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{{Infobox Bishop | {{Infobox Bishop | ||
| name = Mar Thoma V | | name = Mar Thoma V | ||
| honorific-suffix = | | honorific-suffix = Malankara Metropolitan | ||
| bishop_of = [[Malankara Church]] | | bishop_of = [[Malankara Syrian Church]] | ||
| image = | | image = | ||
| caption = | | caption = | ||
| Line 12: | Line 12: | ||
| enthroned = 1728 | | enthroned = 1728 | ||
| ended = 8 May 1765 | | ended = 8 May 1765 | ||
| predecessor = [[Mar Thoma IV]] | | predecessor = [[Thoma IV|Mar Thoma IV]] | ||
| successor = [[Mar Thoma VI]] | | successor = [[Dionysius I, Metropolitan of Malankara|Mar Thoma VI]] | ||
| birth_name = [[Yossef]] (Hebrew), ( Ousep- Malayalam) = Joseph (English) | | birth_name = [[Yossef]] (Hebrew), ( Ousep- Malayalam) = Joseph (English) | ||
| birth_date = | | birth_date = | ||
| Line 24: | Line 24: | ||
| signature = | | signature = | ||
}} | }} | ||
'''Mar Thoma V''' was | '''Mar Thoma V''' was the 5th [[Malankara Metropolitan]] from 1728 to 8 May 1765. He was born as Ousep (''[[Yossef]]'' in Hebrew, ''Ousep''-Malayalam, ''Joseph'' in English) to the [[Pakalomattom family]], one of the oldest families in [[Kerala]]. His tenure faced numerous challenges and conflicts with bishops sent from the Syriac Orthodox Patriarchate in [[Antioch]], resulting in some of these Syriac bishops being banished from the country and forced to return. | ||
==Introduction== | ==Introduction== | ||
On the South Western coast of [[India]] lies a small state known as [[Kerala]] It was here in the first century, [[Thomas the Apostle]] arrived to preach the [[gospel]] to the Jewish community. Some of the Jews and locals became followers of Jesus of [[Nazareth]]. They were known as | On the South Western coast of [[India]] lies a small state known as [[Kerala]] It was here in the first century, [[Thomas the Apostle]] arrived to preach the [[gospel]] to the Jewish community. Some of the Jews and locals became followers of Jesus of [[Nazareth]]. They were known as Malabar Nasrani people and their church as [[Saint Thomas Christians|Malankara Church]]. They followed a unique [[Hebrew]]-[[Syriac Christianity|Syriac Christian]] tradition which included several Jewish elements and Indian customs. | ||
The Malayalam versions of the Canons of the [[Synod of Diamper]]<ref>Five of the Malayalam versions were available in 1952.</ref> use these titles throughout the report except in three places where they use the Latin word ''archidiaconus''.<ref>Daniel, K. N. Canons of the Synod of Diamper, prepared using five of the available Malayalam versions.</ref><ref>Antonio de Gouvea (1606). ''Jornada do Arcebispo Aleixo de Menezes quando foy as Serra do Malaubar''.</ref> | |||
After the great swearing in 1653 it became necessary to appoint a bishop and [[Thoma I|Thoma 1]] was consecrated. Thus began the period of Malankara Metropolitans with the title Marthoma. | |||
After the great swearing in 1653 it became necessary to appoint a bishop and | |||
==Consecration== | ==Consecration== | ||
By 1727, [[ | By 1727, [[Thoma IV]] fell sick. So the leaders of the [[Malankara Orthodox Church]] selected a successor for him. He was consecrated as Mar Thoma V.{{citation needed|date=November 2020}} | ||
On 24 March 1728, [[Mar Thoma IV]] died and Mar Thoma V, took charge as the Malankara Metropolitan. He made [[Kandanad]] (Pallikara Palli) his headquarters. | On 24 March 1728, [[Mar Thoma IV]] died and Mar Thoma V, took charge as the Malankara Metropolitan. He made [[Kandanad]] (Pallikara Palli) his headquarters. | ||
==Arrival of foreign bishops== | ==Arrival of foreign bishops== | ||
Ivanios a bishop from [[Antioch]] arrived in 1748. He lived in [[Mulanthuruthy]] Church and taught [[Syriac language|Syriac]] to the deacons. Abraham and Geevarghese of Kattumangattu family were his students. It was found that his teachings were unacceptable to the Malankara church and so in 1751 he was banished from [[Kerala]].<ref>Ittoop Writer, '’Malayalathulla Suryani Chistianikauleday Charitram'’. (History of Syrian Christians in the land of [[Malayalam]]). Page 148.</ref> Before leaving for [[Antioch]] in 1751, Ivanios ordained Kattumangattu Abraham and Geevarghese as priests. They later became the founder fathers of Malabar Independent Syrian Church.<ref>Kochumon, M. P. (1995). ''Parisuddha Kattumangattu Bavamar''. (Saintly bishops of Kattumangattu). Page 8.</ref><ref>Varghese Kassessa, K. C. ''Malabar Swathantra Suyani Sabha Charitram''. (History of [[Malabar Independent Syrian Church]]). Page 26.</ref> | |||
The [[Dutch East India Company]] (''Vereenigde Oost-Indische Compagnie'' or VOC in [[History of Dutch orthography|old-spelling]] [[Dutch language|Dutch]], literally "United [[Indies|East Indian]] Company") was established in 1602. They attached Cochin and the king of Cochin surrendered to the Dutch on 20 March 1663. During the time of Thoma V they were in control of Cochin and the surrounding areas. Thoma requested the help of the Dutch company to bring a bishop from outside and agreed to pay the passage. | |||
The [[Dutch East India Company]] (''Vereenigde Oost-Indische Compagnie'' or VOC in [[History of Dutch orthography|old-spelling]] [[Dutch language|Dutch]], literally "United [[Indies|East Indian]] Company") was established in 1602. They attached Cochin and the king of Cochin surrendered to the Dutch on 20 March 1663. During the time of | |||
Ignatious Geevarghese III, patriarch of [[Antioch]] heard about this and immediately sent Baselios Shakralla, Gregorios, Ramban Yuhanon, Geevarghese Corepiscopa, Yuhanon Kassessa and four other priests. They arrived at Cochin in 1751. Thoma sent priests to receive them. They were expecting one or two visitors, but there were nine. Their passage came up to Rs. 12 ,000. Neither the Church nor Thoma could pay that much. Dutch wouldn't allow them to disembark without payment. In the end Thoma was put in jail. Hearing this, [[St. Mary's Church, Niranam|Niranam Church]] under the leadership of a Kathanar began to collect money. After three months, with all the collections they were able to pay part of the amount and the Dutch released Thoma and the bishops. Thoma never tried to meet these visitors. But they insisted that Thoma should receive their Kaiveppu (laying of hands) and change his name from Mar Thoma to Dionysius. Thoma V, refused to comply. | |||
In 1754, they made an agreement with | In 1754, they made an agreement with Thoma V, not to ordain priests in Malankara Syrian Church.<ref>This agreement was the evidence No. 27 in the Seminary case. Pulikottil Dionysius Vs [[Thomas Athanasius]] 1879–1889</ref> | ||
==Last days== | ==Last days== | ||
Latest revision as of 04:16, 25 February 2022
Mar Thoma V Malankara Metropolitan | |
|---|---|
| Malankara Syrian Church | |
| Installed | 1728 |
| Term ended | 8 May 1765 |
| Predecessor | Mar Thoma IV |
| Successor | Mar Thoma VI |
| Personal details | |
| Birth name | Yossef (Hebrew), ( Ousep- Malayalam) = Joseph (English) |
| Died | 8 May 1765 Niranam |
| Buried | Niranam Church (St.Mary's Orthodox Syrian Church, Niranam) |
Mar Thoma V was the 5th Malankara Metropolitan from 1728 to 8 May 1765. He was born as Ousep (Yossef in Hebrew, Ousep-Malayalam, Joseph in English) to the Pakalomattom family, one of the oldest families in Kerala. His tenure faced numerous challenges and conflicts with bishops sent from the Syriac Orthodox Patriarchate in Antioch, resulting in some of these Syriac bishops being banished from the country and forced to return.
Introduction[edit | edit source]
On the South Western coast of India lies a small state known as Kerala It was here in the first century, Thomas the Apostle arrived to preach the gospel to the Jewish community. Some of the Jews and locals became followers of Jesus of Nazareth. They were known as Malabar Nasrani people and their church as Malankara Church. They followed a unique Hebrew-Syriac Christian tradition which included several Jewish elements and Indian customs.
The Malayalam versions of the Canons of the Synod of Diamper[1] use these titles throughout the report except in three places where they use the Latin word archidiaconus.[2][3]
After the great swearing in 1653 it became necessary to appoint a bishop and Thoma 1 was consecrated. Thus began the period of Malankara Metropolitans with the title Marthoma.
Consecration[edit | edit source]
By 1727, Thoma IV fell sick. So the leaders of the Malankara Orthodox Church selected a successor for him. He was consecrated as Mar Thoma V.[citation needed]
On 24 March 1728, Mar Thoma IV died and Mar Thoma V, took charge as the Malankara Metropolitan. He made Kandanad (Pallikara Palli) his headquarters.
Arrival of foreign bishops[edit | edit source]
Ivanios a bishop from Antioch arrived in 1748. He lived in Mulanthuruthy Church and taught Syriac to the deacons. Abraham and Geevarghese of Kattumangattu family were his students. It was found that his teachings were unacceptable to the Malankara church and so in 1751 he was banished from Kerala.[4] Before leaving for Antioch in 1751, Ivanios ordained Kattumangattu Abraham and Geevarghese as priests. They later became the founder fathers of Malabar Independent Syrian Church.[5][6]
The Dutch East India Company (Vereenigde Oost-Indische Compagnie or VOC in old-spelling Dutch, literally "United East Indian Company") was established in 1602. They attached Cochin and the king of Cochin surrendered to the Dutch on 20 March 1663. During the time of Thoma V they were in control of Cochin and the surrounding areas. Thoma requested the help of the Dutch company to bring a bishop from outside and agreed to pay the passage.
Ignatious Geevarghese III, patriarch of Antioch heard about this and immediately sent Baselios Shakralla, Gregorios, Ramban Yuhanon, Geevarghese Corepiscopa, Yuhanon Kassessa and four other priests. They arrived at Cochin in 1751. Thoma sent priests to receive them. They were expecting one or two visitors, but there were nine. Their passage came up to Rs. 12 ,000. Neither the Church nor Thoma could pay that much. Dutch wouldn't allow them to disembark without payment. In the end Thoma was put in jail. Hearing this, Niranam Church under the leadership of a Kathanar began to collect money. After three months, with all the collections they were able to pay part of the amount and the Dutch released Thoma and the bishops. Thoma never tried to meet these visitors. But they insisted that Thoma should receive their Kaiveppu (laying of hands) and change his name from Mar Thoma to Dionysius. Thoma V, refused to comply.
In 1754, they made an agreement with Thoma V, not to ordain priests in Malankara Syrian Church.[7]
Last days[edit | edit source]
In 1761, Mar Thoma V consecrated Mar Thoma VI as his successor. He did it without any assistance from foreign Bishops thus severing all allegiance to foreign bishops.
Mar Thoma V, died on 8 May 1765 at Niranam and was laid to rest at Niranam Palli. The funeral service was conducted by Mar Thoma VI.
| Preceded by Mar Thoma IV |
Metropolitan of the Malankara Church 1728–1765 |
Succeeded by Mar Thoma VI |
See also[edit | edit source]
- Malankara Jacobite Syriac Orthodox Church
- Malankara Orthodox Syrian Church
- Mar Thoma Syrian Church of Malabar
- List of Catholicoi of the East and Malankara Metropolitans
References[edit | edit source]
- ↑ Five of the Malayalam versions were available in 1952.
- ↑ Daniel, K. N. Canons of the Synod of Diamper, prepared using five of the available Malayalam versions.
- ↑ Antonio de Gouvea (1606). Jornada do Arcebispo Aleixo de Menezes quando foy as Serra do Malaubar.
- ↑ Ittoop Writer, '’Malayalathulla Suryani Chistianikauleday Charitram'’. (History of Syrian Christians in the land of Malayalam). Page 148.
- ↑ Kochumon, M. P. (1995). Parisuddha Kattumangattu Bavamar. (Saintly bishops of Kattumangattu). Page 8.
- ↑ Varghese Kassessa, K. C. Malabar Swathantra Suyani Sabha Charitram. (History of Malabar Independent Syrian Church). Page 26.
- ↑ This agreement was the evidence No. 27 in the Seminary case. Pulikottil Dionysius Vs Thomas Athanasius 1879–1889
Further reading[edit | edit source]
- Chacko, T. C. (1936). Malankara Marthoma Sabha Charithra Samgraham (Concise History of Marthoma Church), Pub: E.J. Institute, Kompady, Tiruvalla.
- Danil, K. N. (1952). Udayamperoor Sunnahadosinte Canonukal (Canons of the Synod of Diamper), CLS. Tiruvalla.
- Eapen, Prof. Dr. K. V. (2001). Malankara Marthoma Suryani Sabha Charitram (History of Malankara Marthoma Syrian Church). Pub: Kallettu, Muttambalam, Kottayam.
- Ittoop Writer (1906). Malayalathulla Suryani Chistianikauleday Charitram (History of Syrian Christians in the land of Malayalam).
- Kochumon, M. P. (1995). Parisuddha Kattumangattu Bavamar (Saintly bishops of Kattumangattu). Pub.Joseph Mar Kurilos.
- Mathew, N. M. Malankara Marthoma Sabha Charitram, (History of the Marthoma Church), Volume 1 (2006), Volume II (2007), Volume III (2008). Pub. E.J.Institute, Thiruvalla.
- Varghese Kassessa, K. C. (1972). Malabar Swathantra suyani sabha Charitram. (History of Malabar Independent Syrian Church). Pub. Malabar Independent Syrian Church.