68.48.107.79: /* History */ Added abbreviation def

2021-08-26T15:00:35Z

History: Added abbreviation def

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{{Short description|A Hindu nationalist publication house}}
'''Voice of India (VOI)''' is a [[publishing]] house based in [[New Delhi]], [[India]], that specialises in [[Hindutva|Hindu nationalist]] books and serves as one of the most important tools in the development of [[Hindutva]] ideologies.<ref>{{Cite journal|last1=Anderson|first1=Edward|last2=Longkumer|first2=Arkotong|date=2018-10-02|title='Neo-Hindutva': evolving forms, spaces, and expressions of Hindu nationalism|journal=Contemporary South Asia|volume=26|issue=4|pages=371–377|doi=10.1080/09584935.2018.1548576|s2cid=150010110|issn=0958-4935|doi-access=free}}</ref><ref>{{Cite journal|last=Chaudhuri|first=Arun|date=June 2018|title=India, America, and the Nationalist Apocalyptic|journal=CrossCurrents|volume=68|issue=2|pages=216–236|doi=10.1111/cros.12309|issn=0011-1953}}</ref> It was established by [[Sita Ram Goel]] in 1981, to develop a Hindu triumphalist ideology, and has since published numerous authors subscribing to similar thought-schools.

==History==
[[Ram Swarup]] and [[Sita Ram Goel]] traversed across a long politico-intellectual journey in the late 1940s that ended in the former choosing a "right leaning socialist cum atheist ideology" and the latter, [[communism]].<ref name=":0" /> In 1948, Swarup, who used to work for an anti-communist think-tank, convinced Goel to denounce communism and soon, both of them embraced nationalism in their way to hardliner [[Hindutva]] politics, whilst being actively sympathized by [[Rashtriya Swayamsevak Sangh]] (RSS).<ref name=":0" /><ref name=":3">{{Cite journal|last=Pirbhai|first=M. Reza|date=April 2008|journal=Modern Intellectual History|volume=5|issue=1|pages=27–53|doi=10.1017/S1479244307001527|issn=1479-2451|title=Demons in Hindutva: Writing a Theology for Hindu Nationalism}}</ref> They though renounced from partaking in active political activism and instead chose to insert themselves in the field of [[metapolitics]], confronting the Nehruvian secular establishments with a Hindu world view.<ref name=":0" /> By 1949, Goel was writing for the ''[[Organiser (magazine)|Organiser]]'', a RSS journal and later that year, both of them were running an [[Anti-communism|anti-communist]] think-tank from Kolkata.<ref name=":3" /> However, over the years, they grew dissatisfied with RSS's unwillingness to develop a hardcore Hindu ideology to fight the three main enemies of India-Christianity, Islam and Marxism, and in 1981, Goel established VOI as a protest against the anti-intellectual culture of RSS.<ref name=":0" />

Goel, in his autobiography-- [[How I Became a Hindu]] wrote of VOI's objective to "inform Hindu Society about its own great heritage, as also the dangers it faces" and publish Hindu-nationalist literature.<ref name=":0" /><ref name=":5">{{Cite book|url=https://researcharchive.vuw.ac.nz/xmlui/bitstream/handle/10063/3138/thesis.pdf?sequence=2|title=Catholic Shrines in Chennai, India: The politics of renewal and apostolic legacy|last=Nagy|first=Thomas Charles|publisher=Routledge|year=2016|isbn=9781317169154|pages=98–102, 120|language=en}}</ref> A year after the foundation, Goel had made an appeal for donation, that read:-<ref name=":3" />

{{quote box
| quote=
Hindu society and culture are faced with a crisis. There is a united front of entrenched alien forces to disrupt and discredit the perennial values of the Indian ethos. All who care for India need to know what is happening and what is to be if a major tragedy is to be averted. Voice of India aims at providing an ideological defense of Hindu society and culture through a series of publications. Some of these publications have already been brought out and received wide appreciation. In this fight for men’s minds, our only weapon is truth. Truth must be told, as much about Hindu society and culture as about the alien ideologies which have been on the war-path since the days of foreign domination over the Hindu homeland.
}}

According to Pirbhai, the house was established to provide the [[Sangh Parivar]], which till then lived on borrowed slogans, a Hindu ideology of its own.<ref name=":3" /> Attempts at refutation of the [[Indo-Aryan migration]] theory was also a core objective.<ref name=":2" />

== Authors ==
Voice of India is associated with numerous journalists, historians, social commentators and academicians such as [[Arun Shourie]], [[David Frawley]], Shrikant Talageri, [[François Gautier|Francois Gautier]], Harsh Narain, [[Subhash Kak]], [[Koenraad Elst]], and [[N. S. Rajaram]]; nearly all of whom advocate for [[Hindu nationalism]] in varying ways and self-identify as ''Bauddhik Kshatriyas'' ("intellectual warriors").<ref name="Routledge">[[Michael Witzel]], 'Rama's Realm: Indocentric rewriting of early South Asian archaeology and history' in: ''Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the Public'' Routledge (2006), {{ISBN|0-415-30593-4}}, p. 205.[https://books.google.com/books?vid=ISBN0415305926&id=oB7pBZ3s6dIC&pg=PP1&lpg=PP1&ots=XTeyscAE_8&dq=Archaeological+Fantasies&sig=6eJm_oNlUBTjbKU-lL-DkBOLY98#PPA205,M1][https://archive.org/donate/ <nowiki> [Donate book to Archive.org]</nowiki>]</ref><ref name=":0">{{Cite journal|last=Nanda|first=Meera|date=2009|title=Hindu Triumphalism and the Clash of Civilisations|journal=Economic and Political Weekly|volume=44|issue=28|pages=106–114|issn=0012-9976|jstor=40279263}}</ref><ref name=":2">{{Cite journal|last=Bergunder|first=Michael|date=2004-01-01|title=Contested Past: Anti-Brahmanical and Hindu nationalist reconstructions of Indian prehistory|journal=Historiographia Linguistica|volume=31|issue=1|pages=59–104|doi=10.1075/hl.31.1.05ber|issn=0302-5160}}</ref><ref name=":7">{{Cite book|url=https://books.google.com/books?id=A3M6zct0L50C|title=The God Market: How Globalization is Making India More Hindu|last=Nanda|first=Meera|date=2011-10-01|publisher=NYU Press|isbn=9781583673102|pages=161–167|language=en}}</ref> Most of the authors do not have any subject-specific scholarship<ref name=":2" /> and are [[Islamophobia|Islamophobic]].<ref name=":1">{{Cite journal|last=NANDA|first=MEERA|date=2011|title=Ideological Convergences: Hindutva and the Norway Massacre|journal=Economic and Political Weekly|volume=46|issue=53|pages=61–68|issn=0012-9976|jstor=23065638}}</ref> Witzel has described the affiliated writers to be part of a "closely knit, self-adulatory group that churned out long identical passages, copied in cottage industry fashion".<ref>{{Cite journal|last=Witzel|first=Michael|date=2001|title=Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts|journal=Electronic Journal of Vedic Studies|volume=7|issue=3|pages=1–93|doi=10.11588/ejvs.2001.3.830|issn=1084-7561}}</ref> Bergunder recognises that not all authors published by Voice of India are on the extreme of the Hindu nationalist spectrum.<ref name=":2" />

Almost every major colonial-era Hindu intellectual and especially [[Swami Vivekananda]] is derived from.<ref name=":3" />

== Publication themes ==
[[Monotheism|Monotheistic religions]] are deemed to be inherently violent, non-democratic and totalitarian in nature and thus, practice-able only by lower kinds of minds.<ref name=":0" /><ref name=":3" /> Non-deserving of any respect, they are deemed to be contemptible demonic diseases which masquerade as religions and similar to [[Nazism]] et al, shall be deemed as the foremost threats to the welfare of the humanity and [[Hinduism]].<ref name=":3" /><ref name=":7" /> Social services by [[Christian mission|Christian Missionary]] groups are deemed as a camouflage for their ultimate intent of [[Baptism|baptizing]] people from other faiths and advocacy for [[Separatist movements of India|secession]].<ref name=":4">{{Cite book|title=The Unfinished Agenda: Nation Building in South Asia|last=Kondo|first=Mitsuhiro|publisher=Manohar Publishers & Distributors|year=2001|isbn=9788173043796|pages=79–100|chapter=Hindu nationalists and their critique of monotheism: the relationship between nation, religion, and violence|chapter-url=https://books.google.com/books?id=2VZuAAAAMAAJ}}</ref> Anti-Muslim literature are published and reprinted in bulk and Muslims are portrayed as the primary reason behind the downfall of the erstwhile Hindu glory.<ref name=":3" /> History of [[Hindu holocaust]] at the hands of [[Muslim conquests in the Indian subcontinent|Islamic invaders]] is prominently featured<ref name=":1" /> and conversions to Hinduism are heavily advocated for liberation from the ''prison-houses'' of these [[Abrahamic religions]].<ref name=":0" /><ref name=":3" /> Kondo notes that [[Judaism]], despite being a monotheistic religion, is spared with any criticism and is even occasionally praised courtesy their [[Origins of Judaism|original pluralistic roots]].<ref name=":4" />

In contrast, Hinduism is regarded as the very representative of Indian-ness, which had supposedly sought to create a cultural empire rather than an imperialist military driven one.<ref name=":3" /> Additionally, a global appealing brand of Hinduism is crafted in a bid to attract Western spiritual seekers into the fold of Hinduism.<ref name=":0" /> The Hindus are routinely asked to de-colonise their minds from Western schools of thought; the [[Indigenous Aryans]] theory is propounded as a rebut to the theory of [[Indo-Aryan migration]] and a [[Historical revisionism|revisionist history]] of science is sketched that purports for the presaging of all modern mathematical and scientific advances, in the [[Vedas]].<ref name=":0" /> Concepts of [[Sarva Dharma Sama Bhava]]—that all religions are equally true and lead to the same end, are rejected as anti-Hindu school of thought.<ref name=":0" />

== Audience ==
The works are of excellent typographical quality and widely available in print as well as over the web; there appears to exist a significant audience across the globe.<ref name=":3" /><ref name=":2" /> They have been used by [[Bharatiya Janata Party]] and its allied organs to legitimize the basis of their political campaigns.<ref name=":3" />

== Critical reception ==
[[Meera Nanda]] notes VOI to be the most strident medium of expression for Hindu triumphalism, wherein a common theme of Hindu superiority is put forward and which is increasingly penetrating public discourse in India.<ref name=":0" /> She observes VOI to be on the far right of even RSS and that its authors considering the old guards of RSS (and [[Bharatiya Janata Party]]) to be too soft on Islam, blame them for failing to provide a sound defense of Hinduism against other Abrahamic religions.<ref name=":0" /> Sebastian Kim notes that Goel and Voice of India are not officially associated with the [[Sangh Parivar]] or other mainstream Hindu nationalist groups, and that the latter had purposefully distanced themselves from Goel and VOI due to the shrill rhetoric.<ref name=":6">{{Cite book|title=In search of identity : debates on religious conversion in India|last=Kim|first=Sebastian C. H.|publisher=Oxford University Press|year=2006|isbn=9780195677126|location=New Delhi, India|pages=141–142|oclc=475363564}}</ref> Moed Pirbhai notes an instance, where Goel was chided even by [[L. K. Advani]], of [[Demolition of the Babri Masjid|Babri Masjid fame]], for excessively strong language.<ref name=":3" /> Others have also noted of this non-linkage to have aided in VOI's impressions of being a neutral apolitical institution.<ref name=":5" /> Nanda also notes an increasing marriage of VOI with the European-American far right as evidenced from the popularity of [[Koenraad Elst]], [[François Gautier]] et al.<ref name=":0" /><ref name=":1" />

Kondo observes cherry-picking of data and abuse of history to be a prominent tool in VOI publications; whilst destruction of temples, forced conversions etc. are highlighted to attest the true essence of Islam, the publications don't mention the numerous cases where Hinduism and Islam have co-existed peacefully for eras.<ref name=":4" /> Thomas Charles Nagy whilst assessing Ishan Sharan's ''The Myth of Saint Thomas and the Mylapore Shiva Temple'' and other works (all published by VOI) noted an aggressive and absolutist tone coupled with an affinity for manipulating the history, which was guided by the broader political aspects of present-day-India and the Hindutva ideology.<ref name=":5" />

Pirbhai notes degradation of Islam as well as the derision of Muslims to be two core themes of VOI.<ref name=":3" /> He also remarks that the most repeated statement in Voice of India writings seems to be that ‘the problem is not Muslims but Islam’.<ref name=":3" /> According to Heuze, the Voice of India authors draw their inspiration from democratic texts, European thought and secular and democratic polemicists to justify their anti-Islamic "crusade" while simultaneously distancing themselves from everything that could be perceived as an endorsement of the extreme-right.<ref>{{cite book |last1 = Heuze |first1 = Gerard |title = Où va l'inde moderne? |date = 1993 |publisher = Harmattan |isbn = 978-2738417558 |pages = 91ff,114ff,123ff }}</ref> Kim notes that the VOI publications have been integral resources behind the anti-Muslim and anti-Christian campaigns of the Indian Hindu-right.<ref name=":6" /> [[Malini Parthasarathy]] notes them to be at the forefront of the resurgence of Hindu nationalism in India.<ref name="Malini">{{Cite thesis|last=Parthasarthy|first=Dr. Malini|title=Majoritarianism and Indian nationhood: a study of the Hindu nationalist discourse|date=19 July 2007|url=https://sg.inflibnet.ac.in/handle/10603/17640}}</ref>

Other scholars have noted its books to pursue a revisionist project centered around an "epistemic obsession with primordial Aryanism".<ref>{{Cite book|url=https://books.google.com/books?id=0CJIDwAAQBAJ|title=Race and Racialization, 2E: Essential Readings|last1=Gupta|first1=Tania Das|last2=James|first2=Carl E.|last3=Andersen|first3=Chris|last4=Galabuzi|first4=Grace-Edward|last5=Maaka|first5=Roger C. A.|date=2018-02-01|publisher=Canadian Scholars’ Press|isbn=9781773380155|pages=179|language=en}}</ref> Bergunder deems these non-scholarly revisionist attempts as a tool to fulfill their broader ideological agenda of rejecting the [[Subaltern Studies|subaltern discourse]].<ref name=":2" /> Indologists [[Michael Witzel]] and Steve Farmer writes:<ref name=witzel-farmer>Witzel, Michael and Steve Farmer. 2000. [http://www.hinduonnet.com/fline/fl1720/17200040.htm ''Horseplay in Harappa''] {{Webarchive|url=https://web.archive.org/web/20060626014136/http://www.hinduonnet.com/fline/fl1720/17200040.htm |date=2006-06-26 }}, ''[http://www.frontline.in/static/html/fl1720/17200040.htm Frontline]'', 17(20), September 30-October 13.</ref>{{cquote|In the past few decades, a new kind of history has been propagated by a vocal group of Indian writers, few of them trained historians, who lavishly praise and support each other's works. Their aim is to rewrite Indian history from a nationalistic and religious point of view. [...] Whole publishing firms, such as the Voice of India and Aditya Prakashan, are devoted to propagating their ideas.
}}

=== Response by VOI ===
Academics and intellectuals who disagree with the VOI scholarship are often branded as negationists, who suffers from Hindu cowardice and thus seek to conceal or whitewash facts.<ref name=":3" />

== References ==
{{Reflist}}

==External links==
* [http://www.adityaprakashan.com/index.php?String=Voice%20of%20India&p=sr&Field=publisher List of publications of Voice of India at Aditya Prakashan]
* [https://web.archive.org/web/20110723053106/http://voi.org/books/ Archive of VOI books]
* [https://voibooks.bitbucket.io Mobile friendly mirror of voiceofdharma website]

{{Authority control}}

[[Category:Voice of India writers| ]]
[[Category:Book publishing companies of India]]
[[Category:Hindu nationalism]]
[[Category:Hindu revivalist writers]]
[[Category:Hinduism and Islam]]
[[Category:Hinduism-related controversies]]
[[Category:Hinduism studies books]]
[[Category:History books about Hinduism]]

Voice of India - Revision history

68.48.107.79: /* History */ Added abbreviation def