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	<id>https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Tiphupa</id>
	<title>Tiphupa - Revision history</title>
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	<updated>2026-10-21T23:18:12Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Tiphupa&amp;diff=315163&amp;oldid=prev</id>
		<title>UpdateBot: robot: Update article (please report if you notice any mistake or error in this edit)</title>
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		<updated>2022-01-19T05:57:26Z</updated>

		<summary type="html">&lt;p&gt;robot: Update article (please &lt;a href=&quot;/wiki/User_talk:UpdateBot&quot; title=&quot;User talk:UpdateBot&quot;&gt;report&lt;/a&gt; if you notice any mistake or error in this edit)&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:27, 19 January 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Buddhism}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Buddhism}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Tiphupa&#039;&#039;&#039; was an &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[India]]n &lt;/del&gt;[[Buddhism|Buddhist]] teacher from the 11th and 12th century who was considered to be the [[reincarnation|rebirth]] of &#039;&#039;&#039;Darma Dode&#039;&#039;&#039;, son and student of [[Tibet]]an [[lama]] [[Marpa Lotsawa]]. When young Darma Dode died in an accident his father with the special abilities of a realized lama, managed to prolong his son&#039;s life for a while. It was enough time for Marpa to teach him how to transfer his consciousness into a dead body – in this case the body of a dead [[pigeon]]. Following the detailed instructions of the teacher, the pigeon flew to India and died next to a sixteen-year-old boy who had recently lost his life. Transferring again his consciousness, this time to the young boy&#039;s body, gave life to the Indian teacher Tiphupa (from Ti Phu – pigeon). When the boy returned home it was evident that Tiphupa was very different from who he had been before. He kept taking care of his aging parents as a normal son and they considered him as a [[guru]]. Tiphupa intensively practiced the methods taught by Marpa and others, and methods he received in India from [[Naropa]]’s students and other masters with the result that he reached realization as a [[mahasiddha]].  He became a famous teacher himself and gave numerous teachings to [[Milarepa]]’s student [[Rechungpa]]. Probably the most important of them for the future of the [[Kagyu]] lineage was the &quot;nine-fold cycle of the bodiless  [[Dakini]]s&quot;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Tiphupa&#039;&#039;&#039; was an &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Indian &lt;/ins&gt;[[Buddhism|Buddhist]] teacher from the 11th and 12th century who was considered to be the [[reincarnation|rebirth]] of &#039;&#039;&#039;Darma Dode&#039;&#039;&#039;, son and student of [[Tibet]]an [[lama]] [[Marpa Lotsawa]]. When young Darma Dode died in an accident his father with the special abilities of a realized lama, managed to prolong his son&#039;s life for a while. It was enough time for Marpa to teach him how to transfer his consciousness into a dead body – in this case the body of a dead [[pigeon]]. Following the detailed instructions of the teacher, the pigeon flew to India and died next to a sixteen-year-old boy who had recently lost his life. Transferring again his consciousness, this time to the young boy&#039;s body, gave life to the Indian teacher Tiphupa (from Ti Phu – pigeon). When the boy returned home it was evident that Tiphupa was very different from who he had been before. He kept taking care of his aging parents as a normal son and they considered him as a [[guru]]. Tiphupa intensively practiced the methods taught by Marpa and others, and methods he received in India from [[Naropa]]’s students and other masters with the result that he reached realization as a [[mahasiddha]].  He became a famous teacher himself and gave numerous teachings to [[Milarepa]]’s student [[Rechungpa]]. Probably the most important of them for the future of the [[Kagyu]] lineage was the &quot;nine-fold cycle of the bodiless  [[Dakini]]s&quot;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Buddhism topics}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Buddhism topics}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l25&quot;&gt;Line 25:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 25:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indian Buddhists]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indian Buddhists]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Buddhist yogis]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Buddhist yogis]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Buddhism-bio-stub}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Buddhism-bio-stub}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>UpdateBot</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Tiphupa&amp;diff=272706&amp;oldid=prev</id>
		<title>-&gt;DiHri at 06:59, 15 August 2021</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Tiphupa&amp;diff=272706&amp;oldid=prev"/>
		<updated>2021-08-15T06:59:55Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Buddhism}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Tiphupa&amp;#039;&amp;#039;&amp;#039; was an [[India]]n [[Buddhism|Buddhist]] teacher from the 11th and 12th century who was considered to be the [[reincarnation|rebirth]] of &amp;#039;&amp;#039;&amp;#039;Darma Dode&amp;#039;&amp;#039;&amp;#039;, son and student of [[Tibet]]an [[lama]] [[Marpa Lotsawa]]. When young Darma Dode died in an accident his father with the special abilities of a realized lama, managed to prolong his son&amp;#039;s life for a while. It was enough time for Marpa to teach him how to transfer his consciousness into a dead body – in this case the body of a dead [[pigeon]]. Following the detailed instructions of the teacher, the pigeon flew to India and died next to a sixteen-year-old boy who had recently lost his life. Transferring again his consciousness, this time to the young boy&amp;#039;s body, gave life to the Indian teacher Tiphupa (from Ti Phu – pigeon). When the boy returned home it was evident that Tiphupa was very different from who he had been before. He kept taking care of his aging parents as a normal son and they considered him as a [[guru]]. Tiphupa intensively practiced the methods taught by Marpa and others, and methods he received in India from [[Naropa]]’s students and other masters with the result that he reached realization as a [[mahasiddha]].  He became a famous teacher himself and gave numerous teachings to [[Milarepa]]’s student [[Rechungpa]]. Probably the most important of them for the future of the [[Kagyu]] lineage was the &amp;quot;nine-fold cycle of the bodiless  [[Dakini]]s&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
{{Buddhism topics}}&lt;br /&gt;
&lt;br /&gt;
==Literature==&lt;br /&gt;
*&amp;#039;&amp;#039;The Life  of Marpa the Translator&amp;#039;&amp;#039;. By Nalanda Translation Committee, Shambhala Publications, Inc. 1982.  {{ISBN|1-57062-087-3}}, {{ISBN|1-56957-112-0}}&lt;br /&gt;
* {{cite book&lt;br /&gt;
 | last = Андросов В.П.&lt;br /&gt;
 | first = Леонтьева Е.В.&lt;br /&gt;
 | title = Марпа и история Карма Кагью. Жизнеописание Марпы переводчика в историческом контексте школы Карма Кагью&lt;br /&gt;
 | year = 2009&lt;br /&gt;
 | publisher = Открытый Мир&lt;br /&gt;
 | location = Россия&lt;br /&gt;
 | isbn = 978-5-9743-0134-6&lt;br /&gt;
 | pages = 512&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* http://rywiki.tsadra.org/index.php/Tiphupa&lt;br /&gt;
&lt;br /&gt;
[[Category:Bodhisattvas]]&lt;br /&gt;
[[Category:Kagyu lamas]]&lt;br /&gt;
[[Category:Mahasiddhas]]&lt;br /&gt;
[[Category:Indian Buddhists]]&lt;br /&gt;
[[Category:Buddhist yogis]]&lt;br /&gt;
&lt;br /&gt;
{{Buddhism-bio-stub}}&lt;/div&gt;</summary>
		<author><name>-&gt;DiHri</name></author>
	</entry>
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