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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Short description|One of eighteen major Puranas}}&lt;br /&gt;
{{italic title}}&lt;br /&gt;
{{Infobox religious text&lt;br /&gt;
| image = &lt;br /&gt;
| caption = &lt;br /&gt;
| author =&lt;br /&gt;
| religion = [[Hinduism]]&lt;br /&gt;
| language = [[Sanskrit]]&lt;br /&gt;
| verses =&lt;br /&gt;
}}&lt;br /&gt;
{{Hindu scriptures}}&lt;br /&gt;
The &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Vayu Purana&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; ({{lang-sa|वायुपुराण}}, {{IAST|Vāyu-purāṇa}}) is a Sanskrit text and one of the eighteen major [[Purana]]s of [[Hinduism]].&lt;br /&gt;
&amp;#039;&amp;#039;Vayu Purana&amp;#039;&amp;#039; is mentioned in the manuscripts of the [[Mahabharata]] and other Hindu texts, which has led scholars to propose that the text is among the oldest in the Puranic genre.{{Sfn|Rocher|1986|p=245}}{{Sfn|Winternitz|1922|p=13}} {{Sfn|Rocher|1986|pp=31-33}} Vayu and Vayaviya Puranas do share a very large overlap in their structure and contents, possibly because they once were the same, but with continuous revisions over the centuries, the original text became two different texts, and the Vayaviya text came also to be known as the &amp;#039;&amp;#039;[[Brahmanda Purana]]&amp;#039;&amp;#039;.{{Sfn|Rocher|1986|p=244}}&lt;br /&gt;
&lt;br /&gt;
The &amp;#039;&amp;#039;Vayu Purana&amp;#039;&amp;#039;, according to the tradition and verses in other Puranas, contains 24,000 verses ([[shloka]]s).{{Sfn|Winternitz|1922|p=14}} However, the surviving manuscripts have about 12,000 verses.{{Sfn|Wilson|1864|p=xxxix}} The text was continuously revised over the centuries, and its extant manuscripts are very different.{{Sfn|Rocher|1986|pp=243-244}} Some manuscripts have four &amp;#039;&amp;#039;padas&amp;#039;&amp;#039; (parts) with 112 chapters, and some two &amp;#039;&amp;#039;khandas&amp;#039;&amp;#039; with 111 chapters.{{Sfn|Rocher|1986|pp=243-244}} Comparisons of the diverse manuscripts suggest that the following sections were slipped, in later centuries, into the more ancient &amp;#039;&amp;#039;Vayu Purana&amp;#039;&amp;#039;: chapters on geography and temples-related travel guides known as &amp;#039;&amp;#039;Mahatmya&amp;#039;&amp;#039;,{{Sfn|Glucklich|2008|p=146, &amp;#039;&amp;#039;&amp;#039;Quote:&amp;#039;&amp;#039;&amp;#039; The earliest promotional works aimed at tourists from that era were called &amp;#039;&amp;#039;mahatmyas&amp;#039;&amp;#039;}} two chapters on [[Varna (Hinduism)|castes]] and individual [[Ashrama (stage)|ashramas]], three chapters on [[Dharma]] and penances, eleven chapters on purity and [[Sanskara (rite of passage)]] and a chapter on hell in after-life.{{Sfn|Hazra|1940|p=15}}&lt;br /&gt;
&lt;br /&gt;
The text is notable for the numerous references to it, in medieval era Indian literature,{{Sfn|Rocher|1986|pp=243-245}} likely links to inscriptions such as those found on the Mathura pillar and dated to 380 CE,&amp;lt;ref&amp;gt;{{cite book|author=Mark S. G. Dyczkowski|title=The Canon of the Saivagama and the Kubjika: Tantras of the Western Kaula Tradition|url=https://books.google.com/books?id=qoZIJMGo4W0C|year=1988|publisher=State University of New York Press|isbn=978-0-88706-494-4|pages=144 with notes 87–88}}&amp;lt;/ref&amp;gt; as well as being a source for carvings and reliefs such as those at the [[Elephanta Caves]] – a UNESCO world heritage site.{{Sfn|Collins|1988|p=37, 49, 149-150}}&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
The &amp;#039;&amp;#039;Vayu Purana&amp;#039;&amp;#039; is mentioned in chapter 3.191 of the Mahabharata, and section 1.7 of the [[Harivamsa]], suggesting that the text existed in the first half of the 1st-millennium CE.{{Sfn|Rocher|1986|p=245}}{{Sfn|Winternitz|1922|p=13}} The 7th-century&amp;lt;ref&amp;gt;[http://www.britannica.com/biography/Bana-Indian-writer Banabhatta] Encyclopædia Britannica (2012)&amp;lt;/ref&amp;gt; Sanskrit prose writer [[Banabhatta]] refers to this work in his &amp;#039;&amp;#039;Kadambari&amp;#039;&amp;#039; and &amp;#039;&amp;#039;Harshacharita&amp;#039;&amp;#039;. In chapter 3 of the &amp;#039;&amp;#039;Harshacharita&amp;#039;&amp;#039; Banabhatta remarks that the &amp;#039;&amp;#039;Vayu Purana&amp;#039;&amp;#039; was read out to him in his native village.&amp;lt;ref name=Hazra&amp;gt;Hazra, R.C. (1962). &amp;#039;&amp;#039;The Puranas&amp;#039;&amp;#039; in S. Radhakrishnan ed. &amp;#039;&amp;#039;The Cultural Heritage of India&amp;#039;&amp;#039;, Vol.II, Calcutta: The Ramakrishna Mission Institute of Culture, {{ISBN|81-85843-03-1}}, pp.253–5&amp;lt;/ref&amp;gt;{{Sfn|Winternitz|1922|p=13 with footnote 10}} [[Alberuni]] (973 -1048), the [[Persian people|Persian]] [[scholar]] who visited and lived in northwest Indian subcontinent for many years in early 11th century, quoted from the version of &amp;#039;&amp;#039;Vayu Purana&amp;#039;&amp;#039; that existed during his visit.{{Sfn|Winternitz|1922|p=13 with footnote 11}}&lt;br /&gt;
&lt;br /&gt;
The various mentions of the &amp;#039;&amp;#039;Vayu Purana&amp;#039;&amp;#039; in other texts have led scholars to recognize it as one of the oldest.{{Sfn|Rocher|1986|p=245}} The early 20th-century scholar Dikshitar, known for his dating proposals that push many texts as very ancient and well into 1st millennium BCE, stated that the &amp;#039;&amp;#039;Vayu Purana&amp;#039;&amp;#039; started to take shape around 350 BCE.{{Sfn|Rocher|1986|p=245}} Later scholarship has proposed that the earliest version of the text is likely from the 300 to 500 CE period, and broadly agreed that it is among the oldest Puranas.{{Sfn|Rocher|1986|p=245}}{{Sfn|Collins|1988|p=36}}&lt;br /&gt;
&lt;br /&gt;
The text, like all Puranas, has likely gone through revisions, additions and interpolations over its history. Rajendra Hazra, as well as other scholars, for example, consider &amp;#039;&amp;#039;Gaya-mahatmya&amp;#039;&amp;#039;, which is an embedded travel guide to [[Gaya district|Gaya]], as a later addition. The &amp;#039;&amp;#039;Gaya-mahatmya&amp;#039;&amp;#039; replaced older sections of the &amp;#039;&amp;#039;Vayu Purana&amp;#039;&amp;#039;, sometime before the 15th century.{{Sfn|Gietz|1992|p=548 with note 3015}}{{Sfn|Hazra|1940|p=17}} Vayu Purana, like all Puranas, has a complicated chronology. Dimmitt and van Buitenen state that each of the Puranas is encyclopedic in style, and it is difficult to ascertain when, where, why and by whom these were written:{{Sfn|Dimmitt|van Buitenen|2012|p=5}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|&lt;br /&gt;
As they exist today, the Puranas are stratified literature. Each titled work consists of material that has grown by numerous accretions in successive historical eras. Thus, no Purana has a single date of composition. (...) It is as if they were libraries to which new volumes have been continuously added, not necessarily at the end of the shelf, but randomly.&lt;br /&gt;
|Cornelia Dimmitt and [[J. A. B. van Buitenen|J.A.B. van Buitenen]]|&amp;#039;&amp;#039;Classical Hindu Mythology: A Reader in the Sanskrit Puranas&amp;#039;&amp;#039;{{Sfn|Dimmitt|van Buitenen|2012|p=5}}}}&lt;br /&gt;
&lt;br /&gt;
==Editions and translations==&lt;br /&gt;
[[The Asiatic Society]], [[Calcutta]] published this text in two volumes in 1880 and 1888, as a part of their &amp;#039;&amp;#039;Bibliotheca Indica&amp;#039;&amp;#039; series. It was edited by [[Rajendralal Mitra]]. The Venkateshvara Press, [[Bombay]] edition was published in 1895. It was followed by the publication of another edition by the Anandashrama (Anandashrama Sanskrit Series 49), [[Poona]]. In 1910, the Vangavasi Press, [[Calcutta]] published an edition along with a Bengali translation by Panchanan Tarkaratna, the editor of the text.{{Sfn|Rocher|1986|pages=243–245}} In 1960 Motilal Banarsidass published an English translation as part of its Ancient Indian Traditions and Mythology series.&amp;lt;ref&amp;gt;Tagare, G.V. and Shastri, J.L (ed.) (1960) &amp;#039;&amp;#039;The Vāyu Purāṇa&amp;#039;&amp;#039; (2 volumes). Delhi: Motilal Banarsidass. {{ISBN|9788120803329}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Contents==&lt;br /&gt;
{{Quote box&lt;br /&gt;
 |quote  = &amp;#039;&amp;#039;&amp;#039;The [[Yogi]]n&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;poem&amp;gt;&lt;br /&gt;
The Yogin possesses these attributes,&lt;br /&gt;
[[Temperance (virtue)#Hinduism|Self-restraint]],&lt;br /&gt;
Quiescence,&lt;br /&gt;
Truthfulness,&lt;br /&gt;
Sinlessness,&lt;br /&gt;
Silence,&lt;br /&gt;
[[Arjava|Straightforwardness]] towards all,&lt;br /&gt;
Knowledge beyond simple perception,&lt;br /&gt;
Uprightness,&lt;br /&gt;
Composed in mind,&lt;br /&gt;
Absorbed in the [[Brahman]],&lt;br /&gt;
Delighting in the [[Atman (Hinduism)|Atman]]&lt;br /&gt;
Alert and pure.&lt;br /&gt;
Such are the ones who master Yoga.&lt;br /&gt;
&amp;lt;/poem&amp;gt;&lt;br /&gt;
 |source = —&amp;#039;&amp;#039;Vayu Purana 16.22-16.23&amp;#039;&amp;#039;&amp;lt;ref&amp;gt;Tagare, G.V. (1987), Vayu Purana Part 1, Motilal Banarsidass, {{ISBN|978-8120803329}}, page 112&amp;lt;/ref&amp;gt;&lt;br /&gt;
 |bgcolor=#FFE0BB&lt;br /&gt;
 |align  = right&lt;br /&gt;
}}&lt;br /&gt;
The &amp;#039;&amp;#039;Vayu Purana&amp;#039;&amp;#039; exists in many versions, structured in different ways, For example:&lt;br /&gt;
*In the Anandashrama and Vangavasi editions, this text is divided into four padas (parts): &amp;#039;&amp;#039;Prakriya-pada&amp;#039;&amp;#039; (chapters 1–6), &amp;#039;&amp;#039;Anushanga-pada&amp;#039;&amp;#039; (chapters 7–64), &amp;#039;&amp;#039;Upodghata-pada&amp;#039;&amp;#039; (chapter 65–99) and &amp;#039;&amp;#039;Upasamhara-pada&amp;#039;&amp;#039; (chapters 100–112). The &amp;#039;&amp;#039;Gayamahatmya&amp;#039;&amp;#039; (chapters 105–112 in these editions), praising the [[Gaya, India|Gaya]] [[Tirtha (Hinduism)|tirtha]] in [[Magadha]] is not found in all the manuscripts of this work and also found separately as an independent work.&amp;lt;ref name=&amp;quot;Hazra&amp;quot;/&amp;gt;&lt;br /&gt;
*In the Asiatic Society and Venkateshvara Press editions, this text is divided into two parts: &amp;#039;&amp;#039;Prathamakhanda&amp;#039;&amp;#039; comprising 61 chapters and &amp;#039;&amp;#039;Dvitiyakhanda&amp;#039;&amp;#039; comprising 50 chapters. The chapters 1-6 of &amp;#039;&amp;#039;Prathamakhanda&amp;#039;&amp;#039; are titled &amp;#039;&amp;#039;Prakriya-pada&amp;#039;&amp;#039; and no title is provided for the chapters 7-61. The chapters 1-42 of &amp;#039;&amp;#039;Dvitiyakhanda&amp;#039;&amp;#039; are titled &amp;#039;&amp;#039;Anushanga-pada&amp;#039;&amp;#039; and the chapters 43-50 are the &amp;#039;&amp;#039;Gayamahatmya&amp;#039;&amp;#039;.{{Sfn|Rocher|1986|pages=243–245}}&lt;br /&gt;
&lt;br /&gt;
The Vayu Purana discusses its theories of [[cosmology]], [[genealogy]] of gods and kings of solar and lunar dynasties, mythology, geography, [[manvantara]]s, the solar system and the movements of the celestial bodies.&amp;lt;ref name=&amp;quot;Hazra&amp;quot;/&amp;gt; In addition to these, the text has chapters which were inserted in the later centuries into the older version of the Vayu Purana, such as chapters 16-17 which discuss duties of the [[Varna (Hinduism)|Varna]] (caste or class) and duties of a person during various [[Ashrama (stage)|ashrama]], chapter 18 which discusses penances for [[sannyasi]] (monks, &amp;#039;&amp;#039;yati&amp;#039;&amp;#039;), chapters 57–59 on [[dharma]], chapters 73 to 83 on sanskaras (rites of passage), and chapter 101 on the theory of hell in after-life.{{Sfn|Hazra|1940|p=15}}&lt;br /&gt;
&lt;br /&gt;
The text shares a large number of verses with the [[Brahmanda Purana]], and the two texts originated most likely from the same core text.{{Sfn|Rocher|1986|pp=243-244}} The comparison of the two texts and specifics within the texts suggests, states Hazra, that the split into two texts could not have happened before 400 CE.{{Sfn|Hazra|1940|p=15}} The chapters which were slipped into the Vayu Purana are missing in many versions of Vayu and in Brahmananda manuscripts. Chapter 18 on penances for those in monastic life, was likely inserted before the 14th century.{{Sfn|Hazra|1940|p=16}} The travel guide to Gaya, Bihar was likely inserted before the 15th-century, because the &amp;#039;&amp;#039;Gaya-mahatmya&amp;#039;&amp;#039; was referenced many times by the 15th-century Vacaspatimisra (not to be confused with 9th-century Advaita scholar of the same name).{{Sfn|Hazra|1940|p=17}}&lt;br /&gt;
&lt;br /&gt;
The text also contains chapters on music,&amp;lt;ref&amp;gt;Tagare, G.V. [https://archive.org/stream/VayuPuranaG.V.TagarePart2/Vayu%20Purana%20-%20G.V.Tagare%20-%20Part%202#page/n215/mode/2up Vayu Purana], Vol 2, pages 666-671&amp;lt;/ref&amp;gt; various &amp;#039;&amp;#039;[[shakha]]s&amp;#039;&amp;#039; of the [[Veda]]s, [[Pashupata]]-[[Yoga]], and geographic &amp;#039;&amp;#039;Mahatmya&amp;#039;&amp;#039; (travel guides) particularly about [[Gaya, India|Gaya]] in [[Bihar]].{{Sfn|Rocher|1986|pp=243-245}} The &amp;#039;&amp;#039;Vayu Purana&amp;#039;&amp;#039; also features other topics such as those dealing with construction of mountain top [[Hindu temple]]s.{{Sfn|Kramrisch|1976|p=169 with footnote 97, Volume 1}}&lt;br /&gt;
&lt;br /&gt;
The &amp;#039;&amp;#039;Revakhanda&amp;#039;&amp;#039; of Vayu Purana since 1910 has been wrongly attributed to the [[Skanda Purana]], says Juergen Neuss, but he adds that the manuscripts attest the &amp;#039;&amp;#039;Revakhanda&amp;#039;&amp;#039; containing 232 chapters belongs to the Vayu Purana and was wrongly included in the Skanda Purana by Veṅkateśvara Steam Press in 1910 and all publications of the Skanda after it. The one belonging to the Skanda Purana has 116 chapters.&amp;lt;ref&amp;gt;Jurgen Neuss, Oliver Hellwig, [http://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vprevk_u.htm Revakhanda of the Vayupurana]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|30em}}&lt;br /&gt;
&lt;br /&gt;
===Bibliography===&lt;br /&gt;
*{{cite book|author=Gregory Bailey|editor=Arvind Sharma|title=The Study of Hinduism|url=https://books.google.com/books?id=npCKSUUQYEIC|year=2003|publisher=University of South Carolina Press|isbn=978-1-57003-449-7}}&lt;br /&gt;
*{{cite book |first=Charles Dillard |last= Collins |title=The Iconography and Ritual of Siva at Elephanta: On Life, Illumination, and Being |url= https://books.google.com/books?id=pQNi6kAGJQ4C&amp;amp;pg=PA36 | year=1988 | publisher=SUNY Press |isbn=978-0-88706-773-0}}&lt;br /&gt;
*{{citation|first = Rosen|last= Dalal|year= 2014|title= Hinduism: An Alphabetical Guide| publisher= Penguin|isbn= 978-8184752779| url=https://books.google.com/books?id=DH0vmD8ghdMC }}&lt;br /&gt;
* {{cite book | last1 = Dimmitt | first1 = Cornelia | first2 = J. A. B.  |last2 = van Buitenen | title = Classical Hindu Mythology: A Reader in the Sanskrit Puranas | url=https://books.google.com/books?id=re7CR2jKn3QC| publisher = Temple University Press (1st Edition: 1977) | year = 2012 | isbn =978-1-4399-0464-0 }}&lt;br /&gt;
*{{citation |last=Gietz|first=K.P.|display-authors=etal|title=Epic and Puranic Bibliography (Up to 1985) Annoted and with Indexes: Part I: A - R, Part II: S - Z, Indexes|url=https://books.google.com/books?id=kgpLBpUCufwC&amp;amp;pg=PA870 |year=1992 |publisher=Otto Harrassowitz Verlag |isbn=978-3-447-03028-1}}&lt;br /&gt;
*{{cite book|last=Glucklich|first=Ariel|title=The Strides of Vishnu : Hindu Culture in Historical Perspective: Hindu Culture in Historical Perspective|url=https://books.google.com/books?id=KtLScrjrWiAC| year=2008| publisher=Oxford University Press| isbn=978-0-19-971825-2 }}&lt;br /&gt;
*{{cite book|editor-last=Gonda|editor-first=Jan |title=A History of Indian Literature, Vol.II: Epics and Sanskrit religious literature, Fasc.3|year=1986|publisher=Otto Harrassowitz Verlag|location=Wiesbaden |isbn=978-3447025225}}&lt;br /&gt;
*{{cite book| first=Rajendra Chandra| last= Hazra|title=Studies in the Puranic Records on Hindu Rites and Customs| url= https://books.google.com/books?id=Jar4V3piCeQC| year=1940| publisher=Motilal Banarsidass (1987 Reprint) |isbn=978-81-208-0422-7}}&lt;br /&gt;
*{{citation |first= Stella| last= Kramrisch| year= 1976| title= The Hindu Temple, Volume 1 &amp;amp; 2|isbn = 81-208-0223-3| publisher=Motilal Banarsidass}}&lt;br /&gt;
*{{harvc|first=Ludo |last=Rocher| year= 1986| author-link= Ludo Rocher| c= The Puranas| in=Gonda}}&lt;br /&gt;
*{{cite book |last= Wilson |first=H. H. |author-link= Horace Hayman Wilson|title=The Vishnu Purana: A System of Hindu Mythology and Tradition (Volume 1: Introduction, Book I) |year=1864 | url=https://archive.org/stream/vishnupurnsyst01wils#page/n3/mode/2up | publisher=Read Country Books (reprinted in 2006) |isbn=1-84664-664-2}}&lt;br /&gt;
*{{cite book |last=Winternitz |first=Maurice |author-link= Moriz Winternitz |title=History of Indian Literature Vol 1 (Original in German, translated into English by VS Sarma, 1981) |year=1922 |publisher=Motilal Banarsidass (Reprint 2010) |location=New Delhi |isbn= 978-8120802643 }}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://archive.org/details/VayuPuranaG.V.TagarePart1 Vayu Purana - English Translation by G.V.Tagare - Part 1]&lt;br /&gt;
* [https://archive.org/details/VayuPuranaG.V.TagarePart2 Vayu Purana - English Translation by G.V.Tagare - Part 2]&lt;br /&gt;
&lt;br /&gt;
{{Puranas}}&lt;br /&gt;
{{Hindudharma}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Puranas]]&lt;br /&gt;
[[Category:Shaiva texts]]&lt;/div&gt;</summary>
		<author><name>ImportMaster</name></author>
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