastia), asylum (nanawatai), and justice (badal), which emphasise loyalty, respect, and the protection of one’s community and family.

Overview

The native Pashtun tribes, often characterised as fiercely independent, have lived in the Pashtunistan region (encompassing eastern Afghanistan and northwestern Pakistan) since at least the 1st millennium BC. Throughout this time, much of their mountainous territory has largely remained beyond the control of external governments. The Pashtun resistance to outside authority, combined with the challenging terrain they inhabit, is sometimes thought to contribute to the enduring adherence to the code of life known as Pashtunwali.

The principles of Pashtunwali are recognised and practiced in both Afghanistan and Pakistan, as well as among some Pashtun communities worldwide. Additionally, some non-Pashtun Afghans and others have adopted aspects of its ideology or practices for their own purposes. In contrast, many urbanised Pashtuns may disregard the traditional rules of Pashtunwali. This code, which is passed down through generations, governs both individual and collective behavior among Pashtuns. By being practiced by the majority, Pashtunwali plays a significant role in promoting Pashtunisation, reinforcing cultural identity and unity within the community.

Ideal Pukhtun behaviour approximates the features of Pukhtunwali, the code of the Pukhtuns, which includes the following traditional features: courage (tora), revenge (badal), hospitality (melmestia), generosity to a defeated...[1]

— Maliha Zulfacar, 1999

References

  1. Zulfacar, Maliha (1998). Afghan Immigrants in the USA and Germany: A Comparative Analysis of the Use of Ethnic Social Capital. Kulturelle Identitat und politische Selbstbestimmung in der Weltgesellschaft. LIT Verlag. p. 33. ISBN 9783825836504.