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{{More citations needed|date=March 2012}}
{{Hindu scriptures}}

'''Vishnu Smriti''' ([[International Alphabet of Sanskrit Transliteration|IAST]]: '''{{IAST|Viṣṇu Smṛti}}''') is one of the latest books of the [[Dharmaśāstra]] tradition in [[Hinduism]] and the only one which does not deal directly with the means of knowing [[dharma]]. The text has a strong [[bhakti]] orientation, requiring daily [[puja (Hinduism)|puja]] to the god [[Vishnu]]. It is also known for its handling of the controversial subject of the practice of [[sati (practice)|sati]] (the burning of a widow on her husband’s funeral pyre). A [[Banaras]] pandit, Nandapandita, was the first to write a commentary on the Vishnu Smriti in 1622, but the book was not translated into English until 1880 by [[Julius Jolly (Indologist)|Julius Jolly]].<ref>Olivelle 2007: 149-150.</ref>

==Source, authority and dating==
{{Vaishnavism}}
It is commonly agreed upon that the Vishnu Smriti relies heavily on previous [[Dharmashastra]] texts, such as the [[Manusmriti]] and [[Yajnavalkya smrti]]. However, some scholars see it as a [[Vaishnavism|Vaishnava]] recast of the [[Kathaka]] [[Dharmasutra]]<ref>Jolly and Bühler make this claim but this same statement was made by their contemporaries of many other Dharmaśāstra texts, including the [[Manusmṛti|Manu smrti]]. It seems quite certain that the author of the Vishnu Smriti was a member of the Kathaka school of the [[Black Yajurveda]] in [[Kashmir]].</ref> while others say that the Kathakagrhya and metrical verses were added later. Precise dating eludes scholars, with limits being placed anywhere between 300{{&nbsp}}BCE and 1000{{&nbsp}}CE.<ref>Those who argue that sutras from the Kathakagrhya and metrical verses were added later place the text's original composition at somewhere between 300{{&nbsp}}BCE and 100{{&nbsp}}CE, followed by a more current, edited version which appeared between 400 and 600{{&nbsp}}CE.</ref>

According to the latest research by Olivelle, there is reason to doubt the likelihood of repeated editing and revising.<ref>Olivelle 2007.</ref> He argues that the Vishnu Smriti is the work of a single Brahmin expert in the Dharmaśāstra tradition and also a devotee of Vishnu. Olivelle shows that the text was very likely composed between 700 and 1000{{&nbsp}}CE, based on several factors: 1) the centrality of written documents and events which occurred in the Common Era being cited within the text, 2) the vocabulary used (for example, the word ''pustaka,'' which was first used by a sixth-century astronomer), 3) the fact that the Vishnu Smriti is the only Dharmaśāstra to mention [[satī]] or to deal comprehensively with tīrthas, and 4) unique iconographic correlations between descriptions of Vaishnava images in the text and specimens found only after the eighth century in [[Kashmir]].<ref>Olivelle 2007, passim and pp. 157-159 on the iconography issue.</ref>

==Structure==
The Vishnu Smriti is divided into one hundred chapters, consisting mostly of prose text but including one or more verses at the end of each chapter. The premise of the narration is a frame story dialogue between the god Vishnu and the goddess Earth ([[Prithvi]]). This frame story remains present throughout the text, unlike many Dharmaśāstras where the simple expounding of laws takes over for the majority of the books.

The text begins when Vishnu realizes that Earth is submerged underwater. He dives in to rescue her, lifting her up out of the water and exposing her surface. Earth is grateful but worries who will continue to support her in the future. Vishnu then assures her that she should not worry because, “Good people who take delight in the conduct of the social classes and the orders of life who are totally devoted to the śāstras, O Earth, will support you. The task of caring for you is entrusted to them.” (1.47). Having been comforted, the Earth continues, asking, “Tell me, O Eternal One, the Laws of the social classes and orders of life.” (1.48-1.49). From this question, Vishnu then launches into his teachings of dharma.<ref>Olivelle 2007: 155-156</ref>

==Content==
The following is a breakdown of the subjects discussed in each of the 100 chapters of the Vishnu Smriti:<ref>{{cite web|url=http://www.sacred-texts.com/hin/sbe07/index.htm |title=The Institutes of Vishnu (SBE07) Index |publisher=Sacred-texts.com |access-date=2013-03-05}}</ref>

:I—Vishnu and the Goddess of the Earth
:II—The Four Castes
:III—Duties of the King
:IV—Weights and Measures
:V—Criminal and Civil Law
:VI—Law of Debt
:VII—Writings
:VIII—Witnesses
:IX-XIV—Ordeals
:XV-XVIII—Inheritance
:XIX-XX—Funeral Ceremonies
:XXI—Funeral Oblations
:XXII-XXIII—Impurity
:XXIV-XXVI—Women
:XXVII-XXXII—Sacraments
:XXXIII-XLII—Crimes
:XLIII—Hells
:XLIV-XLV—[[Transmigration of the soul|Transmigration]]
:XLVI-LVII—Penances
:LVIII-LXX—Duties of a Householder
:LXXI—Rules for a Snātaka
:LXXII—Self-restraint
:LXXIII-LXXXVI—Śrāddhas
:LXXXVII-XCIII—Pious Gifts
:XCIV-XCV—The [[Hermit#Hermits in other religions|Hermit]]
:XCVI—The [[Ascetic]]
:XCVII—Meditation on Vishnu
:XCVIII-C—Conclusion

==Notes==
{{reflist}}

==References==
*[[Patrick Olivelle]]. "The Date and Provenance of the {{IAST|Viṣṇu Smṛti}}." ''Indologica Taurinensia'', 33 (2007): 149-163.
*''The Institutes of Visnu''. Trans. Julius Jolly. Oxford: Claredon Press, 1880. [http://www.aryabharati.org/instvishnu/instvishnu.asp]

[[Category:Ancient Indian law]]
[[Category:Hindu law]]
[[Category:Vaishnava texts]]
[[Category:Dharma Śāstra]]

Vishnu Smriti - Revision history

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