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{{short description|Royal Indian dynasty}} | {{short description|Royal Indian dynasty}} | ||
{{Use Indian English|date=March 2013}} | {{Use Indian English|date=March 2013}} | ||
{{Use dmy dates|date=March 2013}} | {{Use dmy dates|date=March 2013}} | ||
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|era = [[Medieval India]] | |era = [[Medieval India]] | ||
|government_type = Monarchy | |government_type = Monarchy | ||
|year_start = | |year_start = c. 831 | ||
|year_end = | |year_end = 1315 CE | ||
|p1 = | |p1 = Kalachuris of Tripuri | ||
|s1 | |flag_p1 = Map_of_the_Later_Kalacuris.png | ||
|flag_s1 = | | s1 = Ghurid dynasty | ||
|image_map = | |flag_s1 = Ghurid_Empire_according_to_Schwartzberg_Atlas,_p.147.png | ||
|image_map_caption = | | s2 = Mamluk dynasty (Delhi) | ||
|capital = [[Khajuraho]] | |flag_s2 = Mamluk_dynasty_1206_-_1290_ad.GIF | ||
|image_map = Map of the Candellas.png | |||
|image_map_caption = Territory of the Chandelas during the reign of [[Vidyadhara (Chandela king)|Vidyadhara]] circa 1025 CE.<ref name="JS">{{cite book |last1=Schwartzberg |first1=Joseph E. |title=A Historical Atlas of South Asia |date=1978 |publisher=Oxford University Press, Digital South Asia Library|author-link=Joseph E. Schwartzberg |url=https://dsal.uchicago.edu/reference/schwartzberg/pager.html?object=183|page=146, Map "j"}}</ref> | |||
|map_width = 300px | |||
|capital = {{ubl|[[Khajuraho]]|[[Kalanjara]]|[[Mahoba]]}} | |||
|common_languages = [[Sanskrit]] | |common_languages = [[Sanskrit]] | ||
|religion = [[Hinduism]] | |religion = {{ubl|[[Hinduism]]|[[Jainism]]}} | ||
|today = [[India]] | |today = [[India]] | ||
| image_coat = Chandelas of Jejakabhukti. Sallakshana Varman. Circa 1120-1135 CE.jpg | |||
| coa_size = 280px | |||
| symbol_type = Coinage of [[Sallakshanavarman|Sallakshana-Varman]] (1120–1135 CE), Chandelas of Jejakabhukti | |||
}} | }} | ||
The '''Chandelas of Jejakabhukti''' was a Indian dynasty in [[Central India]]. The Chandelas ruled much of the [[Bundelkhand]] region (then called ''Jejakabhukti'') between the 9th and the 13th centuries. They belonged to the [[Chandel (Rajput clan)|Chandel]] clan of the [[Rajput]]s.<ref> | |||
The '''Chandelas of Jejakabhukti''' | *{{Cite book |author=Upinder Singh|author-link=Upinder Singh|url=https://books.google.com/books?id=7DRuAAAAMAAJ&q=Rajput |title=The Discovery of Ancient India: Early Archaeologists and the Beginnings of Archaeology |date=2004 |publisher=Permanent Black |isbn=978-81-7824-088-6|page=73|quote=Discussion of the histories of various Rajput clans, such as the Chauhans, Kachhvahas, Chandelas, Pratiharas and Tomaras on the basis of a wide range of sources-literary, epigraphic, numismatic, bardic accounts and local traditions|language=en}} | ||
*{{Cite book|last1=Kulke|first1=Hermann|author-link1=Hermann Kulke|last2=Rothermund|first2=Dietmar |author-link2=Dietmar Rothermund|url=https://books.google.com/books?id=TPVq3ykHyH4C|title=A History of India|date=2004|publisher=Psychology Press|isbn=978-0-415-32919-4|language=en|page=117|quote="When Gurjara Pratiharas power declined after the sacking of Kannauj by the Rashtrakutas in the early tenth century many Rajput princes declared their independence and founded their own kingdoms, some of which grew to importance in the subsequent two centuries. The better known among those dynasties were the Chaulukyas or Solankis of Gujarat and Kathiawar, the Chahamanas (i.e. Chauhans) of eastern Rajasthan (Ajmer and Jodhpur) and the Tomaras who had founded Delhi (Dhillika) in 736 but had been displaced by the Chauhans in the twelfth century. Rajput descent was also claimed by the Chandelas of Khujuraho and the Kalachuris of Tripuri"}} | |||
*{{Cite book |author=Romila Thapar|author-link=Romila Thapar|url=https://books.google.com/books?id=i6cwDwAAQBAJ |title=Early India: From the Origins to AD 1300 |date=2004|publisher=University of California Press |isbn=978-0-520-24225-8 |page=420|quote=Other claiming to be Rajputs and descended from the solar and lunar lines, established themselves as local kings in various parts of western and central India. Among them were the Chandellas, prominent in the tenth century in Bundelkhand with their centre at Khajuraho and their territory known as Jejakabhukti|language=en}} | |||
*{{harvnb|R. K. Dikshit|1976|pp=8}}: "The Candellas are undoubtedly a Rajput clan and the epigraphic evidences does not show that any inferiority was applied to them in the past. It reveals their matrimonial relationship with important Rajput families from the very beginning of their history"</ref> | |||
The Chandelas initially ruled as feudatories of the [[Gurjara-Pratihara]]s of [[Kanyakubja]] (Kannauj). The 10th century Chandela ruler [[Yashovarman (Chandela dynasty)|Yashovarman]] became practically independent, although he continued to acknowledge the Pratihara suzerainty. By the time of his successor [[Dhanga]], the Chandelas had become a sovereign power. Their power rose and declined as they fought battles with the neighbouring dynasties, especially the [[Paramara]]s of [[Malwa]] and the [[Kalachuris of Tripuri]]. From the 11th century onwards, the Chandelas faced raids by the northern Muslim dynasties, including the [[Ghaznavid]]s and the [[Ghurid]]s. The Chandela power effectively ended around the beginning of the 13th century, following [[Chahamanas of Shakambhari|Chahamana]] and Ghurid invasions. | The Chandelas initially ruled as feudatories of the [[Gurjara-Pratihara]]s of [[Kanyakubja]] (Kannauj). The 10th century Chandela ruler [[Yashovarman (Chandela dynasty)|Yashovarman]] became practically independent, although he continued to acknowledge the Pratihara suzerainty. By the time of his successor [[Dhanga]], the Chandelas had become a sovereign power. Their power rose and declined as they fought battles with the neighbouring dynasties, especially the [[Paramara]]s of [[Malwa]] and the [[Kalachuris of Tripuri]]. From the 11th century onwards, the Chandelas faced raids by the northern Muslim dynasties, including the [[Ghaznavid]]s and the [[Ghurid]]s. The Chandela power effectively ended around the beginning of the 13th century, following [[Chahamanas of Shakambhari|Chahamana]] and Ghurid invasions. | ||
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== Origin == | == Origin == | ||
The origin of the Chandelas is obscured by mythical legends. The epigraphic records of the dynasty, as well as contemporary texts such as ''Balabhadra-vilasa'' and ''Prabodha-chandrodaya'', suggest that the Chandelas belonged to the legendary [[Lunar dynasty]] (''Chandravansha'').{{sfn|R. K. Dikshit|1976|p=3}} A 954 CE [[Khajuraho]] inscription states that the dynasty's first king [[Nannuka]] was a descendant of sage Chandratreya, who was a son of [[Atri]]. A 1002 CE Khajuraho inscription gives a slightly different account, in which Chandratreya is mentioned as a son of Indu (the Moon) and a grandson of Atri.{{sfn|R. K. Dikshit|1976|p=4}} The 1195 CE Baghari inscription and the 1260 CE Ajaygadh inscription contain similar accounts.{{sfn|R. K. Dikshit|1976|p=5}} The ''Balabhadra-vilasa'' also names [[Atri]] among the ancestors of the Chandelas. Another Khajuraho inscription describes the Chandela king [[Dhanga]] as a member of the [[Vrishni]] clan of the [[Yadavas]] (who also claimed to be part of the Lunar dynasty).{{sfn|R. K. Dikshit|1976|p=3}} | |||
[[File:Le temple de Parshvanath (Khajuraho) (8638391942).jpg |thumb|left|upright|Loving couple, [[Khajuraho]].]] | |||
The ''Mahoba-Khanda'' legend of the dynasty's origin goes like this: Hemaraja, a priest of the [[Gahadavala|Gaharwar]] king of [[Varanasi|Benares]], had a beautiful daughter named Hemavati. Once, while Hemavati was bathing in a pond, the moon god [[Chandra]] saw her and made love to her. Hemavati was worried about the dishonour of being an unwed mother, but Chandra assured her that their son would become a great king. This child was the dynasty's progenitor Chandravarma. Chandra presented him with a [[philosopher's stone]] and taught him politics.<ref name="Asopa1976">{{cite book |author=Jai Narayan Asopa |title=Origin of the Rajputs |url=https://books.google.com/books?id=I_KznQEACAAJ |year=1976 |publisher=Bharatiya Publishing House |page=208}}</ref>{{sfn|R. K. Dikshit|1976|p=3}} The dynasty's own records do not mention Hemavati, Hemaraja or Indrajit. Such legends appear to be later bardic inventions. In general, the ''Mahoba-Khanda'' is a historically unreliable text.{{sfn|R. K. Dikshit|1976|p=4}} ''Prithviraj Raso'' is also considered an historically unreliable text.<ref>{{cite book | editor=K Ayyappap Panikkar | title=Medieval Indian literature: an anthology (Volume 1) | author = Vijayendra Snatak | chapter = Medieval Hindi Literature | chapter-url=https://books.google.com/books?id=KYLpvaKJIMEC&pg=PA142 | access-date=28 September 2011 |year=1997 | publisher=Sahitya Akademi | isbn=978-81-260-0365-5 | page=142}}</ref><ref>{{cite book |title=Serving empire, serving nation: James Tod and the Rajputs of Rajasthan |first=Jason |last=Freitag |publisher=BRILL |year=2009 |isbn=978-90-04-17594-5 |url=https://books.google.com/books?id=Ib93BhAu43gC |pages=3–5}}</ref><ref>{{cite book |author=R. V. Somani |url=https://books.google.com/books?id=NcIBAAAAMAAJ |title=History of Mewar, from Earliest Times to 1751 A.D. |publisher=Mateshwari |year=1976 |oclc=2929852 |page= 30}}</ref> | |||
[[File:Celestial dancer (Devata) mid-11th century, Chandela period, Madhya Pradesh.jpg|thumb|Celestial dancer (Devata) mid-11th century, Chandela period, Madhya Pradesh. [[Metropolitan Museum of Art]].]] | |||
British indologist [[Vincent Arthur Smith|V. A. Smith]] theorized that the Chandelas were of either [[Bhar]] or [[Gondi people|Gond]] origin. Some other scholars including [[R. C. Majumdar]] also supported this theory.{{sfn|R. K. Dikshit|1976|p=6}} The Chandelas worshipped Maniya, a tribal goddess, whose temples are located at Mahoba and Maniyagadh.<ref name="Ali_2008">{{cite book |url=https://books.google.com/books?id=iXVNBAAAQBAJ&pg=PA44 |title=World Heritage Monuments and Related Edifices in India |volume=1 |author=Ali Javid and Tabassum Javeed |publisher=Algora |year=2008 |isbn=9780875864822 |page=44 }}</ref> Besides, they have been associated with places that are also associated with Bhars and Gonds. Also, [[Rani Durgavati]], whose family claimed Chandela descent married a Gond chief of [[Mandla|Garha-Mandla]].{{sfn|R. K. Dikshit|1976|p=7}} Historian R. K. Dikshit does not find these arguments convincing: he argues that Maniya was not a tribal deity.{{sfn|R. K. Dikshit|1976|p=8}} Also, the dynasty's association with Gond territory is not necessarily indicative of a common descent: the dynasty's progenitor may have been posted as a governor in these territories.{{sfn|R. K. Dikshit|1976|p=7}} Finally, Durgavati's marriage to a Gond chief can be dismissed as a one-off case.{{sfn|R. K. Dikshit|1976|p=8}} | British indologist [[Vincent Arthur Smith|V. A. Smith]] theorized that the Chandelas were of either [[Bhar]] or [[Gondi people|Gond]] origin. Some other scholars including [[R. C. Majumdar]] also supported this theory.{{sfn|R. K. Dikshit|1976|p=6}} The Chandelas worshipped Maniya, a tribal goddess, whose temples are located at Mahoba and Maniyagadh.<ref name="Ali_2008">{{cite book |url=https://books.google.com/books?id=iXVNBAAAQBAJ&pg=PA44 |title=World Heritage Monuments and Related Edifices in India |volume=1 |author=Ali Javid and Tabassum Javeed |publisher=Algora |year=2008 |isbn=9780875864822 |page=44 }}</ref> Besides, they have been associated with places that are also associated with Bhars and Gonds. Also, [[Rani Durgavati]], whose family claimed Chandela descent married a Gond chief of [[Mandla|Garha-Mandla]].{{sfn|R. K. Dikshit|1976|p=7}} Historian R. K. Dikshit does not find these arguments convincing: he argues that Maniya was not a tribal deity.{{sfn|R. K. Dikshit|1976|p=8}} Also, the dynasty's association with Gond territory is not necessarily indicative of a common descent: the dynasty's progenitor may have been posted as a governor in these territories.{{sfn|R. K. Dikshit|1976|p=7}} Finally, Durgavati's marriage to a Gond chief can be dismissed as a one-off case.{{sfn|R. K. Dikshit|1976|p=8}} | ||
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=== Rise as a sovereign power === | === Rise as a sovereign power === | ||
[[File:Kirtivarman Chandela visits the temple of Khajurahu.jpg|thumb|A 20th century artist's imagination of Kirtivarman Chandela visiting a [[Khajuraho]] temple]] | |||
Harsha's son [[Yashovarman (Chandela dynasty)|Yashovarman]] (r. c. 925-950 CE) continued to acknowledge the Pratihara suzerainty, but became practically independent.{{sfn|Sisirkumar Mitra|1977|pp=36-37}} He conquered the important fortress of [[Kalanjara]].{{sfn|Sushil Kumar Sullerey|2004|p=24}} A 953-954 CE [[Khajuraho]] inscription credits him with several other military successes, including against [[Gauḍa (region)|Gaudas]] (identified with the [[Pala Empire|Palas]]), the [[Khasas]], the [[Chedi Kingdom|Chedis]] (the [[Kalachuris of Tripuri]]), the [[Dakshina Kosala|Kosalas]] (possibly the [[Somavaṃśī dynasty|Somavamshis]]), the [[Mithila (ancient)|Mithila]] (possibly a small tributary ruler), [[Malwa|Malavas]] (identified with the [[Paramara dynasty|Paramaras]]), the [[Kuru Kingdom|Kurus]], the [[Kasmira Kingdom|Kashmiris]] and the [[Gurjara]]s.{{sfn|Sisirkumar Mitra|1977|p=42-51}} These claims appear to be exaggerated, as similar claims of extensive conquests in northern India are also found in the records of the other contemporary kings such as the Kalachuri king Yuva-Raja and the Rashtrakuta king [[Krishna III]].{{sfn|R. K. Dikshit|1976|p=42}} Yashovarman's reign marked the beginning of the famous Chandela-era art and architecture. He commissioned the [[Lakshmana Temple, Khajuraho|Lakshmana Temple]] at Khajuraho.{{sfn|Sushil Kumar Sullerey|2004|p=24}} | Harsha's son [[Yashovarman (Chandela dynasty)|Yashovarman]] (r. c. 925-950 CE) continued to acknowledge the Pratihara suzerainty, but became practically independent.{{sfn|Sisirkumar Mitra|1977|pp=36-37}} He conquered the important fortress of [[Kalanjara]].{{sfn|Sushil Kumar Sullerey|2004|p=24}} A 953-954 CE [[Khajuraho]] inscription credits him with several other military successes, including against [[Gauḍa (region)|Gaudas]] (identified with the [[Pala Empire|Palas]]), the [[Khasas]], the [[Chedi Kingdom|Chedis]] (the [[Kalachuris of Tripuri]]), the [[Dakshina Kosala|Kosalas]] (possibly the [[Somavaṃśī dynasty|Somavamshis]]), the [[Mithila (ancient)|Mithila]] (possibly a small tributary ruler), [[Malwa|Malavas]] (identified with the [[Paramara dynasty|Paramaras]]), the [[Kuru Kingdom|Kurus]], the [[Kasmira Kingdom|Kashmiris]] and the [[Gurjara]]s.{{sfn|Sisirkumar Mitra|1977|p=42-51}} These claims appear to be exaggerated, as similar claims of extensive conquests in northern India are also found in the records of the other contemporary kings such as the Kalachuri king Yuva-Raja and the Rashtrakuta king [[Krishna III]].{{sfn|R. K. Dikshit|1976|p=42}} Yashovarman's reign marked the beginning of the famous Chandela-era art and architecture. He commissioned the [[Lakshmana Temple, Khajuraho|Lakshmana Temple]] at Khajuraho.{{sfn|Sushil Kumar Sullerey|2004|p=24}} | ||
Unlike the earlier Chandela inscriptions, the records of Yashovarman's successor [[Dhanga]] (r. c. 950-999 CE) do not mention any Pratihara overlord. This indicates that Dhanga formally established the Chandela sovereignty.{{sfn|Sisirkumar Mitra|1977|p=57}} A Khajuraho inscription claims that the rulers of [[Dakshina Kosala|Kosala]], Kratha (part of [[Vidarbha]] region), [[Kuntala country|Kuntala]], and [[Sinhala Kingdom|Simhala]] listened humbly to the commands of Dhanga's officers. It also claims that the wives of the kings of [[Andhra Kingdom|Andhra]], [[Anga]], [[Kanchi Kingdom|Kanchi]] and [[Rarh region|Raḍha]] resided in his prisons as a result of his success in wars. These appear to be eulogistic exaggerations by a court poet, but suggest that Dhanga did undertake extensive military campaigns.{{sfn|R. K. Dikshit|1976|p=56}}{{sfn|Sisirkumar Mitra|1977|pp=61-65}} Like his predecessor, Dhanga also commissioned a magnificent temple at Khajuraho, which is identified as the [[Vishvanatha Temple, Khajuraho|Vishvanatha Temple]].{{sfn|R. K. Dikshit|1976|p=69}} | Unlike the earlier Chandela inscriptions, the records of Yashovarman's successor [[Dhanga]] (r. c. 950-999 CE) do not mention any Pratihara overlord. This indicates that Dhanga formally established the Chandela sovereignty.{{sfn|Sisirkumar Mitra|1977|p=57}} A Khajuraho inscription claims that the rulers of [[Dakshina Kosala|Kosala]], Kratha (part of [[Vidarbha]] region), [[Kuntala country|Kuntala]], and [[Sinhala Kingdom|Simhala]] listened humbly to the commands of Dhanga's officers. It also claims that the wives of the kings of [[Andhra Kingdom|Andhra]], [[Anga]], [[Kanchi Kingdom|Kanchi]] and [[Rarh region|Raḍha]] resided in his prisons as a result of his success in wars. These appear to be eulogistic exaggerations by a court poet, but suggest that Dhanga did undertake extensive military campaigns.{{sfn|R. K. Dikshit|1976|p=56}}{{sfn|Sisirkumar Mitra|1977|pp=61-65}} Like his predecessor, Dhanga also commissioned a magnificent temple at Khajuraho, which is identified as the [[Vishvanatha Temple, Khajuraho|Vishvanatha Temple]].{{sfn|R. K. Dikshit|1976|p=69}} | ||
Dhanga's successor [[Ganda (Chandela dynasty)|Ganda]] appears to have retained the territory he inherited.{{sfn|Sisirkumar Mitra|1977|pp=72}} His son [[Vidyadhara (Chandela king)|Vidyadhara]] killed the Pratihara king of [[Kannauj]] (possibly Rajyapala) for fleeing his capital instead of fighting the [[Ghaznavid]] invader [[Mahmud of Ghazni]].{{sfn|Sisirkumar Mitra|1977|pp=72-73}}{{sfn|R. K. Dikshit|1976|p=72}} Mahmud later invaded Vidyadhara's kingdom; according to the Muslim invaders, this conflict ended with Vidyadhara paying tribute to Mahmud.{{sfn|Sisirkumar Mitra|1977|pp=81-82}} Vidyadhara is noted for having commissioned the [[Kandariya Mahadeva Temple]].{{sfn|Sushil Kumar Sullerey|2004|p=26}} | Dhanga's successor [[Ganda (Chandela dynasty)|Ganda]] appears to have retained the territory he inherited.{{sfn|Sisirkumar Mitra|1977|pp=72}} His son [[Vidyadhara (Chandela king)|Vidyadhara]] killed the [[Gurjara-Pratihara|Pratihara]] king of [[Kannauj]] (possibly Rajyapala) for fleeing his capital instead of fighting the [[Ghaznavid]] invader [[Mahmud of Ghazni]].{{sfn|Sisirkumar Mitra|1977|pp=72-73}}{{sfn|R. K. Dikshit|1976|p=72}} Mahmud later invaded Vidyadhara's kingdom; according to the Muslim invaders, this conflict ended with Vidyadhara paying tribute to Mahmud.{{sfn|Sisirkumar Mitra|1977|pp=81-82}} Vidyadhara is noted for having commissioned the [[Kandariya Mahadeva Temple]].{{sfn|Sushil Kumar Sullerey|2004|p=26}} | ||
The Chandela art and architecture reached its zenith during this period. The [[Lakshmana Temple, Khajuraho|Lakshmana Temple]] (c. 930–950 CE), the [[Vishvanatha Temple, Khajuraho|Vishvanatha Temple]] (c. 999-1002 CE) and the [[Kandariya Mahadeva Temple]] (c. 1030 CE) were constructed during the reigns of Yashovarman, Dhanga and Vidyadhara respectively. These [[Nagara architecture|Nagara-style]] temples are representative of the most fully developed style at Khajuraho.<ref name="James_1994">{{cite book |url=https://books.google.com/books?id=LwcBVvdqyBkC&pg=PA234 |title=The Art and Architecture of the Indian Subcontinent |author=James C. Harle |publisher=Yale University Press |year=1994 |page=234 |isbn=0300062176 }}</ref> | The Chandela art and architecture reached its zenith during this period. The [[Lakshmana Temple, Khajuraho|Lakshmana Temple]] (c. 930–950 CE), the [[Vishvanatha Temple, Khajuraho|Vishvanatha Temple]] (c. 999-1002 CE) and the [[Kandariya Mahadeva Temple]] (c. 1030 CE) were constructed during the reigns of Yashovarman, Dhanga and Vidyadhara respectively. These [[Nagara architecture|Nagara-style]] temples are representative of the most fully developed style at Khajuraho.<ref name="James_1994">{{cite book |url=https://books.google.com/books?id=LwcBVvdqyBkC&pg=PA234 |title=The Art and Architecture of the Indian Subcontinent |author=James C. Harle |publisher=Yale University Press |year=1994 |page=234 |isbn=0300062176 }}</ref> | ||
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=== Decline === | === Decline === | ||
[[File: | [[File:Mahadeva Temple, Khajuraho.jpg|thumb|[[Surasundari]] and [[vyala]], [[Khajuraho]].]] | ||
[[File:Le Temple Kandariya Mahadeva (Khajurâho) (8503001895).jpg|thumb|[[Kandariya Mahadeva Temple|Kandariya Mahadeva temple]] carvings.]] | |||
By the end of Vidyadhara's reign, the [[Ghaznavid]] invasions had weakened the Chandela kingdom. Taking advantage of this, the [[Kalachuris of Tripuri|Kalachuri]] king [[Gangeyadeva|Gangeya-deva]] conquered eastern parts of the kingdom.{{sfn|Sisirkumar Mitra|1977|pp=89-90}} Chandela inscriptions suggest that Vidyadhara's successor [[Vijayapala]] (r. c. 1035-1050 CE) defeated Gangeya in a battle.{{sfn|Sisirkumar Mitra|1977|p=88}} However, the Chandela power started declining during the Vijayapala's reign.{{sfn|R. K. Dikshit|1976|p=101}} The [[Kachchhapaghata dynasty|Kachchhapaghatas]] of [[Gwalior]] probably gave up their allegiance to the Chandelas during this period.{{sfn|Sisirkumar Mitra|1977|p=90}} | By the end of Vidyadhara's reign, the [[Ghaznavid]] invasions had weakened the Chandela kingdom. Taking advantage of this, the [[Kalachuris of Tripuri|Kalachuri]] king [[Gangeyadeva|Gangeya-deva]] conquered eastern parts of the kingdom.{{sfn|Sisirkumar Mitra|1977|pp=89-90}} Chandela inscriptions suggest that Vidyadhara's successor [[Vijayapala]] (r. c. 1035-1050 CE) defeated Gangeya in a battle.{{sfn|Sisirkumar Mitra|1977|p=88}} However, the Chandela power started declining during the Vijayapala's reign.{{sfn|R. K. Dikshit|1976|p=101}} The [[Kachchhapaghata dynasty|Kachchhapaghatas]] of [[Gwalior]] probably gave up their allegiance to the Chandelas during this period.{{sfn|Sisirkumar Mitra|1977|p=90}} | ||
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=== Final decline === | === Final decline === | ||
{{South Asia in 1175||Location of the Chandelas and neighbouring South Asian polities in 1175, on the eve of the [[Ghurid Empire]] invasion of the subcontinent.<ref>{{cite book |last1=Schwartzberg |first1=Joseph E. |title=A Historical atlas of South Asia |date=1978 |publisher=University of Chicago Press |location=Chicago |page=37, 147|isbn=0226742210 |url=https://dsal.uchicago.edu/reference/schwartzberg/pager.html?object=074}}</ref><ref>{{cite book |last1=Eaton |first1=Richard M. |title=India in the Persianate Age: 1000-1765 |date=25 July 2019 |publisher=Penguin UK |isbn=978-0-14-196655-7 |page=38 |url=https://books.google.com/books?id=aIF6DwAAQBAJ&pg=PP31 |language=en}}</ref>|{{Annotation|139|97|[[File:Long Rectangle (plain).png|45px]]}}}} | |||
[[Paramardi]] (reigned c. 1165-1203 CE) ascended the Chandela throne at a young age. While the early years of his reign were peaceful, around 1182-1183 CE, the [[Chahamanas of Shakambhari|Chahamana]] ruler [[Prithviraj Chauhan]] invaded the Chandela kingdom. According to the medieval legendary ballads, Prithviraj's army lost its way after a surprise attack by ([[Ghurid]]) [[Turkic peoples|Turkic]] forces, and unknowingly camped at the Chandela capital [[Mahoba]]. This led to a brief conflict between the Chandelas and the Chauhans, before Prithviraj left for Delhi. Sometime later, Prithviraj invaded the Chandela kingdom and sacked Mahoba. Paramardi cowardly took shelter in the [[Kalanjara]] fort. The Chandela force, led by [[Alha]], [[Udal of Mahoba|Udal]] and other generals, was defeated in this battle. According to the various ballads, Paramardi either committed suicide out of shame or retired to [[Gaya, India|Gaya]].{{sfn|Sisirkumar Mitra|1977|pp=120-123}} | |||
Prithviraj Chauhan's raid of Mahoba is corroborated by his [[Madanpur, Lalitpur, India|Madanpur]] stone inscriptions. However, there are several instances of historical inaccuracies in the bardic legends. For example, it is known that Paramardi did not retire or die immediately after the Chauhan victory. He restored the Chandela power, and ruled as a sovereign until around 1202-1203 CE, when [[Qutb al-Din Aibak]], the [[Ghurid Empire]] governor of [[Delhi]], invaded the Chandela kingdom.{{sfn|Sisirkumar Mitra|1977|pp=123-126}} According to ''Taj-ul-Maasir'', a chronicle of the [[Delhi Sultanate]], Paramardi surrendered to the Delhi forces. He promised to pay tribute to the Sultan, but died before he could keep this promise. His [[dewan]] offered some resistance to the invading forces, but was ultimately subdued. The 16th century historian [[Firishta]] states that Paramardi was assassinated by his own minister, who disagreed with the king's decision to surrender to the Delhi forces.{{sfn|R. K. Dikshit|1976|p=148}} | |||
Prithviraj Chauhan's raid of Mahoba is corroborated by his [[Madanpur, Lalitpur, India|Madanpur]] stone inscriptions. However, there are several instances of historical inaccuracies in the bardic legends. For example, it is known that Paramardi did not retire or die immediately after the Chauhan victory. He restored the Chandela power, and ruled as a sovereign until around 1202-1203 CE, when the Ghurid governor of [[Delhi]] invaded the Chandela kingdom.{{sfn|Sisirkumar Mitra|1977|pp=123-126}} According to ''Taj-ul-Maasir'', a chronicle of the [[Delhi Sultanate]], Paramardi surrendered to the Delhi forces. He promised to pay tribute to the Sultan, but died before he could keep this promise. His [[dewan]] offered some resistance to the invading forces, but was ultimately subdued. The 16th century historian [[Firishta]] states that Paramardi was assassinated by his own minister, who disagreed with the king's decision to surrender to the Delhi forces.{{sfn|R. K. Dikshit|1976|p=148}} | |||
The Chandela power did not fully recover from their defeat against the Delhi forces. Paramardi was succeeded by [[Trailokyavarman]], [[Viravarman]] and [[Bhojavarman]]. The next ruler [[Hammiravarman]] (r. c. 1288-1311 CE) did not use the imperial title [[Maharajadhiraja]], which indicates that the Chandela king had a lower status by his time. The Chandela power continued to decline because of the rising Muslim influence, as well as the rise of other local dynasties, such as the [[Bundela]]s, the Baghelas and the [[Khangar (community)|Khangars]].{{sfn|R. K. Dikshit|1976|p=179}} | The Chandela power did not fully recover from their defeat against the Delhi forces. Paramardi was succeeded by [[Trailokyavarman]], [[Viravarman]] and [[Bhojavarman]]. The next ruler [[Hammiravarman]] (r. c. 1288-1311 CE) did not use the imperial title [[Maharajadhiraja]], which indicates that the Chandela king had a lower status by his time. The Chandela power continued to decline because of the rising Muslim influence, as well as the rise of other local dynasties, such as the [[Bundela]]s, the Baghelas and the [[Khangar (community)|Khangars]].{{sfn|R. K. Dikshit|1976|p=179}} | ||
Hammiravarman was succeeded by Viravarman II, whose titles do not indicate a high political status.{{sfn|Peter Jackson|2003|p=199}}{{sfn|Om Prakash Misra|2003|p=11}} One minor branch of the family continued ruling Kalanjara: its ruler was killed by [[Sher Shah Suri]]'s army in 1545 CE. Another minor branch ruled at [[Mahoba]]: [[Rani Durgavati|Durgavati]], one of its princesses married into the [[Garha Kingdom|Gond]] royal family of [[Mandla]]. Some other ruling families also claimed Chandela descent (see [[Chandel (Rajput clan)|Chandel]]).{{sfn|Romila Thapar|2013|p=572}} | Hammiravarman was succeeded by Viravarman II, whose titles do not indicate a high political status.{{sfn|Peter Jackson|2003|p=199}}{{sfn|Om Prakash Misra|2003|p=11}} [[Chandelas of Kalanjara (minor Chandela branch)|One minor branch of the family continued ruling Kalanjara]]: its ruler was killed by [[Sher Shah Suri]]'s army in 1545 CE. Another minor branch ruled at [[Mahoba]]: [[Rani Durgavati|Durgavati]], one of its princesses married into the [[Garha Kingdom|Gond]] royal family of [[Mandla]]. Some other ruling families also claimed Chandela descent (see [[Chandel (Rajput clan)|Chandel]]).{{sfn|Romila Thapar|2013|p=572}} | ||
== Art and architecture == | == Art and architecture == | ||
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Ajaygarh Shramanas Egyptian style rock cut.jpg | Jain [[shramana]]s, Ajaigarh | Ajaygarh Shramanas Egyptian style rock cut.jpg | Jain [[shramana]]s, Ajaigarh | ||
Ajaygarh treasure sign.jpg | Cattle with treasure sign, Ajaigarh | Ajaygarh treasure sign.jpg | Cattle with treasure sign, Ajaigarh | ||
35. Khajuraho Visvanath apsara.jpg | [[Surasundari]] [[Apsara]], Khajuraho | 35. Khajuraho Visvanath apsara.jpg | [[Surasundari]] [[Apsara]], Khajuraho | ||
Khajuraho 126.jpg | Dancing Ganesha, Khajuraho | Khajuraho 126.jpg | Dancing Ganesha, Khajuraho | ||
Le temple de Parshvanath (Khajuraho) (8638393390).jpg | [[Parshvanatha temple, Khajuraho|Parshvanatha temple]] carvings | Le temple de Parshvanath (Khajuraho) (8638393390).jpg | [[Parshvanatha temple, Khajuraho|Parshvanatha temple]] carvings | ||
Le Temple de Lakshmana (Khajurâho) (8498182643).jpg | [[Lakshmana Temple, Khajuraho|Lakshmana temple]] carvings | Le Temple de Lakshmana (Khajurâho) (8498182643).jpg | [[Lakshmana Temple, Khajuraho|Lakshmana temple]] carvings | ||
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* Darbat, near Mahoba. H. V. Trivedi: "The exact location of the village is not recorded and I have no means to ascertain the same." Probably one of these: "Darhat Maaf" or "Dariba". | * Darbat, near Mahoba. H. V. Trivedi: "The exact location of the village is not recorded and I have no means to ascertain the same." Probably one of these: "Darhat Maaf" or "Dariba". | ||
--> | --> | ||
<mapframe text="Chandela territory, as indicated by the [[find spot]]s of inscriptions issued during the Chandela reign{{sfn|Harihar Vitthal Trivedi|1991|pp=335-552}}" width=" | <mapframe text="Chandela territory, as indicated by the [[find spot]]s of inscriptions issued during the Chandela reign{{sfn|Harihar Vitthal Trivedi|1991|pp=335-552}}" width="300" height="300" zoom="5" longitude="80.5" latitude="25.5"> | ||
{ | { | ||
"type": "FeatureCollection", | "type": "FeatureCollection", | ||
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== References == | == References == | ||
{{HistoryOfSouthAsia}} | |||
{{reflist|2}} | {{reflist|2}} | ||