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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Use dmy dates|date=October 2016}}&lt;br /&gt;
{{Use Indian English|date=October 2016}}&lt;br /&gt;
{{italic title}}&lt;br /&gt;
{{Saivism}}&lt;br /&gt;
The &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tirumantiram or Thirumantiram&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; is a [[Tamil language|Tamil]] poetic work written in 2nd century  by [[Thirumular]] and is the tenth of the twelve volumes of the &amp;#039;&amp;#039;Tirumurai&amp;#039;&amp;#039;, the key texts of [[Shaiva Siddhanta|Saiva Siddhanta]] and the first known Tamil work to use the term. Tirumantiram&amp;#039;s literal meaning is “Sacred mantra” or &amp;quot;Holy incantation&amp;quot;.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.himalayanacademy.com/view/tirumantiram|title=tirumantiram|last=|first=|date=|website=|access-date=}}&amp;lt;/ref&amp;gt; The &amp;#039;&amp;#039;Tirumantiram&amp;#039;&amp;#039; is the earliest known exposition of the Shaiva [[Āgama (Hinduism)|Agamas]] in Tamil. It consists of over three thousand verses dealing with various aspects of spirituality, ethics and praise of [[Shiva|Siva]]. But it is more spiritual than religious and one can see the difference between [[Vedanta]] and [[Siddhanta]] from Tirumular&amp;#039;s interpretation of the [[Mahāvākyas|Mahavakyas]].&amp;lt;ref name=&amp;quot;The Encyclopaedia Of Indian Literature (Volume Two) (Devraj To Jyoti), Volume 2, page 1625&amp;quot;&amp;gt;&amp;#039;&amp;#039;The Encyclopaedia Of Indian Literature&amp;#039;&amp;#039; (Volume Two) (Devraj To Jyoti), Volume 2, page 1625&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Saivism in Philosophical Perspective, page 31&amp;quot;&amp;gt;&amp;#039;&amp;#039;Saivism in Philosophical Perspective&amp;#039;&amp;#039;, page 31&amp;lt;/ref&amp;gt; According to historian Venkatraman, the work covers almost every feature of the [[siddhar]] of the [[Tamils]]. According to another historian, Madhavan, the work stresses on the fundamentals of [[Siddha medicine]] and its healing powers.&amp;lt;ref name=&amp;quot;A Short Introduction: The Tamil Siddhas and the Siddha Medicine of Tamil Nadu, page 7&amp;quot;&amp;gt;&amp;#039;&amp;#039;A Short Introduction: The Tamil Siddhas and the Siddha Medicine of Tamil Nadu&amp;#039;&amp;#039;, page 7&amp;lt;/ref&amp;gt; It deals with a wide array of subjects including astronomy and physical culture.&amp;lt;ref name=&amp;quot;A dictionary of Indian literature, Volume 1, page 393&amp;quot;&amp;gt;&amp;#039;&amp;#039;A dictionary of Indian literature&amp;#039;&amp;#039;, Volume 1, page 393&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Analysis==&lt;br /&gt;
{{Thirumurai}}&lt;br /&gt;
&lt;br /&gt;
In short, the &amp;#039;&amp;#039;Tirumandiram&amp;#039;&amp;#039;, strongly emphasizes on &amp;#039;&amp;#039;Love is God&amp;#039;&amp;#039;, (Anbey Sivam).&amp;lt;ref name=&amp;quot;The Encyclopaedia Of Indian Literature (Volume Five (Sasay To Zorgot), Volume 5, page 3954&amp;quot;&amp;gt;&amp;#039;&amp;#039;The Encyclopaedia Of Indian Literature (Volume Five (Sasay To Zorgot), Volume 5, page 3954&amp;#039;&amp;#039;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &amp;#039;&amp;#039;Tirumantiram&amp;#039;&amp;#039; is divided into nine chapters, 9 tantras &amp;#039;&amp;#039;(tantirams)&amp;#039;&amp;#039;;&lt;br /&gt;
&lt;br /&gt;
* 1. Philosophical views and divine experience, impermanency of the physical body, love, education etc.&lt;br /&gt;
* 2. Shiva&amp;#039;s glory, His divine acts, classification of souls etc.&lt;br /&gt;
* 3. [[Yoga]] practices according to the eight-angled way of Patanjali. Also refers to [[Vaasi Yoga]]&lt;br /&gt;
* 4. [[Mantra]], [[tantra]], etc.&lt;br /&gt;
* 5. Various branches of Saiva religion; the four elements of [[Shaiva Siddhanta]].&lt;br /&gt;
* 6. Shiva as &amp;#039;&amp;#039;guru&amp;#039;&amp;#039; bestowing grace and the devotee&amp;#039;s responsibility.&lt;br /&gt;
* 7. Shiva [[linga]], Shiva worship, self-control.&lt;br /&gt;
* 8. The stages of soul experience .&lt;br /&gt;
* 9. &amp;#039;&amp;#039;Panchadsara manthiram&amp;#039;&amp;#039;, Shiva&amp;#039;s dance, the state of samadhi, etc.&lt;br /&gt;
&lt;br /&gt;
The poems have a unique metrical structure, each line consisting of 11 or 12 syllables depending on the initial syllable.  Tirumular discusses the four steps of spiritual progress; &amp;#039;&amp;#039;Charya&amp;#039;&amp;#039;, &amp;#039;&amp;#039;[[Kriya]]&amp;#039;&amp;#039;, &amp;#039;&amp;#039;[[Yoga]]&amp;#039;&amp;#039; and &amp;#039;&amp;#039;Gnana&amp;#039;&amp;#039;, the [[Shaiva Siddhanta]] concept of &amp;#039;&amp;#039;Pati&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Pasu&amp;#039;&amp;#039; and &amp;#039;&amp;#039;Pasa&amp;#039;&amp;#039; where Pati stands for Lord shiva, Pasu stands for the human kind and Pasa stands for Maya (the desire), &amp;#039;&amp;#039;sadhana&amp;#039;&amp;#039;, &amp;#039;&amp;#039;[[Vedanta]]&amp;#039;&amp;#039;, the [[Upanishad]]ic &amp;#039;&amp;#039;[[Tat tvam asi]]&amp;#039;&amp;#039; and other [[Vedantic]] concepts, the transcendental reality as  emptiness &amp;#039;&amp;#039;([[Sunya]])&amp;#039;&amp;#039; devoid of any attribute and &amp;#039;&amp;#039;Tantrasastra&amp;#039;&amp;#039; ([[Shakti]] worship),  &amp;#039;&amp;#039;[[chakras]]&amp;#039;&amp;#039;, magic spells and their accessories.&lt;br /&gt;
&lt;br /&gt;
The section on [[Yoga]], called &amp;quot;Shiva yoga&amp;quot;, offers details not found in the [[Sanskrit]] text of [[Patanjali]]. The &amp;#039;&amp;#039;Tirumantiram&amp;#039;&amp;#039; describes means of attaining an immortal body &amp;#039;&amp;#039;(kaya siddhi)&amp;#039;&amp;#039;, advocating a theory of preserving the body so that the soul would continue its existence (&amp;#039;&amp;#039;Udambai valarthen uyir valarthenae&amp;#039;&amp;#039;).&lt;br /&gt;
&lt;br /&gt;
Tirumular is not only one of the 63 Nayanmars ([[Nayanars]]) but also a significant one among the 18 Siddhars. Tirumular has been referred to as &amp;quot;Nampiran&amp;quot; (meaning: nam-Our, piran-God, thus thirumular has been called as a leader or god to all the remaining nayanars) by [[Sundarar]] in his thiru thondar thogai (the earliest song which mentions the names of 63 nayanars). Tirumular as a moral philosopher teaches the ethics of non-violence ([[ahimsa]]), abstinence from slaughtering, meat and alcohol. He condemns coveting another man&amp;#039;s wife. He declares that &amp;quot;love is God&amp;quot;, proclaims the unity of mankind and God and stresses the acquisition of knowledge.&lt;br /&gt;
&lt;br /&gt;
The final section of the Tirumantiram, named &amp;#039;&amp;#039;Sunya Sambhashana&amp;#039;&amp;#039; (&amp;quot;Colloquy on the Void&amp;quot;), is full of metaphorical sayings communicating mystical and speculative thoughts, for example;&lt;br /&gt;
{{Verse translation|italicsoff=y|&lt;br /&gt;
{{lang|ta|பார்ப்பான் அகத்திலே பாற்பசு ஐந்துண்டு &lt;br /&gt;
மேய்பாருமின்றி வெறித்து  திரிவன&lt;br /&gt;
மேய்ப்பாரும் உண்டாய் வெறியும் அடங்கினால் &lt;br /&gt;
பார்ப்பான் பசுஅய்ந்தும் பாலாய்ச் சொரியுமே Tirumantiram 2883.}}&lt;br /&gt;
|&lt;br /&gt;
&amp;quot;There are 5 wandering cows, without a cowherd and impossible to milk them&amp;quot;&lt;br /&gt;
But if a cowherd, controls all five (cows), then it&amp;#039;s possible to milk the 5 cows. &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
That&amp;#039;s the superficial meaning. There is another meaning which should be understood.&lt;br /&gt;
&lt;br /&gt;
1st Line: Says that in a seer&amp;#039;s house there are five cows (Pancha budha&amp;#039;s). The second word &amp;#039;Agathiley&amp;#039; means, not inside the house; but inside a person (Agam-inside; Puram-outside) the house is compared to a person here. The five &amp;#039;cows&amp;#039; are the five &amp;quot;pulans&amp;quot; the five &amp;quot;senses&amp;quot; (sensory organs and its functions:- Eyes - Vision,Reflexes - Feel/Touch, Ears - Hear, Tongue - Taste &amp;amp; Nose - Smell). So within a person exists the five senses.&lt;br /&gt;
&lt;br /&gt;
2nd Line: There is no cattleman to control the animal. Because there is nobody (or nothing) to control them, they just roam &amp;quot;uncontrollably&amp;quot;, here the five senses untamed, lead us to temptations! The five senses are untamed and roam uncontrollably. The five senses untamed is no less than a ferocious animal&lt;br /&gt;
&lt;br /&gt;
3rd Line: If you know &amp;#039;how to control&amp;#039; and if the &amp;#039;rage&amp;#039; settles down,&lt;br /&gt;
&lt;br /&gt;
4th Line: When the cows are tended by a cattleman all those five &amp;#039;cows&amp;#039; will yield milk. Here the verses say that if all the five senses are controlled by a person it help one to get the &amp;quot;thiruvarul&amp;quot; which means &amp;quot;divine grace&amp;quot; (The five pulans are meant to be controlled to realise God) This is the actual meaning of the song.&lt;br /&gt;
&lt;br /&gt;
If the five &amp;#039;pulans&amp;#039; control us it means it is untamed whereas if we control the five senses it means it is tamed. If these &amp;#039;cows&amp;#039; are controlled then they yield &amp;#039;milk&amp;#039;. Or if one can control the  five &amp;#039;pulans&amp;#039;/ &amp;#039;senses&amp;#039;, then that will lead one to God&amp;#039;s Anuboodhi (being with God).&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
{{wikisource|திருமூலர் அருளிய திருமந்திரம் - பாயிரம்|old=yes}}&lt;br /&gt;
* [[Arutprakasa Vallalar Chidambaram Ramalinga Swamigal]] (Vallalar)&lt;br /&gt;
* [[Tirumular]]&lt;br /&gt;
* [[Agastyar]]&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
* A Short Introduction: The Tamil Siddhas and the Siddha Medicine of Tamil Nadu By Marion Zimmermann&lt;br /&gt;
* The Encyclopaedia Of Indian Literature (Volume Five (Sasay To Zorgot), Volume 5 By Mohan Lal&lt;br /&gt;
* The Encyclopaedia Of Indian Literature (Volume Two) (Devraj To Jyoti), Volume 2 By Amaresh Datta&lt;br /&gt;
* Saivism in Philosophical Perspective: A Study of the Formative Concepts, Problems and Methods of Saiva Siddhanta By K. Sivaraman&lt;br /&gt;
* A dictionary of Indian literature, Volume 1 By Sujit Mukherjee&lt;br /&gt;
* The Tirumandiram, {{ISBN|9781895383614}} (set of 10 volumes) English translation with commentary, 2010, T.N. Ganapathy et al.&lt;br /&gt;
* The Yoga of Tirumular: Essays on the Tirumandiram, by T.N. Ganapathy and K.R. Arumugam, {{ISBN|9781895383218}}&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
*[http://www.himalayanacademy.com/resources/books/tirumantiram/TableOfContents.html Tirumantiram in English], translated by Dr. B. Natarajan&lt;br /&gt;
* Tirumantiram in Tamil [[Unicode]] format: [https://web.archive.org/web/20081226160259/http://www.tamil2friends.com/%E0%AE%A8%E0%AF%82%E0%AE%B2%E0%AF%8D%E0%AE%95%E0%AE%B3%E0%AF%8D/%E0%AE%A4%E0%AE%BF%E0%AE%B0%E0%AF%81%E0%AE%AE%E0%AE%A8%E0%AF%8D%E0%AE%A4%E0%AE%BF%E0%AE%B0%E0%AE%AE%E0%AF%8D Tirumantiram]&lt;br /&gt;
* [https://web.archive.org/web/20110131181654/http://www.shaivism.org/ Shavism Homepage]&lt;br /&gt;
* [https://web.archive.org/web/20091026192610/http://geocities.com/rprabhu_gac/ Thirumandhiram]&lt;br /&gt;
* [http://www.thirumandiram.net/ Thirumandiram information] by [[Marshall Govindan]]&lt;br /&gt;
* [http://www.thirumandiram.net/ The Tirumandiram in English and Tamil with verse by verse commentary, in 10 volumes, by T.N. Ganapathy et al]&lt;br /&gt;
&lt;br /&gt;
[[Category:Tamil-language literature]]&lt;br /&gt;
[[Category:Texts related to Nayanar saints]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Tamil Hindu literature]]&lt;/div&gt;</summary>
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