Tamil Renaissance - Revision history

2001:D08:1280:38C8:1:0:9261:4834: update article and added references

2025-10-25T04:19:49Z

update article and added references

← Older revision		Revision as of 09:49, 25 October 2025
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			{{Short description\|Tamil-speaking social movement in 19th-century India}}
	{{Use dmy dates\|date=July 2020}}		{{Use dmy dates\|date=July 2020}}
	{{Use Indian English\|date=July 2020}}		{{Use Indian English\|date=July 2020}}
	'''Tamil Renaissance''' refers to the literary, cultural, social reform and political movements that took place in the Tamil-speaking districts of Southern India starting in the second half of the 19th century and lasting to the culmination of the [[anti-Hindi agitations]] of the 1960s.		'''Tamil Renaissance''' refers to the literary, cultural, social reform and political movements that took place in the Tamil-speaking districts of Southern India starting in the second half of the 19th century and lasting to the culmination of the [[anti-Hindi agitations]] of the 1960s.

	The period was characterized by a literary revival, spearheaded by Tamil writers of two different factions. One preferred an increased mixture of [[Sanskrit]] words with Tamil, believing that such a fusion raised the quality of Tamil language. The other faction favored reducing Sanskrit words to the barest minimum, in the belief that Sanskrit-origin words made the Tamil language lose its individuality. Rapid propagation of Western ideas and formulation of the [[Dravidian civilization]] theory during the second half of the 19th century inculcated a sense of pride in educated Tamils, eventually leading to the birth of [[Tamil nationalism]], which inspired the [[Dravidian movement]].<ref>{{cite news \| url=https://frontline.thehindu.com/books/seeds-of-tamil-renaissance/article5787804.ece \| title=Seeds of Tamil Renaissance \| first=Theodore S. \| last=Bhaskaran \| date=4 April 2014 \| magazine=Frontline \| accessdate=11 July 2020 }}</ref>		The period was characterized by a literary revival, spearheaded by Tamil writers of two different factions. One preferred an increased mixture of [[Sanskrit]] words with Tamil, believing that such a fusion raised the quality of [[Tamil language]]. The other faction favored reducing Sanskrit words to the barest minimum, in the belief that Sanskrit-origin words made the Tamil language lose its individuality. Rapid propagation of Western ideas and formulation of the [[Dravidian civilization]] theory during the second half of the 19th century inculcated a sense of pride in educated Tamils, eventually leading to the birth of [[Tamil nationalism]], which inspired the [[Dravidian movement]].<ref>{{cite news \| url=https://frontline.thehindu.com/books/seeds-of-tamil-renaissance/article5787804.ece \| title=Seeds of Tamil Renaissance \| first=Theodore S. \| last=Bhaskaran \| date=4 April 2014 \| magazine=Frontline \| accessdate=11 July 2020 }}</ref>

	== Beginnings ==		== Beginnings ==
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	When the British Crown took over the administration of the country from the British East India Company, there was a rapid rise in literacy levels in South India. [[Brahmins]] reaped huge advantages from the reward-for-merit policy of the British Raj and eventually emerged as the foremost elite group among the native Indians. By the beginning of the 20th century, the domination of Brahmins turned into a monopoly, as some favoured members of their own community over others in government appointments.		When the British Crown took over the administration of the country from the British East India Company, there was a rapid rise in literacy levels in South India. [[Brahmins]] reaped huge advantages from the reward-for-merit policy of the British Raj and eventually emerged as the foremost elite group among the native Indians. By the beginning of the 20th century, the domination of Brahmins turned into a monopoly, as some favoured members of their own community over others in government appointments.

	The second half of the 19th century also saw the ~~birth~~ of Tamil pride, based on a distinct non-Aryan Dravidian identity. The ''[[A Comparative Grammar of the Dravidian or South-Indian family of languages\|Comparative Study of the Dravidian Family of Languages]]'' by Bishop [[Robert Caldwell]], for the first time, classified words in Dravidian tongues by their linguistic roots and distinguished them from their Indo-Aryan equivalents.<ref name="tamilrenaissance_europeanp53">{{cite book\|title=European impact on modern Tamil writing and literature\|year=1976\|pages=53\|author=Comale\|publisher=Dravidian Linguistic Association}}</ref> The antiquity and greatness of Tamil civilization was further revealed by the archaeological discoveries of [[Robert Bruce Foote]] and the rediscovery and reproduction of ancient Tamil classics by [[U. V. Swaminatha Iyer]].<ref name="mebodimentofbhaktip8">{{cite book\|title=The embodiment of bhakti\|author=Karen Prechilis\|pages=8\|publisher=Oxford University Press\|isbn=0195128133\|year=1999}}</ref> Dravidian individualism combined with resentment of Brahmin domination eventually led to the birth of the Anti-Brahmin movement and inspired the works of [[K. N. Sivaraja Pillai]], [[Maraimalai Adigal]] and [[Bharathidasan]] and the socio-political movements of [[Iyothee Thass]] and [[E. V. Ramasami]]. It also inspired the romanticism of [[V. Kanakasabhai]] and [[L. D. Swamikannu Pillai]].		The second half of the 19th century also saw the rebirth of Tamil pride, based on a distinct non-Aryan Dravidian identity. The ''[[A Comparative Grammar of the Dravidian or South-Indian family of languages\|Comparative Study of the Dravidian Family of Languages]]'' by Bishop [[Robert Caldwell]], for the first time, classified words in Dravidian tongues by their linguistic roots and distinguished them from their Indo-Aryan equivalents.<ref name="tamilrenaissance_europeanp53">{{cite book\|title=European impact on modern Tamil writing and literature\|year=1976\|pages=53\|author=Comale\|publisher=Dravidian Linguistic Association}}</ref> The antiquity and greatness of Tamil civilization was further revealed by the archaeological discoveries of [[Robert Bruce Foote]] and the rediscovery and reproduction of ancient Tamil classics by [[U. V. Swaminatha Iyer]].<ref name="mebodimentofbhaktip8">{{cite book\|title=The embodiment of bhakti\|author=Karen Prechilis\|pages=8\|publisher=Oxford University Press\|isbn=0195128133\|year=1999}}</ref> Dravidian individualism combined with resentment of Brahmin domination eventually led to the birth of the Anti-Brahmin movement and inspired the works of [[K. N. Sivaraja Pillai]], [[Maraimalai Adigal]] and [[Bharathidasan]] and the socio-political movements of [[Iyothee Thass]] and [[Periyar\|E. V. Ramasami]]. It also inspired the romanticism of [[V. Kanakasabhai]] and [[L. D. Swamikannu Pillai]].

	Tamil nationalism also inspired a pan-Indian anti-British school of thought, thereby strengthening the Indian independence movement in Tamil Nadu. Indian independence activists like [[Subramanya Bharathy]], [[Chakravarthi Rajagopalachari]], [[V. O. Chidambaram Pillai]], [[V. V. S. Aiyar]], [[Subramania Siva]], [[V. Kalyanasundara Mudaliar]] and [[M. P. Sivagnanam]] were accomplished Tamil writers.		Tamil nationalism also inspired a pan-Indian anti-British school of thought, thereby strengthening the Indian independence movement in Tamil Nadu. Indian independence activists like [[Subramanya Bharathy]], [[Chakravarthi Rajagopalachari]], [[V. O. Chidambaram Pillai]], [[V. V. S. Aiyar]], [[Subramania Siva]], [[V. Kalyanasundara Mudaliar]] and [[M. P. Sivagnanam]] were accomplished Tamil writers.
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	* [[S. R. Ranganathan]]		* [[S. R. Ranganathan]]
	* [[Gopalswamy Doraiswamy Naidu]]		* [[Gopalswamy Doraiswamy Naidu]]
			* [[G. N. Ramachandran]]
			* [[Subrahmanyan Chandrasekhar]]
			* [[S. R. Srinivasa Varadhan]]
			* [[Venki Ramakrishnan]]
			* [[Sivaramakrishna Chandrasekhar]]
			* [[T. R. Seshadri]]
			* [[M. S. Narasimhan]]
			* [[C. S. Seshadri]]
			* [[M. S. Raghunathan]]
	; Writers and journalists		; Writers and journalists

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	* [[C. S. Chellappa]]		* [[C. S. Chellappa]]
	* [[V. Kalyanasundaram Mudaliar]]		* [[V. Kalyanasundaram Mudaliar]]
	*C. N. Annadurai		*[[C. N. Annadurai]]
	* [[M. Karunanidhi]]		* [[M. Karunanidhi]]
	* [[Kalki Krishnamurthy]]		* [[Kalki Krishnamurthy]]

2409:4072:6413:699B:0:0:B4:48AC at 05:29, 19 February 2022

2022-02-19T05:29:07Z

← Older revision		Revision as of 10:59, 19 February 2022
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	When the British Crown took over the administration of the country from the British East India Company, there was a rapid rise in literacy levels in South India. [[Brahmins]] reaped huge advantages from the reward-for-merit policy of the British Raj and eventually emerged as the foremost elite group among the native Indians. By the beginning of the 20th century, the domination of Brahmins turned into a monopoly, as some favoured members of their own community over others in government appointments.		When the British Crown took over the administration of the country from the British East India Company, there was a rapid rise in literacy levels in South India. [[Brahmins]] reaped huge advantages from the reward-for-merit policy of the British Raj and eventually emerged as the foremost elite group among the native Indians. By the beginning of the 20th century, the domination of Brahmins turned into a monopoly, as some favoured members of their own community over others in government appointments.

	The second half of the 19th century also saw the birth of Tamil pride, based on a distinct non-Aryan Dravidian identity. The ''[[A Comparative Grammar of the Dravidian or South-Indian family of languages\|Comparative Study of the Dravidian Family of Languages]]'' by Bishop [[Robert Caldwell]], for the first time, classified words in Dravidian tongues by their linguistic roots and distinguished them from their Indo-Aryan equivalents.<ref name="tamilrenaissance_europeanp53">{{cite book\|title=European impact on modern Tamil writing and literature\|year=1976\|pages=53\|author=Comale\|publisher=Dravidian Linguistic Association}}</ref> The antiquity and greatness of Tamil civilization was further revealed by the archaeological discoveries of [[Robert Bruce Foote]] and the rediscovery and reproduction of ancient Tamil classics by [[U. V. Swaminatha Iyer]].<ref name="mebodimentofbhaktip8">{{cite book\|title=The embodiment of bhakti\|author=Karen Prechilis\|pages=8\|publisher=Oxford University Press\|isbn=0195128133\|year=1999}}</ref> Dravidian individualism combined with resentment of Brahmin domination eventually led to the birth of the Anti-Brahmin movement and inspired the works of [[K. N. Sivaraja Pillai]], [[Maraimalai Adigal]] and [[Bharathidasan]] and the socio-political movements of [[Iyothee Thass]] and [[E. V. Ramasami ~~Naicker~~]]. It also inspired the romanticism of [[V. Kanakasabhai]] and [[L. D. Swamikannu Pillai]].		The second half of the 19th century also saw the birth of Tamil pride, based on a distinct non-Aryan Dravidian identity. The ''[[A Comparative Grammar of the Dravidian or South-Indian family of languages\|Comparative Study of the Dravidian Family of Languages]]'' by Bishop [[Robert Caldwell]], for the first time, classified words in Dravidian tongues by their linguistic roots and distinguished them from their Indo-Aryan equivalents.<ref name="tamilrenaissance_europeanp53">{{cite book\|title=European impact on modern Tamil writing and literature\|year=1976\|pages=53\|author=Comale\|publisher=Dravidian Linguistic Association}}</ref> The antiquity and greatness of Tamil civilization was further revealed by the archaeological discoveries of [[Robert Bruce Foote]] and the rediscovery and reproduction of ancient Tamil classics by [[U. V. Swaminatha Iyer]].<ref name="mebodimentofbhaktip8">{{cite book\|title=The embodiment of bhakti\|author=Karen Prechilis\|pages=8\|publisher=Oxford University Press\|isbn=0195128133\|year=1999}}</ref> Dravidian individualism combined with resentment of Brahmin domination eventually led to the birth of the Anti-Brahmin movement and inspired the works of [[K. N. Sivaraja Pillai]], [[Maraimalai Adigal]] and [[Bharathidasan]] and the socio-political movements of [[Iyothee Thass]] and [[E. V. Ramasami]]. It also inspired the romanticism of [[V. Kanakasabhai]] and [[L. D. Swamikannu Pillai]].

	Tamil nationalism also inspired a pan-Indian anti-British school of thought, thereby strengthening the Indian independence movement in Tamil Nadu. Indian independence activists like [[Subramanya Bharathy]], [[Chakravarthi Rajagopalachari]], [[V. O. Chidambaram Pillai]], [[V. V. S. Aiyar]], [[Subramania Siva]], [[V. Kalyanasundara Mudaliar]] and [[M. P. Sivagnanam]] were accomplished Tamil writers.		Tamil nationalism also inspired a pan-Indian anti-British school of thought, thereby strengthening the Indian independence movement in Tamil Nadu. Indian independence activists like [[Subramanya Bharathy]], [[Chakravarthi Rajagopalachari]], [[V. O. Chidambaram Pillai]], [[V. V. S. Aiyar]], [[Subramania Siva]], [[V. Kalyanasundara Mudaliar]] and [[M. P. Sivagnanam]] were accomplished Tamil writers.

imported>Rasnaboy: /* Key individuals */ Correcting name as in the article

2021-04-29T17:44:57Z

Key individuals: Correcting name as in the article

New page

{{Use dmy dates|date=July 2020}}
{{Use Indian English|date=July 2020}}
'''Tamil Renaissance''' refers to the literary, cultural, social reform and political movements that took place in the Tamil-speaking districts of Southern India starting in the second half of the 19th century and lasting to the culmination of the [[anti-Hindi agitations]] of the 1960s.

The period was characterized by a literary revival, spearheaded by Tamil writers of two different factions. One preferred an increased mixture of [[Sanskrit]] words with Tamil, believing that such a fusion raised the quality of Tamil language. The other faction favored reducing Sanskrit words to the barest minimum, in the belief that Sanskrit-origin words made the Tamil language lose its individuality. Rapid propagation of Western ideas and formulation of the [[Dravidian civilization]] theory during the second half of the 19th century inculcated a sense of pride in educated Tamils, eventually leading to the birth of [[Tamil nationalism]], which inspired the [[Dravidian movement]].<ref>{{cite news | url=https://frontline.thehindu.com/books/seeds-of-tamil-renaissance/article5787804.ece | title=Seeds of Tamil Renaissance | first=Theodore S. | last=Bhaskaran | date=4 April 2014 | magazine=Frontline | accessdate=11 July 2020 }}</ref>

== Beginnings ==

When the British Crown took over the administration of the country from the British East India Company, there was a rapid rise in literacy levels in South India. [[Brahmins]] reaped huge advantages from the reward-for-merit policy of the British Raj and eventually emerged as the foremost elite group among the native Indians. By the beginning of the 20th century, the domination of Brahmins turned into a monopoly, as some favoured members of their own community over others in government appointments.

The second half of the 19th century also saw the birth of Tamil pride, based on a distinct non-Aryan Dravidian identity. The ''[[A Comparative Grammar of the Dravidian or South-Indian family of languages|Comparative Study of the Dravidian Family of Languages]]'' by Bishop [[Robert Caldwell]], for the first time, classified words in Dravidian tongues by their linguistic roots and distinguished them from their Indo-Aryan equivalents.<ref name="tamilrenaissance_europeanp53">{{cite book|title=European impact on modern Tamil writing and literature|year=1976|pages=53|author=Comale|publisher=Dravidian Linguistic Association}}</ref> The antiquity and greatness of Tamil civilization was further revealed by the archaeological discoveries of [[Robert Bruce Foote]] and the rediscovery and reproduction of ancient Tamil classics by [[U. V. Swaminatha Iyer]].<ref name="mebodimentofbhaktip8">{{cite book|title=The embodiment of bhakti|author=Karen Prechilis|pages=8|publisher=Oxford University Press|isbn=0195128133|year=1999}}</ref> Dravidian individualism combined with resentment of Brahmin domination eventually led to the birth of the Anti-Brahmin movement and inspired the works of [[K. N. Sivaraja Pillai]], [[Maraimalai Adigal]] and [[Bharathidasan]] and the socio-political movements of [[Iyothee Thass]] and [[E. V. Ramasami Naicker]]. It also inspired the romanticism of [[V. Kanakasabhai]] and [[L. D. Swamikannu Pillai]].

Tamil nationalism also inspired a pan-Indian anti-British school of thought, thereby strengthening the Indian independence movement in Tamil Nadu. Indian independence activists like [[Subramanya Bharathy]], [[Chakravarthi Rajagopalachari]], [[V. O. Chidambaram Pillai]], [[V. V. S. Aiyar]], [[Subramania Siva]], [[V. Kalyanasundara Mudaliar]] and [[M. P. Sivagnanam]] were accomplished Tamil writers.

== Key individuals ==

; Linguists and litterateurs
* [[G. U. Pope]]
* [[Robert Caldwell]]
* [[U. V. Swaminatha Iyer]]
* [[C. W. Thamotharampillai]]
* [[S. Vaiyapuri Pillai]]

; Historians

* [[C. Hayavadana Rao]]
* [[V. Kanakasabhai]]
* [[S. Krishnaswami Aiyangar]]
* [[C. Minakshi]]
* [[K. A. Nilakanta Sastri]]
* [[M. S. Purnalingam Pillai]]
* [[R. Raghava Iyengar]]
* [[V. R. Ramachandra Dikshitar]]
* [[T. R. Sesha Iyengar]]
* [[K. N. Sivaraja Pillai]]
* [[P. T. Srinivasa Iyengar]]

; Epigraphists

* [[E. Hultzsch]]
* [[H. Krishna Sastri]]
* [[Iravatham Mahadevan]]
* [[C. Sivaramamurti]]
* [[K. V. Subrahmanya Aiyar]]
* [[V. Venkayya]]

; Mysticists

* [[Devaneya Pavanar]]
* [[L. D. Swamikannu Pillai]]

; Science and Mathematics

* [[C. V. Raman]]
* [[Srinivasa Ramanujan]]
* [[K. S. Krishnan]]
* [[S. R. Ranganathan]]
* [[Gopalswamy Doraiswamy Naidu]]

; Writers and journalists

* [[V. V. S. Aiyar]]
*[[Ashokamitran|Asokamitran]]
* [[C. S. Chellappa]]
* [[V. Kalyanasundaram Mudaliar]]
*C. N. Annadurai
* [[M. Karunanidhi]]
* [[Kalki Krishnamurthy]]
* [[Kalki Sadasivam]]
* [[G. A. Natesan]]
* [[Puthumaipithan]]
* [[Samuel Vedanayagam Pillai]]
* [[Subrahmanya Bharathy]]

== Notes ==
{{reflist}}

== Bibliography ==
* {{cite book|title=Tamil Renaissance and the Dravidian Movement, 1905-1944|author=K. Nambi Arooran|publisher=Koodal|year=1980}}
* {{cite book|title=Tamil Renaissance and Beginnings of the Tamil Novel|author=R. E. Asher}}
* {{cite book|title=Regionalism and religion: the Tamil renaissance and popular Hinduism|url=https://archive.org/details/dli.jZY9lup2kZl6TuXGlZQdjZldl0ty|author=Charles A. Ryerson|year=1988|publisher=Christian Literature Society}}
* {{cite book|title=The Justice Party and the Tamil Renaissance|author=Robert L. Hardgrave}}
* {{cite book|title=Subramania Bharati|chapter=Bharati and Tamil Renaissance|year=1964|author=Prema Nandakumar}}

[[Category:Social history of Tamil Nadu]]
[[Category:Cultural history of Tamil Nadu]]