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		<summary type="html">&lt;p&gt;robot: Update article (please &lt;a href=&quot;/wiki/User_talk:UpdateBot&quot; title=&quot;User talk:UpdateBot&quot;&gt;report&lt;/a&gt; if you notice any mistake or error in this edit)&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 06:50, 12 April 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{About|poetic mantra in the Vedas|metre in Sanskrit poetry|Sanskrit prosody|the quatrain poetic form of North India and Pakistan|Chhand|the computer typeface|Chandas (typeface)}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Short description|Indian poetic metre}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{About|poetic mantra in the Vedas|metre in Sanskrit poetry|Sanskrit prosody&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|the Kannada and Telugu poetry|Chandas (poetry)&lt;/ins&gt;|the quatrain poetic form of North India and Pakistan|Chhand|the computer typeface|Chandas (typeface&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;)|other uses|Chanda (disambiguation&lt;/ins&gt;)}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Vedic metre&amp;#039;&amp;#039;&amp;#039; refers to the [[metre (poetry)|poetic metre]] in the Vedic literature. The study of Vedic metre, along with post-Vedic metre, is part of [[Chandas]], one of the six [[Vedanga]] disciplines.&amp;lt;ref&amp;gt;James Lochtefeld (2002), &amp;quot;Chandas&amp;quot; in The Illustrated Encyclopedia of Hinduism, Vol. 1: A-M, Rosen Publishing, {{ISBN|0-8239-2287-1}}, page 140&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Vedic metre&amp;#039;&amp;#039;&amp;#039; refers to the [[metre (poetry)|poetic metre]] in the Vedic literature. The study of Vedic metre, along with post-Vedic metre, is part of [[Chandas]], one of the six [[Vedanga]] disciplines.&amp;lt;ref&amp;gt;James Lochtefeld (2002), &amp;quot;Chandas&amp;quot; in The Illustrated Encyclopedia of Hinduism, Vol. 1: A-M, Rosen Publishing, {{ISBN|0-8239-2287-1}}, page 140&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Overview==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Overview==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| class=&amp;quot;wikitable sortable&amp;quot; align=&amp;quot;center&amp;quot; style=&amp;quot; background: transparent; &amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| class=&amp;quot;wikitable sortable&amp;quot; align=&amp;quot;center&amp;quot; style=&amp;quot; background: transparent; &amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   |+ The major Vedic metres&amp;lt;ref name=&quot;TElizarenkova1995p112&quot;&amp;gt;{{cite book|author=Tatyana J. Elizarenkova|title=Language and Style of the Vedic Rsis|url=https://books.google.com/books?id=j-B0Y-IwTQAC|year=1995|publisher=State University of New York Press|isbn=978-0-7914-1668-6|pages=111–121}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   |+ The &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;seven &lt;/ins&gt;major Vedic metres&amp;lt;ref name=&quot;TElizarenkova1995p112&quot;&amp;gt;{{cite book|author=Tatyana J. Elizarenkova|title=Language and Style of the Vedic Rsis|url=https://books.google.com/books?id=j-B0Y-IwTQAC|year=1995|publisher=State University of New York Press|isbn=978-0-7914-1668-6|pages=111–121}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-style=&amp;quot;text-align: center;&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-style=&amp;quot;text-align: center;&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   ! style=&amp;quot;background: #ffcc66;&amp;quot; |Metre  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   ! style=&amp;quot;background: #ffcc66;&amp;quot; |Metre  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   | width= 140px | Syllable structure || No. of verses&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&lt;/del&gt;Sharma &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(&lt;/del&gt;2000&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;), p. &lt;/del&gt;232&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&amp;lt;/ref&amp;gt; &lt;/del&gt;|| width= 230px | Examples{{Sfn|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Horace Hayman &lt;/del&gt;Wilson|1841|pp=418-422}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   | width= 140px | Syllable structure || No. of verses&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Sfn|&lt;/ins&gt;Sharma&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|&lt;/ins&gt;2000&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|pp=&lt;/ins&gt;232&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}} &lt;/ins&gt;|| width= 230px | Examples{{Sfn|Wilson|1841|pp=418-422}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-style=&amp;quot;text-align: center;&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-style=&amp;quot;text-align: center;&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   ! Gāyatrī&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   ! Gāyatrī&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l31&quot;&gt;Line 31:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 32:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;There are several other minor metres found in the Vedas, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;such as&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{cn|date=April 2016}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In addition to these seven, there are fourteen less frequent ones syllable-based metres (&#039;&#039;Varna-vritta&#039;&#039; or &#039;&#039;Akshara-chandas&#039;&#039;):&amp;lt;ref&amp;gt;The numbering given below follows that of H.H. Wilson in the cited work, pp.422-426.&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{IAST|Virāj}}: 4 lines of 10 syllables&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:- 8. &#039;&#039;Atijagati&#039;&#039; (13x4); 9. &#039;&#039;Śakkarī&#039;&#039; (14x4); 10. &#039;&#039;Atiśakarī &#039;&#039; (15x4); 11. &#039;&#039;Ashṭi&#039;&#039; (16x4);&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{IAST|Kakubh}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:- 12. &#039;&#039;Atyashti&#039;&#039; (17x4); 13. &#039;&#039;Dhritī &#039;&#039; (18x4); 14. &#039;&#039;Atidhritī&#039;&#039; (19x4); 15. &#039;&#039;Kṛiti&#039;&#039; (20x4);&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:- 16. &#039;&#039;Prakṛiti&#039;&#039; (21x4); 17. &#039;&#039;Ākṛiti&#039;&#039; (22x4): 18. &#039;&#039;Vikṛiti&#039;&#039; (23x4); 19.  &#039;&#039; Śankṛiti&#039;&#039;  (24x4);&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:- 20. &#039;&#039;Atikṛiti&#039;&#039; (25x4); 21. &#039;&#039;Utkṛiti&#039;&#039; (26x4).&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(Note: all metres have several varieties (from 2 to 30 depending on the case).&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;There &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;is also the metre  called &#039;&#039;Dandaka&#039;&#039;  which is the general name given to other metres of this class exceeding the measure (26x4) of &#039;&#039;Utkriti&#039;&#039; (&#039;&#039;Dandaka&#039;&#039; is the No. 22 on the list compiled by H.H. Wilson{{Sfn|Wilson|1841|pp=426}}).&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Furthemore, there &lt;/ins&gt;are several other minor metres found in the Vedas, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;of which the following are two examples&lt;/ins&gt;:  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{IAST|Virāj}}: 4 lines of 10 syllables&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;[http://www.intratext.com/ixt/ENG0039/__PSM.HTM Ralph T. H. Griffith, Hymns of the Rig Veda, Appendix II. Metre, 1896]. List of various Vedic  metres , see « &#039;&#039;Viraj&#039;&#039; ». {{Access-date|15-11-2021}}.&amp;lt;/ref&amp;gt;).&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{IAST|Kakubh}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;: 3 lines of 8, 12, 8 syllables&amp;lt;ref&amp;gt;[http://www.intratext.com/ixt/ENG0039/__PSM.HTM Ralph T. H. Griffith, Hymns of the Rig Veda, Appendix II. Metre, 1896]. List of various Vedic  metres , see « &#039;&#039;Kakup&#039;&#039; or &#039;&#039;Kakubh&#039;&#039; ». {{Access-date|15-11-2021}}.&amp;lt;/ref&amp;gt;).&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Gāyatrī metre==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Gāyatrī metre==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l73&quot;&gt;Line 73:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 82:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;One of the best known verses of Gāyatrī is the [[Gayatri Mantra]], which is taken from book 3.62.10 (the last hymn of the 3rd book) of the Rigveda.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;One of the best known verses of Gāyatrī is the [[Gayatri Mantra]], which is taken from book 3.62.10 (the last hymn of the 3rd book) of the Rigveda.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When the Rig-Veda is chanted, performers traditionally recite the first two &#039;&#039;padas&#039;&#039; of Gāyatrī without making a break between them, in accordance with the generally used &#039;&#039;saṃhitā&#039;&#039; text. However, according to Macdonell, &quot;there is no reason to believe that in the original text the second verse was more sharply divided from the third than from the first.&quot;&amp;lt;ref &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;name=&quot;Macdonell, A. A. p. 438&quot;&lt;/del&gt;&amp;gt;Macdonell, A. A. &#039;&#039;A Vedic Grammar for Students&#039;&#039;, p. 438.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;See now however also Gunkel and Ryan (2018).&amp;lt;/ref&amp;gt; When the [[Gayatri Mantra]] is recited, on the other hand, a pause is customarily made after each &#039;&#039;pada&#039;&#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When the Rig-Veda is chanted, performers traditionally recite the first two &#039;&#039;padas&#039;&#039; of Gāyatrī without making a break between them, in accordance with the generally used &#039;&#039;saṃhitā&#039;&#039; text. However, according to Macdonell, &quot;there is no reason to believe that in the original text the second verse was more sharply divided from the third than from the first.&quot;&amp;lt;ref&amp;gt;Macdonell, A. A. &#039;&#039;A Vedic Grammar for Students&#039;&#039;, p. 438.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;See now however also Gunkel and Ryan (2018).&amp;lt;/ref&amp;gt; When the [[Gayatri Mantra]] is recited, on the other hand, a pause is customarily made after each &#039;&#039;pada&#039;&#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When there is a pause, a short syllable at the end of a line can be considered long, by the principle of &amp;#039;&amp;#039;[[brevis in longo]]&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When there is a pause, a short syllable at the end of a line can be considered long, by the principle of &amp;#039;&amp;#039;[[brevis in longo]]&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Although the Gāyatrī is very common in the Rigveda, it fell out of use early and is not found in Sanskrit poetry of the classical period. There is a similar 3 x 8 stanzaic metre in the Avestan scriptures of ancient Iran.&amp;lt;ref &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;name=&quot;&lt;/del&gt;Macdonell, A. A. p. 438&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Although the Gāyatrī is very common in the Rigveda, it fell out of use early and is not found in Sanskrit poetry of the classical period. There is a similar 3 x 8 stanzaic metre in the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Avesta|&lt;/ins&gt;Avestan scriptures&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;of ancient Iran.&amp;lt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;Macdonell, A. A. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;A Vedic Grammar for Students&#039;&#039;, &lt;/ins&gt;p. 438&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&amp;lt;&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ref&lt;/ins&gt;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See also==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See also==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l90&quot;&gt;Line 90:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 99:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book|last= Arnold|first= Edward Vernon|year= 1905|url=  https://archive.org/stream/vedicmetreinitsh00arnouoft#page/viii/mode/2up| title= Vedic Metre in its historical development| publisher=Cambridge University Press (Reprint 2009)|isbn= 978-1113224446}} (Also [https://archive.org/details/vedicmetreinitsh00arnouoft here])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book|last= Arnold|first= Edward Vernon|year= 1905|url=  https://archive.org/stream/vedicmetreinitsh00arnouoft#page/viii/mode/2up| title= Vedic Metre in its historical development| publisher=Cambridge University Press (Reprint 2009)|isbn= 978-1113224446}} (Also [https://archive.org/details/vedicmetreinitsh00arnouoft here])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Gunkel, Dieter and Kevin M. Ryan. (2018) [https://www.academia.edu/36279300/Phonological_Evidence_for_P%C4%81da_Cohesion_in_Rigvedic_Versification?email_work_card=thumbnail &amp;quot;Phonological Evidence for Pāda Cohesion in Rigvedic Versification&amp;quot;]. In &amp;#039;&amp;#039;Language and Meter&amp;#039;&amp;#039;, ed. Dieter Gunkel and Olav Hackstein, 34–52. Leiden: Brill.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Gunkel, Dieter and Kevin M. Ryan. (2018) [https://www.academia.edu/36279300/Phonological_Evidence_for_P%C4%81da_Cohesion_in_Rigvedic_Versification?email_work_card=thumbnail &amp;quot;Phonological Evidence for Pāda Cohesion in Rigvedic Versification&amp;quot;]. In &amp;#039;&amp;#039;Language and Meter&amp;#039;&amp;#039;, ed. Dieter Gunkel and Olav Hackstein, 34–52. Leiden: Brill.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Macdonell, A. A. (1916) [http://www.theasis.net/RgV/Vedic_Grammar_for_Students.pdf &#039;&#039;A Vedic Grammar for Students&#039;&#039;]. Appendix II. Vedic Metre (pp.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;nbsp;&lt;/del&gt;436–447).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Macdonell, A. A. (1916) [http://www.theasis.net/RgV/Vedic_Grammar_for_Students.pdf &#039;&#039;A Vedic Grammar for Students&#039;&#039;]. Appendix II. Vedic Metre (pp. 436–447).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Müller, F. Max, &amp;#039;&amp;#039;Vedic Hymns, Part I&amp;#039;&amp;#039; (&amp;#039;&amp;#039;[[Sacred Books of the East]]&amp;#039;&amp;#039;, Vol. 32)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Müller, F. Max, &amp;#039;&amp;#039;Vedic Hymns, Part I&amp;#039;&amp;#039; (&amp;#039;&amp;#039;[[Sacred Books of the East]]&amp;#039;&amp;#039;, Vol. 32)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Mylius, Klaus (1983) &#039;&#039;Geschichte der altindischen Literatur&#039;&#039;, Wiesbaden.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Klaus Mylius|&lt;/ins&gt;Mylius, Klaus&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;(1983) &#039;&#039;Geschichte der altindischen Literatur&#039;&#039;, Wiesbaden.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Oldenberg, H. &amp;#039;&amp;#039;Prolegomena on Metre and Textual History of the {{IAST|Ṛgveda}}&amp;#039;&amp;#039;, Berlin 1888. Tr. V. G. Paranjpe and M. A. Mehendale,  Motilal Banarsidass 2005 {{ISBN|81-208-0986-6}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Oldenberg, H. &amp;#039;&amp;#039;Prolegomena on Metre and Textual History of the {{IAST|Ṛgveda}}&amp;#039;&amp;#039;, Berlin 1888. Tr. V. G. Paranjpe and M. A. Mehendale,  Motilal Banarsidass 2005 {{ISBN|81-208-0986-6}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Sharma&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/del&gt;Arvind &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(&lt;/del&gt;2000&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;). [https://www.jstor.org/stable/24663308 &quot;&lt;/del&gt;Of &#039;&#039;Śūdras&#039;&#039;, &#039;&#039;Sūtas&#039;&#039;, and &#039;&#039;Ślokas&#039;&#039;: Why is the &#039;&#039;Mahābhārata&#039;&#039; preeminently in the &#039;&#039;Anuṣṭubh&#039;&#039; Metre?&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;]. &#039;&#039;&lt;/del&gt;Indo-Iranian Journal&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;, Vol. &lt;/del&gt;43&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, No. 3 &lt;/del&gt;(2000)&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, pp&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;nbsp;225–278&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{cite journal| last=&lt;/ins&gt;Sharma&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| first=&lt;/ins&gt;Arvind&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| year=&lt;/ins&gt;2000&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| title=&lt;/ins&gt;Of &#039;&#039;Śūdras&#039;&#039;, &#039;&#039;Sūtas&#039;&#039;, and &#039;&#039;Ślokas&#039;&#039;: Why is the &#039;&#039;Mahābhārata&#039;&#039; preeminently in the &#039;&#039;Anuṣṭubh&#039;&#039; Metre?&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| journal= &lt;/ins&gt;Indo-Iranian Journal &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|volume= &lt;/ins&gt;43 (2000)&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| issue= 3| pages= 225–278 | doi=10.1163/000000000124994047| jstor=24663308| url=https://www.jstor&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;org/stable/24663308}}&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*van Nooten, B. und G. Holland, &amp;#039;&amp;#039;Rig Veda, a metrically restored text&amp;#039;&amp;#039;,  Department of Sanskrit and Indian Studies, Harvard University, Harvard University Press, Cambridge, Massachusetts and London, England, 1994.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*van Nooten, B. und G. Holland, &amp;#039;&amp;#039;Rig Veda, a metrically restored text&amp;#039;&amp;#039;,  Department of Sanskrit and Indian Studies, Harvard University, Harvard University Press, Cambridge, Massachusetts and London, England, 1994.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book| author1=Wilke, Annette| author2=Oliver Moebus| title=Sound and Communication: An Aesthetic Cultural History of Sanskrit Hinduism|url=https://books.google.com/books?id=KZCMe67IGPkC| year=2011| publisher=Walter de Gruyter|isbn=978-3-11-018159-3}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book| author1=Wilke, Annette| author2=Oliver Moebus| title=Sound and Communication: An Aesthetic Cultural History of Sanskrit Hinduism|url=https://books.google.com/books?id=KZCMe67IGPkC| year=2011| publisher=Walter de Gruyter|isbn=978-3-11-018159-3}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;author&lt;/del&gt;=Wilson&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/del&gt;Horace Hayman| title=An introduction to the grammar of the Sanskrit language| url=https://archive.org/details/introductiontogr00wilsuoft&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| year=1841&lt;/del&gt;| publisher=Madden}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book| &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;last&lt;/ins&gt;= Wilson&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| first= &lt;/ins&gt;Horace Hayman&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| year=1841&lt;/ins&gt;| title=An introduction to the grammar of the Sanskrit language| url=https://archive.org/details/introductiontogr00wilsuoft| publisher=Madden}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>UpdateBot</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Vedic_metre&amp;diff=252609&amp;oldid=prev</id>
		<title>CleanupBot: clean up</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Vedic_metre&amp;diff=252609&amp;oldid=prev"/>
		<updated>2022-01-04T04:43:27Z</updated>

		<summary type="html">&lt;p&gt;clean up&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:13, 4 January 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l73&quot;&gt;Line 73:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 73:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;One of the best known verses of Gāyatrī is the [[Gayatri Mantra]], which is taken from book 3.62.10 (the last hymn of the 3rd book) of the Rigveda.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;One of the best known verses of Gāyatrī is the [[Gayatri Mantra]], which is taken from book 3.62.10 (the last hymn of the 3rd book) of the Rigveda.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When the Rig-Veda is chanted, performers traditionally recite the first two &#039;&#039;padas&#039;&#039; of Gāyatrī without making a break between them, in accordance with the generally used &#039;&#039;saṃhitā&#039;&#039; text. However, according to Macdonell, &quot;there is no reason to believe that in the original text the second verse was more sharply divided from the third than from the first.&quot;&amp;lt;ref&amp;gt;Macdonell, A. A. &#039;&#039;A Vedic Grammar for Students&#039;&#039;, p. 438.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;See now however also Gunkel and Ryan (2018).&amp;lt;/ref&amp;gt; When the [[Gayatri Mantra]] is recited, on the other hand, a pause is customarily made after each &#039;&#039;pada&#039;&#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When the Rig-Veda is chanted, performers traditionally recite the first two &#039;&#039;padas&#039;&#039; of Gāyatrī without making a break between them, in accordance with the generally used &#039;&#039;saṃhitā&#039;&#039; text. However, according to Macdonell, &quot;there is no reason to believe that in the original text the second verse was more sharply divided from the third than from the first.&quot;&amp;lt;ref &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;name=&quot;Macdonell, A. A. p. 438&quot;&lt;/ins&gt;&amp;gt;Macdonell, A. A. &#039;&#039;A Vedic Grammar for Students&#039;&#039;, p. 438.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;See now however also Gunkel and Ryan (2018).&amp;lt;/ref&amp;gt; When the [[Gayatri Mantra]] is recited, on the other hand, a pause is customarily made after each &#039;&#039;pada&#039;&#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When there is a pause, a short syllable at the end of a line can be considered long, by the principle of &amp;#039;&amp;#039;[[brevis in longo]]&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When there is a pause, a short syllable at the end of a line can be considered long, by the principle of &amp;#039;&amp;#039;[[brevis in longo]]&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Although the Gāyatrī is very common in the Rigveda, it fell out of use early and is not found in Sanskrit poetry of the classical period. There is a similar 3 x 8 stanzaic metre in the Avestan scriptures of ancient Iran.&amp;lt;ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;Macdonell, A. A. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;A Vedic Grammar for Students&#039;&#039;, &lt;/del&gt;p. 438&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&amp;lt;&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ref&lt;/del&gt;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Although the Gāyatrī is very common in the Rigveda, it fell out of use early and is not found in Sanskrit poetry of the classical period. There is a similar 3 x 8 stanzaic metre in the Avestan scriptures of ancient Iran.&amp;lt;ref &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;name=&quot;&lt;/ins&gt;Macdonell, A. A. p. 438&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/ins&gt;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See also==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See also==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l90&quot;&gt;Line 90:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 90:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book|last= Arnold|first= Edward Vernon|year= 1905|url=  https://archive.org/stream/vedicmetreinitsh00arnouoft#page/viii/mode/2up| title= Vedic Metre in its historical development| publisher=Cambridge University Press (Reprint 2009)|isbn= 978-1113224446}} (Also [https://archive.org/details/vedicmetreinitsh00arnouoft here])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book|last= Arnold|first= Edward Vernon|year= 1905|url=  https://archive.org/stream/vedicmetreinitsh00arnouoft#page/viii/mode/2up| title= Vedic Metre in its historical development| publisher=Cambridge University Press (Reprint 2009)|isbn= 978-1113224446}} (Also [https://archive.org/details/vedicmetreinitsh00arnouoft here])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Gunkel, Dieter and Kevin M. Ryan. (2018) [https://www.academia.edu/36279300/Phonological_Evidence_for_P%C4%81da_Cohesion_in_Rigvedic_Versification?email_work_card=thumbnail &amp;quot;Phonological Evidence for Pāda Cohesion in Rigvedic Versification&amp;quot;]. In &amp;#039;&amp;#039;Language and Meter&amp;#039;&amp;#039;, ed. Dieter Gunkel and Olav Hackstein, 34–52. Leiden: Brill.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Gunkel, Dieter and Kevin M. Ryan. (2018) [https://www.academia.edu/36279300/Phonological_Evidence_for_P%C4%81da_Cohesion_in_Rigvedic_Versification?email_work_card=thumbnail &amp;quot;Phonological Evidence for Pāda Cohesion in Rigvedic Versification&amp;quot;]. In &amp;#039;&amp;#039;Language and Meter&amp;#039;&amp;#039;, ed. Dieter Gunkel and Olav Hackstein, 34–52. Leiden: Brill.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Macdonell, A. A. (1916) [http://www.theasis.net/RgV/Vedic_Grammar_for_Students.pdf &#039;&#039;A Vedic Grammar for Students&#039;&#039;]. Appendix II. Vedic Metre (pp. 436–447).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Macdonell, A. A. (1916) [http://www.theasis.net/RgV/Vedic_Grammar_for_Students.pdf &#039;&#039;A Vedic Grammar for Students&#039;&#039;]. Appendix II. Vedic Metre (pp.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;nbsp;&lt;/ins&gt;436–447).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Müller, F. Max, &amp;#039;&amp;#039;Vedic Hymns, Part I&amp;#039;&amp;#039; (&amp;#039;&amp;#039;[[Sacred Books of the East]]&amp;#039;&amp;#039;, Vol. 32)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Müller, F. Max, &amp;#039;&amp;#039;Vedic Hymns, Part I&amp;#039;&amp;#039; (&amp;#039;&amp;#039;[[Sacred Books of the East]]&amp;#039;&amp;#039;, Vol. 32)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Mylius, Klaus (1983) &amp;#039;&amp;#039;Geschichte der altindischen Literatur&amp;#039;&amp;#039;, Wiesbaden.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Mylius, Klaus (1983) &amp;#039;&amp;#039;Geschichte der altindischen Literatur&amp;#039;&amp;#039;, Wiesbaden.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Oldenberg, H. &amp;#039;&amp;#039;Prolegomena on Metre and Textual History of the {{IAST|Ṛgveda}}&amp;#039;&amp;#039;, Berlin 1888. Tr. V. G. Paranjpe and M. A. Mehendale,  Motilal Banarsidass 2005 {{ISBN|81-208-0986-6}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Oldenberg, H. &amp;#039;&amp;#039;Prolegomena on Metre and Textual History of the {{IAST|Ṛgveda}}&amp;#039;&amp;#039;, Berlin 1888. Tr. V. G. Paranjpe and M. A. Mehendale,  Motilal Banarsidass 2005 {{ISBN|81-208-0986-6}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Sharma, Arvind (2000). [https://www.jstor.org/stable/24663308 &quot;Of &#039;&#039;Śūdras&#039;&#039;, &#039;&#039;Sūtas&#039;&#039;, and &#039;&#039;Ślokas&#039;&#039;: Why is the &#039;&#039;Mahābhārata&#039;&#039; preeminently in the &#039;&#039;Anuṣṭubh&#039;&#039; Metre?&quot;]. &#039;&#039;Indo-Iranian Journal&#039;&#039;, Vol. 43, No. 3 (2000), pp. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;225-278&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Sharma, Arvind (2000). [https://www.jstor.org/stable/24663308 &quot;Of &#039;&#039;Śūdras&#039;&#039;, &#039;&#039;Sūtas&#039;&#039;, and &#039;&#039;Ślokas&#039;&#039;: Why is the &#039;&#039;Mahābhārata&#039;&#039; preeminently in the &#039;&#039;Anuṣṭubh&#039;&#039; Metre?&quot;]. &#039;&#039;Indo-Iranian Journal&#039;&#039;, Vol. 43, No. 3 (2000), pp.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;nbsp;225–278&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*van Nooten, B. und G. Holland, &amp;#039;&amp;#039;Rig Veda, a metrically restored text&amp;#039;&amp;#039;,  Department of Sanskrit and Indian Studies, Harvard University, Harvard University Press, Cambridge, Massachusetts and London, England, 1994.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*van Nooten, B. und G. Holland, &amp;#039;&amp;#039;Rig Veda, a metrically restored text&amp;#039;&amp;#039;,  Department of Sanskrit and Indian Studies, Harvard University, Harvard University Press, Cambridge, Massachusetts and London, England, 1994.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book| author1=Wilke, Annette| author2=Oliver Moebus| title=Sound and Communication: An Aesthetic Cultural History of Sanskrit Hinduism|url=https://books.google.com/books?id=KZCMe67IGPkC| year=2011| publisher=Walter de Gruyter|isbn=978-3-11-018159-3}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book| author1=Wilke, Annette| author2=Oliver Moebus| title=Sound and Communication: An Aesthetic Cultural History of Sanskrit Hinduism|url=https://books.google.com/books?id=KZCMe67IGPkC| year=2011| publisher=Walter de Gruyter|isbn=978-3-11-018159-3}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>CleanupBot</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Vedic_metre&amp;diff=141133&amp;oldid=prev</id>
		<title>106.51.243.169: Made the table sortable</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Vedic_metre&amp;diff=141133&amp;oldid=prev"/>
		<updated>2021-05-20T17:04:13Z</updated>

		<summary type="html">&lt;p&gt;Made the table sortable&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{About|poetic mantra in the Vedas|metre in Sanskrit poetry|Sanskrit prosody|the quatrain poetic form of North India and Pakistan|Chhand|the computer typeface|Chandas (typeface)}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Vedic metre&amp;#039;&amp;#039;&amp;#039; refers to the [[metre (poetry)|poetic metre]] in the Vedic literature. The study of Vedic metre, along with post-Vedic metre, is part of [[Chandas]], one of the six [[Vedanga]] disciplines.&amp;lt;ref&amp;gt;James Lochtefeld (2002), &amp;quot;Chandas&amp;quot; in The Illustrated Encyclopedia of Hinduism, Vol. 1: A-M, Rosen Publishing, {{ISBN|0-8239-2287-1}}, page 140&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot; align=&amp;quot;center&amp;quot; style=&amp;quot; background: transparent; &amp;quot;&lt;br /&gt;
  |+ The major Vedic metres&amp;lt;ref name=&amp;quot;TElizarenkova1995p112&amp;quot;&amp;gt;{{cite book|author=Tatyana J. Elizarenkova|title=Language and Style of the Vedic Rsis|url=https://books.google.com/books?id=j-B0Y-IwTQAC|year=1995|publisher=State University of New York Press|isbn=978-0-7914-1668-6|pages=111–121}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
  ! style=&amp;quot;background: #ffcc66;&amp;quot; |Metre &lt;br /&gt;
  | width= 140px | Syllable structure || No. of verses&amp;lt;ref&amp;gt;Sharma (2000), p. 232.&amp;lt;/ref&amp;gt; || width= 230px | Examples{{Sfn|Horace Hayman Wilson|1841|pp=418-422}}&lt;br /&gt;
|-style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
  ! Gāyatrī&lt;br /&gt;
  | 8 8 8 || 2447 || Rigveda 7.1.1-30, 8.2.14{{Sfn|Arnold|1905|pp=10, 48}}&lt;br /&gt;
|-style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
  ! Uṣṇih&lt;br /&gt;
  | 8 8 12 || 341 || Rigveda 1.8.23-26{{Sfn|Arnold|1905|p=48}}&lt;br /&gt;
|-style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
  ! [[Anuṣṭubh]]&lt;br /&gt;
  | 8 8 8 8 ||855 || Rigveda 8.69.7-16, 10.136.7{{Sfn|Arnold|1905|p=11, 50 with note ii(a)}}&lt;br /&gt;
|-style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
  ! Bṛhatī&lt;br /&gt;
  | 8 8 12 8 || 181 || Rigveda 5.1.36, 3.9.1-8{{Sfn|Arnold|1905|p=48, 66 with note 110(i)}}&lt;br /&gt;
|-style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
  ! Pankti&lt;br /&gt;
  | 8 8 8 8 + 8  || 312 || Rigveda 1.80–82.&amp;lt;ref&amp;gt;Macdonell (1916), p. 440.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
  ! [[Triṣṭubh]]&lt;br /&gt;
  | 11 11 11 11 || 4253 || Rigveda 4.50.4, 7.3.1-12{{Sfn|Arnold|1905|pp=48 with table 91, 13 with note 48, 279 with Mandala VII table}}&lt;br /&gt;
|-style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
  ! Jagatī&lt;br /&gt;
  | 12 12 12 12 || 1318 || Rigveda 1.51.13, 9.110.4-12{{Sfn|Arnold|1905|pp=12 with note 46, 13 with note 48, 241-242 with note 251}}&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
There are several other minor metres found in the Vedas, such as:{{cn|date=April 2016}}&lt;br /&gt;
*{{IAST|Virāj}}: 4 lines of 10 syllables&lt;br /&gt;
*{{IAST|Kakubh}}&lt;br /&gt;
&lt;br /&gt;
==Gāyatrī metre==&lt;br /&gt;
The shortest and most sacred of Vedic metres is the Gāyatrī metre.{{Sfn|Annette Wilke|Oliver Moebus|2011|pp=392-394}} A verse consists of three octosyllabic sections (&amp;#039;&amp;#039;pāda&amp;#039;&amp;#039;).{{Sfn|Annette Wilke|Oliver Moebus|2011|pp=392-394}}&amp;lt;ref name=&amp;quot;LarsonDeutsch2014p217&amp;quot;&amp;gt;{{cite book|author=Frits Staal|editor=Gerald James Larson and Eliot Deutsch|title=Interpreting across Boundaries: New Essays in Comparative Philosophy|url=https://books.google.com/books?id=twAABAAAQBAJ|year=2014|publisher=Princeton University Press|isbn=978-1-4008-5927-6|pages=217–219}}&amp;lt;/ref&amp;gt; The following is an example of the opening of a Rigvedic hymn in Gāyatrī metre:&lt;br /&gt;
&lt;br /&gt;
{{Quote|&lt;br /&gt;
&amp;lt;poem&amp;gt;&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;The hymn:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
इन्द्रमिद्गाथिनो बृहदिन्द्रमर्केभिरर्किणः इन्द्रं वाणीरनूषत ॥१॥&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Transliteration in 3x8 format:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
{{transl|sa|índram íd gāthíno br̥hád}}&lt;br /&gt;
{{transl|sa|índram arkébhir arkíṇaḥ}}&lt;br /&gt;
{{transl|sa|índraṃ vā́ṇīr anūṣata}}&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Musical beats:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
/ – ᴗ – – / ᴗ – ᴗ ᴗ /&lt;br /&gt;
/ – ᴗ – – / ᴗ – ᴗ – /&lt;br /&gt;
/ – – – – / ᴗ – ᴗ – /&lt;br /&gt;
&lt;br /&gt;
/ DUM da DUM DUM / da DUM da da /&lt;br /&gt;
/ DUM da DUM DUM / da DUM da DUM /&lt;br /&gt;
/ DUM DUM DUM DUM / da DUM da DUM /&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Translation:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
The chanters have loudly chanted to Indra,&lt;br /&gt;
the singers have sung their songs to Indra,&lt;br /&gt;
the musicians have resounded to Indra.&lt;br /&gt;
&amp;lt;/poem&amp;gt;&lt;br /&gt;
|[[Rigveda]] 1.7.1, Translator: [[Frits Staal]]&amp;lt;ref name=&amp;quot;LarsonDeutsch2014p217&amp;quot;/&amp;gt;|source=}}&lt;br /&gt;
&lt;br /&gt;
The Gāyatrī metre is considered as the most refined and sacred of the Vedic metres, and one that continues to be part of modern Hindu culture as part of [[Yoga]] and hymns of meditation at sunrise.{{Sfn|Annette Wilke|Oliver Moebus|2011|pp=393-394}}&lt;br /&gt;
&lt;br /&gt;
The general scheme of the Gāyatrī is a stanza of three 8-syllable lines. The length of the syllables is variable, but the rhythm tends to be iambic (ᴗ – ᴗ –), especially in the cadence (last four syllables) of each line. However, there is one rare variety, used for example in Rigveda 8.2.1–39, in which the cadence is trochaic (– ᴗ – x).&amp;lt;ref&amp;gt;Macdonell, A. A. &amp;#039;&amp;#039;A Vedic Grammar for Students&amp;#039;&amp;#039;, p. 439.&amp;lt;/ref&amp;gt; Another cadence sometimes found (especially in the first line of a stanza) is (ᴗ ᴗ ᴗ x). &lt;br /&gt;
The last syllable of a line may be long or short indifferently.&lt;br /&gt;
&lt;br /&gt;
The Gāyatrī metre makes up about 25% of the entire Rigveda.&amp;lt;ref name=macdonellp56&amp;gt;[https://archive.org/stream/historyofsanskri00macdrich#page/56/mode/2up A history of Sanskrit Literature], Arthur MacDonell, Oxford University Press/Appleton &amp;amp; Co, page 56&amp;lt;/ref&amp;gt; The only metre more commonly used in Rigveda than Gāyatrī is the [[Tristubh]] metre. The structure of Gāyatrī and other Vedic metres is more flexible than post-Vedic metres.&amp;lt;ref&amp;gt;{{cite book|author1=Stephanie Jamison|author2=Joel Brereton|title= The Rigveda: 3-Volume Set |url= https://books.google.com/books?id=fgzVAwAAQBAJ |year=2014 |publisher=Oxford University Press |isbn=978-0-19-972078-1 |pages=71–75 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the best known verses of Gāyatrī is the [[Gayatri Mantra]], which is taken from book 3.62.10 (the last hymn of the 3rd book) of the Rigveda.&lt;br /&gt;
&lt;br /&gt;
When the Rig-Veda is chanted, performers traditionally recite the first two &amp;#039;&amp;#039;padas&amp;#039;&amp;#039; of Gāyatrī without making a break between them, in accordance with the generally used &amp;#039;&amp;#039;saṃhitā&amp;#039;&amp;#039; text. However, according to Macdonell, &amp;quot;there is no reason to believe that in the original text the second verse was more sharply divided from the third than from the first.&amp;quot;&amp;lt;ref&amp;gt;Macdonell, A. A. &amp;#039;&amp;#039;A Vedic Grammar for Students&amp;#039;&amp;#039;, p. 438.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;See now however also Gunkel and Ryan (2018).&amp;lt;/ref&amp;gt; When the [[Gayatri Mantra]] is recited, on the other hand, a pause is customarily made after each &amp;#039;&amp;#039;pada&amp;#039;&amp;#039;.&lt;br /&gt;
&lt;br /&gt;
When there is a pause, a short syllable at the end of a line can be considered long, by the principle of &amp;#039;&amp;#039;[[brevis in longo]]&amp;#039;&amp;#039;.&lt;br /&gt;
&lt;br /&gt;
Although the Gāyatrī is very common in the Rigveda, it fell out of use early and is not found in Sanskrit poetry of the classical period. There is a similar 3 x 8 stanzaic metre in the Avestan scriptures of ancient Iran.&amp;lt;ref&amp;gt;Macdonell, A. A. &amp;#039;&amp;#039;A Vedic Grammar for Students&amp;#039;&amp;#039;, p. 438.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Vedic accent]]&lt;br /&gt;
*[[Sanskrit prosody]]&lt;br /&gt;
*[[Gayatri mantra]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
;Bibliography&lt;br /&gt;
*{{cite book|last= Arnold|first= Edward Vernon|year= 1905|url=  https://archive.org/stream/vedicmetreinitsh00arnouoft#page/viii/mode/2up| title= Vedic Metre in its historical development| publisher=Cambridge University Press (Reprint 2009)|isbn= 978-1113224446}} (Also [https://archive.org/details/vedicmetreinitsh00arnouoft here])&lt;br /&gt;
*Gunkel, Dieter and Kevin M. Ryan. (2018) [https://www.academia.edu/36279300/Phonological_Evidence_for_P%C4%81da_Cohesion_in_Rigvedic_Versification?email_work_card=thumbnail &amp;quot;Phonological Evidence for Pāda Cohesion in Rigvedic Versification&amp;quot;]. In &amp;#039;&amp;#039;Language and Meter&amp;#039;&amp;#039;, ed. Dieter Gunkel and Olav Hackstein, 34–52. Leiden: Brill.&lt;br /&gt;
*Macdonell, A. A. (1916) [http://www.theasis.net/RgV/Vedic_Grammar_for_Students.pdf &amp;#039;&amp;#039;A Vedic Grammar for Students&amp;#039;&amp;#039;]. Appendix II. Vedic Metre (pp. 436–447).&lt;br /&gt;
*Müller, F. Max, &amp;#039;&amp;#039;Vedic Hymns, Part I&amp;#039;&amp;#039; (&amp;#039;&amp;#039;[[Sacred Books of the East]]&amp;#039;&amp;#039;, Vol. 32)&lt;br /&gt;
*Mylius, Klaus (1983) &amp;#039;&amp;#039;Geschichte der altindischen Literatur&amp;#039;&amp;#039;, Wiesbaden.&lt;br /&gt;
*Oldenberg, H. &amp;#039;&amp;#039;Prolegomena on Metre and Textual History of the {{IAST|Ṛgveda}}&amp;#039;&amp;#039;, Berlin 1888. Tr. V. G. Paranjpe and M. A. Mehendale,  Motilal Banarsidass 2005 {{ISBN|81-208-0986-6}}&lt;br /&gt;
* Sharma, Arvind (2000). [https://www.jstor.org/stable/24663308 &amp;quot;Of &amp;#039;&amp;#039;Śūdras&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Sūtas&amp;#039;&amp;#039;, and &amp;#039;&amp;#039;Ślokas&amp;#039;&amp;#039;: Why is the &amp;#039;&amp;#039;Mahābhārata&amp;#039;&amp;#039; preeminently in the &amp;#039;&amp;#039;Anuṣṭubh&amp;#039;&amp;#039; Metre?&amp;quot;]. &amp;#039;&amp;#039;Indo-Iranian Journal&amp;#039;&amp;#039;, Vol. 43, No. 3 (2000), pp. 225-278.&lt;br /&gt;
*van Nooten, B. und G. Holland, &amp;#039;&amp;#039;Rig Veda, a metrically restored text&amp;#039;&amp;#039;,  Department of Sanskrit and Indian Studies, Harvard University, Harvard University Press, Cambridge, Massachusetts and London, England, 1994.&lt;br /&gt;
*{{cite book| author1=Wilke, Annette| author2=Oliver Moebus| title=Sound and Communication: An Aesthetic Cultural History of Sanskrit Hinduism|url=https://books.google.com/books?id=KZCMe67IGPkC| year=2011| publisher=Walter de Gruyter|isbn=978-3-11-018159-3}}&lt;br /&gt;
*{{cite book| author=Wilson, Horace Hayman| title=An introduction to the grammar of the Sanskrit language| url=https://archive.org/details/introductiontogr00wilsuoft| year=1841| publisher=Madden}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://books.google.com/books?id=cTQd3lfz_VgC&amp;amp;lpg=PR1&amp;amp;pg=PA651#v=onepage&amp;amp;q&amp;amp;f=false The Hymns Of The Rigveda V1, Volume 1] List of metres.&lt;br /&gt;
* [http://www.vedarahasya.net/rigbk10.htm Appendix II of Griffith&amp;#039;s translation], a listing of the names of various Vedic metres, with notes.&lt;br /&gt;
* [https://www.ancient-buddhist-texts.net/Textual-Studies/Prosody-Articles/Macdonell-Vedic.pdf A.A. Macdonell on Vedic metre]. (Contains only metrical appendix).&lt;br /&gt;
* [https://www.youtube.com/watch?v=xCQCSN38KYY Rigveda chanted]. The hymn to Indra is at 12:28.&lt;br /&gt;
* [https://liberalarts.utexas.edu/lrc/rigveda/RV01.php Transliterated text of Rigveda book 1].&lt;br /&gt;
* [https://www.youtube.com/watch?v=SarlTxrAbIY&amp;amp;vl=en Gayatri Mantra sung]&lt;br /&gt;
&lt;br /&gt;
[[Category:Vedangas]]&lt;br /&gt;
[[Category:Sanskrit]]&lt;br /&gt;
[[Category:Prosodies by language]]&lt;br /&gt;
[[Category:Indian poetics]]&lt;br /&gt;
{{poetry-stub}}&lt;/div&gt;</summary>
		<author><name>106.51.243.169</name></author>
	</entry>
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