Buddha's Dispensation: Difference between revisions

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{{short description|Buddhist term for the time period that the Buddha's teaching still exists}}
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'''Buddha's Dispensation''' (Buddha-sasana) is the time period which Buddha Dhamma ([[Pali Canon]]) exist and follow. It is totally 5000 years after the Buddha's [[Parinibbana]] (Passing into Nibbana without residue). There are three types of Parinirvana. These are "Klesha Parinirwana", "Skandha Parinirvana" and "Dhatu Parinirvana".
The '''Buddha's Dispensation''' (Pali: ''Buddha-sāsana'') is the teaching - and dissemination of that teaching - of the historical Buddha, [[Siddhartha Gautama]]. In [[Theravada]] Buddhism that teaching is considered to reside within the [[Pali Canon]] and those existing, [[Sampradaya|practical traditions]] that remain faithful to that dispensation.
 
==The Historical Mission of the Buddha==
Dhatu Parinirvana will occur the end of the Buddha's Dispensation (totally 5000 years after the Buddha's Skandha Parinirvana). It happens according to the Buddha's wish even though he doesn't exist.
In his first sermon, '[[Dhammacakkappavattana Sutta|The Turning of the Wheel of Dhamma]]', the Buddha explains that as a result of what he had discovered from his years long spiritual quest as a ''[[sramana]]'', it had become incumbent upon him to explain this discovery to humanity out of compassion for their welfare and happiness. The essence of this teaching was the [[four noble truths]]. Humanity was in a general state of suffering and alienation yet were unaware that there was a Way out of this condition. In order to escape this condition of suffering it was necessary to undertake a course of self-discipline ([[Pali]]: ''[[Vinaya]]'') that involved adopting a strict code of moral conduct ([[Pali]]: ''[[Buddhist ethics|sila]]'') and commitment to [[Bhavana|spiritual development]].
 
All Buddha's Relics in the [[Ruwanwelisaya]] (the place where a large amount of Buddha's Relics exist) in [[Sri Lanka]] will join together and make a picture of a Buddha in the sky above Ruwanwelisaya. Then those relics and all [[Relics associated with Buddha]] in the human, Naga, heaven and Brahma worlds will came to the sky above the [[Vajrasana, Bodh Gaya|Vajrasana]] (diamond throne) in '[[Bodh Gaya]]' of India and will make a complete picture of Buddha which will preach [[Dhamma]] for the last time. This will not be a normal preaching like in the '[[Sutta Pitaka]]' in [[Pali Canon]]. It will be a '[[Samukkansika mode of preaching]]' extensively on '[[Four Noble Truths]]' which preach with Buddha's super-normal abilities. This is a very long (containing many hundred thousand words) preaching, done in high speed but everyone can understand each word clearly. With this preaching, many beings realize Nibbana. Then Vajrasana will come to the sky from the earth and all Buddha's Relics and Vajrasana will be completely burned out but without any ash.
 
After this 'Dhatu Parinirvana' and when the last [[Sotāpanna]] human passed away from the earth, it is said to be the end of Buddha's Dispensation. Before the end of Buddha's dispensation, anyone who correctly follows Buddha's words is said to be able realize the Nibbana. But after the Buddha's Dispensation it seems it is impossible since no one has the energy to correctly follow Buddha's words. But if any great being correctly follows Buddha's words even after the Buddha's Dispensation it is said to be able to realize the reality (Nibbana).


== See also ==
== See also ==
* [[Cetiya]]
* [[Cetiya]]
* [[Noble Eightfold Path]]
* [[Śāsana]]
* [[Śāsana]]



Latest revision as of 19:25, 15 October 2021

The Buddha's Dispensation (Pali: Buddha-sāsana) is the teaching - and dissemination of that teaching - of the historical Buddha, Siddhartha Gautama. In Theravada Buddhism that teaching is considered to reside within the Pali Canon and those existing, practical traditions that remain faithful to that dispensation.

The Historical Mission of the Buddha[edit | edit source]

In his first sermon, 'The Turning of the Wheel of Dhamma', the Buddha explains that as a result of what he had discovered from his years long spiritual quest as a sramana, it had become incumbent upon him to explain this discovery to humanity out of compassion for their welfare and happiness. The essence of this teaching was the four noble truths. Humanity was in a general state of suffering and alienation yet were unaware that there was a Way out of this condition. In order to escape this condition of suffering it was necessary to undertake a course of self-discipline (Pali: Vinaya) that involved adopting a strict code of moral conduct (Pali: sila) and commitment to spiritual development.

See also[edit | edit source]

References[edit | edit source]

1:[1], 2:[2]