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The final master that Sudhana visits is the bodhisattva [[Samantabhadra (Bodhisattva)|Samantabhadra]], who teaches him that wisdom only exists for the sake of putting it into practice; that it is only good insofar as it benefits all living beings. Samantabhadra concludes with a prayer of aspiration to buddhahood, which is recited by those who practice according to [[Atiśa]]'s ''[[Bodhipathapradīpa]]'', the foundation of the [[lamrim]] textual traditions of [[Tibetan Buddhism]].<ref>{{cite web|title=samantabhadracaryāpraṇidhānam|url=http://www.dsbcproject.org/node/4539|publisher=Digital Sanskrit Buddhist Canon|accessdate=1 June 2013|archive-url=https://web.archive.org/web/20131017161735/http://www.dsbcproject.org/node/4539|archive-date=17 October 2013|url-status=dead}}</ref><ref>{{cite web|title=bhadracarīpraṇidhānastotram|url=http://www.dsbcproject.org/bhadracar%C4%ABpra%E1%B9%87idh%C4%81nastotram/bhadracar%C4%ABpra%E1%B9%87idh%C4%81nastotram|publisher=Digital Sanskrit Buddhist Canon|access-date=2015-02-04|archive-url=https://web.archive.org/web/20141011212122/http://www.dsbcproject.org/bhadracar%C4%ABpra%E1%B9%87idh%C4%81nastotram/bhadracar%C4%ABpra%E1%B9%87idh%C4%81nastotram|archive-date=2014-10-11|url-status=dead}}</ref><ref>{{cite web|last=Lung|first=Jang|title=King of Prayers|url=http://kalachakranet.org/teachings/com-King-of-prayers-oct2006-A4.pdf|publisher=Kalachakranet|accessdate=1 June 2013}}</ref> | The final master that Sudhana visits is the bodhisattva [[Samantabhadra (Bodhisattva)|Samantabhadra]], who teaches him that wisdom only exists for the sake of putting it into practice; that it is only good insofar as it benefits all living beings. Samantabhadra concludes with a prayer of aspiration to buddhahood, which is recited by those who practice according to [[Atiśa]]'s ''[[Bodhipathapradīpa]]'', the foundation of the [[lamrim]] textual traditions of [[Tibetan Buddhism]].<ref>{{cite web|title=samantabhadracaryāpraṇidhānam|url=http://www.dsbcproject.org/node/4539|publisher=Digital Sanskrit Buddhist Canon|accessdate=1 June 2013|archive-url=https://web.archive.org/web/20131017161735/http://www.dsbcproject.org/node/4539|archive-date=17 October 2013|url-status=dead}}</ref><ref>{{cite web|title=bhadracarīpraṇidhānastotram|url=http://www.dsbcproject.org/bhadracar%C4%ABpra%E1%B9%87idh%C4%81nastotram/bhadracar%C4%ABpra%E1%B9%87idh%C4%81nastotram|publisher=Digital Sanskrit Buddhist Canon|access-date=2015-02-04|archive-url=https://web.archive.org/web/20141011212122/http://www.dsbcproject.org/bhadracar%C4%ABpra%E1%B9%87idh%C4%81nastotram/bhadracar%C4%ABpra%E1%B9%87idh%C4%81nastotram|archive-date=2014-10-11|url-status=dead}}</ref><ref>{{cite web|last=Lung|first=Jang|title=King of Prayers|url=http://kalachakranet.org/teachings/com-King-of-prayers-oct2006-A4.pdf|publisher=Kalachakranet|accessdate=1 June 2013}}</ref> | ||
== Bhutanese Buddhism == | |||
In a November 1, 2016 article in the Bhutanese newspaper Kuensel <ref>http://www.kuenselonline.com/hh-the-je-khenpo-presides-over-17th-moenlam-chhenmo/</ref> mention was made of the annual Moenlam (or Monlam in Tibetan language) as performed by the Drukpa Kagyu denomination of Buddhism. | In a November 1, 2016 article in the Bhutanese newspaper Kuensel <ref>http://www.kuenselonline.com/hh-the-je-khenpo-presides-over-17th-moenlam-chhenmo/</ref> mention was made of the annual Moenlam (or Monlam in Tibetan language) as performed by the Drukpa Kagyu denomination of Buddhism. | ||