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Ayyankali was born on 28 August 1863 in [[Venganoor]], Thiruvananthapuram, [[Travancore]]. He was the first of eight children born to Ayyan and Mala, who were members of the [[Pulayar]] community of untouchable people. Although the family were relatively well-off compared to other Pulayars, having been given {{convert|5|acre|ha}} of land by a grateful landlord, the children were encouraged to adopt the customary occupation of agriculture.{{sfnp|Nisar|Kandasamy|2007|pp=64-65|ps=}}
Ayyankali was born on 28 August 1863 in [[Venganoor]], Thiruvananthapuram, [[Travancore]]. He was the first of eight children born to Ayyan and Mala, who were members of the [[Pulayar]] community of untouchable people. Although the family were relatively well-off compared to other Pulayars, having been given {{convert|5|acre|ha}} of land by a grateful landlord, the children were encouraged to adopt the customary occupation of agriculture.{{sfnp|Nisar|Kandasamy|2007|pp=64-65|ps=}}


The region in which Ayyankali lived, which now forms a part of the state of [[Kerala]], was [[Caste system in Kerala|particularly affected by social divisions]] during his lifetime and was described by [[Swami Vivekananda]] as a "mad house" of [[Caste system in India|castes]].{{sfnp|Nossiter|1982|pp=25-27|ps=}} The Pulayars were regarded as the lowest group of people in the kingdom{{sfnp|Mendelsohn|Vicziany|1998|p=86|ps=}} and they suffered badly from oppressive discrimination, in particular from members of the powerful Shudra [[Nair]] caste.{{sfnp|Nisar|Kandasamy|2007|pp=65-66|ps=}} [[Robin Jeffrey]], a professor specialising in the modern history and politics of India, quotes the wife of a Christian missionary, who wrote in 1860 of the complex social code that {{quote|... a Nair can approach but not touch a Namboodiri Brahmin: a Chovan [Ezhava] must remain thirty-six paces off, and a Pulayan slave ninety-six steps distant. A Chovan must remain twelve steps away from a Nair, and a Pulayan sixty-six steps off, and a Parayan some distance farther still. A Syrian Christian may touch a Nair (though this is not allowed in some parts of the country) but the latter may not eat with each other. Pulayans and Parayars, who are the lowest of all, can approach but not touch, much less may they eat with each other.{{sfnp|Jeffrey|1976|pp=9-10|ps=}}}}
The region in which Ayyankali lived, which now forms a part of the state of [[Kerala]], was [[Caste system in Kerala|particularly affected by social divisions]] during his lifetime and was described by [[Swami Vivekananda]] as a "mad house" of [[Caste system in India|castes]].{{sfnp|Nossiter|1982|pp=25-27|ps=}} The Pulayars were regarded as the lowest group of people in the kingdom{{sfnp|Mendelsohn|Vicziany|1998|p=86|ps=}} and they suffered badly from oppressive discrimination, in particular from members of the powerful Shudra [[Nair]] caste.
 
Suffering from this social injustice caused Ayyankali to join with like-minded Pulayan friends. These young people gathered at the end of their workday to sing and dance to [[folk music]] that protested the situation. Some joined him in forming a group that challenged and threatened members of the upper castes whenever an opportunity arose, sometimes attacking them physically. His popularity earned him the names of ''Urpillai'' and ''Moothapullai''.{{sfnp|Nisar|Kandasamy|2007|pp=65-66|ps=}}
Suffering from this social injustice caused Ayyankali to join with like-minded Pulayan friends. These young people gathered at the end of their workday to sing and dance to [[folk music]] that protested the situation. Some joined him in forming a group that challenged and threatened members of the upper castes whenever an opportunity arose, sometimes attacking them physically. His popularity earned him the names of ''Urpillai'' and ''Moothapullai''.{{sfnp|Nisar|Kandasamy|2007|pp=65-66|ps=}}


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