Durga Vahini: Difference between revisions

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The '''Durga Vahini''' ([[ISO 15919|ISO]]: Durgā Vāhinī ) (''Carrier of [[Durga]]'') is the women's wing of the [[Vishva Hindu Parishad]] (VHP). It was established in 1991 and its founding chairperson is [[Sadhvi Rithambara]]. The Vishva Hindu Parishad states the purpose of the Durga Vahini is to encourage more women to participate in prayer meetings and in cultural activities. Kalpana Vyash, a senior leader of the organization, said that the Durga Vahini members dedicate themselves "to physical, mental and knowledge development".<ref name=TRIBUNE>{{cite web|url=http://www.tribuneindia.com/2002/20020412/nation.htm#7|title=Women 'Ram Bhakt' hog limelight|date=2002-04-11|access-date=2008-06-29|newspaper=[[The Tribune (Chandigarh)|The Tribune]]}}</ref> The aim of the organization is to establish Hindu solidarity by helping Hindu families during the time of hardship and by providing social services.<ref name="AGWAPRSA">{{cite book
The '''Durga Vahini''' ([[ISO 15919|ISO]]: Durgā Vāhinī ) (''Army of [[Durga]]'') is the women's wing of the [[Vishva Hindu Parishad]] (VHP). It was established in 1991 and its founding chairperson is [[Sadhvi Rithambara]]. The Vishva Hindu Parishad states the purpose of the Durga Vahini is to encourage more women to participate in prayer meetings and in cultural activities. Kalpana Vyash, a senior leader of the organization, said that the Durga Vahini members dedicate themselves "to physical, mental and knowledge development".<ref name=TRIBUNE>{{cite web|url=http://www.tribuneindia.com/2002/20020412/nation.htm#7|title=Women 'Ram Bhakt' hog limelight|date=2002-04-11|access-date=2008-06-29|newspaper=[[The Tribune (Chandigarh)|The Tribune]]}}</ref> The aim of the organization is to establish Hindu solidarity by helping Hindu families during the time of hardship and by providing social services.<ref name="AGWAPRSA">{{cite book
|author= Patricia Jeffery, Amrita Basu
|author= Patricia Jeffery, Amrita Basu
|title= Appropriating Gender: Women's Activism and Politicized Religion in South Asia
|title= Appropriating Gender: Women's Activism and Politicized Religion in South Asia
Line 8: Line 8:
|isbn= 0-415-91866-9
|isbn= 0-415-91866-9
}}</ref> According to Vyash, the total membership of the group is 8,000 as of 2002, and 1,000 members are from [[Ahmedabad]].<ref name=TRIBUNE/>
}}</ref> According to Vyash, the total membership of the group is 8,000 as of 2002, and 1,000 members are from [[Ahmedabad]].<ref name=TRIBUNE/>
{{Infobox organisation
| parent_organisation = [[Rashtriya Swayamsevak Sangh]]
[[Vishwa Hindu Parishad]]
| affiliation        = [[Sangh Parivar]]
}}


==Activities and ideology==
==Activities and ideology==


The Durga Vahini is often considered to be the female face of the hardliner [[Bajrang Dal]]<ref name=TRIBUNE/> and have been accused of actively contributing to instigating violence against religious minorities.<ref name="MWCMPGW">{{cite book
The Durga Vahini is often considered to be the female face of the hardliner [[Bajrang Dal]]<ref name=TRIBUNE/> The organization is described as a [[militant]] outfit,<ref name="EGSN">{{cite book
|author= Bob Pease, Keith Pringle
|title= A Man's World?: Changing Men's Practices in a Globalized World
|publisher= Zed Books
|year= 2001
|pages= 226
|isbn= 1-85649-912-X
}}</ref> The organization is described as a [[militant]] outfit,<ref name="EGSN">{{cite book
|author= Fiona Wilson, Bodil Folke Frederiksen
|author= Fiona Wilson, Bodil Folke Frederiksen
|title= Ethnicity, Gender, and the Subversion of Nationalism
|title= Ethnicity, Gender, and the Subversion of Nationalism
Line 34: Line 33:
}}</ref>
}}</ref>


The Durga Vahini aggressively recruits<ref name="FWR"/> young women from low-income earning and lower caste families. Members learn [[karate]] and ''[[lathi khela|lathi]]'', and receive ideological education. The organization especially recruits young girls for carrying risky tasks of militant activism in which much physical strength is required, for example to defend herself from social and physical threats.<ref name="EGSN"/> and to fight on the front lines in places like [[Ayodhya]].<ref name="FR">{{cite book
The Durga Vahini aggressively recruits<ref name="FWR"/> young women from low-income earning families. Members learn [[karate]] and ''[[lathi khela|lathi]]'', and receive ideological education. The organization especially recruits young girls for carrying risky tasks of militant activism in which much physical strength is required, for example confronting [[Muslim]] people who they view as enemy<ref name="EGSN"/> and to fight on the front lines in places like [[Ayodhya]].<ref name="FR">{{cite book
|title= Feminist Review: Issue 49
|title= Feminist Review: Issue 49
|publisher= Routledge
|publisher= Routledge
Line 55: Line 54:
The Durga Vahini alleged to have participated in the [[2002 Gujarat violence]].<ref name=DAWNSFFH>{{cite news|url=http://www.dawn.com/weekly/dmag/archive/020901/dmag12.htm |title='Stop funding fascist Hindus!' |author=Anjum Niaz |date=2002-09-01 |access-date=2008-06-29 |newspaper=[[Dawn (newspaper)|Dawn]] |archive-url=https://web.archive.org/web/20070713084648/http://www.dawn.com/weekly/dmag/archive/020901/dmag12.htm |archive-date=13 July 2007 }}</ref> Durga Vahini has denied such allegations. Regarding the Durga Vahini's role in the riots, VHP spokesman Kaushikbahi Mehta said, "We in the VHP had nothing to do with the violence except to take care of widows and victims of the [[Godhra train burning|Godhra mayhem]]. So was the case with the Durga Vahini". But many people claimed that white-churidar clad girls were involved in the violence. A senior police official said, "They were found providing healing touch to the male activists, information back-up and if the ethnic cleansing theory is true, I have a feeling they played a significant role in intelligence network as well. While it will be very difficult to prove their direct involvement, women Sanghis had definitely scrutinised voters’ list or the traders’ licence papers to screen the minorities with an innocuous intention".<ref name=TRIBUNE/>
The Durga Vahini alleged to have participated in the [[2002 Gujarat violence]].<ref name=DAWNSFFH>{{cite news|url=http://www.dawn.com/weekly/dmag/archive/020901/dmag12.htm |title='Stop funding fascist Hindus!' |author=Anjum Niaz |date=2002-09-01 |access-date=2008-06-29 |newspaper=[[Dawn (newspaper)|Dawn]] |archive-url=https://web.archive.org/web/20070713084648/http://www.dawn.com/weekly/dmag/archive/020901/dmag12.htm |archive-date=13 July 2007 }}</ref> Durga Vahini has denied such allegations. Regarding the Durga Vahini's role in the riots, VHP spokesman Kaushikbahi Mehta said, "We in the VHP had nothing to do with the violence except to take care of widows and victims of the [[Godhra train burning|Godhra mayhem]]. So was the case with the Durga Vahini". But many people claimed that white-churidar clad girls were involved in the violence. A senior police official said, "They were found providing healing touch to the male activists, information back-up and if the ethnic cleansing theory is true, I have a feeling they played a significant role in intelligence network as well. While it will be very difficult to prove their direct involvement, women Sanghis had definitely scrutinised voters’ list or the traders’ licence papers to screen the minorities with an innocuous intention".<ref name=TRIBUNE/>


Six members of the Durga Vahini were arrested in [[Gwalior]] in March 2004 for blackening the face of Neetu Sapra, director of the play ''Kal Aaj Aur Kal''. The Vishva Hindu Parishad and the Bajrang Dal claimed the play depicted [[Rama]], [[Sita]], [[Laxman]] and [[Hanuman]] in "indecent" way. The activists also damaged the furnitures in Sapra's home.<ref name=HINDU>{{cite news |url=http://www.hinduonnet.com/2004/03/15/stories/2004031509931500.htm|title='Durga Vahini' activists held|date=2004-05-15|access-date=2008-06-29|newspaper=[[The Hindu]]}}</ref>
Six members of the Durga Vahini were arrested in [[Gwalior]] in March 2004 for blackening the face of Neetu Sapra, director of the play ''Kal Aaj Aur Kal''. The Vishva Hindu Parishad and the Bajrang Dal claimed the play depicted [[Rama]], [[Sita]], [[Laxman]] and [[Hanuman]] in "indecent" way. The activists also damaged the furnitures in Sapra's home.<ref name=HINDU>{{cite news |url=http://www.hinduonnet.com/2004/03/15/stories/2004031509931500.htm|archive-url=https://web.archive.org/web/20100802233650/http://www.hinduonnet.com/2004/03/15/stories/2004031509931500.htm|url-status=usurped|archive-date=2 August 2010|title='Durga Vahini' activists held|date=2004-05-15|access-date=2008-06-29|newspaper=[[The Hindu]]}}</ref>


In July 2017, Durga Vahini organized a training camp for self-defence in Jammu & Kashmir, girls from 17 border towns of the state participated in the camp.<ref>http://www.indiatimes.com/news/india/j-k-girls-turn-up-in-huge-numbers-at-durga-vahini-training-camp-for-self-defence-exercise-325387.html</ref>
In July 2017, Durga Vahini organized a training camp for self-defence in Jammu & Kashmir, girls from 17 border towns of the state participated in the camp.<ref>{{Cite web|url=http://www.indiatimes.com/news/india/j-k-girls-turn-up-in-huge-numbers-at-durga-vahini-training-camp-for-self-defence-exercise-325387.html|title=J&K Girls Turn up in Huge Numbers at 'Durga Vahini' Training Camp for Self-Defence Exercise|date=7 July 2017}}</ref>


==See also==
==See also==

Latest revision as of 22:11, 10 June 2022

The Durga Vahini (ISO: Durgā Vāhinī ) (Army of Durga) is the women's wing of the Vishva Hindu Parishad (VHP). It was established in 1991 and its founding chairperson is Sadhvi Rithambara. The Vishva Hindu Parishad states the purpose of the Durga Vahini is to encourage more women to participate in prayer meetings and in cultural activities. Kalpana Vyash, a senior leader of the organization, said that the Durga Vahini members dedicate themselves "to physical, mental and knowledge development".[1] The aim of the organization is to establish Hindu solidarity by helping Hindu families during the time of hardship and by providing social services.[2] According to Vyash, the total membership of the group is 8,000 as of 2002, and 1,000 members are from Ahmedabad.[1]

Durga Vahini
Parent organisation
Rashtriya Swayamsevak Sangh Vishwa Hindu Parishad

Activities and ideology[edit]

The Durga Vahini is often considered to be the female face of the hardliner Bajrang Dal[1] The organization is described as a militant outfit,[3] right-wing religious fundamentalist group.[4]

The Durga Vahini aggressively recruits[4] young women from low-income earning families. Members learn karate and lathi, and receive ideological education. The organization especially recruits young girls for carrying risky tasks of militant activism in which much physical strength is required, for example confronting Muslim people who they view as enemy[3] and to fight on the front lines in places like Ayodhya.[5]

In the Bijnor riot in 1990, activists belonging to the Durga Vahini organized a procession of Hindu men through the Muslim quarters of Bijor shouting provocative slogans which started violence.[6]

On 16 March 2002, Durga Vahini activists wielding tridents and sporting saffron headbands ransacked the Orissa Assembly along with VHP and Bajrang Dal members.[7]

The Durga Vahini alleged to have participated in the 2002 Gujarat violence.[8] Durga Vahini has denied such allegations. Regarding the Durga Vahini's role in the riots, VHP spokesman Kaushikbahi Mehta said, "We in the VHP had nothing to do with the violence except to take care of widows and victims of the Godhra mayhem. So was the case with the Durga Vahini". But many people claimed that white-churidar clad girls were involved in the violence. A senior police official said, "They were found providing healing touch to the male activists, information back-up and if the ethnic cleansing theory is true, I have a feeling they played a significant role in intelligence network as well. While it will be very difficult to prove their direct involvement, women Sanghis had definitely scrutinised voters’ list or the traders’ licence papers to screen the minorities with an innocuous intention".[1]

Six members of the Durga Vahini were arrested in Gwalior in March 2004 for blackening the face of Neetu Sapra, director of the play Kal Aaj Aur Kal. The Vishva Hindu Parishad and the Bajrang Dal claimed the play depicted Rama, Sita, Laxman and Hanuman in "indecent" way. The activists also damaged the furnitures in Sapra's home.[9]

In July 2017, Durga Vahini organized a training camp for self-defence in Jammu & Kashmir, girls from 17 border towns of the state participated in the camp.[10]

See also[edit]

References[edit]

  1. 1.0 1.1 1.2 1.3 "Women 'Ram Bhakt' hog limelight". The Tribune. 11 April 2002. Retrieved 29 June 2008.
  2. Patricia Jeffery, Amrita Basu (1997). Appropriating Gender: Women's Activism and Politicized Religion in South Asia. Routledge. p. 168. ISBN 0-415-91866-9.
  3. 3.0 3.1 Fiona Wilson, Bodil Folke Frederiksen (1995). Ethnicity, Gender, and the Subversion of Nationalism. Routledge. p. 91. ISBN 0-7146-4155-3.
  4. 4.0 4.1 Joanna Kerr, Alison Symington (2005). The Future of Women's Rights. Zed Books. p. 81. ISBN 1-84277-459-X.
  5. Feminist Review: Issue 49. Routledge. 1995. p. 13. ISBN 0-415-12375-5.
  6. David E. Ludden (1996). Contesting the Nation: Religion, Community, and the Politics of Democracy in India. University of Pennsylvania Press. p. 77. ISBN 0-8122-1585-0.
  7. S. Anand (19 January 2008). "Next Stop Orissa". Tehelka. Retrieved 29 June 2008.
  8. Anjum Niaz (1 September 2002). "'Stop funding fascist Hindus!'". Dawn. Archived from the original on 13 July 2007. Retrieved 29 June 2008.
  9. "'Durga Vahini' activists held". The Hindu. 15 May 2004. Archived from the original on 2 August 2010. Retrieved 29 June 2008.{{cite news}}: CS1 maint: unfit URL (link)
  10. "J&K Girls Turn up in Huge Numbers at 'Durga Vahini' Training Camp for Self-Defence Exercise". 7 July 2017.

External links[edit]