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	<title>Three Crowned Kings - Revision history</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{For|the film|Moovendhar}}&lt;br /&gt;
{{Use dmy dates|date=August 2020}}&lt;br /&gt;
{{Use Indian English|date=August 2020}}&lt;br /&gt;
[[File:South India in BC 300.jpg|thumb|right|260px|Areas of influence of Cheras, Cholas and Pandyas in 300 BC]]&lt;br /&gt;
[[File:Maurya Empire, c.250 BCE 2.png|thumb|300px|Three Crowned Kings ruled [[Tamilakam]] which comprised that part of India south of the [[Maurya Empire]] in c. 250 BCE.]]&lt;br /&gt;
{{TNhistory}}&lt;br /&gt;
{{HistoryOfSouthAsia|expanded=Middle kingdoms of India}}&lt;br /&gt;
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The &amp;#039;&amp;#039;&amp;#039;Three Crowned rulers&amp;#039;&amp;#039;&amp;#039;, or the &amp;#039;&amp;#039;&amp;#039;Three Glorified by Heaven&amp;#039;&amp;#039;&amp;#039;&amp;lt;ref name=&amp;quot;A. Kiruṭṭin̲an̲ 2000 17&amp;quot;&amp;gt;{{cite book|last=A. Kiruṭṭin̲an̲|title=Tamil culture: religion, culture, and literature|year=2000|publisher=Bharatiya Kala Prakashan|page=17}}&amp;lt;/ref&amp;gt; or &amp;#039;&amp;#039;&amp;#039;World of the Three&amp;#039;&amp;#039;&amp;#039;,&amp;lt;ref&amp;gt;{{cite book|last=Peter Schalk|first=A. Veluppillai|title=Buddhism among Tamils in pre-colonial Tamilakam and Ilam: Prologue. The pre-Pallava and the Pallava period|year=2002|publisher=Uppsala University Library}}&amp;lt;/ref&amp;gt; primarily known as &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Moovendhar&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;, refers to the [[triumvirate]] of [[Chera dynasty|Chera]], [[Chola]] and [[Pandya]] who dominated the politics of the ancient Tamil country, [[Tamilakam]], from their three Nadu (countries) of [[Chola Nadu]], [[Pandya Nadu]] (present day [[Madurai]] and [[Tirunelveli]]) and [[Chera Nadu]] (present day [[Karur]] in [[Tamil Nadu]] and [[Kerala]]) in southern India.&amp;lt;ref&amp;gt;{{cite book|first1=M.|last1=van Bakel |first2=Renée|last2=Hagesteijn |first3=Piet | last3=van de Velde |title=Pivot politics: changing cultural identities in early state formation processes|year=1994|publisher=Het Spinhuis}}&amp;lt;/ref&amp;gt;{{page needed|date=July 2017}} They signalled a time of integration and political identity for the [[Tamil people]].&amp;lt;ref&amp;gt;{{cite book|title=Proceedings of the Indian History Congress|year=1997|publisher=Proceedings of the Indian History Congress}}&amp;lt;/ref&amp;gt;{{full citation needed|date=July 2017}} They would frequently wage war against one another under a period of instability&amp;lt;ref&amp;gt;{{cite book|last=Pollock|first=Sheldon|title=reconstructions from South Asia|year=2003|publisher=University of California Press|pages=298}}&amp;lt;/ref&amp;gt; until the Imperial period of [[Rajaraja I]] who united [[Tamilakam]] under one leadership.{{citation needed|date=July 2017}}&lt;br /&gt;
&lt;br /&gt;
== Origins ==&lt;br /&gt;
The etymology of the [[Tamil language|Tamil]] word for the three kings – Moovendhar (pronounced &amp;#039;&amp;#039;Mūvēntar&amp;#039;&amp;#039;) – comes from {{lang-ta|மூ|translit=mū|lit=three}} and {{lang-ta|வேந்தர்|translit=vēntar|lit=king}},&amp;lt;ref&amp;gt;{{cite book|title=The journal of the Numismatic Society of India, Volume 47|year=1985|publisher=Numismatic Society of India|pages=91|url=https://books.google.com/books?id=oktmAAAAMAAJ&amp;amp;q=venta+in+tamil}}&amp;lt;/ref&amp;gt;{{failed verification|date=July 2017}} so strictly should be translated as &amp;#039;Lord&amp;#039; (lesser-king) as opposed to &amp;#039;King&amp;#039; which in Tamil is கோன் (&amp;#039;&amp;#039;Kōn&amp;#039;&amp;#039;).{{citation needed|date=July 2017}} They are mentioned by [[Megasthenes]] and the [[Edicts of Ashoka]],&amp;lt;ref&amp;gt;{{cite book|last=Chaurasia|first=Radhey Shyam|title=History of ancient India: earliest times to 1000 A.D.|year=2002|publisher=Atlantic Publishers &amp;amp; Dist.|pages=246}}&amp;lt;/ref&amp;gt; and first in [[Tolkappiyam]] among [[Tamil literature]] who was the first to call them &amp;#039;&amp;#039;&amp;#039;Three Glorified by Heaven&amp;#039;&amp;#039;&amp;#039; ({{indic|lang=ta|indic=வான்புகழ் மூவர்|trans=Vāṉpukaḻ Mūvar}}).&amp;lt;ref name=&amp;quot;A. Kiruṭṭin̲an̲ 2000 17&amp;quot; /&amp;gt; [[Ptolemy]] and the [[Periplus of the Erythraean Sea]] mention three kingdoms ruling [[Tamilakam]].{{citation needed|date=October 2015}}&lt;br /&gt;
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== Pandyas ==&lt;br /&gt;
[[File:Kerala and Tamil Nadu - combined district map.svg|thumbnail|The seats of Muvendhas lie in the modern states of [[Kerala]] and [[Tamil Nadu]]]]&lt;br /&gt;
The [[Pandyas]] were the earliest of the Muvendhar and were of high antiquity being mentioned by [[Kātyāyana]] and [[Valmiki]].&amp;lt;ref&amp;gt;{{cite book|last=Tripati|first=Rama Shankar|title=History of ancient India|year=1987|publisher=Motilal Banarsidass|page=31}}&amp;lt;/ref&amp;gt; However the establishment of a [[Pandya]] territory is not known until the sixth century under King [[Kadungon]] who liberated the Pandya country from the [[Kalabhras]]. [[Xuanzang]] reports that [[Jainism]] was flourishing while [[Buddhism]] was declining during this period.{{citation needed|date=March 2014}} They were famous for being patrons of the [[Tamil Sangams]] which were held in their capital, [[Madurai]]. [[Pliny the Elder|Pliny]] mentions the Pandya country and its capital. The large number of Roman coins from [[Emperor Augustus]] to [[Emperor Zeno]] found in [[Madurai]] shows that trade flourished among [[Rome]], [[Greece]] and [[Tamilakam]]. Two embassies sent from the [[Pandya dynasty]] to [[Emperor Augustus]] were recorded.{{Citation needed|date=October 2017}} The Roman and Greek writers praise Korkai (now called Tuticorin or Thoothukudi) as the seaport of the Pandyas.{{citation needed|date=October 2015}}&lt;br /&gt;
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== Literature ==&lt;br /&gt;
&lt;br /&gt;
The &amp;#039;&amp;#039;[[Silappatikaram]]&amp;#039;&amp;#039; alludes to the [[solar dynasty|solar]] ancestry of the Cholas and the [[lunar dynasty|lunar]] ancestry of the Pandyas. It does not mention anything about the ancestry of the Cheras.{{sfn|Alf Hiltebeitel|2009|p=472}} The 15th-century Tamil &amp;#039;&amp;#039;[[Mahabharata]]&amp;#039;&amp;#039; of Villiputtur Alvar describes the Chera king as from the [[Agnivansha#Interpretations|fire dynasty]], retaining the solar and lunar origins for the Chola and the Pandya kings, respectively.{{sfn|Alf Hiltebeitel|2009|p=471}} The &amp;#039;&amp;#039;Tiruvilayatar Puranam&amp;#039;&amp;#039; (or &amp;#039;&amp;#039;[[Thiruvilaiyadal Puranam]]&amp;#039;&amp;#039;), possibly from the 17th century, also states that when Brahma re-created the world after a [[pralaya|deluge]], he created the Chera, Chola and the Pandya kings as descendants of the fire, the sun and the moon, respectively.{{sfn|Alf Hiltebeitel|2009|p=472}}&lt;br /&gt;
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&amp;#039;&amp;#039;Chola Purva Patayam&amp;#039;&amp;#039; (&amp;quot;Ancient [[Chola empire|Chola]] Record&amp;quot;), a [[Tamil language]] manuscript of uncertain date, contains a legend about the divine origin of the three crowned kings. According to it, the [[Shramana]] king [[Shalivahana]] (also known as Bhoja in this story) defeated [[Vikramaditya]], and started persecuting the worshipers of [[Shiva]] and [[Vishnu]]. After failing to kill Shalivahana with a rain of fire, Shiva created three kings: Vira Cholan (Chola), Ula Cheran (Chera), and Vajranga Pandiyan (Pandya). The three kings came to bathe together at the [[triveni sangam]] (three-river confluence) in Thirumukkoodal, and formed an alliance against Shalivahana. Next, they went through a number of adventures at various places, including Kashi and [[Kanchipuram|Kanchi]]. With the blessings of [[Durga]], they found treasure and inscriptions of Hindu kings from the age of [[Shantanu]] to Vikramaditya. They then reached Cudatturiyur (possibly [[Uraiyur]]), where Vira Cholan wrote letters to all those who worshipped Shiva and Vishnu, seeking their help against Shalivahana. A number of people assembled at Cudatturiyur to support the three kings&amp;#039; campaign. When Shalivahana heard of this preparation, he marched towards the south and took possession of the strong citadel at [[Tiruchirappalli]]. The three kings sent their envoy to Shalivahana, asking him to surrender and renounce his faith. When he refused, they and their allies assembled an army at [[Thiruvanaikaval]]. From an inscription that they had earlier found at Kanchi, they realised that there was a subterranean entrance into the Tiruchirappalli fort. They sent a few soldiers who entered the fort and opened its &amp;#039;&amp;#039;Chintamani&amp;#039;&amp;#039; gate. Their forces then entered the fortress, and defeated Shalivahana. &amp;#039;&amp;#039;Chola Purva Patayam&amp;#039;&amp;#039; dates Shalivahana&amp;#039;s defeat to the year 1443 of an uncertain calendar era (possibly from the beginning of [[Kali Yuga]]).&amp;lt;ref name=&amp;quot;WCT&amp;quot;&amp;gt;{{cite book |url=https://books.google.com/books?id=X4MoAAAAYAAJ&amp;amp;pg=PA49 |title=Examination and Analysis of the Mackenzie Manuscripts Deposited in the Madras College Library |author=William Cooke Taylor |author-link=William Cooke Taylor |publisher=Asiatic Society |year=1838 |pages=49–55 }}&amp;lt;/ref&amp;gt;{{better source needed|date=July 2017}}&lt;br /&gt;
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== References ==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
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=== Bibliography ===&lt;br /&gt;
* {{cite book |author=Alf Hiltebeitel |title=Rethinking India&amp;#039;s Oral and Classical Epics: Draupadi among Rajputs, Muslims, and Dalits |url=https://books.google.com/books?id=MMFdosx0PokC&amp;amp;pg=PA472 |year=2009 |publisher=University of Chicago Press |isbn=978-0-226-34055-5 }}&lt;br /&gt;
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[[Category:Tamil history]]&lt;br /&gt;
[[Category:Tamilakam]]&lt;/div&gt;</summary>
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