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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Hindu philosophy}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Vijñānabhikṣu&amp;#039;&amp;#039;&amp;#039; (also spelled &amp;#039;&amp;#039;Vijnanabhikshu&amp;#039;&amp;#039;) was a Hindu philosopher from [[Bihar]], variously dated to the 15th or 16th century,&amp;lt;ref&amp;gt;[[T. S. Rukmani]] (1978), &amp;#039;&amp;#039;[https://www.jstor.org/stable/23440748 VIJÑĀNABHIKṢU ON BHAVA-PRATYAYA AND UPĀYA-PRATYAYA YOGĪS IN YOGA-SUTRAS]&amp;#039;&amp;#039;, Journal of Indian Philosophy, Vol. 5, No. 4 (August 1978), pages 311-317&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Andrew O. Fort (2006), [https://www.jstor.org/stable/20106976 Vijñānabhikṣu on Two Forms of &amp;quot;Samādhi&amp;quot;], International Journal of Hindu Studies, Vol. 10, No. 3 (Dec., 2006), pages 271-294&amp;lt;/ref&amp;gt; known for his commentary on various schools of [[Hindu philosophy]], particularly the [[Yoga (philosophy)|Yoga]] text of Patanjali.&amp;lt;ref name=&amp;quot;fowler202&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;[[T. S. Rukmani]] (1988), &amp;#039;&amp;#039;[https://www.jstor.org/stable/23445537 VIJÑĀNABHIKṢU&amp;#039;S DOUBLE REFLECTION THEORY OF KNOWLEDGE IN THE YOGA SYSTEM]&amp;#039;&amp;#039;, Journal of Indian Philosophy, Vol. 16, No. 4 (DECEMBER 1988), pages 367-375&amp;lt;/ref&amp;gt; His scholarship stated that there is a unity between Vedānta, Yoga, and Samkhya philosophies,&amp;lt;ref name=nicholson2007p371/&amp;gt;&amp;lt;ref name=&amp;quot;BryantPatañjali2009p190&amp;quot;/&amp;gt; and he is considered a significant influence on Neo-Advaita movement of the modern era.{{sfn|Nicholson|2010}}&lt;br /&gt;
&lt;br /&gt;
==Philosophy==&lt;br /&gt;
He wrote commentaries in the 15th century on three different schools of Indian philosophy, [[Vedānta]], [[Sāṃkhya]], and [[Yoga]], and integrated them into a nondualism platform that belongs to both the Bhedabheda and Advaita (nondualism) sub-schools of Vedanta.&amp;lt;ref name=nicholson2007p371&amp;gt;{{harvnb|Nicholson | 2007}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite journal | last=Borelli | first=John | title=Vijnanabhiksu and the Re-Assertion of Difference-in-Identity Vedanta | journal=Philosophy East and West | volume=28 | issue=4 | year=1978 | pages=425–437 | doi=10.2307/1398647 | jstor=1398647 }}&amp;lt;/ref&amp;gt; According to Andrew Nicholson, this became the basis of Neo-Vedanta.{{sfn|Nicholson|2010}} His integration is known as &amp;#039;&amp;#039;Avibhaga Advaita&amp;#039;&amp;#039; (&amp;quot;indistinguishable non-dualism&amp;quot;). His sub-commentary on the [[Yoga Sutras]], the &amp;#039;&amp;#039;Yogavarttika,&amp;#039;&amp;#039; has been an influential work.&amp;lt;ref name=&amp;quot;fowler202&amp;quot;&amp;gt;{{cite book|author=Jeaneane D. Fowler|title=Perspectives of Reality: An Introduction to the Philosophy of Hinduism|url=https://books.google.com/books?id=8dRZ4E-qgz8C |year=2002|publisher=Sussex Academic Press|isbn=978-1-898723-93-6|page=202}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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According to Andrew Fort, Vijnanabhiksu&amp;#039;s commentary is Yogic Advaita, since his commentary is suffused with Advaita-influenced Samkhya-Yoga. Vijnanabhiksu discusses, adds Fort, a spiritually liberated person as a yogic [[jivanmukta]]&amp;#039;&amp;#039;.&amp;lt;ref name=&amp;quot;BryantPatañjali2009p190&amp;quot;&amp;gt;{{cite book|author1=Edwin Francis Bryant|author2=Patañjali|title=The Yoga sūtras of Patañjali: a new edition, translation, and commentary with insights from the traditional commentators|url=https://archive.org/details/yogastrasofpataj0000brya|url-access=registration|year=2009|publisher=North Point Press|isbn=978-0-86547-736-0|pages=[https://archive.org/details/yogastrasofpataj0000brya/page/190 190], 239}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|author=Andrew O. Fort|title=Jivanmukti in Transformation: Embodied Liberation in Advaita and Neo-Vedanta|url=https://books.google.com/books?id=iG_J96ALMZYC&amp;amp;pg=PA125| year=1998|publisher=State University of New York Press|isbn=978-0-7914-3904-3|page=125}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Influence==&lt;br /&gt;
Nicholson mentions Vijnanabhiksu as a prime influence on 19th century Indology and the formation of [[Neo-Vedanta]].{{sfn|Nicholson|2010}} According to Nicholson, already between the twelfth and the sixteenth century,&lt;br /&gt;
{{quote|... certain thinkers began to treat as a single whole the diverse philosophical teachings of the Upanishads, epics, Puranas, and the schools known retrospectively as the &amp;quot;six systems&amp;quot; (&amp;#039;&amp;#039;saddarsana&amp;#039;&amp;#039;) of mainstream Hindu philosophy.{{sfn|Nicholson|2010|p=2}}}}&lt;br /&gt;
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The tendency of &amp;quot;a blurring of philosophical distinctions&amp;quot; has also been noted by Burley.{{sfn|Burley|2007|p=34}} Lorenzen locates the origins of a distinct Hindu identity in the interaction between Muslims and Hindus,{{sfn|Lorenzen|2006|p=24-33}} and a process of &amp;quot;mutual self-definition with a contrasting Muslim other&amp;quot;,{{sfn|Lorenzen|2006|p=27}} which started well before 1800.{{sfn|Lorenzen|2006|p=26-27}} Both the Indian and the European thinkers who developed the term &amp;quot;Hinduism&amp;quot; in the 19th century were influenced by these philosophers.{{sfn|Nicholson|2010|p=2}}&lt;br /&gt;
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==Works==&lt;br /&gt;
Little good work has been written in English on Vijñānabhikṣu, and most of the texts in his large corpus have yet to be edited and published in [[Sanskrit]], let alone translated into English.{{citation needed|date=August 2016}}&lt;br /&gt;
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===Major works===&lt;br /&gt;
Some major texts attributed to Vijnanabhiksu include:&amp;lt;ref&amp;gt;{{cite journal | last=Sato | first=Hiroyuki | title=Vijñanabhiksu&amp;#039;s Theory of Mutual Projection | journal= Journal of Indian and Buddhist Studies | publisher=Japanese Association of Indian and Buddhist Studies | volume=37 | issue=2 | year=1989 | pages=945–943 | doi=10.4259/ibk.37.945 | doi-access=free }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* &amp;#039;&amp;#039;Vijnanamritabhashya&amp;#039;&amp;#039; (&amp;quot;The Nectar of Knowledge Commentary&amp;quot;, commentary on [[Badarayana]]&amp;#039;s [[Brahma Sutras]])&lt;br /&gt;
* &amp;#039;&amp;#039;Ishvaragitabhashya&amp;#039;&amp;#039; (&amp;quot;Commentary on the Ishvara Gita&amp;quot;)&lt;br /&gt;
* &amp;#039;&amp;#039;Sankhyasara&amp;#039;&amp;#039; (&amp;quot;Quintessence of the [[Sankhya]]&amp;quot;)&lt;br /&gt;
* &amp;#039;&amp;#039;Sankhyasutrabhashya&amp;#039;&amp;#039; (&amp;quot;Commentary on the [[Sankhya]] Sutras&amp;quot; of [[Kapila]])&lt;br /&gt;
* &amp;#039;&amp;#039;Yogasarasamgraha&amp;#039;&amp;#039; (&amp;quot;Compendium on the Quintessence of Yoga&amp;quot;)&lt;br /&gt;
* &amp;#039;&amp;#039;Yogabhashyavarttika&amp;#039;&amp;#039; (&amp;quot;Explanation of the &amp;#039;&amp;#039;Commentary on the [[Yoga Sutras]]&amp;#039;&amp;#039;&amp;quot; of [[Vyasa]])&lt;br /&gt;
&lt;br /&gt;
===English translations===&lt;br /&gt;
* Ganganatha Jha, &amp;#039;&amp;#039;Yogasarasamgraha of Vijnanabhiksu&amp;#039;&amp;#039;, New Delhi: Parimal Publications, 1995.&lt;br /&gt;
* José Pereira, &amp;#039;&amp;#039;Hindu Theology: A Reader&amp;#039;&amp;#039;, Garden City: Doubleday, 1976. Includes translated excerpts from &amp;#039;&amp;#039;Vijnanamritabhashya&amp;#039;&amp;#039; and &amp;#039;&amp;#039;Sankhyasutrabhashya&amp;#039;&amp;#039;.&lt;br /&gt;
* [[T. S. Rukmani]], &amp;#039;&amp;#039;Yogavarttika of Vijnanabhiksu&amp;#039;&amp;#039;, New Delhi: Munshiram Manoharlal, 1981.&lt;br /&gt;
* Nandalal Sinha, &amp;#039;&amp;#039;The Samkhya Philosophy&amp;#039;&amp;#039;, New Delhi: Oriental Books Reprint Corporation, 1979.  Contains a complete translation of Vijnanabhikshu&amp;#039;s &amp;#039;&amp;#039;Sankhyasutrabhashya&amp;#039;&amp;#039;.&lt;br /&gt;
* Shiv Kumar, &amp;#039;&amp;#039;Samkhyasara of Vijnanabhiksu&amp;#039;&amp;#039;, Delhi: Eastern Book Linkers, 1988.&lt;br /&gt;
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==See also==&lt;br /&gt;
* &amp;#039;&amp;#039;[[Unifying Hinduism]]&amp;#039;&amp;#039; (book)&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist|2}}&lt;br /&gt;
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==Sources==&lt;br /&gt;
{{refbegin}}&lt;br /&gt;
* {{Citation  |last =Burley | first =Mikel | year =2007 | title =Classical Samkhya and Yoga: An Indian Metaphysics of Experience | publisher =Taylor &amp;amp; Francis}}&lt;br /&gt;
* {{Citation | last =Lorenzen | first =David N. | year =2006 | title =Who Invented Hinduism: Essays on Religion in History | publisher =Yoda Press | url =https://books.google.com/books?id=SO-YmMWpcVEC&amp;amp;q=origins+of+hinduism| isbn =9788190227261 }}&lt;br /&gt;
* {{Citation | last =Nicholson | first =Andrew | year =2007 | title =Reconciling Dualism and Non-Dualism: Three Arguments in Vijñānabhikṣu&amp;#039;s Bhedābheda Vedānta | journal =Journal of Indian Philosophy  |volume=35 |issue=3 |pages=2007, pp 371–403 | doi=10.1007/s10781-007-9016-6| s2cid =170439037 }}&lt;br /&gt;
* {{Citation | last =Nicholson | first =Andrew J. | year =2010 | title =Unifying Hinduism: Philosophy and Identity in Indian Intellectual History | publisher =Columbia University Press| title-link =Unifying Hinduism: Philosophy and Identity in Indian Intellectual History }}&lt;br /&gt;
* Daniel P. Sheridan, &amp;quot;Vijnanabhikshu&amp;quot;, in &amp;#039;&amp;#039;Great Thinkers of the Eastern World&amp;#039;&amp;#039;, Ian McGready, ed., New York: Harper Collins, 1995, pp.&amp;amp;nbsp;248–251.&lt;br /&gt;
{{refend}}&lt;br /&gt;
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==External links==&lt;br /&gt;
* [https://www.wisdomlib.org/hinduism/book/a-history-of-indian-philosophy-volume-3/d/doc209985.html A General Idea of &amp;#039;&amp;#039;{{IAST|Vijñāna Bhikṣu’s}}&amp;#039;&amp;#039; Philosophy], Surendranath Dasgupta, 1940&lt;br /&gt;
* [https://sbsuny.academia.edu/AndrewNicholson/Papers/1565901/Isvaragitabha_ya_of_Vijnanabhik_u_Sanskrit_edition_of_chapter_one Chapter one of Vijnanabhiksu&amp;#039;s &amp;#039;&amp;#039;Ishvaragitabhashya&amp;#039;&amp;#039; (Sanskrit only; PDF Format)].&lt;br /&gt;
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{{Hindudharma}}&lt;br /&gt;
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[[Category:16th-century Indian philosophers]]&lt;br /&gt;
[[Category:16th-century births]]&lt;br /&gt;
[[Category:17th-century deaths]]&lt;/div&gt;</summary>
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