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{{short description|Note in the octave (Indian classical music)}}
{{about|a concept in Indian classical music||Swara (disambiguation)}}
{{italic title}}
{{Indian classical music}}
{{Use dmy dates|date=July 2020}}
{{Use Indian English|date=July 2020}}
'''Svara''' or '''swara''' ([[Devanagari]]: [[wikt:स्वर|स्वर]], generally pronounced as ''swar'') is a [[Sanskrit]] word that connotes simultaneously a breath, a vowel, the sound of a musical note corresponding to its name, and the successive steps of the [[octave]] or ''[[saptak|saptaka]]''. More comprehensively, it is the ancient Indian concept about the complete dimension of musical pitch.{{Sfn|Rowell|2015|p=13}}<ref name="Vimalakānta Rôya Caudhurī 2000 https://archive.org/details/dictionaryofhind00roya/page/122 122–123">{{cite book|author=Vimalakānta Rôya Caudhurī|title=The Dictionary of Hindustani Classical Music|url=https://archive.org/details/dictionaryofhind00roya|url-access=registration|year=2000|publisher=Motilal Banarsidass|isbn=978-81-208-1708-1|pages=[https://archive.org/details/dictionaryofhind00roya/page/122 122]–123}}</ref> Most of the time a ''svara'' is identified as both musical note and tone, but a tone is a precise substitute for '''sur''', related to tunefulness. Traditionally, Indians have just seven ''svara''s/notes with short names, e.g. saa, re/ri, ga, ma, pa, dha, ni which Indian musicians collectively designate as ''saptak'' or ''saptaka''. It is one of the reasons why ''svara'' is considered a symbolic expression for the number seven.

==Origins and history==
===Etymology===
The word ''swara'' or ''svara'' (Sanskrit: [[wikt:स्वर|स्वर]]) is derived from the root ''svr'' which means "to sound".<ref name="Beck2012p92">{{cite book|author=Guy L. Beck|title=Sonic Liturgy: Ritual and Music in Hindu Tradition |url=https://books.google.com/books?id=UzUMCAAAQBAJ&pg=PT92 |year=2012|publisher=University of South Carolina Press|isbn=978-1-61117-108-2|pages=91–94}}</ref> To be precise, the ''svara'' is defined in the Sanskrit ''nirukta'' system as:
*''svaryate iti svarah'' (स्वर्यते इति स्वरः, does breathing, shines, makes sound),
*''svayam raajate iti svarah'' (स्वयं राजते इति स्वरः, appears on its own) and
*''sva ranjayati iti svarah'' (स्व रञ्जयति इति स्वरः, that which colours itself in terms of appealing sound).

The [[Kannada]] word ''swara'' and [[Tamil language|Tamil]] alphabet or letter ''suram'' do not represent a sound, but rather more generally the [[place of articulation]] (PoA) (பிறப்பிடம்), where one generates a sound, and the sounds made there can vary in pitch.

===In the ''Veda''s===
{{see also|Vedic accent|Shiksha}}
The word is found in the Vedic literature, particularly the [[Samaveda]], where it means accent and tone, or a musical note, depending on the context. The discussion there focusses on three accent pitch or levels: ''svarita'' (sounded, circumflex normal), ''udatta'' (high, raised) and ''anudatta'' (low, not raised). However, scholars question whether the singing of hymns and chants were always limited to three tones during the Vedic era.<ref name="Beck2012p92"/><ref>{{cite journal | last=Rowell | first=Lewis | title=A Siksa for the Twiceborn | journal=Asian Music | publisher=University of Texas Press | volume=9 | issue=1 | year=1977 | pages=72–94 | doi=10.2307/833818 | jstor=833818 }}</ref>

In the general sense ''swara'' means tone, and applies to chanting and singing. The basic ''swara''s of Vedic chanting are ''udatta'', ''anudatta'' and ''svarita''. Vedic music has ''madhyama'' or ''ma'' as principal note so that tonal movement is possible towards lower and higher pitches, thus ''ma'' is taken for granted as fixed in any tonal music (''madhyama avilopi'', मध्यम अविलोपी).

One-''swara'' Vedic singing is called '''aarchika''' chanting, e.g. in chanting the following texts on one note:
*aum aum aum / om om om
*hari om tatsat
*shivoham shivoham
*raam raam raam raam
*raadhe raadhe
*siyaa-raam siyaa-raam
or the like. Two-''swara'' Vedic singing is called '''gaathika''' chanting, e.g. in chanting the following text on two notes:

{|
|+
|-
| || om || shaan- || tih, || om || shaan- || tih, || om || shaan- || tih, ... ||
|-
| || M || M---- || P-M, || M || M---- || P-M, || M || M---- || P-M, ... || ''or''
|-
| || P || P---- || D-P, || P || P---- || D-P, || P || P---- || D-P, ... || ''or''
|-
| || S || S---- || R-S, || S || S---- || R-S, || S || S---- || R-S, ... ||
|}
The musical octave is said to have evolved from the elaborate and elongated chants of the ''Samaveda'', based on these basic ''swara''s.<ref>Naradiya Siksha 1.2.1</ref> ''Siksha'' is the subject that deals with phonetics and pronunciation. ''Naradiya Siksha'' elaborates the nature of ''swara''s, both Vedic chants and the octave.

===In the ''Upaniṣad''s===
The word also appears in the [[Upanishads]]. For example, it appears in ''[[Jaiminiya Upanishad Brahmana]]'' section 111.33, where the cyclic rise and setting of sun and world, is referred to as "the music of spheres", and the sun is stated to be "humming the wheel of the world".<ref name= Coomaraswamy44/> According to [[Ananda Coomaraswamy]], the roots "''svar''", meaning "to shine" (whence "''[[surya]]''" or sun), and "''svr''", meaning "to sound or resound" (whence "''swara''", “musical note”) and also in some contexts "to shine", are all related in the ancient Indian imagination.<ref name= Coomaraswamy44>{{cite journal | last=Coomaraswamy | first=A. | title=Vedic Exemplarism | journal=Harvard Journal of Asiatic Studies | publisher=Harvard University Press | volume=1 | issue=1 | year=1936 | pages=44–64 | doi=10.2307/2718037 | jstor=2718037 }}</ref><ref>{{cite book|author=Valerie Roebuck|title=The Upanishads|url=https://books.google.com/books?id=Cy9B-U-OVCwC&pg=PT534|year=2004|publisher=Penguin Books|isbn=978-0-14-193801-1|page=534}}</ref>

===In ''Śāstra'' literature===
The ''svara'' concept is found in Chapter 28 of the ancient ''[[Natya Shastra]]'', estimated to have been completed between 200 BCE to 200 CE.{{Sfn|Te Nijenhuis|1974|pp=21–25}} It names the unit of tonal measurement or audible unit the ''śruti'',{{Sfn|Te Nijenhuis|1974|p=14}} with verse 28.21 introducing the musical scale as follows:<ref>Nazir Ali Jairazbhoy (1985), [http://ethnomusicologyreview.ucla.edu/sites/default/files/prevol2.pdf Harmonic Implications of Consonance and Dissonance in Ancient Indian Music], ''Pacific Review of Ethnomusicology'' 2:28–51. Citation on pp. 28–31.</ref>{{Sfn|Lidova|2014}}

{{Quote|
<poem>
तत्र स्वराः –
षड्‍जश्‍च ऋषभश्‍चैव गान्धारो मध्यमस्तथा ।
पञ्‍चमो धैवतश्‍चैव सप्तमोऽथ निषादवान् ॥२१॥
| नत्य शास्त्र | २८.२१ |

tatra svarāḥ –
ṣaḍ‍jaś‍ca ṛṣabhaś‍caiva gāndhāro madhyamastathā ।
pañ‍camo dhaivataś‍caiva saptamo'tha niṣādavān ॥21॥
</poem>
''Natya Shastra'' – 28.21<ref>Sanskrit: [http://sanskritdocuments.org/doc_z_misc_major_works/natya28.html?lang=sa Natyasastra Chapter 28], नाट्यशास्त्रम् अध्याय २८, ॥ २१॥</ref>{{Sfn|Te Nijenhuis|1974|pp=21–25}}}}

This text contains the modern names:
{{Quote|
<poem>
[Here are the] ''swara''s -
Shadja, Rishabha, Gandhara, Madhyama,
Panchama, Dhaivata, [and seventh] Nishada.
</poem>
}}

These seven ''swara''s are shared by both major ''[[raga]]'' systems of [[Indian classical music]], that is the North Indian (Hindustani) and South Indian (Carnatic).{{Sfn|Randel|2003|pp=814-815}}

==Seven ''svara''s and solfège (''sargam'')==
{{further|Saptak|Sargam (music)|Glossary of Carnatic music#Swarams}}
''Sapta svara'', also called ''sapta swara'' or ''sapta sur'', refers to the seven distinct notes of the [[octave]] or the seven successive ''svara''s of a ''saptak''. The ''sapta svara'' can be collectively referred to as the ''sargam'' (which is an acronym of the consonants of the first four ''svara''s). ''Sargam'' is the Indian equivalent to [[solfège]], a technique for the teaching of [[sight-singing]]. As in Western moveable-Do solfège, the ''svara'' Sa is the [[Tonic (music)|tonic]] of a piece or scale.{{Sfn|Randel|2003|pp=814-815}} The seven ''svara''s of the ''saptak'' are the fundamentals of [[heptatonic scale]]s or ''[[melakarta]] [[raga]]''s and ''[[thaat]]''s in Carnatic and Hindustani classical music.

The seven ''svara'' are ''Shadja'' (षड्ज), ''Rishabh'' (ऋषभ), ''Gandhar'' (गान्धार), ''Madhyam'' (मध्यम), ''Pancham'' (पंचम), ''Dhaivat'' (धैवत) and ''Nishad'' (निषाद).<ref>https://brainly.in/question/4916824</ref> The ''svara''s of the ''sargam'' are often learnt in abbreviated form: ''sā, ri'' ([[Carnatic music|Carnatic]]) or ''re'' ([[Hindustani classical music|Hindustani]]), ''ga, ma, pa, dha, ni''.{{Sfn|Randel|2003|pp=814-815}} Of these, the first ''svara'' that is ''"sa"'', and the fifth svara that is ''"pa"'', are considered anchors (''achal svara''s) that are unalterable, while the remaining have flavours (''{{lang|hi-Latn|komal}}'' and ''{{lang|hi-Latn|tivra}} svara''s) that differs between the two major systems. {{Sfn|Randel|2003|pp=814-815}}

{| class="wikitable" align=center style = " background: transparent; "
|+ Svara in '''North Indian system''' of ''raga'' ([[File:North India locator.png|25px]]) {{Sfn|Te Nijenhuis|1974|pp=13–14, 21–25}}{{Sfn|Randel|2003|p=815}}<ref>{{Cite web|url=https://raag-hindustani.com/Notes.html|title = The Notes in an Octave in Indian Classical Music - Raag Hindustani}}</ref>
|-style="text-align: center;"
| width=80px style="background: #ffad66;" | Svara (Long)
| width=110px | [[Shadja (svara)|Shadja]] (षड्ज)
| width=110px | [[Rishabh (svara)|Rishabh]] (ऋषभ)
| width=110px | [[Gandhar (svara)|Gandhar]] (गान्धार)
| width=110px | [[Madhyam (svara)|Madhyam]] (मध्यम)
| width=110px | [[Pancham (svara)|Pancham]] (पंचम)
| width=110px | [[Dhaivat (svara)|Dhaivat]] (धैवत)
| width=110px | [[Nishad (svara)|Nishad]] (निषाद)
|-style="text-align: center;"
| Svara (Short)
| style="background: #ffdec1;" | Sa (सा)
| style="background: #ffc1ef;" | Re (रे)
| style="background: #eae0ff;" | Ga (गा)
| style="background: #d1ffc1;" | Ma (म)
| style="background: #ffdec1;" | Pa (प)
| style="background: #ffff99;" | Dha (ध)
| style="background: #b2efff;" | Ni (नि)
|-style="text-align: center;"
| 12 Varieties (names)
| C (shadja)
| D{{music|b}} (komal re) D (shuddha re)
| E{{music|b}} (komal gā) E (shuddha gā)
| F (shuddha ma) F{{music|#}} (teevra ma)
| G (pancham)
| A{{music|b}} (komal dha) A (shuddha dha)
| B{{music|b}} (komal ni) B (shuddha ni)
|}

{| class="wikitable" align=center style = " background: transparent; "
|+ Svara in '''South Indian system''' of ''raga'' ([[File:SouthIndia.png|25px]]){{Sfn|Randel|2003|p=815}}
|-style="text-align: center;"
| width=80px style="background: #ffad66;" | Svara (Long)
| width=110px | [[Shadja (svara)|Shadja]] (षड्ज)
| width=110px | [[Rishabh (svara)|Rishabh]] (ऋषभ)
| width=110px | [[Gandhar (svara)|Gandhar]] (गान्धार)
| width=110px | [[Madhyam (svara)|Madhyam]] (मध्यम)
| width=110px | [[Pancham (svara)|Pancham]] (पंचम)
| width=110px | [[Dhaivat (svara)|Dhaivat]] (धैवत)
| width=110px | [[Nishad (svara)|Nishad]] (निषाद)
|-style="text-align: center;"
| Svara (Short)
| style="background: #ffdec1;" | Sa (सा)
| style="background: #ffc1ef;" | Ri (री)
| style="background: #eae0ff;" | Ga (गा)
| style="background: #d1ffc1;" | Ma (म)
| style="background: #ffdec1;" | Pa (प)
| style="background: #ffff99;" | Dha (ध)
| style="background: #b2efff;" | Ni (नि)
|-style="text-align: center;"
| 16 Varieties (names)
| C (shadja)
| D{{music|b}} (shuddha ri) D{{Music|natural}} (chatushruti ri) D{{music|#}} (shatshruti ri)
| E{{music|bb}} (shuddha gā) E{{music|b}} (sadharana gā) E{{Music|natural}} (antara gā)
| F{{Music|natural}} (shuddha ma) F{{music|#}} (prati ma)
| G (pancham)
| A{{music|b}} (shuddha dha) A{{Music|natural}} (chatushruti dha) A{{music|#}} (shatshruti dha)
| B{{music|bb}} (shuddha ni) B{{music|b}} (kaishiki ni) B{{Music|natural}} (kakali ni)
|}

===Interpretation===
North Indian Hindustani music has fixed name of a relative pitch, but South Indian Carnatic music keeps on making interchanges of the names of pitches in case of ri-ga and dha-ni whenever required. Swaras appear in successive steps in an [[octave]]. More comprehensively, swara-graam (scale) is the practical concept of Indian music comprising seven + five= twelve most useful musical pitches.{{Sfn|Rowell|2015|p=13}}<ref name="Vimalakānta Rôya Caudhurī 2000 https://archive.org/details/dictionaryofhind00roya/page/122 122–123"/> Sage Matanga made a very important statement in his Brihaddeshi some 1500 years ago that:{{quote|
:'''षड्जादयः स्वराः न भवन्ति'''
:'''आकारादयः एव स्वराः'''
:''Shadja aadayah svaraah na bhavanti''
:''aakar aadayah eva svaraah''
}}
i.e. Shadja, Rishabh, Gandhar, ... (and their utterance) are not the real svaras but their pronunciation in the form of aa-kar, i-kaar, u-kaar ... are the real form of the svaras.

It is said that ''Shadja'' is the basic ''svara'' from which all the other 6 ''svara''s are produced. When we break the word ''Shadja'' then we get, Shad- And -Ja. ''Shad'' is 6 and ''ja'' is 'giving birth' in Indian languages. So basically the translation is :
'''षड् - 6, ज -जन्म . Therefore, it collectively means giving birth to the other 6 notes of the music.'''

The absolute frequencies for all ''svara''s are variable, and are determined relative to the ''saptak'' or octave. E.g. given Sa 240 Hz, Re 270 Hz, Ga 288 Hz, Ma 320 Hz, Pa 360 Hz, Dha 405 Hz, and Ni 432 Hz, then the Sa after the Ni of 432 Hz has a frequency of 480 Hz i.e. double that of the lower octave Sa, and similarly all the other 6 svaras. Considering the Sa of the Madhya Saptak then frequencies of the other svaras will be,
'''Sa Re Ga Ma Pa Dha Ni'''
'''Mandra Saptak: 120 Hz, 135 Hz, 144 Hz, 160 Hz, 180 Hz, 202.5 Hz, 216 Hz.}'''
'''Madhya Saptak: 240 Hz, 270 Hz, 288 Hz, 320 Hz, 360 Hz, 405 Hz, 432 Hz.}'''
'''Taara Saptak: 480 Hz, 540 Hz, 576 Hz, 640 Hz, 720 Hz, 810 Hz, 864 Hz.}'''

All the other ''svara''s except ''Shadja'' (Sa) and ''Pancham'' (Pa) can be ''{{lang|hi-Latn|komal}}'' or ''{{lang|hi-Latn|tivra}} svara''s but Sa and Pa are always ''shuddha svara''s. And hence ''svara''s Sa and Pa are called '''achal svaras''', since these ''svara''s don't move from their original position. ''Svara''s Ra, Ga, Ma, Dha, Ni are called '''chal svaras''', since these ''svara''s move from their original position.
'''Sa, Re, Ga, Ma, Pa, Dha, Ni - Shuddha Svaras'''
'''Re, Ga, Dha, Ni - Komal Svaras'''
'''Ma - {{lang|hi-Latn|Tivra}} Svaras'''

Talking about [[Shruti]]s of these Sapta Svaras,
'''Sa, Ma and Pa have four Shrutis, respectively'''
'''Re and Dha have three Shrutis, respectively'''
'''Ga and Ni have two Shrutis, respectively'''
And these all Shrutis add up to 22 Shrutis in total.

==Relationship to ''śruti''==
{{main|Shruti}}
The ''svara'' differs slightly from the ''[[Shruti (music)|śruti]]'' concept in [[Indian music]]. Both the ''swara'' and the ''śruti'' are but the sounds of music. According to the music scholars of the distant past, the ''śruti'' is generally understood as a microtone besides ''veda'' and an ear. In the context of advanced music, a ''śruti'' is the smallest gradation of pitch that a [[human ear]] can detect and a singer or instrument can produce.<ref name= Koskoff936/> There are 22 ''śruti'' or [[microtone]]s in a ''saptaka'' of Indian music but Carnatic music assumes 24 ''śruti''. A ''svara'' is a selected [[pitch (music)|pitch]] from 22 ''śruti''s, using several of such ''svara''s a musician constructs scales, [[melody|melodies]] and ''[[raga]]''s. In the presence of a drone-sound of perfectly tuned [[Tanpura]]s, an ideal ''svara'' sounds sweet and appealing to human ear but particularly some 10 ''śruti''s of the ''saptaka'' sound out of pitch (besuraa) when compared to the very drone. A tuneful and pleasing tone of the ''svara'' is located at a fixed interval but there is no fixed interval defined for two consecutive ''śruti''s anywhere that can safely and scientifically be used throughout with respect to a perfect drone sound.

The [[ancient Sanskrit]] text ''[[Natya Shastra]]'' by Bharata identifies and discusses twenty two ''shruti'' and seven shuddha and two vikrita ''swara''.<ref name="Koskoff936">{{cite book|author=Ellen Koskoff|title=The Concise Garland Encyclopedia of World Music, Volume 2|url=https://books.google.com/books?id=hzIt6ZL5lY0C&pg=PA936 |year=2013| publisher=Routledge| isbn=978-1-136-09602-0|page=936}}</ref> The Natya Shastra mentions that in Shadja graama, the swara pairs saa-ma and saa-pa are samvaadi swaras (consonant pair) and are located at the interval of 9 and 13 shruti respectively. Similarly, swara pairs re-dha and ga-ni are samvaadi swara too. Without giving any example of 'a standard measure' or 'equal interval' between two successive shrutis, Bharata declared that saa, ma or pa shall have an interval of 4 shrutis measured from the pitch of the preceding swara, re or dha shall have an interval of 3 shrutis measured from the pitch of the preceding swara and ga or ni shall have an interval of 2 shrutis measured from the pitch of the preceding swara respectively. The following quote explains it all:{{quote|
:'''चतुश्चतुश्चतुश्चैव षड्जमध्यमपञ्चमाः'''
:'''द्वे द्वे निषादगान्धारौ त्रिस्त्री ऋषभधैवतौ'''
:''Chatush chatush chatush'' chaiva shadja madhyama panchamaah.''
:''Dve dve nishaada gaandhaarau tristrii rishabha dhaivatau.''
}}
Bharata also makes some unscientific and unacceptable observations ignoring practically proven truths like '''samvaad''' (samvaada/ संवाद) or consonance of ma-ni, re-dha, re-pa and ga-ni as each of these swara pairs do not have equal number of shrutis to establish samvaad. In reality, the above-mentioned pairs DO create samvaad or consonances which Bharata did not recognize for unknown reasons. None of the musicologists give in writing the 'practical basis' or technique of ascertaining the ideal tonal gap between the note pairs like saa-re, re-ga, ga-ma, ma-pa, pa-dha, dha-ni, ni-saa* (taar saa) until Sangeet Paarijat of Ahobal (c. 1650). The ''swara'' studies in ancient Sanskrit texts include the [[Gamut (music)|musical gamut]] and its [[musical tuning|tuning]], categories of [[melodic model]]s and the ''raga'' compositions.{{Sfn|Rowell|2015|pp=145-159}}

Perhaps the greats like Bharata, Sage Matanga and Shaarnga-deva did not know the secret of tuneful tones (up to acceptable level of normal human ear, on the basis of taanpuraa drone) for they do not mention use of drone sound for any of the musical purposes. Most of the practicing musicians knew very well that all the tuneful tones of seven notes could be discovered with the help of the theory of samvaad, in which saa-saa* (*means upper octave), saa-ma and saa-pa play the most crucial role.

==Notation and practice==
As per the widely used [[Vishnu Narayan Bhatkhande|Bhatkhande]] Svara Lipi (Bhakthande's Swar Notation script), a dot above a letter (svara symbol) indicates that the note is sung one saptak (octave) higher, and a dot below indicates one saptak lower. {{lang|hi-Latn|Komal}} notes are indicated by an underscore, and the {{lang|hi-Latn|tívra}} Ma has a line on top which can be vertical or horizontal. (Or, if a note with the same name - Sa, for example - is an octave higher than the note represented by S, an apostrophe is placed to the right: S'. If it is an octave lower, the apostrophe is placed to the left: 'S. Apostrophes can be added as necessary to indicate the octave: for example, ``g would be the note komal Ga in the octave two octaves below that which begins on the note S (that is, two octaves below g).) In other words, the basic rule is that the number of dots or apostrophes above or below the svara symbol means the number of times dots or apostrophes, respectively, above or below the corrosponding svara in madhya saptak (middle octave).

The basic mode of reference is that which is equivalent to the Western [[Ionian mode]] or major scale (called ''[[Bilaval (thaat)|Bilaval]] [[thaat]]'' in Hindustani music, ''[[Sankarabharanam (raga)|Sankarabharanam]]'' in ''[[Carnatic music|Carnatic]]''). All relationships between pitches follow from this. In any seven-tone mode (starting with S), R, G, D, and N can be [[natural sign|natural]] (''{{lang|hi-Latn|shuddha}}'', lit. 'pure') or [[Flat (music)|flat]] (''{{lang|hi-Latn|komal}}'', 'soft') but never sharp, and the M can be natural or [[Sharp (music)|sharp]] (''{{lang|hi-Latn|teevra}}'') but never flat, making twelve notes as in the Western [[chromatic scale]]. If a swara is not natural (''{{lang|hi-Latn|shuddha}}''), a line below a letter indicates that it is flat (''{{lang|hi-Latn|komal}}'') and an acute accent above indicates that it is sharp (''{{lang|hi-Latn|teevra}}'', 'intense'). Sa and Pa are immovable (once Sa is selected), forming a just [[perfect fifth]].

In some notation systems, the distinction is made with capital and lowercase letters. When abbreviating these tones, the form of the note which is relatively ''lower'' in pitch always uses a ''lowercase'' letter, while the form which is ''higher'' in pitch uses an ''uppercase'' letter. So {{lang|hi-Latn|komal}} Re/Ri uses the letter r and {{lang|hi-Latn|shuddha}} Re/Ri, the letter R, but {{lang|hi-Latn|shuddha}} Ma uses m because it has a raised form - {{lang|hi-Latn|teevra}} Ma - which uses the letter M. Sa and Pa are always abbreviated as S and P, respectively, since they cannot be altered.

{| class="wikitable" style="text-align:center"
|+ Equivalencies
! scope="col" colspan="2" | Carnatic name
! scope="col" colspan="2" | Hindustani name
! scope="col" rowspan="2" | Western note {{small|(when the [[Tonic (music)|tonic]], Sa, is [[C (musical note)|C]])}}
|-
! scope="col" | Full form
! scope="col" | Abbreviation
! scope="col" | Full form
! scope="col" | Abbreviation
|-
|[[Shadja]]||Sa||[[Shadja]]||Sa|| [[C (musical note)|C]]
|-
|Shuddha Madhyam||Shuddha Ma||Shuddha Madhyam||Ma|| [[F (musical note)|F]]
|-
|Prati Madhyam||Prati Ma||Teevra Madhyam||M'a|| [[F♯ (musical note)|F♯]]
|-
|Pancham||Pa||Pancham||Pa|| [[G (musical note)|G]]
|}

===''Svara''s in Carnatic music===
The ''svara''s in Carnatic music are slightly different in the twelve-note system. Each swara is either ''[[prakriti]]'' (invariant) or ''vikriti'' (variable). ''Shadja'' and ''Pancham'' are ''prakriti svara''s, whilst ''Rishabh'', ''Gandhar'', ''Madhyam'', ''Dhaivat'' and ''Nishad'' are ''vikriti svara''s. Ma has two variants, and each of Ri, Ga, Dha and Ni has three variants. The mnemonic syllables for each ''vikriti svara'' use the vowels "a", "i" and "u" successively from lowest to highest. For example, ''Rishabh'' has the three ascending variants "ra", "ri" and "ru", being respectively 1, 2 and 3 semitones above the tonic note, ''Shadja''.

{| class="wikitable" style="text-align:center"
|-
! scope="col" | Position
! scope="col" | Svara (स्वर)
! scope="col" | Short name
! scope="col" | Notation
! scope="col" | Mnemonic<ref name="ragas">''Ragas in Carnatic music'' by Dr. S. Bhagyalekshmy, Pub. 1990, CBH Publications</ref>
! scope="col" | Semitones from Sa
|-
! scope="row" {{rh2|align=center}} | 1
| [[Shadja]] (षड्ज)||Sa||S||sa||0
|-
! scope="row" {{rh2|align=center}} | 2
| Shuddha Rishabh (शुद्ध ऋषभ)||Ri||{{svaraC|R1}}||ra|| 1
|-
! scope="row" rowspan="2" {{rh2|align=center}} | 3
| Chatushruti Rishabh (चतुश्रुति ऋषभ)||Ri||{{svaraC|R2}}||ri|| rowspan="2" | 2
|-
| Shuddha Gandhar (शुद्ध गान्धार)||Ga||{{svaraC|G1}}||ga
|-
! scope="row" rowspan="2" {{rh2|align=center}} | 4
| Shatshruti Rishabh (षट्श्रुति ऋषभ)||Ri||{{svaraC|R3}}||ru|| rowspan="2" | 3
|-
| Sadharana Gandhar (साधारण गान्धार)||Ga||{{svaraC|G2}}||gi
|-
! scope="row" {{rh2|align=center}} | 5
| Antara Gandhar (अन्तर गान्धार)||Ga||{{svaraC|G3}}||gu|| 4
|-
! scope="row" {{rh2|align=center}} | 6
| Shuddha Madhyam (शुद्ध मध्यम)||Ma||{{svaraC|M1}}||ma|| 5
|-
! scope="row" {{rh2|align=center}} | 7
| Prati Madhyam (प्रति मध्यम)||Ma||{{svaraC|M2}}||mi|| 6
|-
! scope="row" {{rh2|align=center}} | 8
| Pancham (पञ्चम)||Pa||{{svaraC|P}}||pa|| 7
|-
! scope="row" {{rh2|align=center}} | 9
| Shuddha Dhaivat (शुद्ध धैवत)||Dha||{{svaraC|D1}}||dha|| 8
|-
! scope="row" rowspan="2" {{rh2|align=center}} | 10
| Chatushruti Dhaivat (चतुश्रुति धैवत)||Dha||{{svaraC|D2}}||dhi|| rowspan="2" | 9
|-
| Shuddha Nishad (शुद्ध निषाद)||Ni||{{svaraC|N1}}||na
|-
! scope="row" rowspan="2" {{rh2|align=center}} | 11
| Shatshruti Dhaivat (षट्श्रुति धैवत)||Dha||{{svaraC|D3}}||dhu|| rowspan="2" | 10
|-
| Kaishiki Nishad (कैशिकी निषाद)||Ni||{{svaraC|N2}}||ni
|-
! scope="row" {{rh2|align=center}} | 12
| Kakali Nishad (काकली निषाद)||Ni||{{svaraC|N3}}||nu|| 11
|}

As you can see above, Chatushruti Rishabh and Shuddha Gandhar share the same pitch (3rd key/position). Hence if C is chosen as Shadja, D would be both Chatushruti Rishabh and Shuddha Gandhar. Hence they will not occur in same raga together. Similarly for two swaras each at notes 4, 10 and 11.<ref>Gaanaamrutha Varna Maalikaa by A.S. Panchaabakesa Iyer</ref>

== Cultural, spiritual, and religious symbolism ==
{{see also|Raga#Rāgas and their symbolism}}
{{Quote box
| quote = <poem>
Through ''svara'', ''[[Īśvara]]'' [God] is realized.</poem>
| source = —''A proverb among Indian musicians'' Translator: Guy Beck<ref>{{cite book|author=Guy L. Beck|title=Sacred Sound: Experiencing Music in World Religions |url=https://books.google.com/books?id=t-IeHbqAfSsC&pg=PA126 |year=2006|publisher=Wilfrid Laurier University Press|isbn=978-0-88920-421-8|page=126}}</ref>
| bgcolor = #FFE0BB
| align = right
}}

* Each ''svara'' is associated with the sound produced by a particular animal or a bird, like,
** ''Sa'' is said to be sourced from the cry of a [[peacock]],
** ''Ri'' is said to be sourced from the lowing of a [[bull]],
** ''Ga'' is said to be sourced from the bleating of a [[goat]],
** ''Ma'' is said to be sourced from call of the [[heron]],
** ''Pa'' is said to be sourced from call of the [[cuckoo]],
** ''Dha'' is said to be sourced from the neighing of the [[horse]],
** ''Ni'' is said to be sourced from the trumpeting of the [[elephant]].

So each ''svara'' is said to be sourced from the sound produced by an animal or a bird.<ref>{{Cite web|url=https://www.dollsofindia.com/library/raga_ragini/|title = The Raga Ragini System of Indian Classical Music|date = 15 March 2007}}</ref>

* Each ''svara'' is also associated with a [[Graha|classical planet]]:
** Sa – [[Mercury (planet)|Mercury]],
** Re – [[Mars]],
** Ga – [[Sun]],
** Ma – [[Moon]],
** Pa - [[Saturn]],
** Dha – [[Jupiter]],
** Ni - [[Venus]].

* Each ''svara'' is also associated with a colour:
** Sa – [[Green]],
** Re – [[Red]],
** Ga – [[Golden (colour)|Golden]],
** Ma – [[White]],
** Pa - [[Blue]] or [[Black]],
** Dha – [[Yellow]],
** Ni - Multi coloured.

*Each ''svara'' is also associated with the 7 [[Chakras]] in the body:
** Sa - [[Muladhara]]
** Re - [[Svadisthana]]
** Ga - [[Manipura]]
** Ma - [[Anahata]]
** Pa - [[Vishuddhi]]
** Dha - [[Ajna]]
** Ni - [[Sahasrara]]

== See also ==
{{Portal|India|Music}}
* [[Hindustani classical music]]
* [[Indian classical dance]]
* [[Carnatic music]]
* [[Ancient Tamil music]]
* [[Gamak]]
* [[Raga]]

==References==
{{Reflist}}

==Bibliography==
*{{Cite book | last=Daniélou | first=Alain | author-link=Alain Daniélou | title=Northern Indian Music, Volume 1. Theory & technique; Volume 2. The main rāgǎs | publisher=C. Johnson | place=London | year=1949|oclc= 851080}}
*{{cite book |first=Don Michael |last= Randel|title=The Harvard Dictionary of Music|edition=fourth|url=https://books.google.com/books?id=02rFSecPhEsC |year=2003|location=Cambridge, MA|publisher=Harvard University Press|isbn=978-0-674-01163-2}}
*{{cite book | last=Kaufmann | first=Walter | author-link=Walter Kaufmann (composer) | title=The Ragas of North India | publisher=Oxford & Indiana University Press | isbn=978-0253347800 | year=1968 | oclc=11369 | url-access=registration | url=https://archive.org/details/ragasofnorthindi00kauf }}
*{{cite book|first=Natalia|last=Lidova |publisher=Oxford Bibliographies Online |year=2014 |doi=10.1093/obo/9780195399318-0071 |title= Natyashastra }}
*{{cite book|first=José Luiz|last=Martinez|title=Semiosis in Hindustani Music|url=https://books.google.com/books?id=OwJRnFIcM4cC |year=2001|publisher=Motilal Banarsidass |isbn=978-81-208-1801-9}}
*{{cite book|first=Tarla|last=Mehta |title=Sanskrit Play Production in Ancient India |url=https://books.google.com/books?id=l7naMj1UxIkC |year=1995|publisher=Motilal Banarsidass |isbn=978-81-208-1057-0 }}
*{{cite book|first=Lewis |last= Rowell|title=Music and Musical Thought in Early India|url=https://books.google.com/books?id=h5_UCgAAQBAJ |year=2015|publisher=University of Chicago Press|isbn=978-0-226-73034-9}}
*{{cite book|first=Emmie|last=Te Nijenhuis |author-link=Emmie te Nijenhuis |title=Indian Music: History and Structure |url=https://books.google.com/books?id=NrgfAAAAIAAJ |year=1974|publisher= BRILL Academic|isbn=90-04-03978-3 }}
*{{cite book | last1=Titon |first1=Jeff Todd |last2=Cooley|last3=Locke|last4=McAllester|last5=Rasmussen| title=Worlds of Music: An Introduction to the Music of the World's Peoples|url= https://books.google.com/books?id=KzWmpqPTCwYC |year=2008|publisher=Cengage|isbn=978-0-534-59539-5}}

==Further reading==
*[[W. A. Mathieu|Mathieu, W. A.]] (1997). ''Harmonic Experience: Tonal Harmony from Its Natural Origins to Its Modern Expression''. Inner Traditions Intl Ltd. {{ISBN|0-89281-560-4}}. An auto didactic ear-training and sight-singing book that uses singing sargam syllables over a drone in a just intonation system based on perfect fifths and major thirds.

==External links==
*[http://raganet.com/Issues/1/nisargam.html North India Sargam Notation System]
*[http://www.soundofindia.com/showarticle.asp?in_article_id=-1437420927 www.soundofindia.com Article on vivadi svaras, by Haresh Bakshi]
*[https://raag-hindustani.com/Notes.html The twelve notes in an octave in Indian classical music]

{{Hindustani Classical Music page end}}
{{Musical notation}}

[[Category:Indian classical music]]
[[Category:Musical notation]]
[[Category:Musical scales]]
[[Category:Hindustani music terminology]]
[[Category:Carnatic music terminology]]

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	== See also ==		== See also ==
	~~{{Portal\|India\|Music}}~~
	* [[Hindustani classical music]]		* [[Hindustani classical music]]
	* [[Indian classical dance]]		* [[Indian classical dance]]