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	<title>The Aryan Path - Revision history</title>
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	<updated>2026-08-04T06:55:01Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<title>Kvora3: enhanced information for consistency and corrected details for clarity</title>
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		<updated>2024-08-07T17:07:37Z</updated>

		<summary type="html">&lt;p&gt;enhanced information for consistency and corrected details for clarity&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 22:37, 7 August 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Short description|Anglo-Indian theosophical journal}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=January 2014}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=January 2014}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use Indian English|date=January 2014}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use Indian English|date=January 2014}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l5&quot;&gt;Line 5:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==History and profile==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==History and profile==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;The Aryan Path&#039;&#039; was founded in  January 1930.&amp;lt;ref&amp;gt;{{cite news|title=The Aryan Path Paved the way for &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;‘The &lt;/del&gt;International &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;PEN’ &lt;/del&gt;in India: A history|url=http://penwestbengal.blogspot.com.tr/2008/09/in-search-of-history-all-indian-pen.html|accessdate=28 October 2016|work=PEN West Bengal}}&amp;lt;/ref&amp;gt; In its first edition, a writer named &quot;Shravaka&quot; emphasised that &amp;lt;blockquote&amp;gt;so much &quot;original&quot; writing is done today, so much &quot;self-expression&quot; is indulged in that, in the glamour that is raised, the chants of the Gods remain unheard. One of our tasks is to bring home the truth that it is not derogatory to respect the old age facts of the science of the soul.&amp;lt;ref&amp;gt;[http://www.teosofiskakompaniet.net/BPWadiaBiografi.htm Bomanji Pestonji Wadia (1881 - 1958)] Biography of B.P. Wadia. Retrieved 8 August 2013.&amp;lt;/ref&amp;gt; &amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;The Aryan Path&#039;&#039; was founded in  January 1930.&amp;lt;ref&amp;gt;{{cite news|title=The Aryan Path Paved the way for &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;The &lt;/ins&gt;International &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;PEN&#039; &lt;/ins&gt;in India: A history|url=http://penwestbengal.blogspot.com.tr/2008/09/in-search-of-history-all-indian-pen.html|accessdate=28 October 2016|work=PEN West Bengal}}&amp;lt;/ref&amp;gt; In its first edition, a writer named &quot;Shravaka&quot; emphasised that &amp;lt;blockquote&amp;gt;so much &quot;original&quot; writing is done today, so much &quot;self-expression&quot; is indulged in that, in the glamour that is raised, the chants of the Gods remain unheard. One of our tasks is to bring home the truth that it is not derogatory to respect the old age facts of the science of the soul.&amp;lt;ref&amp;gt;[http://www.teosofiskakompaniet.net/BPWadiaBiografi.htm Bomanji Pestonji Wadia (1881 - 1958)] Biography of B.P. Wadia. Retrieved 8 August 2013.&amp;lt;/ref&amp;gt; &amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;The Aryan Path&#039;&#039;  was published in English on a monthly basis.&amp;lt;ref&amp;gt;{{cite web|title=The Aryan Path|url=http://www.southasiaarchive.com/Content/sarf.120051|work=South Asia Archive|accessdate=28 October 2016}}&amp;lt;/ref&amp;gt; The journal  contained a variety of articles on Hindu and Buddhist spiritual traditions, as well as essays on English literature, [[John Ruskin|Ruskin]]ian socialism, aesthetics and science.&amp;lt;ref name=&quot;Aflalo1904&quot;&amp;gt;{{cite book|author=Frederick George Aflalo|title=The sportsman&#039;s book for India|url=https://archive.org/details/sportsmansbookfo00aflarich|accessdate=30 March 2012|year=1904|publisher=H. Marshall &amp;amp; Son|page=[https://archive.org/details/sportsmansbookfo00aflarich/page/161 161]}}&amp;lt;/ref&amp;gt; The journal&#039;s contributors included [[C. E. M. Joad]], [[John Middleton Murry]], [[A. E. Waite]],&amp;lt;ref&amp;gt;Advertisement for &#039;&#039;The Aryan Path&#039;&#039;, &#039;&#039;The Saturday Review of Literature&#039;&#039;, 17 March 1934, (p. 565)&amp;lt;/ref&amp;gt; [[Ramananda Chatterjee]], [[Edmond Holmes]], [[Max Plowman]],&amp;lt;ref&amp;gt;Advertisement for &#039;&#039;The Aryan Path&#039;&#039;, &#039;&#039;The Saturday Review of Literature&#039;&#039;,  16 September 1933, (p. 118).&amp;lt;/ref&amp;gt;  [[J. D. Beresford]], [[Hugh I&#039;Anson Fausset]], [[Hugh de Sélincourt]], [[Humbert Wolfe]]&amp;lt;ref&amp;gt;Advertisement for &#039;&#039;The Aryan Path&#039;&#039;, &#039;&#039;The Bookman (U.K.)&#039;&#039;, December 1933, (p. 201)&amp;lt;/ref&amp;gt; and [[Gertrude Emerson Sen]].&amp;lt;ref&amp;gt;Harry Oldmeadow, &#039;&#039;Journeys East: 20th Century Western Encounters with Eastern Religious Traditions&#039;&#039;. World Wisdom,2004, {{ISBN|0941532577}} (p. 71).&amp;lt;/ref&amp;gt; The March 1930 issue carried an essay on [[reincarnation]] by [[Algernon Blackwood]].&amp;lt;ref&amp;gt;Algernon Blackwood, &quot;On Reincarnation&quot;. The Aryan Path, I, (p. 155), (Mar. 1930).&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;The Aryan Path&#039;&#039;  was published in English on a monthly basis.&amp;lt;ref&amp;gt;{{cite web|title=The Aryan Path|url=http://www.southasiaarchive.com/Content/sarf.120051|work=South Asia Archive|accessdate=28 October 2016}}&amp;lt;/ref&amp;gt; The journal  contained a variety of articles on Hindu and Buddhist spiritual traditions, as well as essays on English literature, [[John Ruskin|Ruskin]]ian socialism, aesthetics and science.&amp;lt;ref name=&quot;Aflalo1904&quot;&amp;gt;{{cite book|author=Frederick George Aflalo|title=The sportsman&#039;s book for India|url=https://archive.org/details/sportsmansbookfo00aflarich|accessdate=30 March 2012|year=1904|publisher=H. Marshall &amp;amp; Son|page=[https://archive.org/details/sportsmansbookfo00aflarich/page/161 161]}}&amp;lt;/ref&amp;gt; The journal&#039;s contributors included [[C. E. M. Joad]], [[John Middleton Murry]], [[A. E. Waite]],&amp;lt;ref&amp;gt;Advertisement for &#039;&#039;The Aryan Path&#039;&#039;, &#039;&#039;The Saturday Review of Literature&#039;&#039;, 17 March 1934, (p. 565)&amp;lt;/ref&amp;gt; [[Ramananda Chatterjee]], [[Edmond Holmes]], [[Max Plowman]],&amp;lt;ref&amp;gt;Advertisement for &#039;&#039;The Aryan Path&#039;&#039;, &#039;&#039;The Saturday Review of Literature&#039;&#039;,  16 September 1933, (p. 118).&amp;lt;/ref&amp;gt;  [[J. D. Beresford]], [[Hugh I&#039;Anson Fausset]], [[Hugh de Sélincourt]], [[Humbert Wolfe]]&amp;lt;ref&amp;gt;Advertisement for &#039;&#039;The Aryan Path&#039;&#039;, &#039;&#039;The Bookman (U.K.)&#039;&#039;, December 1933, (p. 201)&amp;lt;/ref&amp;gt; and [[Gertrude Emerson Sen]].&amp;lt;ref&amp;gt;Harry Oldmeadow, &#039;&#039;Journeys East: 20th Century Western Encounters with Eastern Religious Traditions&#039;&#039;. World Wisdom, 2004, {{ISBN|0941532577}} (p. 71).&amp;lt;/ref&amp;gt; The March 1930 issue carried an essay on [[reincarnation]] by [[Algernon Blackwood]].&amp;lt;ref&amp;gt;Algernon Blackwood, &quot;On Reincarnation&quot;. The Aryan Path, I, (p. 155), (Mar. 1930).&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;April &lt;/del&gt;1932 issue carried the article &quot;[[Goethe]] and the East&quot; by [[Otto Schrader (philologist)|Otto Schrader]], described by &#039;&#039;[[The Spectator]]&#039;&#039; magazine as &quot;timely and interesting&quot;.&amp;lt;ref name=&quot;spectator&quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;March &lt;/ins&gt;1932 issue carried the article &quot;[[Goethe]] and the East&quot; by [[Otto Schrader (philologist)|Otto Schrader]], described by &#039;&#039;[[The Spectator]]&#039;&#039; magazine as &quot;timely and interesting&quot;.&amp;lt;ref name=&quot;spectator&quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Black American scholars such as [[Alain LeRoy Locke|Alain Locke]] and William Harrison also contributed to this journal.&amp;lt;ref name=&quot;Plummer1996&quot;&amp;gt;{{cite book|author=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Brenda Gayle &lt;/del&gt;Plummer|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;title&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Rising wind: Black Americans and U.S. foreign affairs, 1935-1960&lt;/del&gt;|url=https://books.google.com/books?id=M4eEkAbYTTUC&amp;amp;pg=PA91|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;accessdate&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;30 March 2012&lt;/del&gt;|date=24 June 1996|publisher=Univ of North Carolina Press|isbn=978-0-8078-4575-2|page=91}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Black American scholars such as [[Alain LeRoy Locke|Alain Locke]] and William Harrison also contributed to this journal.&amp;lt;ref name=&quot;Plummer1996&quot;&amp;gt;{{cite book |author=Plummer |&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;first&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Brenda Gayle &lt;/ins&gt;|url=https://books.google.com/books?id=M4eEkAbYTTUC&amp;amp;pg=PA91 |&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;title&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Rising wind: Black Americans and U.S. foreign affairs, 1935-1960 &lt;/ins&gt;|date=24 June 1996 |publisher=Univ of North Carolina Press |isbn=978-0-8078-4575-2 |page=91 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|author-link=Brenda Gayle Plummer |accessdate=30 March 2012&lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The magazine ran several articles criticising [[racism]].&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;&amp;quot;Several articles have appeared in the Aryan Path recently, deploring the effects of race prejudice in America, Africa and India&amp;#039;&amp;#039;. &amp;quot;Theosophists find followers among N.Y. Intelligentsia&amp;quot;. &amp;#039;&amp;#039;[[Baltimore Afro-American|The Afro American]]&amp;#039;&amp;#039;, 6 October 1934, (p. 12).&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The magazine ran several articles criticising [[racism]].&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;&amp;quot;Several articles have appeared in the Aryan Path recently, deploring the effects of race prejudice in America, Africa and India&amp;#039;&amp;#039;. &amp;quot;Theosophists find followers among N.Y. Intelligentsia&amp;quot;. &amp;#039;&amp;#039;[[Baltimore Afro-American|The Afro American]]&amp;#039;&amp;#039;, 6 October 1934, (p. 12).&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l26&quot;&gt;Line 26:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http&lt;/del&gt;://www.worldcat.org&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;/title/aryan-path&lt;/del&gt;/oclc/1514392 WorldCat record]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/ins&gt;://www.worldcat.org/oclc/1514392 WorldCat record]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Aryan Path}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Aryan Path}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Kvora3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=The_Aryan_Path&amp;diff=142200&amp;oldid=prev</id>
		<title>imported&gt;SdkbBot: /* History and profile */General fixes, removed erroneous space</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=The_Aryan_Path&amp;diff=142200&amp;oldid=prev"/>
		<updated>2021-07-01T04:28:50Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;History and profile: &lt;/span&gt;&lt;a href=&quot;https://en.bharatpedia.org/wiki/BP:GENFIX&quot; class=&quot;extiw&quot; title=&quot;wp:GENFIX&quot;&gt;General fixes&lt;/a&gt;, removed &lt;a href=&quot;https://en.bharatpedia.org/wiki/BP:REFPUNCT&quot; class=&quot;extiw&quot; title=&quot;wp:REFPUNCT&quot;&gt;erroneous&lt;/a&gt; space&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Use dmy dates|date=January 2014}}&lt;br /&gt;
{{Use Indian English|date=January 2014}}&lt;br /&gt;
{{italic title}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;The Aryan Path&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; was an Anglo-Indian [[Theosophy (Blavatskian)|theosophical]] journal published in [[Bombay]], [[India]], between 1930 and 1960.&amp;lt;ref name=&amp;quot;kat&amp;quot;/&amp;gt; Its purpose was to form &amp;quot;a nucleus of universal brotherhood of humanity, without distinction of race, creed, sex, caste or color; to study ancient and modern religions, philosophies, and sciences, and to demonstrate the importance of such study&amp;quot;.&amp;lt;ref name=&amp;quot;Relations1971&amp;quot;&amp;gt;{{cite book|title=The Indo-Asian culture|url=https://books.google.com/books?id=58VBAAAAYAAJ|accessdate=30 March 2012|date=1 January 1971|publisher=Indian Council for Cultural Relations|page=86}}&amp;lt;/ref&amp;gt; The magazine&amp;#039;s first editor was [[B. P. Wadia]].&amp;lt;ref&amp;gt;Olav Hammer, Mikael Rothstein. Handbook of the Theosophical Current. Brill Publishing, 2013 {{ISBN|9004235965}} (p. 83).&amp;lt;/ref&amp;gt;&amp;lt;ref name=sisir/&amp;gt; It was published on a bimonthly basis&amp;lt;ref name=&amp;quot;sisir&amp;quot;&amp;gt;{{cite book|author=Sisir Kumar Das|title=History of Indian Literature: 1911-1956, struggle for freedom: triumph and tragedy|url=https://books.google.com/books?id=sqBjpV9OzcsC&amp;amp;pg=PA641|accessdate=28 July 2015|year=1991|publisher=Sahitya Akademi|isbn=978-81-7201-798-9|page=641}}&amp;lt;/ref&amp;gt; by a group called the Theosophy Company, which distributed copies of the magazine to [[London]].&amp;lt;ref name=&amp;quot;spectator&amp;quot;&amp;gt;&amp;quot;The April Reviews&amp;quot;, &amp;#039;&amp;#039;The Spectator&amp;#039;&amp;#039; magazine. 9 April 1932 - (p. 530)&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==History and profile==&lt;br /&gt;
&amp;#039;&amp;#039;The Aryan Path&amp;#039;&amp;#039; was founded in  January 1930.&amp;lt;ref&amp;gt;{{cite news|title=The Aryan Path Paved the way for ‘The International PEN’ in India: A history|url=http://penwestbengal.blogspot.com.tr/2008/09/in-search-of-history-all-indian-pen.html|accessdate=28 October 2016|work=PEN West Bengal}}&amp;lt;/ref&amp;gt; In its first edition, a writer named &amp;quot;Shravaka&amp;quot; emphasised that &amp;lt;blockquote&amp;gt;so much &amp;quot;original&amp;quot; writing is done today, so much &amp;quot;self-expression&amp;quot; is indulged in that, in the glamour that is raised, the chants of the Gods remain unheard. One of our tasks is to bring home the truth that it is not derogatory to respect the old age facts of the science of the soul.&amp;lt;ref&amp;gt;[http://www.teosofiskakompaniet.net/BPWadiaBiografi.htm Bomanji Pestonji Wadia (1881 - 1958)] Biography of B.P. Wadia. Retrieved 8 August 2013.&amp;lt;/ref&amp;gt; &amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;The Aryan Path&amp;#039;&amp;#039;  was published in English on a monthly basis.&amp;lt;ref&amp;gt;{{cite web|title=The Aryan Path|url=http://www.southasiaarchive.com/Content/sarf.120051|work=South Asia Archive|accessdate=28 October 2016}}&amp;lt;/ref&amp;gt; The journal  contained a variety of articles on Hindu and Buddhist spiritual traditions, as well as essays on English literature, [[John Ruskin|Ruskin]]ian socialism, aesthetics and science.&amp;lt;ref name=&amp;quot;Aflalo1904&amp;quot;&amp;gt;{{cite book|author=Frederick George Aflalo|title=The sportsman&amp;#039;s book for India|url=https://archive.org/details/sportsmansbookfo00aflarich|accessdate=30 March 2012|year=1904|publisher=H. Marshall &amp;amp; Son|page=[https://archive.org/details/sportsmansbookfo00aflarich/page/161 161]}}&amp;lt;/ref&amp;gt; The journal&amp;#039;s contributors included [[C. E. M. Joad]], [[John Middleton Murry]], [[A. E. Waite]],&amp;lt;ref&amp;gt;Advertisement for &amp;#039;&amp;#039;The Aryan Path&amp;#039;&amp;#039;, &amp;#039;&amp;#039;The Saturday Review of Literature&amp;#039;&amp;#039;, 17 March 1934, (p. 565)&amp;lt;/ref&amp;gt; [[Ramananda Chatterjee]], [[Edmond Holmes]], [[Max Plowman]],&amp;lt;ref&amp;gt;Advertisement for &amp;#039;&amp;#039;The Aryan Path&amp;#039;&amp;#039;, &amp;#039;&amp;#039;The Saturday Review of Literature&amp;#039;&amp;#039;,  16 September 1933, (p. 118).&amp;lt;/ref&amp;gt;  [[J. D. Beresford]], [[Hugh I&amp;#039;Anson Fausset]], [[Hugh de Sélincourt]], [[Humbert Wolfe]]&amp;lt;ref&amp;gt;Advertisement for &amp;#039;&amp;#039;The Aryan Path&amp;#039;&amp;#039;, &amp;#039;&amp;#039;The Bookman (U.K.)&amp;#039;&amp;#039;, December 1933, (p. 201)&amp;lt;/ref&amp;gt; and [[Gertrude Emerson Sen]].&amp;lt;ref&amp;gt;Harry Oldmeadow, &amp;#039;&amp;#039;Journeys East: 20th Century Western Encounters with Eastern Religious Traditions&amp;#039;&amp;#039;. World Wisdom,2004, {{ISBN|0941532577}} (p. 71).&amp;lt;/ref&amp;gt; The March 1930 issue carried an essay on [[reincarnation]] by [[Algernon Blackwood]].&amp;lt;ref&amp;gt;Algernon Blackwood, &amp;quot;On Reincarnation&amp;quot;. The Aryan Path, I, (p. 155), (Mar. 1930).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The April 1932 issue carried the article &amp;quot;[[Goethe]] and the East&amp;quot; by [[Otto Schrader (philologist)|Otto Schrader]], described by &amp;#039;&amp;#039;[[The Spectator]]&amp;#039;&amp;#039; magazine as &amp;quot;timely and interesting&amp;quot;.&amp;lt;ref name=&amp;quot;spectator&amp;quot;/&amp;gt;&lt;br /&gt;
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Black American scholars such as [[Alain LeRoy Locke|Alain Locke]] and William Harrison also contributed to this journal.&amp;lt;ref name=&amp;quot;Plummer1996&amp;quot;&amp;gt;{{cite book|author=Brenda Gayle Plummer|title=Rising wind: Black Americans and U.S. foreign affairs, 1935-1960|url=https://books.google.com/books?id=M4eEkAbYTTUC&amp;amp;pg=PA91|accessdate=30 March 2012|date=24 June 1996|publisher=Univ of North Carolina Press|isbn=978-0-8078-4575-2|page=91}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
The magazine ran several articles criticising [[racism]].&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;&amp;quot;Several articles have appeared in the Aryan Path recently, deploring the effects of race prejudice in America, Africa and India&amp;#039;&amp;#039;. &amp;quot;Theosophists find followers among N.Y. Intelligentsia&amp;quot;. &amp;#039;&amp;#039;[[Baltimore Afro-American|The Afro American]]&amp;#039;&amp;#039;, 6 October 1934, (p. 12).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After 1933 the magazine received considerable correspondence concerning the rise of [[Nazism]], which the journal strongly opposed. In 1938 &amp;#039;&amp;#039;The Aryan Path&amp;#039;&amp;#039; ran an article condemning fascism and Nazism by [[G. D. H. Cole]].&amp;lt;ref&amp;gt;Kuruvila Pandikattu, &amp;#039;&amp;#039;Gandhi: The Meaning of Mahatma for the Millennium&amp;#039;&amp;#039;. CRVP, 2001 {{ISBN|1565181565}}  (p. 249).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1952 &amp;#039;&amp;#039;The Aryan Path&amp;#039;&amp;#039; ran a series of articles on the [[Bon]] religion of Tibet by [[René de Nebesky-Wojkowitz]].&amp;lt;ref&amp;gt;Dan Martin, &amp;#039;&amp;#039;Unearthing Bon Treasures: Life and Contested Legacy of a Tibetan Scripture Revealer, With a General Bibliography of Bon&amp;#039;&amp;#039;. Brill, 2001 {{ISBN|9004121234}}, (pp. 390-391).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The articles of this journal have been quoted in discussions about race relations,&amp;lt;ref name=&amp;quot;Rosenberg2006&amp;quot;&amp;gt;{{cite book|author=Jonathan Rosenberg|title=How Far the Promised Land?: World Affairs And the American Civil Rights Movement from the First World War to Vietnam|url=https://books.google.com/books?id=jDYv638mtOEC&amp;amp;pg=PA266|accessdate=30 March 2012|year=2006|publisher=Princeton University Press|isbn=978-0-691-00706-9|page=266}}&amp;lt;/ref&amp;gt; Indian civilization&amp;lt;ref name=&amp;quot;Muse1960&amp;quot;&amp;gt;{{cite book|author=Project Muse|title=Journal of the history of ideas|url=https://books.google.com/books?id=CfkSAAAAIAAJ|accessdate=30 March 2012|year=1960|publisher=Journal of the History of Ideas, Inc.|page=42}}&amp;lt;/ref&amp;gt; and English literature.&amp;lt;ref name=&amp;quot;P.E.N.Bombay1963&amp;quot;&amp;gt;{{cite book|author1=All-India Centre of the P.E.N.|author2=P.E.N. All-India Centre, Bombay|title=The Indian P.E.N.|url=https://books.google.com/books?id=wLpjAAAAMAAJ|accessdate=30 March 2012|year=1963|publisher=P.E.N. All-India Centre.|page=197}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;The Aryan Path&amp;#039;&amp;#039; ceased publication in 1960.&amp;lt;ref name=kat&amp;gt;{{cite web|author=W. Dallas TenBroeck|title=Memorandum|url=http://www.katinkahesselink.net/his/dtb_3.htm|work=Katinka Hesselink.Net|accessdate=28 October 2016}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist|33em}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.worldcat.org/title/aryan-path/oclc/1514392 WorldCat record]&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Aryan Path}}&lt;br /&gt;
[[Category:1930 establishments in India]]&lt;br /&gt;
[[Category:1960 disestablishments in India]]&lt;br /&gt;
[[Category:Defunct literary magazines]]&lt;br /&gt;
[[Category:Defunct magazines published in India]]&lt;br /&gt;
[[Category:English-language magazines published in India]]&lt;br /&gt;
[[Category:Literary magazines published in India]]&lt;br /&gt;
[[Category:Monthly magazines published in India]]&lt;br /&gt;
[[Category:Magazines about spirituality]]&lt;br /&gt;
[[Category:Magazines established in 1930]]&lt;br /&gt;
[[Category:Magazines disestablished in 1960]]&lt;br /&gt;
[[Category:Mass media in Mumbai]]&lt;br /&gt;
[[Category:Philosophy magazines]]&lt;/div&gt;</summary>
		<author><name>imported&gt;SdkbBot</name></author>
	</entry>
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