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	<title>Shatamarshana gothra - Revision history</title>
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	<updated>2026-10-28T14:52:48Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<title>2601:C0:C680:560:BD18:F8BC:EB7C:E5AE at 19:45, 22 October 2021</title>
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		<updated>2021-10-22T19:45:36Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:15, 23 October 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Notability|date=January 2016}}{{Orphan|date=January 2016}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Notability|date=January 2016}}{{Orphan|date=January 2016}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &#039;&#039;&#039;Shatamarshana [[Gotra|Gothra]]&#039;&#039;&#039;, popularly known as &quot;Swayamacharyas&quot;, is a &#039;&#039;[[gotra]]&#039;&#039;, or clan of people in [[Hinduism|Hindu society]].  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &#039;&#039;&#039;Shatamarshana [[Gotra|Gothra]]&#039;&#039;&#039;, popularly known as &quot;Swayamacharyas&quot;, is a &#039;&#039;[[gotra]]&#039;&#039;, or clan of people in [[Hinduism|Hindu society]]&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, a very few of whom unknowingly claim descent from [[Ramanuja|Ramanuja Charya]]. Many believe Ramanuja was born into the [[Harita|Harita Gothra]], and to the writings of the  some, few believe that Ramanujacharya was born into the Shatamarshana Gothra.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Natha Munigal,Korukonda, Srimath Tirumala Venkata are some of the important names of shatamarshana gothras&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Rishis ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Rishis ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Shatamarshana gothra originated from three rishis - [[Angiras (sage)|Angirasa]], Purukutsa and Trasadasyu. The first is almost the most famous of rishis of the vedic age. Purukutsa was in the company of kings and he was responsible for financing the marriages of a large number of girls. The third name means &quot;who is dreaded by thieves&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. &lt;/ins&gt;He was a minister with a king to strike terror in the hearts of the thieves.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Shatamarshana gothra originated from three rishis - [[Angiras (sage)|Angirasa]], Purukutsa and Trasadasyu. The first is almost the most famous of rishis of the vedic age. Purukutsa was in the company of kings and he was responsible for financing the marriages of a large number of girls. The third name means &quot;who is dreaded by thieves&quot; He was a minister with a king to strike terror in the hearts of the thieves.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Rishi Pravaram ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Rishi Pravaram ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Angirasa&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Angirasa  &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Pourukutsa&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Pourukutsa&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Trasadasyu&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Trasadasyu&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 14:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Angirasa Vishnuvardhana Pourukutsava Threyarusheya Pravaranvita Shatamarnshana Gothraysa (Gothrobhavasya)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Angirasa Vishnuvardhana Pourukutsava Threyarusheya Pravaranvita Shatamarnshana Gothraysa (Gothrobhavasya)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Heritage ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Heritage ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Coming to much later times, we have a galaxy of names of those belonging to this gothra. [[Nathamuni]]gal, the compiler of the [[Naalayira Divya Prabhandham]] was one. But for him, we would not have the [[Hymn|hymn&amp;#039;s]] of the [[Alvars|Alwars]]. His grandson was [[Yamunacharya]] or Alavandar who ruled a principality in the then Tamil Nadu. He was the manaseeka guru of Ramanuja Charya - the founder of [[Vishishtadvaita|Visishta dvaita]] system of [[philosophy]]. [[Tirumala Rama Idol|Tirumalai Nambigal]] for whom a shrine exists in the outer prakara of the [[Venkateswara Temple, Tirumala|Tirumala temple]]. He was the maternal uncle of [[Ramanuja]]. Nambigal did theertha-pushpa kainkaryam to Lord Venkateswara. His descendants to this day continue the practice devotedly. Nambigal also taught [[Ramayana|Srimad Ramaynam]] to his nephew Ramanuja and hence was one of the five gurus of Ramanuja. These people are the descendants of Tirumalai Nambigal for whom a shrine exists in Tirupathi temple of Govindaraja, on the foothills of the Tirumala temple.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Coming to much later times, we have a galaxy of names of those belonging to this gothra. [[Nathamuni]]gal, the compiler of the [[Naalayira Divya Prabhandham]] was one. But for him, we would not have the [[Hymn|hymn&amp;#039;s]] of the [[Alvars|Alwars]]. His grandson was [[Yamunacharya]] or Alavandar who ruled a principality in the then Tamil Nadu. He was the manaseeka guru of Ramanuja Charya - the founder of [[Vishishtadvaita|Visishta dvaita]] system of [[philosophy]]. [[Tirumala Rama Idol|Tirumalai Nambigal]] for whom a shrine exists in the outer prakara of the [[Venkateswara Temple, Tirumala|Tirumala temple]]. He was the maternal uncle of [[Ramanuja]]. Nambigal did theertha-pushpa kainkaryam to Lord Venkateswara. His descendants to this day continue the practice devotedly. Nambigal also taught [[Ramayana|Srimad Ramaynam]] to his nephew Ramanuja and hence was one of the five gurus of Ramanuja. These people are the descendants of Tirumalai Nambigal for whom a shrine exists in Tirupathi temple of Govindaraja, on the foothills of the Tirumala temple.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== History ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== History ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Coming to historical times. there was [[Lakshmi Kumara Thathachariar]] who was a minister under the [[Vijayanagara Empire|Vijayanagar kings]]. The name Thathachariar came because the Lord himself addressed him as &amp;quot;thatha, give me some water&amp;quot; which he was carrying to the Lord Venkateswara- so goes the legend. Lakshmi Kumara was divinely blessed and he was responsible for helping poor people to perform marriages of their daughters. Followed the path laid by his ancestral rishi! He was also called as &amp;#039;&amp;#039;&amp;#039;Kottikannikadhana Thathachariar&amp;#039;&amp;#039;&amp;#039;. He lived in 15th century.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Coming to historical times. there was [[Lakshmi Kumara Thathachariar]] who was a minister under the [[Vijayanagara Empire|Vijayanagar kings]]. The name Thathachariar came because the Lord himself addressed him as &amp;quot;thatha, give me some water&amp;quot; which he was carrying to the Lord Venkateswara- so goes the legend. Lakshmi Kumara was divinely blessed and he was responsible for helping poor people to perform marriages of their daughters. Followed the path laid by his ancestral rishi! He was also called as &amp;#039;&amp;#039;&amp;#039;Kottikannikadhana Thathachariar&amp;#039;&amp;#039;&amp;#039;. He lived in 15th century.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;One of his descendants travelled further down to [[Tamil Nadu]] and near [[Vandavasi]] came to a village. As he was about to perform his [[Sandhyavandanam]], he saw a soldier - his horse was nearby sleeping and a cobra spreading its hood over his head to protect him from the sun. He was wonder struck and talked to the soldier after he woke up. He could perceive that the ordinary soldier has a special future and might one day become king. He told him so and the soldier went on his way down to [[Thanjavur]]. He did become a [[Chieftain (disambiguation)|chieftain]] and remembered his guru. He founded the village [[Navalpakkam]] and built a Srinivasa Perumal temple there for his guru. Even to this day, that village consists of a number of learned scholars and pundits - whose fame has spread far and wide. One of them was called Ayya Kumara Tata Desikan (Ayya Kumara Thathachariar). His descendants who came to [[Kumbakonam]] called themselves Patracharis (patta in Tamil means tata in Sanskrit). Some family traces its lineage from this saint for whom a niche sannidhi is provided in the famous [[Sarangapani Temple]] of Kumbakonam.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;One of his descendants travelled further down to [[Tamil Nadu]] and near [[Vandavasi]] came to a village. As he was about to perform his [[Sandhyavandanam]], he saw a soldier - his horse was nearby sleeping and a cobra spreading its hood over his head to protect him from the sun. He was wonder struck and talked to the soldier after he woke up. He could perceive that the ordinary soldier has a special future and might one day become king. He told him so and the soldier went on his way down to [[Thanjavur]]. He did become a [[Chieftain (disambiguation)|chieftain]] and remembered his guru. He founded the village [[Navalpakkam]] and built a Srinivasa Perumal temple there for his guru. Even to this day, that village consists of a number of learned scholars and pundits - whose fame has spread far and wide. One of them was called Ayya Kumara Tata Desikan (Ayya Kumara Thathachariar). His descendants who came to [[Kumbakonam]] called themselves Patracharis (patta in Tamil means tata in Sanskrit). Some family traces its lineage from this saint for whom a niche sannidhi is provided in the famous [[Sarangapani Temple]] of Kumbakonam.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Thatha Origination ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Thatha Origination ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The word Thatha/Tata originates from Tirumalai Nambi or Srisaila Purna. On LakshmiKumara - Sri Lakshmi Kumara Tata Desikan. He was born at Kumbakonam in the Tamil year of Prajotpathi, in the month of Karthikai, Anusha nakshatram in 1575 A.D&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The word Thatha/Tata originates from Tirumalai Nambi or Srisaila Purna. On LakshmiKumara - Sri Lakshmi Kumara Tata Desikan. He was born at Kumbakonam in the Tamil year of Prajotpathi, in the month of Karthikai, Anusha nakshatram in 1575 A.D&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A day after Sri Rama Navami, in 1632 A.D. Prajotpathi Samvatsaram, in the month of Panguni, this great Acharya attained moksha on the way to Chandagiri from Tirumalai hills.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A day after Sri Rama Navami, in 1632 A.D. Prajotpathi Samvatsaram, in the month of Panguni, this great Acharya attained moksha on the way to Chandagiri from Tirumalai hills.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Abhivadaye ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Abhivadaye ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Abhivadaye]] is a religious practice among [[Hindu]] men to introduce themselves to others especially the elders. It is practiced even today widely among the [[Brahmin]]. The importance of giving respect to elders, in whole means it is an introduction of self with lineage.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Abhivadaye]] is a religious practice among [[Hindu]] men to introduce themselves to others especially the elders. It is practiced even today widely among the [[Brahmin]]. The importance of giving respect to elders, in whole means it is an introduction of self with lineage.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l48&quot;&gt;Line 48:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 31:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Branch of [[Veda]] one is versed&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Branch of [[Veda]] one is versed&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* One&amp;#039;s own [[name]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* One&amp;#039;s own [[name]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;It varies based on one&amp;#039;s Gothra. For men belonging to the Shadamarshana Gothra has the following as his Abhivadaye&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;It varies based on one&amp;#039;s Gothra. For men belonging to the Shadamarshana Gothra has the following as his Abhivadaye&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l64&quot;&gt;Line 64:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 46:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;quot;Abhivaadaye Angirasa, Thrasathasya, Pourukuthsa Thrayaarisheya Pravaranvidha, (&amp;#039;&amp;#039;&amp;#039;Pravara&amp;#039;&amp;#039;&amp;#039;) &amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;quot;Abhivaadaye Angirasa, Thrasathasya, Pourukuthsa Thrayaarisheya Pravaranvidha, (&amp;#039;&amp;#039;&amp;#039;Pravara&amp;#039;&amp;#039;&amp;#039;) &amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shadamarshana Gotrah (&amp;#039;&amp;#039;&amp;#039;Gotra&amp;#039;&amp;#039;&amp;#039;)&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shadamarshana Gotrah (&amp;#039;&amp;#039;&amp;#039;Gotra&amp;#039;&amp;#039;&amp;#039;)&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Drakhyayana Sutraha,(&#039;&#039;&#039;Sutra&#039;&#039;&#039;) &amp;lt;br /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Drakhyayana Sutraha,(&#039;&#039;&#039;Sutra&#039;&#039;&#039;) &amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Saamasaakha Adhyaayai (&#039;&#039;&#039;Veda&#039;&#039;&#039;) &amp;lt;br /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Saamasaakha Adhyaayai (&#039;&#039;&#039;Veda&#039;&#039;&#039;) &amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;saakha adhyayi GopalaKrishna sharmaa naama aham asmi (&#039;&#039;&#039;Name&#039;&#039;&#039;) &amp;lt;br /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;saakha adhyayi GopalaKrishna sharmaa naama aham asmi (&#039;&#039;&#039;Name&#039;&#039;&#039;) &amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Bhoh&amp;quot; (&amp;#039;&amp;#039;&amp;#039;Salutations&amp;#039;&amp;#039;&amp;#039;)&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Bhoh&amp;quot; (&amp;#039;&amp;#039;&amp;#039;Salutations&amp;#039;&amp;#039;&amp;#039;)&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;ref&amp;gt;{{cite web|url=https://ramanan50.wordpress.com/2014/12/11/what-is-swayam-acharya-of-sri-vainshnavam/ |title=What Is Swayam Acharya Of Sri Vainshnavam &amp;amp;#124; Ramani&amp;#039;s blog |website=Ramanan50.wordpress.com |date=2014-12-11 |accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.ramanuja.org/sv/bhakti/archives/oct96/0114.html |title=Swayam Acharyas |website=Ramanuja.org |date=1996-10-24 |accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.indiadivine.org/content/topic/1361800-differences-between-madam-and-munithriam/ |title=Differences between Madam and Munithriam - The Hare Krishna Forum |website=IndiaDivine.org |date= |accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|author=Vaishnavadasan |url=http://pratiwadi.blogspot.in/2007/12/from-time-immemorial-man-has-been.html |title=vaishnavism: THE PVS IYENGAR FAMILY |website=Pratiwadi.blogspot.in |date=2007-12-25 |accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;The Sri Vaishnava Brahmans&amp;#039;&amp;#039; by K. Rangachari&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=https://books.google.com/books?id=2oC9AgAAQBAJ&amp;amp;q=ramanujacharya&amp;amp;pg=PP2 |title=Ramanujacharya |author=RAGHUSUTA, Litent |website=Books.google.co.in |date= January 2014|accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;The Vedanta Sutras&amp;#039;&amp;#039; by Rangacharya M&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;The Life Of Ramanujacharya&amp;#039;&amp;#039; by Alkondaville Govindacharya&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;ref&amp;gt;{{cite web|url=https://ramanan50.wordpress.com/2014/12/11/what-is-swayam-acharya-of-sri-vainshnavam/ |title=What Is Swayam Acharya Of Sri Vainshnavam &amp;amp;#124; Ramani&amp;#039;s blog |website=Ramanan50.wordpress.com |date=2014-12-11 |accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.ramanuja.org/sv/bhakti/archives/oct96/0114.html |title=Swayam Acharyas |website=Ramanuja.org |date=1996-10-24 |accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.indiadivine.org/content/topic/1361800-differences-between-madam-and-munithriam/ |title=Differences between Madam and Munithriam - The Hare Krishna Forum |website=IndiaDivine.org |date= |accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|author=Vaishnavadasan |url=http://pratiwadi.blogspot.in/2007/12/from-time-immemorial-man-has-been.html |title=vaishnavism: THE PVS IYENGAR FAMILY |website=Pratiwadi.blogspot.in |date=2007-12-25 |accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;The Sri Vaishnava Brahmans&amp;#039;&amp;#039; by K. Rangachari&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=https://books.google.com/books?id=2oC9AgAAQBAJ&amp;amp;q=ramanujacharya&amp;amp;pg=PP2 |title=Ramanujacharya |author=RAGHUSUTA, Litent |website=Books.google.co.in |date= January 2014|accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;The Vedanta Sutras&amp;#039;&amp;#039; by Rangacharya M&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;The Life Of Ramanujacharya&amp;#039;&amp;#039; by Alkondaville Govindacharya&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Reflist}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Reflist}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Caste system in India]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Caste system in India]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Gotras| ]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Gotras| ]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Caste system of Nepal]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Caste system of Nepal]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Hinduism stubs]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Hinduism stubs]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>2601:C0:C680:560:BD18:F8BC:EB7C:E5AE</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Shatamarshana_gothra&amp;diff=100657&amp;oldid=prev</id>
		<title>27.106.7.238: The subject seems notable</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Shatamarshana_gothra&amp;diff=100657&amp;oldid=prev"/>
		<updated>2021-06-10T08:24:15Z</updated>

		<summary type="html">&lt;p&gt;The subject seems notable&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:54, 10 June 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Proposed deletion/dated&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Notability|date=January 2016}}{{Orphan|date=January 2016}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;  |concern = The article is not notable, and is severely lacking in coherent content and sources.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;  |timestamp = 20210428144300&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;  |nom = Chariotrider555&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;  |help = &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Advertisement&lt;/del&gt;{{Notability|date=January 2016}}{{Orphan|date=January 2016}}&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &amp;#039;&amp;#039;&amp;#039;Shatamarshana [[Gotra|Gothra]]&amp;#039;&amp;#039;&amp;#039;, popularly known as &amp;quot;Swayamacharyas&amp;quot;, is a &amp;#039;&amp;#039;[[gotra]]&amp;#039;&amp;#039;, or clan of people in [[Hinduism|Hindu society]], a very few of whom unknowingly claim descent from [[Ramanuja|Ramanuja Charya]]. Many believe Ramanuja was born into the [[Harita|Harita Gothra]], and to the writings of the  some, few believe that Ramanujacharya was born into the Shatamarshana Gothra.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &amp;#039;&amp;#039;&amp;#039;Shatamarshana [[Gotra|Gothra]]&amp;#039;&amp;#039;&amp;#039;, popularly known as &amp;quot;Swayamacharyas&amp;quot;, is a &amp;#039;&amp;#039;[[gotra]]&amp;#039;&amp;#039;, or clan of people in [[Hinduism|Hindu society]], a very few of whom unknowingly claim descent from [[Ramanuja|Ramanuja Charya]]. Many believe Ramanuja was born into the [[Harita|Harita Gothra]], and to the writings of the  some, few believe that Ramanujacharya was born into the Shatamarshana Gothra.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>27.106.7.238</name></author>
	</entry>
	<entry>
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The &amp;#039;&amp;#039;&amp;#039;Shatamarshana [[Gotra|Gothra]]&amp;#039;&amp;#039;&amp;#039;, popularly known as &amp;quot;Swayamacharyas&amp;quot;, is a &amp;#039;&amp;#039;[[gotra]]&amp;#039;&amp;#039;, or clan of people in [[Hinduism|Hindu society]], a very few of whom unknowingly claim descent from [[Ramanuja|Ramanuja Charya]]. Many believe Ramanuja was born into the [[Harita|Harita Gothra]], and to the writings of the  some, few believe that Ramanujacharya was born into the Shatamarshana Gothra.&lt;br /&gt;
&lt;br /&gt;
Natha Munigal,Korukonda, Srimath Tirumala Venkata are some of the important names of shatamarshana gothras.&lt;br /&gt;
&lt;br /&gt;
== Rishis ==&lt;br /&gt;
&lt;br /&gt;
The Shatamarshana gothra originated from three rishis - [[Angiras (sage)|Angirasa]], Purukutsa and Trasadasyu. The first is almost the most famous of rishis of the vedic age. Purukutsa was in the company of kings and he was responsible for financing the marriages of a large number of girls. The third name means &amp;quot;who is dreaded by thieves&amp;quot; He was a minister with a king to strike terror in the hearts of the thieves.&lt;br /&gt;
&lt;br /&gt;
== Rishi Pravaram ==&lt;br /&gt;
&lt;br /&gt;
Angirasa &lt;br /&gt;
Pourukutsa&lt;br /&gt;
Trasadasyu&lt;br /&gt;
Threyarusheya&lt;br /&gt;
Pravaranvita&lt;br /&gt;
Shatamarshana Gothrasya (Gothrobhavasya)&lt;br /&gt;
&lt;br /&gt;
or &lt;br /&gt;
&lt;br /&gt;
Angirasa Vishnuvardhana Pourukutsava Threyarusheya Pravaranvita Shatamarnshana Gothraysa (Gothrobhavasya)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Heritage ==&lt;br /&gt;
&lt;br /&gt;
Coming to much later times, we have a galaxy of names of those belonging to this gothra. [[Nathamuni]]gal, the compiler of the [[Naalayira Divya Prabhandham]] was one. But for him, we would not have the [[Hymn|hymn&amp;#039;s]] of the [[Alvars|Alwars]]. His grandson was [[Yamunacharya]] or Alavandar who ruled a principality in the then Tamil Nadu. He was the manaseeka guru of Ramanuja Charya - the founder of [[Vishishtadvaita|Visishta dvaita]] system of [[philosophy]]. [[Tirumala Rama Idol|Tirumalai Nambigal]] for whom a shrine exists in the outer prakara of the [[Venkateswara Temple, Tirumala|Tirumala temple]]. He was the maternal uncle of [[Ramanuja]]. Nambigal did theertha-pushpa kainkaryam to Lord Venkateswara. His descendants to this day continue the practice devotedly. Nambigal also taught [[Ramayana|Srimad Ramaynam]] to his nephew Ramanuja and hence was one of the five gurus of Ramanuja. These people are the descendants of Tirumalai Nambigal for whom a shrine exists in Tirupathi temple of Govindaraja, on the foothills of the Tirumala temple.&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
&lt;br /&gt;
Coming to historical times. there was [[Lakshmi Kumara Thathachariar]] who was a minister under the [[Vijayanagara Empire|Vijayanagar kings]]. The name Thathachariar came because the Lord himself addressed him as &amp;quot;thatha, give me some water&amp;quot; which he was carrying to the Lord Venkateswara- so goes the legend. Lakshmi Kumara was divinely blessed and he was responsible for helping poor people to perform marriages of their daughters. Followed the path laid by his ancestral rishi! He was also called as &amp;#039;&amp;#039;&amp;#039;Kottikannikadhana Thathachariar&amp;#039;&amp;#039;&amp;#039;. He lived in 15th century.&lt;br /&gt;
One of his descendants travelled further down to [[Tamil Nadu]] and near [[Vandavasi]] came to a village. As he was about to perform his [[Sandhyavandanam]], he saw a soldier - his horse was nearby sleeping and a cobra spreading its hood over his head to protect him from the sun. He was wonder struck and talked to the soldier after he woke up. He could perceive that the ordinary soldier has a special future and might one day become king. He told him so and the soldier went on his way down to [[Thanjavur]]. He did become a [[Chieftain (disambiguation)|chieftain]] and remembered his guru. He founded the village [[Navalpakkam]] and built a Srinivasa Perumal temple there for his guru. Even to this day, that village consists of a number of learned scholars and pundits - whose fame has spread far and wide. One of them was called Ayya Kumara Tata Desikan (Ayya Kumara Thathachariar). His descendants who came to [[Kumbakonam]] called themselves Patracharis (patta in Tamil means tata in Sanskrit). Some family traces its lineage from this saint for whom a niche sannidhi is provided in the famous [[Sarangapani Temple]] of Kumbakonam.&lt;br /&gt;
&lt;br /&gt;
== Thatha Origination ==&lt;br /&gt;
&lt;br /&gt;
The word Thatha/Tata originates from Tirumalai Nambi or Srisaila Purna. On LakshmiKumara - Sri Lakshmi Kumara Tata Desikan. He was born at Kumbakonam in the Tamil year of Prajotpathi, in the month of Karthikai, Anusha nakshatram in 1575 A.D&lt;br /&gt;
A day after Sri Rama Navami, in 1632 A.D. Prajotpathi Samvatsaram, in the month of Panguni, this great Acharya attained moksha on the way to Chandagiri from Tirumalai hills.&lt;br /&gt;
&lt;br /&gt;
== Abhivadaye ==&lt;br /&gt;
&lt;br /&gt;
[[Abhivadaye]] is a religious practice among [[Hindu]] men to introduce themselves to others especially the elders. It is practiced even today widely among the [[Brahmin]]. The importance of giving respect to elders, in whole means it is an introduction of self with lineage.&lt;br /&gt;
&lt;br /&gt;
It consists of a set of lines which is essentially used to introduce one&amp;#039;s&lt;br /&gt;
* [[Pravaras|Pravara]]&lt;br /&gt;
* [[Gotra|Gothra]]&lt;br /&gt;
* [[Sutra]]kaara or the author one has been following&lt;br /&gt;
* Branch of [[Veda]] one is versed&lt;br /&gt;
* One&amp;#039;s own [[name]]&lt;br /&gt;
&lt;br /&gt;
It varies based on one&amp;#039;s Gothra. For men belonging to the Shadamarshana Gothra has the following as his Abhivadaye&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Abhivaadaye Angirasa, Thrasathasya, Pourukuthsa Thrayaarisheya Pravaranvidha, (&amp;#039;&amp;#039;&amp;#039;Pravara&amp;#039;&amp;#039;&amp;#039;) &amp;lt;br /&amp;gt;&lt;br /&gt;
Shadamarshana Gotrah (&amp;#039;&amp;#039;&amp;#039;Gotra&amp;#039;&amp;#039;&amp;#039;)&amp;lt;br /&amp;gt;&lt;br /&gt;
Apasthambha Sutrah, (&amp;#039;&amp;#039;&amp;#039;Sutra&amp;#039;&amp;#039;&amp;#039;)&amp;lt;br /&amp;gt;&lt;br /&gt;
Yajussaakhaadhyaayee, (&amp;#039;&amp;#039;&amp;#039;Veda&amp;#039;&amp;#039;&amp;#039;)&amp;lt;br /&amp;gt;&lt;br /&gt;
saakha adhyayi Sathya Narayanan sharmaa naama aham asmi (&amp;#039;&amp;#039;&amp;#039;Name&amp;#039;&amp;#039;&amp;#039;) &amp;lt;br /&amp;gt;&lt;br /&gt;
Bhoh (&amp;#039;&amp;#039;&amp;#039;Salutations&amp;#039;&amp;#039;&amp;#039;)&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Translation: I am saluting, having three pravara rishis Angirasa, Thrasathasya and Pourukuthsa, of Shadamarshana Gothra, following the rules or manual of Apasthambha, learning the branch of Veda called Yajur. I am Sathya Narayanan by name. Your Honour.&lt;br /&gt;
&lt;br /&gt;
Another example for someone from Shadamarshana Gothra and Samaveda tradition recites&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Abhivaadaye Angirasa, Thrasathasya, Pourukuthsa Thrayaarisheya Pravaranvidha, (&amp;#039;&amp;#039;&amp;#039;Pravara&amp;#039;&amp;#039;&amp;#039;) &amp;lt;br /&amp;gt;&lt;br /&gt;
Shadamarshana Gotrah (&amp;#039;&amp;#039;&amp;#039;Gotra&amp;#039;&amp;#039;&amp;#039;)&amp;lt;br /&amp;gt;&lt;br /&gt;
Drakhyayana Sutraha,(&amp;#039;&amp;#039;&amp;#039;Sutra&amp;#039;&amp;#039;&amp;#039;) &amp;lt;br /&amp;gt; &lt;br /&gt;
Saamasaakha Adhyaayai (&amp;#039;&amp;#039;&amp;#039;Veda&amp;#039;&amp;#039;&amp;#039;) &amp;lt;br /&amp;gt; &lt;br /&gt;
saakha adhyayi GopalaKrishna sharmaa naama aham asmi (&amp;#039;&amp;#039;&amp;#039;Name&amp;#039;&amp;#039;&amp;#039;) &amp;lt;br /&amp;gt; &lt;br /&gt;
Bhoh&amp;quot; (&amp;#039;&amp;#039;&amp;#039;Salutations&amp;#039;&amp;#039;&amp;#039;)&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;ref&amp;gt;{{cite web|url=https://ramanan50.wordpress.com/2014/12/11/what-is-swayam-acharya-of-sri-vainshnavam/ |title=What Is Swayam Acharya Of Sri Vainshnavam &amp;amp;#124; Ramani&amp;#039;s blog |website=Ramanan50.wordpress.com |date=2014-12-11 |accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.ramanuja.org/sv/bhakti/archives/oct96/0114.html |title=Swayam Acharyas |website=Ramanuja.org |date=1996-10-24 |accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.indiadivine.org/content/topic/1361800-differences-between-madam-and-munithriam/ |title=Differences between Madam and Munithriam - The Hare Krishna Forum |website=IndiaDivine.org |date= |accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|author=Vaishnavadasan |url=http://pratiwadi.blogspot.in/2007/12/from-time-immemorial-man-has-been.html |title=vaishnavism: THE PVS IYENGAR FAMILY |website=Pratiwadi.blogspot.in |date=2007-12-25 |accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;The Sri Vaishnava Brahmans&amp;#039;&amp;#039; by K. Rangachari&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=https://books.google.com/books?id=2oC9AgAAQBAJ&amp;amp;q=ramanujacharya&amp;amp;pg=PP2 |title=Ramanujacharya |author=RAGHUSUTA, Litent |website=Books.google.co.in |date= January 2014|accessdate=2016-01-17}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;The Vedanta Sutras&amp;#039;&amp;#039; by Rangacharya M&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;The Life Of Ramanujacharya&amp;#039;&amp;#039; by Alkondaville Govindacharya&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Caste system in India]]&lt;br /&gt;
[[Category:Gotras| ]]&lt;br /&gt;
[[Category:Caste system of Nepal]]&lt;br /&gt;
[[Category:Hinduism stubs]]&lt;/div&gt;</summary>
		<author><name>&gt;Citation bot</name></author>
	</entry>
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