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{{Infobox Historic Site
[[File:Entrance Madhab mandir.jpg|thumb|Entrance of Hayagriva Madhab mandir]]
| name = Hajo historic site
'''Hajo''' ({{lang-as|হাজো}}) is  an ancient  pilgrimage centre for three religions: [[Hinduism]], [[Buddhism]], and [[Islam]]. It lies on the banks of the [[Brahmaputra River]], 24&nbsp;km from the city of [[Guwahati]] in the [[Kamrup district]] of [[Assam]], [[India]]. The area is dotted with a number of ancient temples as well as other sacred artifacts. The [[Hayagriva Madhava Temple|Hayagriva Madhava Mandir]] is the most famous temple of Hajo.<ref>[https://www.academia.edu/40302628/Manikut_Sujabad_Hajo_etc Zaman, Owahedur (2019). "Manikut_Sujabad_Hajo_etc"]</ref> Lesser known temples of Hajo like that of [[Ganesha]] received royal patronage during the reign of [[Ahom Dynasty|Ahom]] King [[Pramatta Singha]] in 1744 AD.{{cn|date=March 2020}} The '''Kedareswara Temple''', a [[Shiva]] temple, has an inscription on the temple indicating patronage of [[Rajeswar Singha]] period.{{cn|date=March 2020}} Hajo is also famous for Barmaqam Powa Makkah which is an ancient mosque and contains the shrine of a Muslim preacher.
| image = Entrance Madhab mandir.jpg
| caption = Entrance of Hayagriva Madhab mandir
| location = Hajo, [[Assam]], [[India]]
| coordinates            = {{coord|26|14|38.83|N|91|31|31.91|E|display=inline,title}}
| locmapin = India Assam#India
| map_caption = Location of Hajo
| map_relief = yes
| built = 10th–18th century CE
| architecture= Hindu, Buddhist, Muslim
| nearest_city = [[Guwahati]]
| governing_body = [[Archaeological Survey of India]]
| website =
}}
'''Hajo''' is a historic town set in the hills northwest of [[Guwahati]], [[Assam]], India. The different hills of Hajo are a pilgrimage site for regional [[Hinduism|Hindus]], [[Buddhism|Buddhists]], and [[Islam|Muslims]]. To the Hindus, the Manikut Parbat of Hajo is the site of the 10th-century temple ruins and the 11th- to 16th-century temples complex for Vaishnavism as well as shrines of Shaivism and Shaktism. To the Buddhists, particularly from Bhutan and Tibet, Assam is where the Buddha died and the Hyagriva temple in Hajo is a part of the sacred geography of the Buddha. To the regional Muslims, the Mughal era Poa-Mecca shrine on another hill of Hajo has the tomb of Giyasuddin Aulia built in the 17th-century.<ref name=Bhuvan>Bhuvan Vikrama (2017), ''Hajo'', Office of Superintending Archaeologist, Archaeological Survey of India – Guwahati Circle, Guwahati, India</ref><ref name=lavoni>{{cite journal|first1=Sama|last1=Lavoni|title=SHAYAGRIVA MADHAVA TEMPLE AND SACRED GEOGRAPHY OF HAJO|jstor= 44158404|journal=Proceedings of the Indian History Congress|year= 2014 |pages=364–370|volume=75}}</ref>
 
Hajo is one of the important historical and archaeological sites in northeast India as it preserves the history, inscriptions and architecture in a range of temples and monuments over about 1200 years.<ref name=Bhuvan/><ref name=lavoni/> It is also a site known for its tradition of preserving rare species of tortoises, with Hindus believing that they are a form of [[Kurma]] avatar of Vishnu.<ref>D Sarkar et al (2019), ''Community ponds: a tool for conservation'', Herpetology Notes, volume 12, pp. 631-636</ref>
 
==Location==
Hajo is on the banks of the [[Brahmaputra River]],  {{Convert|25|km|mi|0}} northwest from the city of [[Guwahati]] in the [[Kamrup district]] of [[Assam]], [[India]].


==Etymology==
==Etymology==
Hajo word is derived from [[Boro language (India)|Boro]] word 'Hajw'({{lang-brx|हाजो}}) which means Hill.<ref>{{cite book |last1=Nath |first1=D |title=History of the Koch Kingdom, C. 1515-1615 |date=January 1989 |isbn=9788170991090 |url=https://books.google.com/books?id=ECxUOSudNGYC&pg=PA87}}</ref>
Hajo word is derived from [[Boro language (India)|Boro]] word 'Hajw'({{lang-brx|हाजो}}) which means Hill.<ref>{{cite book |last1=Nath |first1=D |title=History of the Koch Kingdom, C. 1515-1615 |date=January 1989 |isbn=9788170991090 |url=https://books.google.com/books?id=ECxUOSudNGYC&pg=PA87}}</ref>


==Tourism Attractions ==
==Monuments ==
* [[Hayagriva Madhava Temple]] is situated on the Monikut hill. The present temple structure was constructed by the King Raghudeva Narayan in 1583. According to some historians, the King of Pala dynasty constructed it in the 6th century. It is a stone temple and it enshrines an image of Hayagriva Madhava. Some Buddhists believe that the Hayagriva Madhava temple, best known in the group of [[Hindu]] temples, is where the [[Gautama Buddha|Buddha]] attained [[Nirvana]]. At this imposing temple, the presiding deity is worshipped as the [[Narasimha|Man Lion incarnation]] of [[Vishnu]] by the Hindus.<ref>{{cite web
[[File:হয়গ্ৰীৱ মাধব মন্দিৰ, হাজো.jpg|thumb|Hayagriva Madhava Temple, Hajo]]
|url=http://www.templenet.com/encnort1.html
===Ancient to 16th century===
|title=Temples of North Eastern India
*The Hajo pillar fragments are found within the premises of the temples complex called the Hayagriva Madhava Temple. It is a large monolithic pillar that likely broke in a historic earthquake, along with any monuments that may have existed near it. Four pieces of this pillar are known, three significant and retained by later restoration efforts of the temple, and one smaller piece of the same stone found after 1950. The locals now refer to it as the "Ashoka pillar". The pillar lacks any inscription, but has marks on it that appear to be of water erosion and not a script of any language. However, marks are on the side where the erosion marks would normally not be expected, given that Brahmaputra flows from east-northeastern to west-southwestern direction in Assam. Talukder in 1959 conjectured that this Hajo pillar was a Buddhist pillar, installed in 400 BCE (2400 years ago), created before Ashoka built "84000 stupas at a cost of 100 crores of rupees", and that the marks may have been caused by reverse flow of a small turbulent Brahmaputra stream in Hajo.<ref name=talukder>{{cite journal|first1=Y. C.|last1=Talukder|title=THE BUDDHIST PILLAR OF HAJO| jstor= 44304343|journal=Proceedings of the Indian History Congress| year=1959 |pages=473–476|volume=22}}</ref> If Talukder's conjecture is true, this would be the oldest known monolithic pillar and Buddhist monument in Asia. However, states the historian D.D. Kosambi, Talukder does not offer any evidence or arguments to support his conjecture. There is no evidence of any Buddhist stupa or vihara was ever built in Hajo. The Hajo pillar may be of much later date and may belong to either Buddhism, Hinduism or another tradition. The pillar's existence does suggest Hajo is a very old historic site where its people had mastered building methods long ago.<ref>{{cite book | last=Kosambi | first=D.D. | last2=Gopal | first2=L. | last3=Singh | first3=J.P. | last4=Ahmed | first4=N. | last5=Malik | first5=D. | title=D. D. Kosambi Commemoration Volume 1997 | publisher=Banaras Hindu University | year=1977 | url=https://books.google.com/books?id=o4MCAAAAMAAJ | pages=235–236}}</ref>
|access-date=2006-09-10
*[[Hayagriva Madhava Temple]] is situated on the Monikut hill (Manikuta Parvata). The present temple structure was constructed by the King Raghudeva Narayan in 1583. The earliest ruins suggest and the local tradition believes that the original temple was built during the Pala dynasty in the 10th-century.<ref name=lavoni/> It is a stone temple dedicated to Vishnu, and the best known, most frequented monument in Hajo. The temple enshrines an image of Hayagriva Madhava (Vishnu as part-man-part-horse avatar). Some regional Buddhists have long believed that the Hayagriva Madhava temple is a part of their sacred ''Tsmach'og-gron'' geography because it is where the [[Gautama Buddha|Buddha]] died. According to Lavoni, the Tibetan Lamas believe that the Hayagriva image inside the Madhava temple is of "Mahamuni" (the Buddha) because near the statue is the inscription "Om Mani Padme Hum".<ref name=lavoni/> The image is of four-armed Vishnu. This combination of a Buddhist mantra and Hindu iconography has made this temple sacred to both traditions. The 7th-century Chinese pilgrim [[Xuanzang]] visited Assam, and describes it to be a country with no Budddhists and only ''Deva''-worshippers (Hindu).<ref name=lavoni/> According to Spooner, this temple was repaired and plastered over in 1903–1904 to help preserve it.<ref name=spooner/>
}}</ref> It is a stone temple and it enshrines an image of Hayagriva Madhav. The rows of elephants are seen on the body of the temple and they are fine specimens of Assamese art. There is a big pond known as Madhab Pukhuri near the temple. Doul, [[Bihu]] and [[Janmastami]] festivals are celebrated every year in the temple. Moreover, this temple preaches both Hinduism and Buddhism, which attract Buddhist Monks from far-flung places. ''Sayani'', the first wife of ''Kalia Bhomora'' [[Borphukan]] donated a family of paiks and also a plot of land for their maintenance to the Hayagriva Madhava temple during the reign of Ahom king [[Kamaleswar Singha]].
*''Kedareswara Temple'': This is a [[Shiva]] temple on the Madanachal hill in Hajo with inscriptions showing land grants made during the [[Rajeswar Singha]] period.<ref name=Bhuvan/> According to a field visit and survey completed by Spooner for ASI in 1912, the alternate name for this temple is Kedarnatha temple. He observed that the temple was likely rebuilt with stone during the Singha period, since it shows molding to be of a different stone and an attempt to fit the reconstructed temple over the remains of an older temple.<ref name=spooner>D.B. Spooner (1914), Kamrup District: Assam, Annual Report of the Archaeological Survey, Eastern Circle, for 1912-1913, ASI, pp. 41–42</ref>
*''Kamaleswara Temple'': A Shiva temple from the Ahom-period also on the Madanachal hill, east of the Ganga-pushkarini.<ref name=Bhuvan/>
[[File:মাধৱ মাধৱ ,হয়গ্ৰীৱ মাধৱ মন্দিৰ.jpg|thumb|upright=0.75|left|The Fakuwa Dol near the Madhava temple.]]
*''Kameswara Temple''<ref name=Bhuvan/>
*''Ganesha Temple'': at the foot of the Madanachal hill. A boulder here looked like a Ganesha, per the local legend, and it has been carved to reveal the full image of Ganesha.<ref name=Bhuvan/>
*''Fakuwa Dol'': near the Hayagriva Mahadeva temple, this Hindu shrine has an octagonal plan and domical top.<ref name=Bhuvan/>
 
The rows of elephants at the plinth of the Hayagriva Mahadeva temple are likely the oldest part here, about 10th century. They are fine specimens of Assamese art. The Hayagriva temple is a Nagara architecture temple, with a mandapa, antarala and garbhagriya. It has artwork from Vaishnavism, Shaivism and Shaktism.<ref name=Bhuvan/>


===17th century===
[[File:Hajo Powa Mecca.jpg|thumb|Hajo Barmaqam Powa Makkah]]
[[File:Hajo Powa Mecca.jpg|thumb|Hajo Barmaqam Powa Makkah]]
* ''Barmaqam Powa Makkah'': Hajo is also a [[Muslim]] tourist attraction. Powa Makkah, meaning a quarter of [[Makkah]], also known as Barmaqam, is a place of pilgrimage for the Muslims, situated atop the Garurachala Hills. An Iraqi prince and preacher, Ghiyath ad-Din Awliya, is said to have built a [[khanqah]] here in the 12th century. It is held by the Muslims that the preacher had brought a lump of earth from Makkah and enshrined the same at a spot where the khanqah was built at a later period. It is believed that by offering prayer, a faithful gains one-fourth (Powa) spiritual enlightenment of what could be gained at Makkah and so this place is known as Powa-Makkah. A Persian epigraph at the site indicates that the mosque of Powa Makkah was built in 1657 by [[Lutfullah Shirazi]] during the reign of Emperor [[Shah Jahan]]. A pilgrimage to this shrine is believed to be equivalent to a quarter of the piety attained by a Haj pilgrimage to Makkah. The Ahom King, [[Rudra Singha]], continued to pay great attention to this Muslim shrine at Powa Makkah even after the expulsion of the Mughals from Assam in 1682. During the months of March and April, thousands of Hindu and Muslim pilgrims assemble here to celebrate Urs.
* ''Powa Makkah'': The Garurachal hill in Hajo is the site of a [[Muslim]] tomb and mosque – Powa Makkah (Poa Mecca, a quarter of [[Makkah]]). It is a place of pilgrimage for the Muslims. Near it is now a renovated mosque, with an old Persian inscription from the 17th-century. It mentions the Mughal prince Mohammad Sujauddin – one of the sons of Shah Jahan. The shrine has the tomb of Giyasuddin Aulia.<ref name=Bhuvan/> The mosque and Aulia's tomb were visited by Spooner in 1912. His report states that the mosque was in a ruined state and the local Muslims have asked the British government to repair it with public funds. He mentions that the ruined "Poa Mecca" mosque was made from bricks that had collapsed in several places, and has an inscribed granite inside (5 feet by 1.75 feet) which states that it was built in 1657 CE. It is likely that the ruined mosque was restored with bricks again after the 17th-century. It was covered with "jungle" and had not been used in a while. He also mentions that the Giyasuddin Aulia's tomb in front of it is just a grave and there is no shrine over it. The tomb, states Spooner, is of a Muslim governor who ruled over Kamrup district and nearby area.<ref name=spooner/> The inscription found inside this Hajo mosque said that it was built by an Iranian named Lutfullah Shirazi. Instead of calling the location as Hajo, the inscription renames it "Shuja'abad".<ref>I. Chatterjee (2017), Response to Philippe Ramirez, European Bulletin of Himalayan Research, Vol 49, South Asia Institute Heidelberg Germany, p. 115</ref>


*''Madan Kamdev Temple'':This temple is located 42&nbsp;km east from Hajo. It is situated on top of the Dewangiri Hillock. It is one of the ancient Hindu temples of Kamrup District.
===Others===
*''Kedareswara Temple'':This is a [[Shiva]] temple with inscriptions showing land grants made during the [[Rajeswar Singha]] period.
There is a big pond known as Madhab Pukhuri near the temple. Doul, [[Bihu]] and [[Janmastami]] festivals are celebrated every year in the temple. ''Sayani'', the first wife of ''Kalia Bhomora'' [[Borphukan]] of the Ahom kingdom donated a plot of land and other gifts to the Hayagriva Madhava temple during the reign of Ahom king [[Kamaleswar Singha]].{{cn|date=September 2021}}


==Politics==
==Politics==
[[Hajo (Vidhan Sabha constituency)|Hajo]] is part of [[Gauhati (Lok Sabha constituency)]].<ref>{{cite web|url=http://archive.eci.gov.in/se2001/background/S03/AS_ACPC.pdf |title=List of Parliamentary & Assembly Constituencies |access-date=2008-10-05 |work=Assam |publisher=Election Commission of India |url-status=dead |archive-url=https://web.archive.org/web/20060504181808/http://archive.eci.gov.in/se2001/background/S03/AS_ACPC.pdf |archive-date=4 May 2006 }}</ref> [[Bharatiya Janata Party|BJP]]'s [[Suman Haripriya]] is the current MLA of [[Hajo (Vidhan Sabha constituency)]].
[[Hajo (Vidhan Sabha constituency)|Hajo]] is part of [[Gauhati (Lok Sabha constituency)]].<ref>{{cite web|url=http://archive.eci.gov.in/se2001/background/S03/AS_ACPC.pdf |title=List of Parliamentary & Assembly Constituencies |access-date=2008-10-05 |work=Assam |publisher=Election Commission of India |url-status=dead |archive-url=https://web.archive.org/web/20060504181808/http://archive.eci.gov.in/se2001/background/S03/AS_ACPC.pdf |archive-date=4 May 2006 }}</ref> [[Bharatiya Janata Party|BJP]]'s [[Suman Haripriya]] is the current MLA of [[Hajo (Vidhan Sabha constituency)]].


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* [http://www.telegraphindia.com/1051206/asp/northeast/story_5562739.asp ASI cover for 3 Hajo temples]
* [http://www.telegraphindia.com/1051206/asp/northeast/story_5562739.asp ASI cover for 3 Hajo temples]
* http://kamrup.nic.in/place.htm
* http://kamrup.nic.in/place.htm
* http://www.bharatonline.com/assam/hajo/powa-mecca.html
*[https://furasoka.blogspot.com/2019/08/holy-hajo.html?m=1 Holy Hajo]
{{Hindu Temples in Assam}}
{{Hindu Temples in Assam}}



Latest revision as of 21:13, 29 September 2021

Hajo historic site
Entrance of Hayagriva Madhab mandir
LocationHajo, Assam, India
Nearest cityGuwahati
Coordinates26°14′38.83″N 91°31′31.91″E / 26.2441194°N 91.5255306°E / 26.2441194; 91.5255306
Built10th–18th century CE
Architectural style(s)Hindu, Buddhist, Muslim
Governing bodyArchaeological Survey of India
Hajo is located in Assam
Hajo
Location of Hajo
Hajo is located in India
Hajo
Hajo (India)

Hajo is a historic town set in the hills northwest of Guwahati, Assam, India. The different hills of Hajo are a pilgrimage site for regional Hindus, Buddhists, and Muslims. To the Hindus, the Manikut Parbat of Hajo is the site of the 10th-century temple ruins and the 11th- to 16th-century temples complex for Vaishnavism as well as shrines of Shaivism and Shaktism. To the Buddhists, particularly from Bhutan and Tibet, Assam is where the Buddha died and the Hyagriva temple in Hajo is a part of the sacred geography of the Buddha. To the regional Muslims, the Mughal era Poa-Mecca shrine on another hill of Hajo has the tomb of Giyasuddin Aulia built in the 17th-century.[1][2]

Hajo is one of the important historical and archaeological sites in northeast India as it preserves the history, inscriptions and architecture in a range of temples and monuments over about 1200 years.[1][2] It is also a site known for its tradition of preserving rare species of tortoises, with Hindus believing that they are a form of Kurma avatar of Vishnu.[3]

Location[edit | edit source]

Hajo is on the banks of the Brahmaputra River, 25 kilometres (16 mi) northwest from the city of Guwahati in the Kamrup district of Assam, India.

Etymology[edit | edit source]

Hajo word is derived from Boro word 'Hajw'(Template:Lang-brx) which means Hill.[4]

Monuments[edit | edit source]

Hayagriva Madhava Temple, Hajo

Ancient to 16th century[edit | edit source]

  • The Hajo pillar fragments are found within the premises of the temples complex called the Hayagriva Madhava Temple. It is a large monolithic pillar that likely broke in a historic earthquake, along with any monuments that may have existed near it. Four pieces of this pillar are known, three significant and retained by later restoration efforts of the temple, and one smaller piece of the same stone found after 1950. The locals now refer to it as the "Ashoka pillar". The pillar lacks any inscription, but has marks on it that appear to be of water erosion and not a script of any language. However, marks are on the side where the erosion marks would normally not be expected, given that Brahmaputra flows from east-northeastern to west-southwestern direction in Assam. Talukder in 1959 conjectured that this Hajo pillar was a Buddhist pillar, installed in 400 BCE (2400 years ago), created before Ashoka built "84000 stupas at a cost of 100 crores of rupees", and that the marks may have been caused by reverse flow of a small turbulent Brahmaputra stream in Hajo.[5] If Talukder's conjecture is true, this would be the oldest known monolithic pillar and Buddhist monument in Asia. However, states the historian D.D. Kosambi, Talukder does not offer any evidence or arguments to support his conjecture. There is no evidence of any Buddhist stupa or vihara was ever built in Hajo. The Hajo pillar may be of much later date and may belong to either Buddhism, Hinduism or another tradition. The pillar's existence does suggest Hajo is a very old historic site where its people had mastered building methods long ago.[6]
  • Hayagriva Madhava Temple is situated on the Monikut hill (Manikuta Parvata). The present temple structure was constructed by the King Raghudeva Narayan in 1583. The earliest ruins suggest and the local tradition believes that the original temple was built during the Pala dynasty in the 10th-century.[2] It is a stone temple dedicated to Vishnu, and the best known, most frequented monument in Hajo. The temple enshrines an image of Hayagriva Madhava (Vishnu as part-man-part-horse avatar). Some regional Buddhists have long believed that the Hayagriva Madhava temple is a part of their sacred Tsmach'og-gron geography because it is where the Buddha died. According to Lavoni, the Tibetan Lamas believe that the Hayagriva image inside the Madhava temple is of "Mahamuni" (the Buddha) because near the statue is the inscription "Om Mani Padme Hum".[2] The image is of four-armed Vishnu. This combination of a Buddhist mantra and Hindu iconography has made this temple sacred to both traditions. The 7th-century Chinese pilgrim Xuanzang visited Assam, and describes it to be a country with no Budddhists and only Deva-worshippers (Hindu).[2] According to Spooner, this temple was repaired and plastered over in 1903–1904 to help preserve it.[7]
  • Kedareswara Temple: This is a Shiva temple on the Madanachal hill in Hajo with inscriptions showing land grants made during the Rajeswar Singha period.[1] According to a field visit and survey completed by Spooner for ASI in 1912, the alternate name for this temple is Kedarnatha temple. He observed that the temple was likely rebuilt with stone during the Singha period, since it shows molding to be of a different stone and an attempt to fit the reconstructed temple over the remains of an older temple.[7]
  • Kamaleswara Temple: A Shiva temple from the Ahom-period also on the Madanachal hill, east of the Ganga-pushkarini.[1]
The Fakuwa Dol near the Madhava temple.
  • Kameswara Temple[1]
  • Ganesha Temple: at the foot of the Madanachal hill. A boulder here looked like a Ganesha, per the local legend, and it has been carved to reveal the full image of Ganesha.[1]
  • Fakuwa Dol: near the Hayagriva Mahadeva temple, this Hindu shrine has an octagonal plan and domical top.[1]

The rows of elephants at the plinth of the Hayagriva Mahadeva temple are likely the oldest part here, about 10th century. They are fine specimens of Assamese art. The Hayagriva temple is a Nagara architecture temple, with a mandapa, antarala and garbhagriya. It has artwork from Vaishnavism, Shaivism and Shaktism.[1]

17th century[edit | edit source]

Hajo Barmaqam Powa Makkah
  • Powa Makkah: The Garurachal hill in Hajo is the site of a Muslim tomb and mosque – Powa Makkah (Poa Mecca, a quarter of Makkah). It is a place of pilgrimage for the Muslims. Near it is now a renovated mosque, with an old Persian inscription from the 17th-century. It mentions the Mughal prince Mohammad Sujauddin – one of the sons of Shah Jahan. The shrine has the tomb of Giyasuddin Aulia.[1] The mosque and Aulia's tomb were visited by Spooner in 1912. His report states that the mosque was in a ruined state and the local Muslims have asked the British government to repair it with public funds. He mentions that the ruined "Poa Mecca" mosque was made from bricks that had collapsed in several places, and has an inscribed granite inside (5 feet by 1.75 feet) which states that it was built in 1657 CE. It is likely that the ruined mosque was restored with bricks again after the 17th-century. It was covered with "jungle" and had not been used in a while. He also mentions that the Giyasuddin Aulia's tomb in front of it is just a grave and there is no shrine over it. The tomb, states Spooner, is of a Muslim governor who ruled over Kamrup district and nearby area.[7] The inscription found inside this Hajo mosque said that it was built by an Iranian named Lutfullah Shirazi. Instead of calling the location as Hajo, the inscription renames it "Shuja'abad".[8]

Others[edit | edit source]

There is a big pond known as Madhab Pukhuri near the temple. Doul, Bihu and Janmastami festivals are celebrated every year in the temple. Sayani, the first wife of Kalia Bhomora Borphukan of the Ahom kingdom donated a plot of land and other gifts to the Hayagriva Madhava temple during the reign of Ahom king Kamaleswar Singha.[citation needed]

Politics[edit | edit source]

Hajo is part of Gauhati (Lok Sabha constituency).[9] BJP's Suman Haripriya is the current MLA of Hajo (Vidhan Sabha constituency).

See also[edit | edit source]

References[edit | edit source]

  1. 1.0 1.1 1.2 1.3 1.4 1.5 1.6 1.7 1.8 Bhuvan Vikrama (2017), Hajo, Office of Superintending Archaeologist, Archaeological Survey of India – Guwahati Circle, Guwahati, India
  2. 2.0 2.1 2.2 2.3 2.4 Lavoni, Sama (2014). "SHAYAGRIVA MADHAVA TEMPLE AND SACRED GEOGRAPHY OF HAJO". Proceedings of the Indian History Congress. 75: 364–370. JSTOR 44158404.
  3. D Sarkar et al (2019), Community ponds: a tool for conservation, Herpetology Notes, volume 12, pp. 631-636
  4. Nath, D (January 1989). History of the Koch Kingdom, C. 1515-1615. ISBN 9788170991090.
  5. Talukder, Y. C. (1959). "THE BUDDHIST PILLAR OF HAJO". Proceedings of the Indian History Congress. 22: 473–476. JSTOR 44304343.
  6. Kosambi, D.D.; Gopal, L.; Singh, J.P.; Ahmed, N.; Malik, D. (1977). D. D. Kosambi Commemoration Volume 1997. Banaras Hindu University. pp. 235–236.
  7. 7.0 7.1 7.2 D.B. Spooner (1914), Kamrup District: Assam, Annual Report of the Archaeological Survey, Eastern Circle, for 1912-1913, ASI, pp. 41–42
  8. I. Chatterjee (2017), Response to Philippe Ramirez, European Bulletin of Himalayan Research, Vol 49, South Asia Institute Heidelberg Germany, p. 115
  9. "List of Parliamentary & Assembly Constituencies" (PDF). Assam. Election Commission of India. Archived from the original (PDF) on 4 May 2006. Retrieved 5 October 2008.

External links[edit | edit source]