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Saroj Parratt noted in 2005 that none of these Puyas were yet dated by professional historians or subject to serious textual-critical scrutiny.{{sfnp|Parratt|2005|pp=10}} Consequently, she criticized the tendency of local authors to treat Puyas as reliable sources in their reconstruction of Manipuri History.{{sfnp|Parratt|2005|pp=11}} Scholars have noted that Puyas had been forged by [[Meitei nationalism|Meitei Nationalists]] to support their [[Invented tradition|reinvention of history and tradition]].{{sfnp|Parratt|2005|pp=11,17}}{{sfnp|Brandt|2005|pp=128}}{{sfnp|Naorem|2015|pp=219}} | Saroj Parratt noted in 2005 that none of these Puyas were yet dated by professional historians or subject to serious textual-critical scrutiny.{{sfnp|Parratt|2005|pp=10}} Consequently, she criticized the tendency of local authors to treat Puyas as reliable sources in their reconstruction of Manipuri History.{{sfnp|Parratt|2005|pp=11}} Scholars have noted that Puyas had been forged by [[Meitei nationalism|Meitei Nationalists]] to support their [[Invented tradition|reinvention of history and tradition]].{{sfnp|Parratt|2005|pp=11,17}}{{sfnp|Brandt|2005|pp=128}}{{sfnp|Naorem|2015|pp=219}} | ||
==See | ==See also== | ||
* [[Meitei literature]] | * [[Meitei literature]] | ||
* [[Sanamahism]] | * [[Sanamahism]] | ||