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		<summary type="html">&lt;p&gt;&lt;a href=&quot;https://en.bharatpedia.org/wiki/Bharatpedia:OABOT&quot; class=&quot;extiw&quot; title=&quot;wikipedia:OABOT&quot;&gt;Open access bot&lt;/a&gt;: doi added to citation with #oabot.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Short description|1988 book by K. S. Lal}}&lt;br /&gt;
{{About|a book|the institution|Mughal Harem}}&lt;br /&gt;
{{italic title}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;The Mughal Harem&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; is a book by historian [[K.S. Lal]] published in 1988 about the [[Mughal Harem]].&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite thesis|last=Carotenuto|first=Gianna M.|title=Domesticating the harem: Reconsidering the &amp;#039;&amp;#039;zenana&amp;#039;&amp;#039; and representations of elite Indian women in colonial painting and photography of India, 1830–1920|date=2009|publisher=University of California, Los Angeles|page=59, 61-62}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Contents ==&lt;br /&gt;
Based on contemporary sources, Lal studies queens, princesses, dancing girls, and slaves who belonged to Mughal harem from 15th to 18th century.&amp;lt;ref name=&amp;quot;Aftab2008&amp;quot;&amp;gt;{{cite book|author=Tahera Aftab|url=https://books.google.com/books?id=HIISikCITAgC&amp;amp;pg=PA45|title=Inscribing South Asian Muslim Women: An Annotated Bibliography &amp;amp; Research Guide|publisher=BRILL|year=2008|isbn=90-04-15849-9|page=45}}&amp;lt;/ref&amp;gt; The political roles of [[Nur Jahan]], [[Jahanara Begum|Jahanara]] and [[Roshanara Begum|Roshanara]] are described in detail.&amp;lt;ref name=&amp;quot;Aftab2008&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Reception ==&lt;br /&gt;
A. Jan Qaiser of Aligarh Muslim University (Indian Historical Review, New Delhi, 1991) was very dismissive of the book.{{efn|K. S. Lal responded by pointing out that Professor M. Athar Ali of Aligarh university had arrived at the same conclusions separately.&amp;lt;ref&amp;gt;K.S. Lal. In &amp;quot;Theory and Practice of Muslim State in India&amp;quot; (1999) {{ISBN|81-86471-72-3}} &amp;lt;/ref&amp;gt;}} [[Ruby Lal]] noted Lal&amp;#039;s work to be one of the few academic accounts on the topic but laden with oriental tropes of sexuality and seclusion.&amp;lt;ref&amp;gt;{{Cite journal|last=Lal|first=Ruby|date=2004|title=Historicizing the Harem: The Challenge of a Princess&amp;#039;s Memoir|url=https://www.jstor.org/stable/20458986|journal=Feminist Studies|volume=30|issue=3|pages=592|doi=10.2307/20458986|issn=0046-3663}}&amp;lt;/ref&amp;gt; Karuna Sharma shares Ruby Lal&amp;#039;s concerns; K. S. Lal&amp;#039;s was the first comprehensive study of the subject but it exoticized the Harem and failed to account for members, who did not have any sexual role.&amp;lt;ref&amp;gt;{{Cite journal|last=Sharma|first=Karuna|date=2009-07-10|title=A Visit to the Mughal Harem: Lives of Royal Women|url=https://www.tandfonline.com/doi/full/10.1080/00856400903049457|journal=South Asia: Journal of South Asian Studies|language=en|pages=156|doi=10.1080/00856400903049457}}&amp;lt;/ref&amp;gt; Gianna Carotenuto noted the work to be laced with &amp;quot;salacious tales and the sexy exploits of mythic heroes and heroines&amp;quot;.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; Lal&amp;#039;s approach was intended to reinforce the oriental reputation of harem as a haven of sexual extremes and intrigues, and his laments about the evils of Harem being siphoned onto the society were reflective of personal and political agendas.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[Indrani Chatterjee]] remarks that Lal treats Muslims as a &amp;quot;hermetically sealed&amp;quot; category, leading to a [[Communalism (South Asia)|communalised]] historiography that serves a political purpose.&amp;lt;ref&amp;gt;{{Cite thesis|last=Chatterjee|first=Indrani|title=Slavery and the household in Bengal, 1770-1880|date=1996|publisher=School of Oriental and African Studies|page=24}}&amp;lt;/ref&amp;gt; [[Harbans Mukhia]] finds Lal&amp;#039;s account descriptive but stereotypical.&amp;lt;ref&amp;gt;{{Citation|last=Harbans|first=Mukhia|title=Select Bibliography|date=2004|work=The Mughals of India|pages=188|publisher=John Wiley &amp;amp; Sons, Ltd|language=en|doi=10.1002/9780470758304.biblio|isbn=978-0-470-75830-4|doi-access=free}}&amp;lt;/ref&amp;gt; In a review for the [[Bulletin of the School of Oriental &amp;amp; African Studies]], A. A. Powell noted Lal&amp;#039;s &amp;#039;&amp;#039;The Legacy of Muslim Rule in India (1992)&amp;#039;&amp;#039; to be &amp;quot;crude propaganda&amp;quot; disguised as academic history; he went on to note that its conclusion of the Mughals being responsible for religious persecution and socioeconomic exploitation of Hindus were in tune with Lal&amp;#039;s recent publications including &amp;#039;&amp;#039;The Mughal Harem&amp;#039;&amp;#039;.&amp;lt;ref&amp;gt;{{Cite journal|last=Powell|first=A. A.|date=June 1995|title=K. S. Lal: The legacy of Muslim rule in India, vi, 406 pp. New Delhi, Aditya Prakashan, 1992.|url=https://www.cambridge.org/core/journals/bulletin-of-the-school-of-oriental-and-african-studies/article/abs/k-s-lal-the-legacy-of-muslim-rule-in-india-vi-406-pp-new-delhi-aditya-prakashan-1992/FE8F799CDFCF2985FEECB50B7A30A57B|journal=Bulletin of the School of Oriental and African Studies|language=en|volume=58|issue=2|pages=397–398|doi=10.1017/S0041977X0001123X|issn=1474-0699}}&amp;lt;/ref&amp;gt; Irfan Habib concurs with the assessment of Chatterjee and Powell.&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{notelist}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Mughal Harem, The}}&lt;br /&gt;
[[Category:Mughal Harem]]&lt;br /&gt;
[[Category:1988 non-fiction books]]&lt;br /&gt;
[[Category:Books by K. S. Lal]]&lt;/div&gt;</summary>
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