→Personal life
(Created page with "{{Short description|Indian scholar, social reformer, judge and author}} {{Use Indian English|date=August 2019}} {{Use dmy dates|date=August 2019}} {{Infobox person | name...") |
|||
| Line 48: | Line 48: | ||
==Personal life== | ==Personal life== | ||
Ranade was already into his 30s when his first wife died. His family wanted him to marry again, especially since he had no children. His reform-minded friends expected that Ranade, who had co-founded the 'Widow Marriage Association' as far back as 1861, would certainly act in accordance with his own sermons and marry a widow. This did not happen. Ranade yielded to his family's wishes and | Ranade was already into his 30s when his first wife died. His family wanted him to marry again, especially since he had no children. His reform-minded friends expected that Ranade, who had co-founded the 'Widow Marriage Association' as far back as 1861, would certainly act in accordance with his own sermons and marry a widow. This did not happen. Ranade yielded to his family's wishes and conformed with convention to marry [[Ramabai Ranade|Ramabai]], a girl who was barely, ten years old and who was fully twenty-one years younger than him. Indeed, Ramabai was born in 1863, while Ranade had founded his 'Widow Marriage Association' in 1861. Ranade did what he did because he knew the realities of his society: he knew that if he married an already married woman, any children born to her would be treated like illegitimate outcasts by his society. The really poignant thing about the whole affair is that, after facing so much ridicule and so many accusations of hypocrisy, Ranade was not fated to receive the blessing he craved so ardently: his second marriage also remained childless. | ||
In any case, the wedding was held in full compliance with tradition and the marriage was certainly a happy one. Ramabai was a daughter of the Kurlekar family, which belonged to the same caste and social strata as Ranade.<ref>Mukherjee, M., 1993. Story, history and her story. Studies in History, 9(1), pp.71-85.</ref> The couple had an entirely harmonious and conventional marriage. Ranade ensured that his wife receive a high education, something about which she herself was initially not keen. However, like all Indian women of that era, she complied with her husband's wishes and grew into her new life. Indeed, after Ranade's death, Ramabai Ranade continued the social and educational reform work initiated by him. | In any case, the wedding was held in full compliance with tradition and the marriage was certainly a happy one. Ramabai was a daughter of the Kurlekar family, which belonged to the same caste and social strata as Ranade.<ref>Mukherjee, M., 1993. Story, history and her story. Studies in History, 9(1), pp.71-85.</ref> The couple had an entirely harmonious and conventional marriage. Ranade ensured that his wife receive a high education, something about which she herself was initially not keen. However, like all Indian women of that era, she complied with her husband's wishes and grew into her new life. Indeed, after Ranade's death, Ramabai Ranade continued the social and educational reform work initiated by him. | ||