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	<title>Vasudeva-hindi - Revision history</title>
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		<title>Ajay Kumar: Created a new article</title>
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		<updated>2023-08-31T07:25:04Z</updated>

		<summary type="html">&lt;p&gt;Created a new article&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Short description|C. 5th-century CE Jain narrative}}&lt;br /&gt;
{{Infobox book&lt;br /&gt;
| name              = Vasudeva-hindi&lt;br /&gt;
| author            = Sangha-dasa &amp;#039;&amp;#039;Gani&amp;#039;&amp;#039;&lt;br /&gt;
| title_orig        = वसुदेव-हिण्डी&lt;br /&gt;
| country           = India&lt;br /&gt;
| language          = Archaic [[Maharashtri Prakrit]]&lt;br /&gt;
| subject           = Adventures of Vasudeva&lt;br /&gt;
| genre             =&lt;br /&gt;
| pub_date          = possibly 473 CE&lt;br /&gt;
}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Vasudeva-hindi&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; ([[IAST]]: Vasudevahiṇḍī, &amp;quot;Vasudeva&amp;#039;s wanderings&amp;quot;) is a [[Jain literature|Jain text]] by Sangha-dasa, probably from 5th century India. The text narrates several stories in the form of nested narrative layers. The main story is borrowed from [[Gunadhya]]&amp;#039;s &amp;#039;&amp;#039;[[Brihatkatha|Brihat-katha]]&amp;#039;&amp;#039;, with the original hero Nara-vahana-datta replaced by [[Krishna]]&amp;#039;s father [[Vasudeva]].&lt;br /&gt;
&lt;br /&gt;
== Authorship and date ==&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;Vasudeva-hindi&amp;#039;&amp;#039; is the oldest surviving text of the Jain narrative literature. The Jain monk Sangha-dasa wrote it in archaic [[Maharashtri Prakrit]] language.&amp;lt;ref name=&amp;quot;AAE_2016&amp;quot;&amp;gt;{{cite book |author=Anna Aurelia Esposito |chapter=Didactic dialogues: communication of doctrine and strategies of narrative in Jain literature |editor1=Brian Black |editor2=Laurie Patton |title=Dialogue in Early South Asian Religions |year=2016 |isbn=9781317151425 |pages=88–92 |publisher=Routledge |url=https://books.google.com/books?id=Z7a1CwAAQBAJ }}&amp;lt;/ref&amp;gt; The author claims that the legend of Vasudeva was first told by [[Mahavira]]&amp;#039;s pupil [[Sudharmaswami|Sudharman]] to his disciple [[Jambuswami|Jambu]], and since then, the story was transmitted to the author through a series of teachers and disciples.&amp;lt;ref name=&amp;quot;AAE_2016&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The text was definitely composed before 610 CE, when Jina-bhadra-gani Kshama-shramana refers to it in his &amp;#039;&amp;#039;Visheshana Vati&amp;#039;&amp;#039;. The author dates the text to the year 530 of an unspecified [[calendar era]]. Scholars K.R. Chandra and [[Madhusudan Dhaky|M.A. Dhaky]] believe that the era is the [[Vikrama Samvat]], and thus, date the text to 473 CE. Indologist [[Jagdish Chandra Jain|J.C. Jain]] writes that the date of &amp;#039;&amp;#039;Vasudeva-hindi&amp;#039;&amp;#039; has been &amp;quot;fixed&amp;quot; as the end of the 3rd century, but Indologist [[John E. Cort]] notes that there is no scholarly consensus on this, and Jain authors tend to date their texts as early as possible. [[Umakant Premanand Shah|U.P. Shah]] dates the text to early 5th century or a little earlier, while M.N.P. Tiwari dates it to mid-6th century.&amp;lt;ref&amp;gt;{{cite book |author=John Cort |title=Framing the Jina: Narratives of Icons and Idols in Jain History |year=2010 |publisher=Oxford University Press |isbn=9780199739578 |page=313 |url=https://books.google.com/books?id=MDBpq23-0QoC }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some parts of the text, such as &amp;#039;&amp;#039;Dhammilla-hindi&amp;#039;&amp;#039;, are a later addition to the original text.&amp;lt;ref name=&amp;quot;JCJ_1975&amp;quot;&amp;gt;{{cite journal |author=J.C. Jain |author-link=Jagdish Chandra Jain |title=Is Vasudevahiṇḍī a Jain version of the Bṛhatkathā ? |editor=B.J. Sandesara |editor-link=Bhogilal Sandesara |journal=Journal of the Oriental Institute |volume=23 |year=1975 |publisher=Oriental Institute, Baroda |pages=62–63 |url=https://books.google.com/books?id=KGBjAAAAMAAJ }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The second layer of the frame story in the text names Mahavira as a narrator, which is a way of legitimizing the story as true. The naming of a king (instead of a Jain disciple) as the listener suggests that the text was aimed at an urban audience rather than monks.&amp;lt;ref name=&amp;quot;AAE_2016&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Contents ==&lt;br /&gt;
&lt;br /&gt;
The text narrates the legend of [[Krishna]]&amp;#039;s father [[Vasudeva]].&amp;lt;ref&amp;gt;{{cite book |author=Anthony Kennedy Warder |title=Indian Kavya Literature |volume=4 |year=1994 |publisher=Motilal Banarsidass |page=464 |isbn=9788120804494 |url=https://books.google.com/books?id=7WnWL5LtYfcC }}&amp;lt;/ref&amp;gt; It is in form of multiple narrative layers, featuring several characters and stories from different times and places.&amp;lt;ref name=&amp;quot;AAE_2016&amp;quot;/&amp;gt; The main story is borrowed from [[Gunadhya]]&amp;#039;s &amp;#039;&amp;#039;[[Brihatkatha|Brihat-katha]]&amp;#039;&amp;#039; tradition, in which the hero is Nara-vahana-datta instead of Vasudeva.&amp;lt;ref name=&amp;quot;GPB_GVT_2013&amp;quot;&amp;gt;{{cite book |editor1=G.P. Bhatt |editor2=G.V. Tagare |title=The Vayu Purana Part 2 |series=Ancient Indian Tradition and Mythology |year=2013 |publisher=Motilal Banarsidass |isbn=9788120839052 |page=748 |url=https://books.google.com/books?id=9lzvDwAAQBAJ }}&amp;lt;/ref&amp;gt; The text also includes materials from [[Vaishnavite]] texts such as &amp;#039;&amp;#039;[[Harivamsa]]&amp;#039;&amp;#039; and &amp;#039;&amp;#039;[[Vishnu Purana]]&amp;#039;&amp;#039;. The author quotes long passages from Jain canonical texts such as &amp;#039;&amp;#039;[[Samavayanga Sutra]]&amp;#039;&amp;#039; and &amp;#039;&amp;#039;[[Sthananga Sutra]]&amp;#039;&amp;#039;.&amp;lt;ref&amp;gt;{{cite book |author=Asim Kumar Chatterjee |title=A Comprehensive History of Jainism |volume=1 |edition=Second |year=2000 |publisher=Munshiram Manoharlal |isbn=81-215-0931-9 |pages=246–247 |url=https://books.google.com/books?id=IH7XAAAAMAAJ }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The text progresses to the main story as follows:&amp;lt;ref name=&amp;quot;AAE_2016&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Layer !! Narrator !! Story&lt;br /&gt;
|-&lt;br /&gt;
| 1 ||  || Conversation between the Jain monk [[Sudharmaswami|Suhamma]] and King [[Ajatashatru|Konia]]&lt;br /&gt;
|-&lt;br /&gt;
| 2 || Suhamma || Conversation between Mahavira and Konia&amp;#039;s father, King [[Shrenika|Senia]] of [[Rajgir|Raya-giha]]&lt;br /&gt;
|-&lt;br /&gt;
| 3 || Mahavira || Story of king Vasudeva&amp;#039;s grandsons&lt;br /&gt;
|-&lt;br /&gt;
| 4 || Vasudeva || Vasudeva tells his grandsons about his adventures&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Layer 4 contains the main story of Vasudeva&amp;#039;s adventures, which is interspersed with secondary stories that talk about the Jain faith and its [[Salakapurusa|63 illustrous persons]]. The narrative layers containing these secondary stories go still deeper. For example, in one of the narrative layers, Vasudeva refuses to marry the grand-daughter of an old woman because of her low social status. The old woman then talks about the origins of her family, narrating the story of her ancestor Usabha.&amp;lt;ref name=&amp;quot;AAE_2016&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Layer !! Narrator !! Story&lt;br /&gt;
|-&lt;br /&gt;
| 5 || The old woman || Story of &amp;#039;&amp;#039;[[Arihant (Jainism)|Jina]]&amp;#039;&amp;#039; Usabha.&lt;br /&gt;
|-&lt;br /&gt;
| 6 || Sijjamsa || Story of the previous births of Usabha and his donor Sijjamsa (Shreymsa) as twins in the [[Uttarakurus]].&lt;br /&gt;
|-&lt;br /&gt;
| 7 || The female twin || Story of the twins&amp;#039; previous births as the god Laliyamga and his wife Sayam-pabha.&lt;br /&gt;
|-&lt;br /&gt;
| 8 || Laliyamga || Story of Laliyamga&amp;#039;s previous birth as King Mahabala.&lt;br /&gt;
|-&lt;br /&gt;
| 9 || Sayambuddha ||  Mahabala&amp;#039;s friend Sayambuddha tells him a series of moral stories.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The narrative then goes back to the main story as follows:&amp;lt;ref name=&amp;quot;AAE_2016&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Layer !! Narrator !! Story&lt;br /&gt;
|-&lt;br /&gt;
| 8 || Laliyamga || Story of Laliyamga&amp;#039;s previous birth as King Mahabala, continued: Mahabala renounces the world, practices extreme austerity, and dies.&lt;br /&gt;
|-&lt;br /&gt;
| 7 || The female twin || Story of the twins&amp;#039; previous births, continued: Laliyamga and Sayam-pabha die and are reborn as prince Vairajamgha and princess Sirimai.&lt;br /&gt;
|-&lt;br /&gt;
| 8 || Sirimai || Sirimai remembers her previous birth as Sayam-pabha and her existence as Niāmiyā (Nirnāmikā, &amp;quot;a girl with no name&amp;quot;).&lt;br /&gt;
|-&lt;br /&gt;
| 7 || The female twin || Story of the twins&amp;#039; previous births, continued: Vairajamgha and Sirimai marry and live happily before being poisoned by their son.&lt;br /&gt;
|-&lt;br /&gt;
| 6 || Sijjamsa || Stories of several previous births of the twins:&lt;br /&gt;
* Gods in Sohamma-heaven&lt;br /&gt;
* Physician Kesava and his friend Abhayaghosa&lt;br /&gt;
* Gods in Accua-heaven&lt;br /&gt;
* Prince Vairanabha and his friend Sujasa&lt;br /&gt;
* Gods in Savvattha-siddha-heaven&lt;br /&gt;
Sijjamsa recalls that after their birth as gods, they were born as Usabha and Sijjamsa.&lt;br /&gt;
|-&lt;br /&gt;
| 5 || The old woman || Story of Usabha, continued: Usabha preaches the &amp;#039;&amp;#039;[[dharma (Jainism)|dharma]]&amp;#039;&amp;#039;.&lt;br /&gt;
|-&lt;br /&gt;
| 4 || Vasudeva || Vasudeva continues to narrate stories of his adventures, with each story containing multi-layer sub-stories.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Unlike other texts, such as the &amp;#039;&amp;#039;[[Mahabharata]]&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Vasudeva-hindi&amp;#039;&amp;#039; does not remind the reader of the main frame story or any sub-frame story at any point. According to scholar Anna Aurelia Esposito, &amp;#039;&amp;#039;Vasudeva-hindi&amp;#039;&amp;#039; deliberately confuses the readers with such complex layers to cause them to &amp;quot;experience the sensation to be completely lost – lost not only in this thicket of stories, but also in the complex and incomprehensible nature of the world.&amp;quot;&amp;lt;ref name=&amp;quot;AAE_2016&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
== Further reading ==&lt;br /&gt;
* {{cite book |author=J.C. Jain |author-link=Jagdish Chandra Jain |title=The Vasudevahindi: an Authentic Jain Version of the Brhatkatha |year=1977 |publisher=L.D. Institute of Indology |location=Ahmedabad |oclc=469480884 |url=https://books.google.com/books?id=MnN_nQEACAAJ }}&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* [https://archive.org/details/in.ernet.dli.2015.283966 Vasudeva-hindi] text in Devanagari script&lt;br /&gt;
* [https://jainqq.org/explore/002648/1 Dharmasenagani Mahattara&amp;#039;s Vasudevahimdi Madhyama Khanda Part 1]&lt;br /&gt;
&lt;br /&gt;
{{Brihatkatha}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Jain literature]]&lt;br /&gt;
[[Category:5th-century books]]&lt;br /&gt;
[[Category:Frame stories]]&lt;br /&gt;
[[Category:Prakrit Jain texts]]&lt;/div&gt;</summary>
		<author><name>Ajay Kumar</name></author>
	</entry>
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