Dharma: Difference between revisions

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*James Fitzgerald (2004), "Dharma and its Translation in the Mahābhārata", ''Journal of Indian philosophy'', 32(5), pp. 671–685; Quote – "virtues enter the general topic of dharma as 'common, or general, dharma', ..."</ref>
*James Fitzgerald (2004), "Dharma and its Translation in the Mahābhārata", ''Journal of Indian philosophy'', 32(5), pp. 671–685; Quote – "virtues enter the general topic of dharma as 'common, or general, dharma', ..."</ref>
| image4 = Balanced scales.svg| caption4 = Law and justice<ref>Bernard S. Jackson (1975), "From dharma to law", ''The American Journal of Comparative Law'', Vol. 23, No. 3 (Summer, 1975), pp. 490–512.</ref>
| image4 = Balanced scales.svg| caption4 = Law and justice<ref>Bernard S. Jackson (1975), "From dharma to law", ''The American Journal of Comparative Law'', Vol. 23, No. 3 (Summer, 1975), pp. 490–512.</ref>
| image5 = Raja Ravi Varma - Sankaracharya.jpg| caption5 = Sannyasa and [[Ashrama (stage)|stages of life]]<ref>[[Harold Coward]] (2004), "Hindu bioethics for the twenty-first century", ''JAMA: The Journal of the American Medical Association'', 291(22), pp. 2759–2760; Quote – "Hindu stages of life approach (ashrama dharma)..."</ref>
| image5 = Raja Ravi Varma - Sankaracharya.jpg| caption5 = Sannyasa and [[Āśrama (stage)|stages of life]]<ref>[[Harold Coward]] (2004), "Hindu bioethics for the twenty-first century", ''JAMA: The Journal of the American Medical Association'', 291(22), pp. 2759–2760; Quote – "Hindu stages of life approach (ashrama dharma)..."</ref>
| image6 = Dharma Wheel.svg| caption6 = Duties, such as learning from [[Dharmacakra|teachers]]<ref>see:
| image6 = Dharma Wheel.svg| caption6 = Duties, such as learning from [[Dharmachakra|teachers]]<ref>see:
* Austin Creel (1975), "The Reexamination of Dharma in Hindu Ethics", ''Philosophy East and West'', 25(2), pp. 161–173; Quote – "Dharma pointed to duty, and specified duties..";
* Austin Creel (1975), "The Reexamination of Dharma in Hindu Ethics", ''Philosophy East and West'', 25(2), pp. 161–173; Quote – "Dharma pointed to duty, and specified duties..";
* Gisela Trommsdorff (2012), Development of "agentic" regulation in cultural context: the role of self and world views, Child Development Perspectives, 6(1), pp. 19–26.; Quote – "Neglect of one's duties (dharma – sacred duties toward oneself, the family, the community, and humanity) is seen as an indicator of immaturity."</ref>
* Gisela Trommsdorff (2012), Development of "agentic" regulation in cultural context: the role of self and world views, Child Development Perspectives, 6(1), pp. 19–26.; Quote – "Neglect of one's duties (dharma – sacred duties toward oneself, the family, the community, and humanity) is seen as an indicator of immaturity."</ref>
}}
}}
'''Dharma''' ({{IPAc-en|ˈ|d|ɑːr|m|ə}};<ref>{{citation|last=Wells|first=John C.|year=2008|title=Longman Pronunciation Dictionary|edition=3rd|publisher=Longman|isbn=978-1-4058-8118-0}}</ref> {{lang-sa|[[wikt:धर्म#Sanskrit|धर्म]]|dharma}}, {{IPA-sa|dʱɐrmɐ|pron|Dharma.ogg}}; {{lang-pi|dhamma|italic=yes}}; {{lang-ta|aṟam|italic=yes}}) is a key concept with multiple meanings in [[Indian religions]], such as [[Hinduism]], [[Buddhism]], [[Jainism]], [[Sikhism]] and others.<ref name=":0">{{Cite web|url=https://www.britannica.com/topic/dharma-religious-concept|title=Dharma|website=[[Encyclopædia Britannica]]|access-date=2016-08-18}}</ref> Although there is [[Untranslatability|no direct single-word translation]] for ''dharma'' in Western languages,<ref name=lraw/> it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.{{sfn|Grimes|1996|p=112}}<ref name="britannica19" />  
'''Dharma''' ({{IPAc-en|ˈ|d|ɑːr|m|ə}};<ref>{{citation|last=Wells|first=John C.|year=2008|title=Longman Pronunciation Dictionary|edition=3rd|publisher=Longman|isbn=978-1-4058-8118-0}}</ref> {{lang-sa|dharma}}, {{IPA-sa|dʱɐrmɐ|pron|Dharma.ogg}}; {{lang-pi|dhamma|italic=yes}}) is a key concept with multiple meanings in [[Indian religions]], such as [[Hinduism]], [[Buddhism]], [[Jainism]], [[Sikhism]] and others.<ref name=":0">{{Cite web|url=https://www.britannica.com/topic/dharma-religious-concept|title=Dharma|website=[[Encyclopædia Britannica]]|access-date=2016-08-18}}</ref> Although there is [[Untranslatability|no direct single-word translation]] for ''dharma'' in European languages,<ref name=lraw/> it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.{{sfn|Grimes|1996|p=112}}<ref name="britannica19" />  


In [[Hinduism]], dharma is one of the four components of the ''[[Puruṣārtha]]'', the aims of life, and signifies behaviours that are considered to be in accord with ''[[Ṛta]]'', the order that makes life and universe possible.<ref name="ODWR-Dharma" />{{refn|group=note|name="ODWR-Dharma"|From the ''[[Oxford Dictionary of World Religions]]'': "In Hinduism, dharma is a fundamental concept, referring to the order and custom which make life and a universe possible, and thus to the behaviours appropriate to the maintenance of that order."<ref name="ODWR-Dharma">"[http://www.encyclopedia.com/topic/dharma.aspx#1 Dharma]", ''The Oxford Dictionary of World Religions''.</ref>}} It includes duties, rights, laws, conduct, virtues and "right way of living".<ref name=srdtce>see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, {{ISBN|978-0-7876-5015-5}}; *Steven Rosen (2006), Essential Hinduism, Praeger, {{ISBN|0-275-99006-0}}, Chapter 3.</ref>  
In [[Hinduism]], dharma is one of the four components of the ''[[Puruṣārtha]]'', the aims of life, and signifies behaviours that are considered to be in accord with ''[[Ṛta]]'', the order that makes life and universe possible.<ref name="ODWR-Dharma" />{{refn|group=note|name="ODWR-Dharma"|From the ''[[Oxford Dictionary of World Religions]]'': "In Hinduism, dharma is a fundamental concept, referring to the order and custom which make life and a universe possible, and thus to the behaviours appropriate to the maintenance of that order."<ref name="ODWR-Dharma">"[http://www.encyclopedia.com/topic/dharma.aspx#1 Dharma]", ''The Oxford Dictionary of World Religions''.</ref>}} It includes duties, rights, laws, conduct, virtues and "right way of living".<ref name=srdtce>see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, {{ISBN|978-0-7876-5015-5}}; *Steven Rosen (2006), Essential Hinduism, Praeger, {{ISBN|0-275-99006-0}}, Chapter 3.</ref>  
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In [[Sikhism]], dharma means the path of righteousness and proper religious practice and one's own moral duties toward God.<ref name="rinehart138" />
In [[Sikhism]], dharma means the path of righteousness and proper religious practice and one's own moral duties toward God.<ref name="rinehart138" />


The concept of dharma was already in use in the [[historical Vedic religion]], and its meaning and conceptual scope has evolved over several millennia.<ref name=phph/> As with the other components of the ''Puruṣārtha'', the concept of dharma is pan-Indian. The ancient Tamil moral text of ''[[Tirukkural]]'' is solely based on ''[[Aram (Kural book)|aṟam]]'', the Tamil term for dharma.<ref>{{cite book |author=N. Velusamy and Moses Michael Faraday (Eds.) |title=Why Should Thirukkural Be Declared the National Book of India? |year=2017|publisher=Unique Media Integrators | edition = First | location = Chennai| language = ta, en | isbn = 978-93-85471-70-4 |page=55}}</ref> The [[antonym]] of dharma is ''[[adharma]]''.
The concept of dharma was already in use in the [[historical Vedic religion]], and its meaning and conceptual scope has evolved over several millennia.<ref name=phph/> The ancient [[Tamil language|Tamil]] moral text ''[[Tirukkuṟaḷ]]'', despite being a collection of aphoristic teachings on dharma (''aram''), artha (''porul''), and kama (''inpam''),<ref name="Blackburn2000"/>{{Rp|453}}<ref name="Sanjeevi2006"/>{{Rp|82}} is completely and exclusively based on ''[[Aram (Kural book)|aṟam]]'', the Tamil term for dharma.<ref name="VelusamyFaraday2017"/>{{Rp|55}} As with the other components of the ''Puruṣārtha'', the concept of dharma is pan-Indian. The [[antonym]] of dharma is ''[[adharma]]''.


==Etymology==
==Etymology==
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* J Ganeri (2010), A Return to the Self: Indians and Greeks on Life as Art and Philosophical Therapy, Royal Institute of Philosophy supplement, 85(66), pp. 119–135.</ref> There is extensive discussion of dharma at the individual level in the Epics of Hinduism, observes [[Daniel H. H. Ingalls, Sr.|Ingalls]]; for example, on free will versus destiny, when and why human beings believe in either, ultimately concluding that the strong and prosperous naturally uphold free will, while those facing grief or frustration naturally lean towards destiny.<ref>Daniel H. H. Ingalls, "Dharma and Moksa", ''Philosophy East and West'', Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 44–45; Quote – "(...)In the Epic, free will has the upper hand. Only when a man's effort is frustrated or when he is overcome with grief does he become a predestinarian (believer in destiny)."; Quote – "This association of success with the doctrine of free will or human effort (purusakara) was felt so clearly that among the ways of bringing about a king's downfall is given the following simple advice: 'Belittle free will to him, and emphasise destiny.{{'"}} (Mahabharata 12.106.20).</ref> The Epics of Hinduism illustrate various aspects of dharma, they are a means of communicating dharma with metaphors.<ref>[[Huston Smith]], The World Religions, {{ISBN|978-0-06-166018-4}}, HarperOne (2009); For summary notes: [http://staff.gps.edu/montgomery/World%20Religions/Faiths/hinduism/Background%20to%20Hindu%20Literature.htm Background to Hindu Literature] {{Webarchive|url=https://web.archive.org/web/20040922160422/http://staff.gps.edu/montgomery/World%20Religions/Faiths/hinduism/Background%20to%20Hindu%20Literature.htm |date=2004-09-22 }}</ref>
* J Ganeri (2010), A Return to the Self: Indians and Greeks on Life as Art and Philosophical Therapy, Royal Institute of Philosophy supplement, 85(66), pp. 119–135.</ref> There is extensive discussion of dharma at the individual level in the Epics of Hinduism, observes [[Daniel H. H. Ingalls, Sr.|Ingalls]]; for example, on free will versus destiny, when and why human beings believe in either, ultimately concluding that the strong and prosperous naturally uphold free will, while those facing grief or frustration naturally lean towards destiny.<ref>Daniel H. H. Ingalls, "Dharma and Moksa", ''Philosophy East and West'', Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 44–45; Quote – "(...)In the Epic, free will has the upper hand. Only when a man's effort is frustrated or when he is overcome with grief does he become a predestinarian (believer in destiny)."; Quote – "This association of success with the doctrine of free will or human effort (purusakara) was felt so clearly that among the ways of bringing about a king's downfall is given the following simple advice: 'Belittle free will to him, and emphasise destiny.{{'"}} (Mahabharata 12.106.20).</ref> The Epics of Hinduism illustrate various aspects of dharma, they are a means of communicating dharma with metaphors.<ref>[[Huston Smith]], The World Religions, {{ISBN|978-0-06-166018-4}}, HarperOne (2009); For summary notes: [http://staff.gps.edu/montgomery/World%20Religions/Faiths/hinduism/Background%20to%20Hindu%20Literature.htm Background to Hindu Literature] {{Webarchive|url=https://web.archive.org/web/20040922160422/http://staff.gps.edu/montgomery/World%20Religions/Faiths/hinduism/Background%20to%20Hindu%20Literature.htm |date=2004-09-22 }}</ref>


===According to 4th century Vatsyayana===
===According to 4th-century Vatsyayana===
According to [[Klaus Klostermaier]], 4th century Hindu scholar [[Vātsyāyana]] explained dharma by contrasting it with adharma.<ref name=klausk>Klaus Klostermaier, A survey of Hinduism, SUNY Press, {{ISBN|0-88706-807-3}}, Chapter 3: "Hindu dharma".</ref> Vātsyāyana suggested that dharma is not merely in one's actions, but also in words one speaks or writes, and in thought. According to Vātsyāyana:<ref name=klausk/><ref>Jha, Nyayasutras with Vatsyayana Bhasya, 2 vols, Oriental Books (1939).</ref>
According to [[Klaus Klostermaier]], 4th-century CE Hindu scholar [[Vātsyāyana]] explained dharma by contrasting it with adharma.<ref name=klausk>Klaus Klostermaier, A survey of Hinduism, SUNY Press, {{ISBN|0-88706-807-3}}, Chapter 3: "Hindu dharma".</ref> Vātsyāyana suggested that dharma is not merely in one's actions, but also in words one speaks or writes, and in thought. According to Vātsyāyana:<ref name=klausk/><ref>Jha, Nyayasutras with Vatsyayana Bhasya, 2 vols, Oriental Books (1939).</ref>


# Adharma of body: hinsa (violence), steya (steal, theft), pratisiddha maithuna (sexual indulgence with someone other than one's partner)
# Adharma of body: hinsa (violence), steya (steal, theft), pratisiddha maithuna (sexual indulgence with someone other than one's partner)
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Dharma refers not only to the sayings of the Buddha, but also to the later traditions of interpretation and addition that the various [[schools of Buddhism]] have developed to help explain and to expand upon the Buddha's teachings. For others still, they see the dharma as referring to the "truth", or the ultimate reality of "the way that things really are" (Tibetan: ''Chö'').
Dharma refers not only to the sayings of the Buddha, but also to the later traditions of interpretation and addition that the various [[schools of Buddhism]] have developed to help explain and to expand upon the Buddha's teachings. For others still, they see the dharma as referring to the "truth", or the ultimate reality of "the way that things really are" (Tibetan: ''Chö'').


The dharma is one of the [[Three Jewels]] of Buddhism in which practitioners of Buddhism seek refuge, or that upon which one relies for his or her lasting happiness. The Three Jewels of Buddhism are the [[Buddhahood|Buddha]], meaning the mind's perfection of enlightenment, the [[Dharma (Buddhism)|dharma]], meaning the teachings and the methods of the Buddha, and the [[Sangha (Buddhism)|Sangha]], meaning the monastic community who provide guidance and support to followers of the Buddha.
The dharma is one of the [[Three Jewels]] of Buddhism in which practitioners of Buddhism seek refuge, or that upon which one relies for his or her lasting happiness. The Three Jewels of Buddhism are the [[Buddhahood|Buddha]], meaning the mind's perfection of enlightenment, the [[Dharma (Buddhism)|dharma]], meaning the teachings and the methods of the Buddha, and the [[Sangha (Buddhism)|Sangha]], meaning the community of practitioners who provide one another guidance and support.


===Chan Buddhism===
===Chan Buddhism===
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==Jainism==
==Jainism==
{{Main|Dharma (Jainism)}}
{{Main|Dharma (Jainism)}}
[[File:Jain Prateek Chihna-modif.svg|thumb|upright=0.6|Jainism]]
{{Jainism}}
 
The word ''dharma'' in Jainism is found in all its key texts. It has a contextual meaning and refers to a number of ideas. In the broadest sense, it means the teachings of the Jinas,<ref name="ODWR-Dharma" /> or teachings of any competing spiritual school,<ref>{{cite book|first=John E. |last=Cort|title=Jains in the World: Religious Values and Ideology in India|url=https://books.google.com/books?id=PZk-4HOMzsoC&pg=PA192 |year=2001|publisher=Oxford University Press|isbn=978-0-19-803037-9|page=100}}</ref> a supreme path,<ref>{{cite book|author1=Peter B. Clarke|author2=Peter Beyer|title=The World's Religions: Continuities and Transformations|url=https://books.google.com/books?id=rBgn3xB75ZcC |year=2009|publisher=Taylor & Francis|isbn=978-1-135-21100-4|page=325}}</ref> socio-religious duty,<ref>{{cite book|first=Torkel |last=Brekke|title=Makers of Modern Indian Religion in the Late Nineteenth Century|url=https://books.google.com/books?id=D6YUDAAAQBAJ&pg=PA124 |year=2002|publisher=Oxford University Press|isbn=978-0-19-925236-7|page=124}}</ref> and that which is the highest {{lang|sa|mangala}} (holy).<ref name="Cort2001p192">{{cite book|first=John E. |last=Cort|title=Jains in the World: Religious Values and Ideology in India|url=https://books.google.com/books?id=PZk-4HOMzsoC&pg=PA192 |year=2001|publisher=Oxford University Press|isbn=978-0-19-803037-9|pages=192–194}}</ref>
The word ''dharma'' in Jainism is found in all its key texts. It has a contextual meaning and refers to a number of ideas. In the broadest sense, it means the teachings of the Jinas,<ref name="ODWR-Dharma" /> or teachings of any competing spiritual school,<ref>{{cite book|first=John E. |last=Cort|title=Jains in the World: Religious Values and Ideology in India|url=https://books.google.com/books?id=PZk-4HOMzsoC&pg=PA192 |year=2001|publisher=Oxford University Press|isbn=978-0-19-803037-9|page=100}}</ref> a supreme path,<ref>{{cite book|author1=Peter B. Clarke|author2=Peter Beyer|title=The World's Religions: Continuities and Transformations|url=https://books.google.com/books?id=rBgn3xB75ZcC |year=2009|publisher=Taylor & Francis|isbn=978-1-135-21100-4|page=325}}</ref> socio-religious duty,<ref>{{cite book|first=Torkel |last=Brekke|title=Makers of Modern Indian Religion in the Late Nineteenth Century|url=https://books.google.com/books?id=D6YUDAAAQBAJ&pg=PA124 |year=2002|publisher=Oxford University Press|isbn=978-0-19-925236-7|page=124}}</ref> and that which is the highest {{lang|sa|mangala}} (holy).<ref name="Cort2001p192">{{cite book|first=John E. |last=Cort|title=Jains in the World: Religious Values and Ideology in India|url=https://books.google.com/books?id=PZk-4HOMzsoC&pg=PA192 |year=2001|publisher=Oxford University Press|isbn=978-0-19-803037-9|pages=192–194}}</ref>


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==Sikhism==
==Sikhism==
{{main|Sikhism}}
[[File:Khanda Orange.jpg|thumb|140px|Sikhism]]
[[File:Khanda Orange.jpg|thumb|140px|Sikhism]]
{{main|Sikhism}}
For [[Sikh]]s, the word ''dharam'' ({{lang-pan|ਧਰਮ|dharam}}) means the path of righteousness and proper religious practice.<ref name=rinehart138>Rinehart, Robin (2014), in Pashaura Singh, Louis E. Fenech (Editors), ''The Oxford Handbook of Sikh Studies'', {{ISBN|978-0-19-969930-8}}, [[Oxford University Press]], pp. 138–139.</ref> [[Guru Granth Sahib]] connotes dharma as duty and moral values.<ref>W. Owen Cole (2014), in Pashaura Singh, Louis E. Fenech (Editors), ''The Oxford Handbook of Sikh Studies'', {{ISBN|978-0-19-969930-8}}, Oxford University Press, pp. 254.</ref> The [[3HO]] movement in Western culture, which has incorporated certain Sikh beliefs, defines Sikh Dharma broadly as all that constitutes religion, moral duty and way of life.<ref>Verne Dusenbery (2014), in Pashaura Singh and Louis E. Fenech (Editors), ''The Oxford Handbook of Sikh Studies'', {{ISBN|978-0-19-969930-8}}, Oxford University Press, pp. 560–568.</ref>
For [[Sikh]]s, the word ''dharam'' ({{lang-pan|ਧਰਮ|dharam}}) means the path of righteousness and proper religious practice.<ref name=rinehart138>Rinehart, Robin (2014), in Pashaura Singh, Louis E. Fenech (Editors), ''The Oxford Handbook of Sikh Studies'', {{ISBN|978-0-19-969930-8}}, [[Oxford University Press]], pp. 138–139.</ref> [[Guru Granth Sahib]] connotes dharma as duty and moral values.<ref>W. Owen Cole (2014), in Pashaura Singh, Louis E. Fenech (Editors), ''The Oxford Handbook of Sikh Studies'', {{ISBN|978-0-19-969930-8}}, Oxford University Press, pp. 254.</ref> The [[3HO]] movement in Western culture, which has incorporated certain Sikh beliefs, defines Sikh Dharma broadly as all that constitutes religion, moral duty and way of life.<ref>Verne Dusenbery (2014), in Pashaura Singh and Louis E. Fenech (Editors), ''The Oxford Handbook of Sikh Studies'', {{ISBN|978-0-19-969930-8}}, Oxford University Press, pp. 560–568.</ref>
==In South Indian literature==
Several works of the [[Sangam era|Sangam]] and post-Sangam period, many of which are of [[Hindu]] or [[Jain]] origin, emphasizes on dharma. Most of these texts are based on ''aṟam'', the Tamil term for dharma. The ancient [[Tamil language|Tamil]] moral text of the ''[[Tirukkuṟaḷ]]'' or ''Kural'', probably a Jain or Hindu text,<ref name="Pillai2015">{{cite book |author= M. S. Purnalingam Pillai |title= Tamil Literature |year= 2015 |edition= |publisher=International Institute of Tamil Studies | location= Chennai |language=}}</ref>{{Rp|75}} despite being a collection of aphoristic teachings on dharma (''aram''), artha (''porul''), and kama (''inpam''),<ref name="Blackburn2000">{{cite journal|publisher=[[Cambridge University Press]]|date=April 2000|journal=[[Modern Asian Studies]]|doi=10.1017/S0026749X00003632|url=https://www.cambridge.org/core/journals/modern-asian-studies/article/abs/corruption-and-redemption-the-legend-of-valluvar-and-tamil-literary-history/578480EEAB1B71821BBC5D2A9B42205F|title=Corruption and Redemption: The Legend of Valluvar and Tamil Literary History|page=453|volume=34|issue=2|first=Stuart|last=Blackburn}}</ref><ref name="Sanjeevi2006">{{cite book |author= N. Sanjeevi |title= First All India Tirukkural Seminar Papers |year= 2006 |edition=2nd |publisher=University of Madras | location=Chennai |ref={{sfnRef|Sanjeevi, 2006}}}}</ref>{{Rp|82}} is completely and exclusively based on ''[[Aram (Kural book)|aṟam]]''.<ref name="VelusamyFaraday2017">{{cite book |author=N. Velusamy and Moses Michael Faraday (Eds.) |title=Why Should Thirukkural Be Declared the National Book of India? |year=2017|publisher=Unique Media Integrators | edition = First | location = Chennai| language = ta, en | isbn = 978-93-85471-70-4 |page=55}}</ref> The [[Naladiyar]], a Jain text of the post-Sangam period, follows a similar pattern as that of the Kural in emphasizing ''aṟam'' or dharma.<ref name="Pillai2015"/>{{Rp|70}}


==Dharma in symbols==
==Dharma in symbols==