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{{Short description| | {{Short description|Hindu mythological creature}} | ||
{{italic title}} | {{italic title}} | ||
[[File:Ancient Yazhi Statue at Kurulikavu Temple.jpg|thumb| | [[File:Ancient Yazhi Statue at Kurulikavu Temple.jpg|thumb|Yali statue ]] | ||
[[File:01MaduraiMeenakshiAmmanTemple&IndoorCorridorView.jpg|thumb|Yali in pillars at Madurai Meenakshi Amman Temple]] | [[File:01MaduraiMeenakshiAmmanTemple&IndoorCorridorView.jpg|thumb|Yali in pillars at Madurai Meenakshi Amman Temple]] | ||
[[Image:Yali pillars in mantapa of Rameshwara temple at Keladi.jpg|thumb| | [[Image:Yali pillars in mantapa of Rameshwara temple at Keladi.jpg|thumb|Yali pillars, Rameshwara Temple, [[Keladi]], [[Shivamogga District]], Karnataka state, India]] | ||
[[Image:Yali pillars1 in Aghoreshwara Temple in Ikkeri.jpg|thumb|Yali in Aghoreswara temple, [[Ikkeri]], Shivamogga district, Karnataka state, India]] | [[Image:Yali pillars1 in Aghoreshwara Temple in Ikkeri.jpg|thumb|Yali in Aghoreswara temple, [[Ikkeri]], Shivamogga district, Karnataka state, India]] | ||
'''Yali''' (யாளி), also referred to as '''Vyala''' (vicious) or '''Vidala''' in [[Sanskrit]], is a [[Hinduism|Hindu]] historical creature represented in many South Indian temples, often sculpted onto the pillars. It is portrayed with the head and body of a lion, the trunk and the tusks of an elephant, and sometimes with equine features. There also exist variations of the creature with it possessing the appendages of other beasts. The yali is believed to be the symbolic representation of man's struggle with the elemental forces of nature.<ref>{{Cite book |last=Bane |first=Theresa |url=https://books.google.co.uk/books?id=7PYWDAAAQBAJ&pg=PA340&dq=yali+hindu+mythology&hl=en&sa=X&ved=2ahUKEwiw5Kem6834AhX3SmwGHTG2CuAQ6AF6BAgKEAM#v=onepage&q=yali%20hindu%20mythology&f=false |title=Encyclopedia of Beasts and Monsters in Myth, Legend and Folklore |date=2016-05-22 |publisher=McFarland |isbn=978-1-4766-2268-2 |pages=340 |language=en}}</ref> It has sometimes been described as a ''leogryph'' (part lion and part [[griffin]]),<ref>{{cite web |url=https://www.britishmuseum.org/research/search_the_collection_database/search_object_details.aspx?queryAll=People%2F!!%2FOR%2F!!%2F136610%2F!%2F136610-3-17%2F!%2FPurchased+from+F+Teltscher%2F!%2F%2F!!%2F%2F!!!%2F&objectId=223936&partId=1&numpages=10&orig=%2Fresearch%2Fsearch_the_collection_database.aspx¤tPage=1|title=Carved wood bracket – description|publisher=British Museum|access-date=13 December 2011}}</ref> with some bird-like features. | |||
Descriptions of and references to yalis are ancient, but they became prominent in south Indian sculptures in the 16th century. Yalis were described to be more powerful than the lion, the tiger, or the elephant. | |||
Descriptions of and references to yalis are | |||
==Iconography and image== | ==Iconography and image== | ||
In its iconography and image the yali has a catlike graceful body, but the head of a lion with tusks of an elephant ([[gaja]]) and tail of a serpent. Sometimes they have been shown standing on the back of a [[Makara (Hindu mythology)|makara]], another mythical creature and considered to be the [[Vahana]] of [[Budha]] (Mercury). Some images look like three-dimensional representation of yalis. Images or icons have been found on the entrance walls of the temples, and the graceful mythical lion is believed to protect and guard the temples and ways leading to the temple. They usually have the stylized body of a lion and the head of some other beast, most often an elephant (gaja-vyala).<ref>{{cite news|title=Sculptural fusion|url=http://www.hindu.com/mag/2007/01/21/stories/2007012100160500.htm|archive-url=https://web.archive.org/web/20070128052712/http://www.hindu.com/mag/2007/01/21/stories/2007012100160500.htm|url-status=dead|archive-date=28 January 2007|newspaper=[[The Hindu]]|date=21 January 2007|location=Chennai, India}}</ref> Other common examples are: the lion-headed (simha-vyala), horse- (ashva-vyala), human- (nir-vyala) and the dog-headed (shvana-vyala) ones.<ref>[http://www.khandro.net/mysterious_vyali_mukha.htm Khandro - Yali & Mukha]</ref> | In its iconography and image the yali has a catlike graceful body, but the head of a lion with tusks of an elephant ([[gaja]]) and tail of a serpent. Sometimes they have been shown standing on the back of a [[Makara (Hindu mythology)|makara]], another mythical creature and considered to be the [[Vahana]] of [[Budha]] (Mercury). Some images look like three-dimensional representation of yalis. Images or icons have been found on the entrance walls of the temples, and the graceful mythical lion is believed to protect and guard the temples and ways leading to the temple. They usually have the stylized body of a lion and the head of some other beast, most often an elephant (gaja-vyala).<ref>{{cite news|title=Sculptural fusion|url=http://www.hindu.com/mag/2007/01/21/stories/2007012100160500.htm|archive-url=https://web.archive.org/web/20070128052712/http://www.hindu.com/mag/2007/01/21/stories/2007012100160500.htm|url-status=dead|archive-date=28 January 2007|newspaper=[[The Hindu]]|date=21 January 2007|location=Chennai, India}}</ref> Other common examples are: the lion-headed (simha-vyala), horse- (ashva-vyala), human- (nir-vyala) and the dog-headed (shvana-vyala) ones.<ref>[http://www.khandro.net/mysterious_vyali_mukha.htm Khandro - Yali & Mukha]</ref> | ||
==Literary references== | |||
Descriptions of the yali are featured in ancient [[Tamil literature]], dating back to the [[Sangam literature|Sangam]] era.<ref>{{Cite book |last=Pillai |first=M. S. Purnalingam |url=https://books.google.co.uk/books?id=QIeqvcai5XQC&pg=PA87&dq=yali+sangam+literature&hl=en&sa=X&ved=2ahUKEwizyei08834AhVcRmwGHYbHCbwQ6AF6BAgIEAM#v=onepage&q=yali%20sangam%20literature&f=false |title=Tamil Literature |date=1994 |publisher=Asian Educational Services |isbn=978-81-206-0955-6 |pages=87 |language=en}}</ref> | |||
இனம் தலைத்தரூஉம் எறுழ் கிளர் முன்பின், | |||
வரி ஞிமிறு ஆர்க்கும், வாய் புகு கடாஅத்துப், | |||
பொறி நுதல் பொலிந்த வயக் களிற்று ஒருத்தல் | |||
இரும் பிணர்த் தடக் கையின், ஏமுறத் தழுவ, | |||
Agananuru, 78, 1 – 5<ref>{{Cite book |url=https://books.google.co.in/books?id=uMyZzgEACAAJ&dq=akananuru&hl=en&sa=X&redir_esc=y |title=Akananuru |date=2021 |publisher=Kavita Paplikesan |isbn=978-93-88450-61-4 |language=ta}}</ref> | |||
where a splendid, strong male elephant | |||
with spotted forehead and bee- | |||
swarming mist entering his mouth, | |||
who protects his herd from danger, | |||
fears an yali and embraces his fully | |||
pregnant, trembling female with his | |||
dark, large, coarse trunk to protect her | |||
ஆளி நன் மான் அணங்குடைக் குருளை | |||
மீளி மொய்ம்பின் மிகு வலி செருக்கி | |||
முலைக் கோள் விடாஅ மாத்திரை, ஞெரேரென | |||
தலைக் கோள் வேட்டம் களிறு அட்டாங்கு | |||
Porunararruppadai, 139 – 142<ref>{{Cite book |last=Maiyam |first=Azhwargal Aaivu |url=https://books.google.co.uk/books?id=t3U8EAAAQBAJ&pg=PP1&dq=porunaratruppadai&hl=en&sa=X&ved=2ahUKEwjOspWk8834AhUFUGwGHbSkDpwQ6AF6BAgFEAM#v=onepage&q=porunaratruppadai&f=false |title=Porunaratruppadai |date=2021-07-25 |publisher=Pustaka Digital Media |language=ta}}</ref> | |||
like a fierce cub of a fine yali still being | |||
breastfed, that kills an elephant in a wink | |||
of an eye in his first hunt, with great strength | |||
==Gallery== | ==Gallery== |