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		<updated>2025-12-23T09:25:43Z</updated>

		<summary type="html">&lt;p&gt;Content refined for better accuracy&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:55, 23 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Short description|Song}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{redirect|Thacholi Othenan|the film|Thacholi Othenan (film)}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=September 2019}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=September 2019}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use Indian English|date=September 2019}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use Indian English|date=September 2019}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Vadakkan Pattukal&#039;&#039;&#039; (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;literally, &#039;&#039;&lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;songs &lt;/del&gt;of the north&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/del&gt;) are a collection of [[Malayalam]] [[ballad]]s from the medieval period. The songs present stories of heroes such as Aromal Chekavar and [[Thacholi Othenan]], and heroines like&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Vadakkan Pattukal&#039;&#039;&#039; (&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Literal translation|&lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ballads &lt;/ins&gt;of the north&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;) are a collection of [[Malayalam]] [[ballad]]s from the medieval period &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(12th-20th century).{{sfnp|Menon|2011|p=81}}{{sfnp|Narayanan|2003|p=20}} The genre as a whole represents the [[Rasa (aesthetics)|sentiment]] of &#039;&#039;vira&#039;&#039;, or the heroic, through its depictions of &quot;valour and sacrifice&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&amp;lt;ref&amp;gt;{{cite book |title=Medieval Indian Literature: Surveys and selections |date=1997 |publisher=Sahitya Akademi |isbn=978-81-260-0365-5 |url=https://books.google.com/books?id=KYLpvaKJIMEC&amp;amp;q=Tiya&amp;amp;pg=PA316 |language=en}}&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Unniyarcha]]. The stories centre &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;round &lt;/del&gt;the fortunes of two families, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;&lt;/del&gt;Puthooram family&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039; &lt;/del&gt;and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;&lt;/del&gt;Thacholi Manikkoth&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039; &lt;/del&gt;family. Though two families belong to two different communities [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Thiyyar history&lt;/del&gt;|Thiyyar]] and [[Nair]] respectively, they &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;share in common the &lt;/del&gt;martial traditional. The chief among the Thiyyar chieftains of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;puthooram &lt;/del&gt;was Aromal &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;chekavar&lt;/del&gt;, who had &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| &lt;/del&gt;killed by Chanthu in his first duel (Ankam). His sister Attumanamel &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;unniyarcha&lt;/del&gt;, is equally adept in the use of arms. The exploits of the Nair chieftain Thacholi Othenan belonging to the Thacholi family form the theme of several ballads. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Thacholi Chandu&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Palattu Komappan&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Putumada Kelu&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Karumparambil Kannan are some &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;other &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;warriors who figure in the ballads&lt;/del&gt;. &amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=KYLpvaKJIMEC&amp;amp;q=Tiya&amp;amp;pg=PA316|title = Medieval Indian Literature: Surveys and selections|isbn = 9788126003655|last1 = Ayyappa Paniker|first1 = K.|year = 1997}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=My8DEAAAQBAJ&amp;amp;q=Chekavan&amp;amp;pg=PT42|title = Jumbos and Jumping Devils: A Social History of Indian Circus|isbn = 9780190992071|last1 = Nisha|first1 = P. R.|date = 12 June 2020}}&amp;lt;/ref&amp;gt; They exemplify the heights of folk-poetry and are also sometimes associated with deities. Almost all these ballads show strong connections &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;with &lt;/del&gt;[[Kalaripayattu]]. The oldest compositions do not date earlier than 16th century but their idiom and vocabulary &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;seems &lt;/del&gt;older.&amp;lt;ref name = &quot;Vada1&quot;&amp;gt;Sujit Mukherjee, A Dictionary of Indian Literature (Orient Longman Publications, 1998, {{ISBN|81-250-1453-5}}), page 406&amp;lt;/ref&amp;gt;{{qn|date=June 2020}}&amp;lt;ref name = &quot;vada2&quot;&amp;gt;Vadakkan and Thekkan Pattukal.(Sri Rama Vilasom Press, 1967), pages 128–148&amp;lt;/ref&amp;gt;{{qn|date=June 2020}} However, like any other oral cultural forms that are sung by communities even today, these songs show great flexibility and a repetitive pattern in their lexicon that is typical of the simplicity of folksongs in general.&amp;lt;ref&amp;gt; Rakhava Warrier, Vadakkan pattukalude Paniyala 1982 Vallathol Vidhyapeedom Press&amp;lt;/ref&amp;gt;{{pn|date=June 2020}}{{qn|date=June 2020}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==Contents==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The songs present stories of heroes such as &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Aromal Chekavar&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;and [[Thacholi Othenan]], and heroines like [[Unniyarcha]]. The stories centre &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;around &lt;/ins&gt;the fortunes of two families, Puthooram family and Thacholi Manikkoth family. Though &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;two families belong to two different &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;castes or &lt;/ins&gt;communities&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Tiyyar&lt;/ins&gt;|Thiyyar]] and [[Nair]] respectively, they &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;have a shared &lt;/ins&gt;martial traditional. The chief among the Thiyyar chieftains of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Puthooram &lt;/ins&gt;was &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Aromal &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Chekavar]]&lt;/ins&gt;, who had &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;been &lt;/ins&gt;killed by &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;his cousin &lt;/ins&gt;Chanthu &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Chekavar &lt;/ins&gt;in his first duel (Ankam) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;by deceit&lt;/ins&gt;. His sister&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;Attumanamel &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Unniyarcha&lt;/ins&gt;, is equally adept in the use of arms. The exploits of the Nair chieftain&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;Thacholi Othenan&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;belonging to the Thacholi family&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;form the theme of several ballads. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The last duel Othenan fought was with his own guru&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;called Mathiloor Gurukkal&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;who was from the [[Kaniyar|Ganaka]] caste. Thandasseri Chappan&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;who was the best friend and all time companion &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Othenan, was from Thiyyar caste. They always travel together and fight together. Vadakkan Patt also talks about &lt;/ins&gt;other &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;strong women like Poomathayi Ponnamma&lt;/ins&gt;.&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=KYLpvaKJIMEC&amp;amp;q=Tiya&amp;amp;pg=PA316|title = Medieval Indian Literature: Surveys and selections|isbn = 9788126003655|last1 = Ayyappa Paniker|first1 = K.|year = 1997}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=My8DEAAAQBAJ&amp;amp;q=Chekavan&amp;amp;pg=PT42|title = Jumbos and Jumping Devils: A Social History of Indian Circus|isbn = 9780190992071|last1 = Nisha|first1 = P. R.|date = 12 June 2020}}&amp;lt;/ref&amp;gt; They exemplify the heights of folk-poetry and are also sometimes associated with deities. Almost all these ballads show strong connections &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;to &lt;/ins&gt;[[Kalaripayattu]]. The oldest compositions do not date earlier than 16th century but their idiom and vocabulary &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;seem &lt;/ins&gt;older.&amp;lt;ref name = &quot;Vada1&quot;&amp;gt;Sujit Mukherjee, A Dictionary of Indian Literature (Orient Longman Publications, 1998, {{ISBN|81-250-1453-5}}), page 406&amp;lt;/ref&amp;gt;{{qn|date=June 2020}}&amp;lt;ref name = &quot;vada2&quot;&amp;gt;Vadakkan and Thekkan Pattukal.(Sri Rama Vilasom Press, 1967), pages 128–148&amp;lt;/ref&amp;gt;{{qn|date=June 2020}} However, like any other oral cultural forms that are sung by communities even today, these songs show great flexibility and a repetitive pattern in their lexicon that is typical of the simplicity of folksongs in general.&amp;lt;ref&amp;gt; Rakhava Warrier, Vadakkan pattukalude Paniyala 1982 Vallathol Vidhyapeedom Press&amp;lt;/ref&amp;gt;{{pn|date=June 2020}}{{qn|date=June 2020}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{reflist}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{reflist}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==Sources==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{refbegin}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;!-- M --&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* {{Cite book | last =Menon | first=A. Sreedhara | date =4 March 2011 | title =Kerala History and its Makers | publisher =D C Books | isbn =978-81-264-3782-5 | language =en | url =https://books.google.com/books?id=wnAjqjhc1VcC | access-date =10 October 2021}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;!-- N --&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* {{Citation | last =Narayanan | first =M.T. | year =2003 | title =Agrarian Relations in Late Medieval Malabar | publisher =Northern Book Centre}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{refend}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Malayalam Literature |state=collapsed}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Malayalam Literature |state=collapsed}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l18&quot;&gt;Line 18:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indian folk songs]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indian folk songs]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Ezhava]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Ezhava]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Malayalam&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-language songs&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Songs in &lt;/ins&gt;Malayalam]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Malayalam-language literature]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Malayalam-language literature]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Kerala folklore]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Kerala folklore]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tox Digital</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Vadakkan_Pattukal&amp;diff=274908&amp;oldid=prev</id>
		<title>-&gt;Indielov at 05:59, 20 December 2021</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Vadakkan_Pattukal&amp;diff=274908&amp;oldid=prev"/>
		<updated>2021-12-20T05:59:01Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Use dmy dates|date=September 2019}}&lt;br /&gt;
{{Use Indian English|date=September 2019}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Vadakkan Pattukal&amp;#039;&amp;#039;&amp;#039; (literally, &amp;#039;&amp;#039;the songs of the north&amp;#039;&amp;#039;) are a collection of [[Malayalam]] [[ballad]]s from the medieval period. The songs present stories of heroes such as Aromal Chekavar and [[Thacholi Othenan]], and heroines like&lt;br /&gt;
[[Unniyarcha]]. The stories centre round the fortunes of two families, &amp;#039;&amp;#039;&amp;#039;Puthooram family&amp;#039;&amp;#039;&amp;#039; and &amp;#039;&amp;#039;&amp;#039;Thacholi Manikkoth&amp;#039;&amp;#039;&amp;#039; family. Though two families belong to two different communities [[Thiyyar history|Thiyyar]] and [[Nair]] respectively, they share in common the martial traditional. The chief among the Thiyyar chieftains of puthooram was Aromal chekavar, who had | killed by Chanthu in his first duel (Ankam). His sister Attumanamel unniyarcha, is equally adept in the use of arms. The exploits of the Nair chieftain Thacholi Othenan belonging to the Thacholi family form the theme of several ballads. Thacholi Chandu, Palattu Komappan, Putumada Kelu, Karumparambil Kannan are some of the other warriors who figure in the ballads. &amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=KYLpvaKJIMEC&amp;amp;q=Tiya&amp;amp;pg=PA316|title = Medieval Indian Literature: Surveys and selections|isbn = 9788126003655|last1 = Ayyappa Paniker|first1 = K.|year = 1997}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=My8DEAAAQBAJ&amp;amp;q=Chekavan&amp;amp;pg=PT42|title = Jumbos and Jumping Devils: A Social History of Indian Circus|isbn = 9780190992071|last1 = Nisha|first1 = P. R.|date = 12 June 2020}}&amp;lt;/ref&amp;gt; They exemplify the heights of folk-poetry and are also sometimes associated with deities. Almost all these ballads show strong connections with [[Kalaripayattu]]. The oldest compositions do not date earlier than 16th century but their idiom and vocabulary seems older.&amp;lt;ref name = &amp;quot;Vada1&amp;quot;&amp;gt;Sujit Mukherjee, A Dictionary of Indian Literature (Orient Longman Publications, 1998, {{ISBN|81-250-1453-5}}), page 406&amp;lt;/ref&amp;gt;{{qn|date=June 2020}}&amp;lt;ref name = &amp;quot;vada2&amp;quot;&amp;gt;Vadakkan and Thekkan Pattukal.(Sri Rama Vilasom Press, 1967), pages 128–148&amp;lt;/ref&amp;gt;{{qn|date=June 2020}} However, like any other oral cultural forms that are sung by communities even today, these songs show great flexibility and a repetitive pattern in their lexicon that is typical of the simplicity of folksongs in general.&amp;lt;ref&amp;gt; Rakhava Warrier, Vadakkan pattukalude Paniyala 1982 Vallathol Vidhyapeedom Press&amp;lt;/ref&amp;gt;{{pn|date=June 2020}}{{qn|date=June 2020}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
{{Malayalam Literature |state=collapsed}}&lt;br /&gt;
{{Navboxes&lt;br /&gt;
|title = [[North Malabar]]&lt;br /&gt;
|list  =&lt;br /&gt;
{{North Malabar}}&lt;br /&gt;
{{Places of interest in North Malabar}}&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Ballads]]&lt;br /&gt;
[[Category:Indian folk songs]]&lt;br /&gt;
[[Category:Ezhava]]&lt;br /&gt;
[[Category:Malayalam-language songs]]&lt;br /&gt;
[[Category:Malayalam-language literature]]&lt;br /&gt;
[[Category:Kerala folklore]]&lt;/div&gt;</summary>
		<author><name>-&gt;Indielov</name></author>
	</entry>
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