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	<title>Vidhāna - Revision history</title>
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		<title>Alamin Sorker: Vidhāna</title>
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		<summary type="html">&lt;p&gt;Vidhāna&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Vidhāna&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; is a genre of texts dealing with the use of Vedic [[mantra]]s outside of [[Vedic sacrifice]]s to attain various ends.{{sfn|Patton|2005|p=27–28}} Except for  the [[Atharva Veda]],&amp;lt;ref&amp;gt;{{harvnb|Bhat|1998|p=16}}: &amp;quot;There is no corresponding work to the &amp;#039;&amp;#039;Atharvaveda&amp;#039;&amp;#039;. The &amp;#039;&amp;#039;Kauśiksūtra&amp;#039;&amp;#039;, which deals with magical and other practices in addition to Śrauta and Gṛhya ceremonies can be regarded as representing the Vidhāna text proper for this Veda.&amp;quot;&amp;lt;/ref&amp;gt; there is a Vidhāna text for each [[Veda]], namely the &amp;#039;&amp;#039;Ṛg Vidhāna&amp;#039;&amp;#039;,  the &amp;#039;&amp;#039;Yajur Vidhāna&amp;#039;&amp;#039;, and the &amp;#039;&amp;#039;Sāma Vidhāna&amp;#039;&amp;#039;.{{sfn|Patton|2005|p=27–28}} M. S. Bhat dates the composition of these texts to between 500 and 300 BCE, with the &amp;#039;&amp;#039;Ṛg Vidhāna&amp;#039;&amp;#039; being the oldest.{{sfn|Bhat|1998|p=19}}&lt;br /&gt;
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== Ṛg Vidhāna ==&lt;br /&gt;
The oldest of Vidhāna texts, &amp;#039;&amp;#039;Ṛg Vidhāna&amp;#039;&amp;#039;, composed in mixed [[Śloka]] and [[Triṣṭubh]] metres, is attributed to [[Śaunaka]]. The text, in the earlier, shorter recension, consists of four &amp;#039;&amp;#039;adhyāya&amp;#039;&amp;#039;s, or chapters. A commentary on the text, entitled &amp;#039;&amp;#039;Ṛgvidhāna-pada-pañcikā&amp;#039;&amp;#039;, by Mātṛsūnu, is extant.{{sfn|Bhat|1998|p=16–17}}&lt;br /&gt;
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== Sāma Vidhāna ==&lt;br /&gt;
The &amp;#039;&amp;#039;Sāmavidhāna-brāhmaṇa&amp;#039;&amp;#039;, or simply the &amp;#039;&amp;#039;Sāma Vidhāna&amp;#039;&amp;#039;, is, despite its name, not properly a [[Brāhmaṇa]] text, but belongs to the Vidhāna literature. It consists of three &amp;#039;&amp;#039;prapāṭhaka&amp;#039;&amp;#039;s and was commented upon by [[Sāyaṇa]].{{sfn|Bhat|1998|p=16–17}}&lt;br /&gt;
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== Yajur Vidhāna ==&lt;br /&gt;
The &amp;#039;&amp;#039;Śuklayajurvidhānasūtra&amp;#039;&amp;#039; is ascribed to [[Kātyāyana]] and consists of seven &amp;#039;&amp;#039;adhyāya&amp;#039;&amp;#039;s in the best preserved recension of the text; an earlier edition of the text was designated as &amp;#039;&amp;#039;Yajurvidhāna-śikṣa&amp;#039;&amp;#039; and was included among the &amp;#039;&amp;#039;[[shiksha|Śikṣa]]&amp;#039;&amp;#039; texts. A commentary entitled &amp;#039;&amp;#039;Yajurmañjari&amp;#039;&amp;#039; was written on the text by Mahārāja Mahībhuj, with the assistance of Kālanātha-bhaṭṭa.{{sfn|Bhat|1998|p=16–17}}&lt;br /&gt;
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== References ==&lt;br /&gt;
=== Notes ===&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
=== Bibliography ===&lt;br /&gt;
{{refbegin}}&lt;br /&gt;
* {{cite book |last=Bhat |first=M. S. |title=Vedic Tantrism: A Study of Ṛg Vidhāna of Śaunaka with Text and Translation |publisher=[[Motilal Banarsidass]] |year=1998 |orig-date=First published 1987 |isbn=8120801970}}&lt;br /&gt;
* {{cite book |last=Patton |first=Laurie |title=Bringing the Gods to Mind: Mantra and Ritual in Early Indian Sacrifice |publisher=[[University of California Press]] |year=2005 |isbn=0520240871}}&lt;br /&gt;
{{refend}}&lt;br /&gt;
&lt;br /&gt;
== Further reading ==&lt;br /&gt;
* {{cite book |last=Kulkarini |first=Pradnya |title=The Vidhāna Texts: A Study |publisher=New Bharatiya Book Corporation |year=2004 |isbn=8187418877}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Hindu texts]]&lt;br /&gt;
[[Category:Vedas]]&lt;/div&gt;</summary>
		<author><name>Alamin Sorker</name></author>
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