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{{More citations needed|date=July 2008}}
[[Image:Nava Jetavana Temple - Shravasti - 014 King Asoka at the Third Council (9241725897).jpg|thumb|300px|[[Ashoka]] and [[Moggaliputta-Tissa]] at the Third Council, at the Nava Jetavana, Shravasti]]
{{EarlyBuddhism}}
The '''Third Buddhist council''' was convened in about 247 BCE at Asokarama in [[Pataliputra]],<ref name="Powers2015">{{cite book|author=John Powers|title=The Buddhist World|url=https://books.google.com/books?id=p-uoCgAAQBAJ&pg=PR18|date=5 October 2015|publisher=Routledge|isbn=978-1-317-42017-0|page=18}}</ref> under the patronage of Emperor [[Ashoka]].<ref>https://www.britannica.com/topic/Buddhist-council</ref>

The traditional reason for convening the Third Buddhist Council is reported to have been to rid the [[Sangha]] of corruption in the form of enemies who in the guise of supporters had infiltrated the [[Sangha]], as well as monks who held heretical views.<ref name=":0">{{Cite book|url=https://books.google.com/books?id=8HILXitIzoQC&q=Third+buddhist+council&pg=PA65|title=History of the Indigenous Indians|last=Centāraśśēri|first=Ṭi Ecc Pi|date=1998|publisher=APH Publishing|isbn=978-8170249597|language=en}}</ref> The council recommended the ruler Ashoka to expel sixty thousand [[brahmanic]] spies as well as reevaluate the [[Pāli Canon]].<ref name=":0" />

It was presided over by the elder monk [[Moggaliputta-Tissa]] and one thousand monks participated in the Council. The council is recognized and known to both the [[Theravada]] and [[Mahayana]] schools, though its importance is central only to the Theravada.<ref>A detailed account in Chinese of the 3rd Buddhist Council is found starting at line T24n1462_p0678b01(00) of the 善見律毘婆沙.</ref>

== Historical background ==

The account of the background to the Third Council is as follows: Emperor [[Ashoka]] was crowned in the two hundred and eighteenth year after the Buddha's [[Parinirvana|parinibbāna]]. At first he paid only token homage to the [[Dhamma]] and the Sangha and also supported members of other religious sects as his father had done before him. However, all this changed when he met the pious novice-monk [[Nigrodha]] who preached him Appamada-vagga verses from the [[Dhammapada]]. Thereafter he ceased supporting other religious groups and his interest in and devotion to the Dhamma deepened. He used his enormous wealth to build, it is said, eighty-four thousand pagodas and viharas and to lavishly support the [[bhikkhus]] (monks) with the [[four requisites]]. His son [[Mahinda (buddhist monk)|Mahinda]] and his daughter [[Sanghamitta]] were ordained and admitted to the Sangha.

Eventually, his generosity was to cause serious problems within the Sangha. In time the order was infiltrated by many unworthy men, holding heretical views and who were attracted to the order because of the Emperor's generous support and costly offerings of food, clothing, shelter and medicine. Large numbers of faithless, greedy men espousing wrong views tried to join the order but were deemed unfit for ordination.

[[File:Mauryan ruins of pillared hall at Kumrahar site of Pataliputra ASIEC 1912-13.jpg|thumb|left|Ruins of pillared hall at the [[Kumrahar]] site of [[Pataliputra]].]]
Despite this they seized the chance to exploit the Emperor's generosity for their own ends and donned robes and joined the order without having been ordained properly. Consequently, respect for the Sangha diminished. When this came to light some of the genuine monks refused to hold the prescribed purification or [[Uposatha#Monastic practice|Uposatha ceremony]] in the company of the corrupt, heretical monks.

When the Emperor heard about this he sought to rectify the situation and dispatched one of his ministers to the monks with the command that they perform the ceremony. However, the Emperor had given the minister no specific orders as to what means were to be used to carry out his command. The monks refused to obey and hold the ceremony in the company of their false and 'thieving' companions ([[Pali]]: ''theyya-sinivāsaka'').

In desperation the angry minister advanced down the line of seated monks and drawing his sword, beheaded all of them one after the other until he came to the King's brother, Tissa who had been ordained. The horrified minister stopped the slaughter and fled the hall and reported back to the Emperor. Asoka was deeply grieved and upset by what had happened and blamed himself for the killings. He sought Thera Moggaliputta Tissa's counsel. He proposed that the heretical monks be expelled from the order and a third Council be convened immediately.

== Council ==
[[File:Patna Museum colonnade.jpg|thumb|Reconstitution of the 80-pillared hall in [[Pataliputra]], where the Third Buddhist Council may have taken place. [[Patna Museum]].<ref>{{cite book |last1=Khan |first1=Zeeshan |title=Right to Passage: Travels Through India, Pakistan and Iran |date=2016 |publisher=SAGE Publications India |isbn=9789351509615 |page=51 |url=https://books.google.com/books?id=V7jPDAAAQBAJ&pg=PA51 |language=en}}</ref><ref>{{cite book |last1=Roy |first1=Kumkum |title=Historical Dictionary of Ancient India |date=2009 |publisher=Rowman & Littlefield |isbn=9780810853669 |page=243 |url=https://books.google.com/books?id=RIUZjYEuqskC&pg=PA243 |language=en}}</ref>]]
So it was that in the seventeenth year of the Emperor's reign the Third Council was called. Thera Moggaliputta Tissa headed the proceedings and chose one thousand monks from the sixty thousand participants for the traditional recitation of the Dhamma and the Vinaya, which went on for nine months. The Emperor himself questioned monks from a number of monasteries about the teachings of the Buddha. Those who held wrong views were exposed and expelled from the Sangha immediately. In this way the Bhikkhu Sangha was purged of heretics and bogus bhikkhus.

According to the Pali and Chinese accounts, the Elder Moggaliputta Tissa, in order to refute a number of heresies and ensure the Dhamma was kept pure, compiled a book during the council called the [[Kathavatthu]]. This book consists of twenty-three chapters, and is a collection of discussions on the points of controversy. It gives refutations of the 'heretical' views held by various Buddhist sects on matters philosophical. The Kathavatthu is the fifth of the seven books of the [[Abhidhamma Pitaka]]. However, the historicity of this has been questioned, as the account preserved in the San Jian Lu Pi Po Sho (Sudassanavinayavibhasha), although otherwise almost identical, does not mention the Kathavatthu.

Moggaliputtatissa told Ashoka that the doctrine taught by the Buddha was the [[Vibhajjavada]], the Doctrine of Analysis. This term is used in various senses, and it is not clear exactly what it meant in this context. Traditionally, however, the Sri Lankan Theravadins and other mainland schools of Early Buddhism identified themselves as Vibhajjavada.

== Emissaries ==

{{see also|Greco-Buddhist monasticism}}
[[File:Buddhism Growth in Hellenic World.png|alt=|thumb|300x300px|Buddhist [[proselytism]] at the time of king [[Ashoka]] (260–218 BCE).]]
One of the most significant achievements ascribed by Theravada tradition to this Dhamma assembly and one which was to bear fruit for centuries to come, was the Emperor's sending forth of monks, well versed in the Buddha's Dhamma and Vinaya who could recite all of it by heart, to teach it in nine different countries. According to the [[Mahavamsa]] (XII, 1st paragraph),<ref>{{cite web |last1=Mahavamsa |title=Chapter XII |url=http://lakdiva.org/mahavamsa/chap012.html |website=lakdiva.org}}</ref> he sent the following missionaries:<ref name="PJ">Thai Art with Indian Influences, Promsak Jermsawatdi, Abhinav Publications, 1979 [https://books.google.com/books?id=0O9je9dECH8C&pg=PA10 p.10ff]</ref>

{| border="1" cellpadding="3" cellspacing="0" align="center"
! Country name !! Missionary name
|-
| (1) [[Kashmir|Kasmira]]-[[Gandhara]] || Majjhantika/Mahyantika Thera
|-
| (2) Mahisamandala ([[Mysore]]) || Mahadeva Thera
|-
| (3) [[Vanavasi]] || Rakkhita Thera
|-
| (4) Aparantaka (Northern [[Gujarat]], [[Kathiawar]], [[Kachch]] and [[Sindh]]) || the [[Yona]] (Greek) [[Dharmaraksita]] Thera.
|-
| (5) Maharattha ([[Maharashtra]])|| [[Mahadharmaraksita]] Thera
|-
| (6) Country of the [[Yona]] ([[Greeks]])|| Maharakkhita/Maharaksita Thera
|-
| (7) Himavanta (area in [[Himalaya]]s)|| Majjhima Thera
|-
| (8) [[Suwannaphum|Suvannabhumi]] ([[Myanmar]] / [[Mon people|Mon]]) / [[Thailand]])|| Sona Thera and Uttara Thera
|-
| (9) Lankadipa ([[Sri Lanka]])|| The great thera Mahinda, the theras Utthiya, Ittiya, Sambala and Bhaddasala his disciples.
|}

===Results of missions===
{{TheravadaBuddhism}}
The Dhamma missions to [[Sri Lanka]] and [[Kashmir]] and [[Gandhara]] were very successful, leading to a long-term presence and dominance of Buddhism in those areas.

It is not clear exactly how influential the interactions to Egypt and Greece may have been, but some authors have commented that some level of [[syncretism]] between Hellenist thought and Buddhism may have started in Hellenic lands at that time. They have pointed to the presence of Buddhist communities in the Hellenistic world around that period, in particular in [[Alexandria]] (mentioned by [[Clement of Alexandria]]), and to the pre-Christian monastic order of the [[Therapeutae]] (possibly a deformation of the Pali word "[[Theravada]]"), who may have "almost entirely drawn (its) inspiration from the teaching and practices of Buddhist asceticism" ([[Robert Linssen]]).

Possibly Buddhist gravestones from the [[Ptolemaic period]] have also been found in [[Alexandria]], decorated with what may be depictions of the Dharma wheel (W. W. Tarn, ''The Greeks in Bactria and India''). Commenting on the presence of Buddhists in Alexandria, some scholars have even pointed out that “It was later in this very place that some of the most active centers of Christianity were established” (Robert Linssen "Zen living").

In the 2nd century CE, the Christian theologian Clement of Alexandria recognized Bactrian Buddhists ([[Sramana]]s) and Indian [[Gymnosophist]]s for their influence on Greek thought:

:''"Thus philosophy, a thing of the highest utility, flourished in antiquity among the barbarians, shedding its light over the nations. And afterwards it came to [[Greece]]. First in its ranks were the prophets of the [[Ancient Egypt|Egyptians]]; and the [[Magic (supernatural)#Mesopotamia|Chaldeans]] among the [[Assyrian people|Assyrians]];<ref>{{cite journal |last1=Viglas |first1=Katelis |title=Chaldean and Neo-Platonic Theology |journal=Philosophia E-Journal of Philosophy and Culture |date=2016 |issue=14 |pages=171–189 |url=https://www.researchgate.net/publication/311924083_Chaldean_and_Neo-Platonic_Theology|quote=The name “Chaldeans” refers generally to the [[Chaldea]]n people who lived in the land of [[Babylonia]], and especially to the Chaldean “magi” of Babylon......The “Chaldeans” were the guardians of the sacred science: the astrological knowledge and the divination mixed with religion and magic. They were considered the last representatives of the Babylonian sages......In Classical Antiquity, the name “Chaldeans” primarily stood for the priests of the Babylonian temples. In Hellenistic times, the term “Chaldeos” was synonymous with the words “mathematician” and “astrologer”......The [[Neoplatonism|Neo-Platonists]] connected the [[Chaldean Oracles]] with the ancient Chaldeans, obtaining a prestige coming from the East and legitimizing their existence as bearers and successors of an ancient tradition.}}</ref> and the [[Druids]] among the [[Gauls]]; and the '''[[Sramana]]s''' among the [[Bactrians]] ("Σαρμαναίοι Βάκτρων"); and the philosophers of the [[Celts]]; and the [[Magi]] of the [[Persia]]ns, who foretold the Saviour's birth, and came into the land of [[Judea|Judaea]] guided by a star. The Indian [[gymnosophist]]s are also in the number, and the other barbarian philosophers. And of these there are two classes, some of them called '''[[Sramana]]s''' ("Σαρμάναι"), and others [[Brahmins]] ("Βραφμαναι")."'' Clement of Alexandria ''The Stromata, or Miscellanies'' Book I, Chapter XV <ref>[http://www.earlychristianwritings.com/text/clement-stromata-book1.html Clement of Alexandria ''The Stromata, or Miscellanies'' Book I, Chapter XV]</ref>

==See also==
*[[Buddhist councils]]
**[[First Buddhist council]]
**[[Second Buddhist council]]
**[[Fourth Buddhist council]]
**[[Fifth Buddhist council]]
**[[Sixth Buddhist council]]
*[[Greco-Buddhist monasticism]]
*[[Buddhism and the Roman world]]
*[[Kathavatthu]] (scripture composed during the Third Buddhist Council)
* [[Ancient Greece–Ancient India relations]]

==References==
{{reflist}}

==External links==
*[http://lakdiva.org/mahavamsa/chap005.html Account of the Third Council from the Mahavamsa]

{{Buddhist councils}}

[[Category:Buddhism in the ancient Mediterranean]]
[[Category:Early Buddhism|Buddhist council3]]
[[Category:Buddhist councils]]
[[Category:250s BC]]
[[Category:3rd-century BC Buddhism]]

Third Buddhist council - Revision history

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