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{{Short description|Republican tribe confederacy in Iron-Age India}}
{{About|the ancient group|other uses|}}
{{Use dmy dates|date=October 2013}}
{{Use Indian English|date=October 2013}}
{{Infobox country
| native_name =
| conventional_long_name = Shakya
| common_name = Sakya
| era = [[Iron Age]]
| government_type = [[Republic]]
| year_start = {{c.|7th century BCE}}
| year_end = c. 5th century BCE
| event_end = Conquered by [[Virudhaka|Viḍūḍabha]] of Kosala
| p1 = Kosala
| s1 = Kosala
| image_map = Gana_Sanghas_(c._500_BCE).jpg
| image_map_alt =
| image_map_caption = Shakya among the [[Gaṇasaṅgha|{{transliteration|sa|Gaṇasaṅgha}}]]s
| image_map2 = Mahajanapadas (c. 500 BCE).png
| image_map2_caption = Shakya to the north of the [[Mahajanapadas]] in the post-Vedic period
| leader1 =
| capital = [[Kapilavastu (ancient city)|Kapilavastu]]
| common_languages = [[Prakrit]]s [[Munda languages]],{{sfn|Levman|2014}}
| religion = [[Sramana]] religions, [[Solar deity|Sun worship]], [[Trees in mythology|tree worship]], [[Snake worship|serpent worship]]
| currency =
| title_leader =
| today = [[India]] [[Nepal]]
}}
[[File:Tibetan - Buddha Shakyamuni - Walters 543082 - Three Quarter.jpg|right|thumb|[[Gautama Buddha]], called Shakyamuni "Sage of the Shakyas," the most famous Shakya. Seated bronze from [[Tibet]], 11th century.]]
'''Shakya''' ([[Pali|Pāḷi]]: {{transliteration|pi|Sakya}}; {{lang-sa|शाक्य|translit=Śākya}}) was an ancient eastern [[Sub-Himalayan Range|sub-Himalayan]] ethnicity and [[clan]] of north-eastern region of the [[Indian subcontinent]], whose existence is attested during the [[Iron Age in India|Iron Age]]. The Shakyas were organised into a [[Gaṇasaṅgha|{{transliteration|sa|gaṇasaṅgha}}]] (an [[Aristocracy|aristocratic]] [[Oligarchy|oligarchic]] [[republic]]), also known as the '''Shakya Republic'''.{{sfn|Sharma|1968|p=182-206}} The Shakyas were on the periphery, both geographically and culturally, of the eastern Gangetic plain in the [[Greater Magadha]] cultural region.{{sfn|Levman|2014}}{{sfn|Bronkhorst|2007|p=6}}

==Location==
The Shakyas lived along the foothills of the [[Himalayas|Himālaya]] mountains, with their neighbours to the west and south being the kingdom of [[Kosala]], their neighbours to the east across the [[Rohni River|Rohiṇī]] river being the related [[Koliya]] tribe, while on the north-east they bordered on the [[Malla (tribe)|Mallakas]] of [[Kusinārā]]. To the north, the territory of the Shakyas stretched into the Himālayas until the forested regions of the mountains, which formed their northern border.{{sfn|Sharma|1968|p=182-206}}

The capital of the Shakyas was the city of [[Kapilavatthu|Kapilavastu]].{{sfn|Sharma|1968|p=182-206}}<ref name=EoB2010>{{cite book|last=Trainor|first=K|editor-last=Keown|editor-first=D|editor2-last=Prebish|editor2-first=CS|title=Encyclopedia of Buddhism|chapter=Kapilavastu|pages=436–7|publisher=Routledge|location=Milton Park, UK|year=2010|isbn=978-0-415-55624-8|url=https://books.google.com/books?id=NFpcAgAAQBAJ&q=kapilavatthu}}</ref>

==Etymology==
The name of the Shakyas is attested primarily in the [[Pali|Pāli]] forms {{transliteration|pi|Sakya}} and {{transliteration|pi|Sakka}}, and the [[Sanskrit]] form {{transliteration|sa|Śākya}}.{{sfn|Sharma|1968|p=182-206}}

The Shakyas' name was derived from the Sanskrit root {{transliteration|sa|śak}} ({{lang|sa|शक्}}) ({{transliteration|sa|śaknoti}} ({{lang|sa|शक्नोति}}), more rarely {{transliteration|sa|śakyati}} ({{lang|sa|शक्यति}}) or {{transliteration|sa|śakyate}} ({{lang|sa|शक्यते}})) meaning "to be able," "worthy," "possible," or "practicable."{{sfn|Sharma|1968|p=182-206}}{{sfn|Thapar|2013|p=392-399}} The name of the Shakyas was also derived from the name of the {{transliteration|sa|śaka}} or {{transliteration|pi|sāka}} tree,<ref>{{cite journal |last=Fleet |first=J. F. |author-link=J. F. Fleet |date=1906 |title=The Inscription on the Piprawa Vase |url=https://www.jstor.org/stable/2521022 |journal=The Journal of the Royal Asiatic Society of Great Britain and Ireland |volume=38 |issue=1 |pages=149–180 |doi= 10.1017/S0035869X00034079|jstor=2521022 |s2cid=161625116 |quote=we find only a fanciful desire to account for the name Sakya by identifying it with the word {{transliteration|pi|sakya}}, {{transliteration|sa|śakya}}, in the sense of ‘able, capable, smart.’ But, looking below the surface, we find in the allusion to {{transliteration|pi|sākasaṇḍa}}, {{transliteration|pi|sākavanasaṇḍa}}, the grove of teak-trees, the real origin of the other name, Sākiya, Śākiya, Śākya.}}</ref>{{sfn|Thapar|2013|p=392-399}} which Bryan Levman has identified with either the [[teak]] or [[Shorea robusta|sāla]] tree,{{sfn|Thapar|2013|p=392-399}}{{sfn|Levman|2014}} which is ultimately related to word [[wikt:शाखा#Sanskrit|{{transliteration|sa|śākhā}}]] ({{lang|sa|शाखा}}), meaning ‘branch,’<ref>{{cite book |last1=Douglas Q |first1=Adams |author-link1=Douglas Q. Adams |last2=Mallory |first2=J. P. |author-link2=J. P. Mallory |title=Encyclopedia of Indo-European Culture |date=1997 |publisher=[[Routledge]] |location=UK |isbn=978-1-884-96498-5 |page=208}}</ref> and was connected to the Shakyas' practice of [[#Tree worship|worshipping]] the {{transliteration|sa|śaka}} or {{transliteration|pi|sāka}} tree.{{sfn|Levman|2014}}

{{multiple image
| align = right
| direction =vertical
| total_width=250
| caption_align = center
| image1 = The eastern Gangetic plain after Bimbisara's conquests.jpg
| caption1 = Map of the eastern Gangetic plain before Viḍūḍabha's conquest of Kālāma, Sakya and Koliya
| image2 = The eastern Gangetic plain after Ajatasattu's, Vidudabha's and Udayana's conquests.jpg
| caption2 = Map of the eastern Gangetic plain after Viḍūḍabha's conquest of Kālāma, Sakya and Koliya
| footer=
}}

==History==
===Origin===
The Shakyas were an eastern sub-Himalayan ethnic group on the periphery, both geographically and culturally, of the eastern Gangetic plain in the [[Greater Magadha]] cultural region.<ref name="Levman"/>{{sfn|Bronkhorst|2007|p=6}} The Shakyas were of ‘mixed origin’ ({{transliteration|sa|saṃkīrṇa-yonayaḥ}}) of [[Indo-Aryan peoples|Indo-Aryan]] and [[Munda peoples|Munda descent]], with the former group forming a minority.<ref name="Levman">{{harvnb|Levman|2014}}: "The founder of the Sakya clan, King Ikṣvāku (Pāli: Okkāka) has a Munda name, suggesting that the Sakyas were at least bilingual (Kuiper 1991, 7; Mayrhofer 1992, vol. 1, 185). Many of the Sakya village names are believed to be non-IA in origin (Thomas 1960, 23), and the very word for town or city (nagara; cf. the Sakya village Nagakara, the locus of the Cūḷasuññata Sutta ) is of Dravidian stock (Mayrhofer 1963, vol. 2, 125)." ------------------------------------------------------------------------------------------ "The Sakya clan derive their ancestry from King Ikṣvāku, whose name is of Austro-Asiatic Munda origin (see above, page 148). While the Sakyans’ rough speech and Munda ancestors do not prove that they spoke a non-IA language, there is a lot of other evidence suggesting that they were indeed a separate ethnic (and probably linguistic) group." ------------------------------------------------------------------------------------------ "Okkāka was the legendary progenitor of the Sakyas, and bears a name of Munda ancestry"</ref> The Shakyas were closely related to their eastern neighbours, the [[Koliya]] tribe, with whom they intermarried.{{sfn|Sharma|1968|p=207-217}}

===Statehood===
By the sixth century BCE, the Shakyas, the [[Koliya]]s, [[Moriya (tribe)|Moriya]]s, and [[Malla (tribe)|Mallakas]] lived between the territories of the [[Kosala|Kauśalyas]] to the west and the [[Licchavi (tribe)|Licchavikas]] and [[Videha|Vaidehas]] to the east, thus separating the [[Vajjika League]] from the Kosala kingdom.{{sfn|Sharma|1968|p=182-206}} By that time, the Shakya republic had become a vassal state of the larger [[Kosala|Kingdom of Kosala]].<ref>{{Cite book|title=The Long Discourses of the Buddha: A Translation of the Digha Nikaya|last=Walshe|first=Maurice|publisher=Wisdom Publications|year=1995|isbn=0-86171-103-3|url=http://lirs.ru/lib/sutra/Long_Discourses_of_the_Buddha(Digha_Nikaya).Walshe.pdf|pages=409}}</ref>{{sfn|Batchelor|2015|loc=Chapter 2, Section 2, 7th paragraph}}

During the fifth century itself, one of the members of the ruling aristocratic oligarchy of the Shakyas was [[Śuddhodana|Suddhodana]]. Suddhodana was married to the princess [[Maya (mother of the Buddha)|Māyā]], who was the daughter of a Koliya noble, and the son of Suddhodana and Māyā was [[Gautama Buddha|Siddhartha Gautama]], the historical Buddha and founder of [[Buddhism]].{{sfn|Sharma|1968|p=182-206}}

During the life of the Buddha, an armed feud opposed the Shakyas and the Koliyas concerning the waters of the river Rohiṇī, which formed the boundary between the two states and whose water was needed by both of them to irrigate their crops. The intervention of the Buddha finally put an end to these hostilities.{{sfn|Sharma|1968|p=182-206}}

After the death of the Buddha, the Shakyas claimed a share of his relics from the Mallakas of [[Kusinārā]] on the grounds that he had been a Shakya.{{sfn|Sharma|1968|p=182-206}}

===Conquest by Kosala===
Shortly after the Buddha's death, the Kauśalya king [[Virudhaka|Viḍūḍabha]], who had overthrown his father [[Pasenadi]], invaded the Shakya and Koliya republics, seeking to conquer their territories because they had once been part of Kosala. Viḍūḍabha finally triumphed over the Shakyas and Koliyas and annexed their state after a long war with massive loss of lives on both sides. Details of this war were exaggerated by later Buddhist accounts, which claimed that Viḍūḍabha exterminated the Shakyas in retaliation for having given in marriage to his father the slave girl who became Viḍūḍabha's mother. In actuality, Viḍūḍabha's invasion of Shakya might instead have had similar motivations to the conquest of the [[Vajjika League]] by Viḍūḍabha's relative, the [[Magadha|Māgadhī]] king [[Ajatashatru|Ajātasattu]], who, because he was the son of a Vajjika princess, was therefore interested in the territory of his mother's homeland. The result of the Kauśalya invasion was that the Shakyas and Koliyas merely lost political importance after being annexed into Viḍūḍabha's kingdom. The Shakyas nevertheless soon disappeared as an ethnic group after their annexation, having become absorbed into the population of Kosala, with only a few displaced families maintaining the Shakya identity afterwards. The Koliyas likewise disappeared as a polity and as a tribe soon after their annexation.{{sfn|Sharma|1968|p=182-206}}{{sfn|Sharma|1968|p=207-217}}

The massive life losses incurred by Kosala during its conquest of Shakya and Koliya weakened it significantly enough that it was itself was soon annexed by its eastern neighbour, the kingdom of Magadha, and its king Viḍūḍabha was defeated and killed by the Māgadhī king Ajātasattu.{{sfn|Sharma|1968|p=182-206}}

===Legacy===
[[File:Buddha Sakyamuni on the Rummindei pillar of Ashoka.jpg|thumb|The words "[[Buddha|Bu-dhe]]" and "[[Sakyamuni|Sa-kya-mu-nī]]" (Sage of the "Shakyas") in [[Brahmi script]], on [[Ashoka]]'s [[Rummindei]] [[Minor Pillar Edict]] (circa 250 BCE).]][[File:Bhagavato Sakamunino Bodho inscription in Bharhut.jpg|thumb|[[Bharhut]] inscription: ''Bhagavato Sakamunino Bodho'' ("The illumination of the Blessed Sakamuni"), circa 100 BCE.<ref name=JL>{{cite book |last1=Leoshko |first1=Janice |title=Sacred Traces: British Explorations of Buddhism in South Asia |date=2017 |publisher=Routledge |isbn=9781351550307 |page=64 |url=https://books.google.com/books?id=gS4rDwAAQBAJ&pg=PA64 |language=en}}</ref>]]
The Buddha was given the epithet of the "Sage of the Shakyas," {{transliteration|pi|Sakka-muni}} in Pali and {{transliteration|sa|Śākya-muni}} in Sanskrit, by his followers.{{sfn|Sharma|1968|p=159-168}}

The functioning of the proceedings of [[Śakra (Buddhism)|Sakka]]'s [[Trāyastriṃśa|heaven]] in [[Buddhist cosmology]] are modelled on those of the Shakya [[santhāgāra]].{{sfn|Sharma|1968|p=182-206}}

==Social and political organisation==
===Republican institutions===
The Sakyas were organised into a [[Gaṇasaṅgha|{{transliteration|sa|gaṇasaṅgha}}]] (an [[Aristocracy|aristocratic]] [[Oligarchy|oligarchic]] [[republic]]) similarly to the [[Licchavi (tribe)|Licchavikas]].{{sfn|Sharma|1968|p=182-206}}{{sfn|Levman|2014}}

====The Assembly====
The heads of the Sakya [[kshatriya|{{transliteration|sa|kṣatriya}}]] clans of the {{transliteration|pi|Gotama}} {{transliteration|pi|gotta}} formed an Assembly, and they held the title of {{transliteration|pi|rājā}}s. The position of {{transliteration|sa|rājā}} was hereditary, and after a {{transliteration|pi|rājā}}'s death was passed to his eldest son, who while he was living held the title of {{transliteration|sa|uparājā}} ("Viceroy").{{sfn|Sharma|1968|p=182-206}}{{sfn|Thapar|2013|p=392-399}}

The political system of the Sakyas was identical to that of the Koliyas, and like the Koliyas and the other {{transliteration|sa|gaṇasaṅgha}}s, the Assembly met in a [[santhāgāra]], the main of which was located at Kapilavatthu, although at least one other Sakya santhāgāra also existed at Cātuma. The judicial and legislative functions of the Assembly of the Sakyas were not distinctly separated, and it met to discuss important issues concerning public affairs, such as war, peace, and alliances. The Sakya Assembly deliberated on important issues, and it had a simple voting system through either raising hands or the use of wooden chips.{{sfn|Sharma|1968|p=182-206}}

====The Council====
Similarly to the other {{transliteration|sa|gaṇasaṅgha}}s, the Sakya Assembly met rarely and it instead had an inner and smaller Council which met more often to administer the republic in the name of the Assembly. The members of the Council, titled {{transliteration|pi|amaccā}}s, formed a college which was directly in charge of public affairs of the republic.{{sfn|Sharma|1968|p=182-206}}

====The {{transliteration|pi|mahārājā}} (Consul)====
The head of the Sakya republic was an elected chief, which was a position of [[Primus inter pares|first among equals]] similar to [[Ancient Rome|Roman]] [[Roman consul|consuls]] and [[Ancient Greece|Greek]] [[archon]]s, and whose incumbent had the title of {{transliteration|pi|mahārājā}}. The {{transliteration|pi|mahārājā}} was in charge of administering the republic with the help of the Council.{{sfn|Sharma|1968|p=182-206}}{{sfn|Sharma|1968|p=207-217}}

=====Functioning of the Assembly=====
When sessions of the Assembly were held, the {{transliteration|pi|rājā}}s gathered in the santhāgāra; while four {{transliteration|pi|amaccā}}s were posted in the four corners or sides of the hall so as to clearly and easily hear the speeches made by the {{transliteration|pi|rājā}}s; and the consul {{transliteration|pi|rājā}} took his appointed seat and put forward the matters to be discussed once the Assembly was ready.{{sfn|Sharma|1968|p=182-206}}

During the session, the members of the Assembly expressed their views, which the four {{transliteration|pi|amaccā}}s would record. The Assembly was then adjourned, after which the recorders compared their notes, and all the {{transliteration|pi|amaccā}}s came back and waited for the recorders' decision.{{sfn|Sharma|1968|p=182-206}}

===Class society===
The society of the Shakyas and Koliyas was a stratified one within which were present at least the aristocratic, land-owning, attendant, labourer, and serf classes.{{sfn|Sharma|1968|p=182-206}}{{sfn|Sharma|1968|p=207-217}} Landholders held the title of {{transliteration|pi|bhojakā}}s, literally meaning "enjoyers (of the right to own land)," and used in the sense of "headmen."{{sfn|Sharma|1968|p=182-206}}{{sfn|Sharma|1968|p=207-217}} The lower classes of Shakya society consisted of servants, in Pāli called {{transliteration|pi|kammakara}}s ({{lit|labourers}}) and {{transliteration|sa|sevaka}}s ({{lit|serfs}}), who performed the labour in the farms.{{sfn|Levman|2014}}{{sfn|Sharma|1968|p=207-217}}

===Culture===
====Non-Vedic====
The Shakyas lived in what scholars presently call the [[Greater Magadha]] cultural area, which was located in the eastern Gangetic plain to the east of the confluence of the Gaṅgā and Yamunā rivers. Like the other eastern groups of the Greater Magadha region, the Shakyas were {{transliteration|sa|saṃkīrṇa-yonayaḥ}} ("of mixed origin"), and therefore did not subscribe to the [[Varna (Hinduism)|{{transliteration|sa|caturvarṇa}}]] social organisation consisting of [[Brahmin|{{transliteration|pi|brāhmaṇa}}]]s, [[Kshatriya|{{transliteration|pi|khattiya}}]]s, [[Vaishya|{{transliteration|pi|vessa}}]]s, and [[Shudra|{{transliteration|pi|sudda}}]]s; non-Indo-Aryan indigenous clans were instead given the status of {{transliteration|pi|sudda}}s, that is of slaves or servants, while the Indo-Aryan clans and the indigenous clans who collaborated with them held the status of {{transliteration|pi|khattiya}}s. Thus, the populations of Greater Magadha did not subscribe to the supremacy of the {{transliteration|sa|brāhmaṇa}}s of the peoples of [[Āryāvarta|{{transliteration|sa|Āryāvarta}}]], and {{transliteration|pi|khattiya}}s were instead the highest class in the societies of Greater Magadha.{{sfn|Levman|2014}}

Vedic literature therefore considered the populations of Greater Magadha as existing outside of the limits of {{transliteration|sa|Āryāvarta}}, with the [[Manusmriti|{{transliteration|sa|Manusmṛiti}}]] grouping the Vaidehas, Māgadhīs, Licchavikas, and Mallakas, who were the neighbours of the Shakyas, as being "non-Aryan" and born from mixed caste marriages, and the [[Baudhayana sutras|{{transliteration|sa|Baudhāyana-Dharmaśāstra}}]]s requiring visitors to these lands to perform purificatory sacrifices as expiation.{{sfn|Levman|2014}}

This negative view of the peoples of the Greater Magadha region by the Vedic peoples extended to the Shakyas, as recorded in the {{transliteration|pi|Ambaṭṭha Sutta}}, according to which the {{transliteration|sa|brāhmaṇa}}s described the Shakyas as "fierce, rough-spoken, touchy and violent," and accused them of not honouring, respecting, esteeming, revering or paying homage to the {{transliteration|sa|brāhmaṇa}}s owing to their "menial origin."{{sfn|Levman|2014}}

====Language====
The Shakyas were a non-Indo-Aryan people under the linguistic influence of [[Munda languages]], as attested by many of their villages having non-Indo-Aryan names, and the name of the founder of their clan, which has been recorded in the Sanskrit form {{transliteration|sa|Ikṣvāku}} and the Pali form {{transliteration|pi|Okkāka}}, being of [[Munda peoples|Munda origin]].<ref name="Levman"/>

====Religion====
Since they lived in the [[Greater Magadha]] cultural area, the Shakyas followed non-Vedic religious customs which drastically differed from the [[Brahmanism|Brahmanical]] tradition,{{sfn|Levman|2014}} and even by the time of the Buddha, Brahmanism and the {{transliteration|sa|brāhmaṇa}}s had not acquired religious or cultural preponderance in the Greater Magadha area to which Shakya belonged.<ref>{{cite book |last=Bronkhorst |first=Johannes |author-link=Johannes Bronkhorst |date=2011 |title=Buddhism in the Shadow of Brahmanism |url= |location=[[Leiden]], Netherlands; [[Boston]], United States |publisher=[[Brill Publishers|Brill]] |page=1 |isbn=978-9-004-20140-8 }}</ref>

It was in this non-Vedic cultural environment that [[Śramaṇa|{{transliteration|sa|Śramaṇa}}]] movements existed, with one of them, [[Buddhism]], having been founded by the Shakya Siddhartha Gautama, the historical [[Gautama Buddha|Buddha]].{{sfn|Levman|2014}}

=====Sun worship=====
The Shakyas worshipped the [[Surya|Sun-god]], whom they considered their ancestor,{{sfn|Batchelor|2015|p=32-33}} hence why the Shakya {{transliteration|sa|kṣatriya}} clan claimed to be of the {{transliteration|pi|Ādicca}} ({{transliteration|sa|Āditya}} in Sanskrit) [[gotra|{{transliteration|pi|gotta}}]],{{sfn|Batchelor|2015|p=36}}<ref>{{cite book |last=Nakamura |first=Hajime |author-link=Hajime Nakamura |date=2000 |title=Gotama Buddha: A Biography Based on the Most Reliable Texts |volume=1 |url= |location=[[Tokyo]], Japan |publisher=Kosei Publishing Company |page=124 |isbn=978-4-333-01893-2 }}</ref> and of the [[Solar dynasty|Sūryavaṃśa]] ("Solar dynasty").{{sfn|Thapar|2013|p=392-399}}

=====Origin myth=====
The Shakya {{transliteration|sa|kṣatriya}} clan claimed descent from the Sun-god via his descendant, named {{transliteration|pi|Okkāka}} (in [[Pali|Pāli]]) and {{transliteration|sa|Ikṣvāku}} (in [[Sanskrit]]), and whose eight twin sons and daughters who were married to each other had founded the capital city of the Shakyas and were the tribe's ancestors. This was an origin myth of the ruling status of the {{transliteration|sa|kṣatriya}} families of the Shakya clan, who had the right to be represented in the {{transliteration|pi|santhāgāra}}, were often related to each other, and possessed adjacent areas of land, thus establishing kinship, which itself helped form rights of landownership, and, therefore, of political authority.{{sfn|Thapar|2013|p=392-399}}

This myth was also a foundation myth of the city which, as the residence of the ruling families of the clan, the city, which was the centre of political and economic activity, was associated with that clan's [[Janapada|{{transliteration|sa|janapada}}]] (territory), and was equated with the whole {{transliteration|sa|janapada}} itself.{{sfn|Thapar|2013|p=392-399}}

The myth of the Shakyas' ancestors being four pairs of married twin siblings was a myth which traced the origins of the ruling Shakya families to a common ancestor, and was also a myth of an early human utopia where humans were born as couples.{{sfn|Thapar|2013|p=392-399}}

=====Tree worship=====
The important role of the [[Shorea robusta|Sāl tree]] in the life of the Buddha according to the Buddhist texts, as well as his representation as a [[Ficus religiosa|Bodhi tree]] and his Enlightenment occurring under one such tree, suggest that the Shakyas practised tree worship, a custom likely derived from Munda religious customs of worshipping sacred groves, and the important role in their traditions of the Sāl tree, whose flowering marks the beginning of their New Year and Flower Feast festivals: the [[Santal people|Santal]] tribe worship the Sāl tree and gather to make communal decisions under them Sāl trees.{{sfn|Levman|2014}}

The importance of the tree spirits called [[Yaksha|{{transliteration|pi|yakkha}}s and {{transliteration|pi|yakkhī}}s]] in Pali ({{transliteration|sa|yakṣa}}s and {{transliteration|sa|yakṣī}}s in Sanskrit) in early Buddhist texts is an attestation of the worship of these beings done at {{transliteration|pi|yakkha}} [[cetiya|{{transliteration|pi|cetiya}}]]s. The worship of {{transliteration|pi|yakkha}}s and {{transliteration|pi|yakkhī}}s, which was of pre-Indo-Aryan autochthonous origin, was prevalent in the Greater Magadha region.{{sfn|Levman|2014}}

=====Serpent worship=====
The [[nāga|{{transliteration|sa|nāga}}]] king [[Mucalinda]], who in Buddhist mythology protected the Buddha during a storm under a mucalinda tree, was a both snake- and a tree-deity, thus alluding to the practice of serpent worship among the Shakyas, which originated from among the pre-Indo-Aryan [[Tibeto-Burman languages|Tibeto-Burman]] populations of northern South Asia.{{sfn|Levman|2014}}

=====Marriage customs=====
Another reflection of non-Indo-Aryan cultural practices of the Shakyas was the practice of sibling marriages among their ruling clans, which was forbidden among {{transliteration|sa|Vaidika}} peoples, and was a practice of social demarcation and of maintaining power within a smaller sub-group of the Shakya clan, and was therefore not permitted among the lower classes of the Shakya.{{sfn|Levman|2014}}

=====Funerary customs=====
The cremation rituals of the Shakyas which were performed for the funeral of the Buddha as described by Buddhist texts involved wrapping his body in 500 layers of cloth, placing it in an iron vat full of oil as a mark of honour, and then covering it with another iron pot before being cremated. These rites originated from the pre-Indo-Aryan autochthonous populations of the eastern Gangetic plains, as were the practices such as honouring the Buddha's body with singing, dancing, and music, as well as placing his bones in a golden urn, the veneration of these remains and their burial in a round [[stupa|{{transliteration|sa|stūpa}}]] which possessed a central mast, flags, pennants, and parasols at a public crossroads, which were rituals that were performed by the pre-Indo-Aryan populations for their greater rulers.{{sfn|Levman|2014}}

==Other hypothesis==
Scholars such as [[Michael Witzel]] and [[Christopher I. Beckwith]] have equated the Shakyas with Central Asian nomads who were called [[Scythians]] by the Greeks, [[Saka|{{transliteration|peo|Sakā}}]]s by the Achaemenid Persians, and {{transliteration|sa|Śāka}} by the Indo-Aryans. These scholars have suggested that the people of the Buddha were Saka soldiers who arrived into South Asia in the army of [[Darius the Great|Darius I]] when he conquered the Indus Valley, and saw in Scytho-Saka nomadism the origin of the wandering asceticism of the Buddha.<ref>{{cite journal |last=Attwood |first=Jayarava |date=2012 |title=Possible Iranian Origins for the Śākyas and Aspects of Buddhism |url=https://www.academia.edu/25950011 |journal= |volume= |issue= |pages= |doi= |access-date=4 June 2022 }}</ref><ref>{{cite book |last=Beckwith |first=Christopher I. |author-link=Christopher I. Beckwith |date=2015 |title=Greek Buddha: Pyrrho's Encounter with Early Buddhism in Central Asia |url= |location=[[Princeton, New Jersey]], United States |publisher=[[Princeton University Press]] |pages=1–21 |isbn=978-0-691-17632-1 }}</ref>

The scholar Bryan Levman however criticised this hypothesis for resting on slim to no evidence, and maintains that the Shakyas were a population native to the north-east Gangetic plain who were unrelated to the Iranic Sakas.<ref>{{harvnb|Levman|2014}}: "The evidence for this final wave is however, very slim and there is no evidence for it in the Vedic texts; for their western origin, Witzel relies on a reference in Pāṇini (4.2.131, madravṛjyoḥ) to the Vṛjjis in dual relation with the Madras who are from the northwest, and to the Mallas in the Jaiminīya Brāhamaṇa (§198) as arising from the dust of Rajasthan. Neither the Sakyas nor any of the other eastern tribes are mentioned, and of course there is no proof that any of these are Indo-Aryan groups. I view the Sakyas and the later Śakas as two separate groups, the former being aboriginal."</ref>

== Descent claims ==
[[Tharu people]] of Tarai region of India and Nepal claim descent from Sakya.<ref name=Skar1995>{{cite journal |author=Skar, H. O. |year=1995 |title=Myths of origin: the Janajati Movement, local traditions, nationalism and identities in Nepal |journal=Contributions to Nepalese Studies |volume=22 |issue=1 |pages=31–42 |url=http://lib.icimod.org/record/9900/files/6846.pdf}}</ref> Significant population of [[Newar people|Newars]] of [[Kathmandu valley]] in Nepal use the surname Shakya and also claim to be the descendants of the Shakya clan with titles such as Śākyavamsa (of the Shakya lineage) having been used in the past.<ref>{{Cite journal|last=Gellner|first=David|date=1989|title=Buddhist Monks or Kinsmen of the Buddha? Reflections on the Titles Traditionally Used by Sakyas in the Kathmandu Valley|url=https://www.repository.cam.ac.uk/bitstream/handle/1810/227309/kailash_15_0102_01.pdf?sequence=2|journal=Kailash - Journal of Himalayan Studies|volume=15|pages=5–20}}</ref>

According to ''[[Hmannan Yazawin]]'', first published in 1823, the legendary king [[Abhiyaza]], who founded the [[Tagaung Kingdom]] and the Burmese monarchy belonged to the same Shakya clan of the Buddha.<ref>{{cite book | last=Hla Pe | first=U | title=Burma: Literature, Historiography, Scholarship, Language, Life, and Buddhism | location=Singapore | publisher=Institute of Southeast Asian Studies | year=1985 | isbn=978-9971-98-800-5 | page = 57 }}</ref> He migrated to present-day Burma after the annexation of the Shakya kingdom by Kosala. The earlier Burmese accounts stated that he was a descendant of [[Pyusawhti]], son of a solar spirit and a dragon princess.<ref>{{cite book | last= Lieberman | first= Victor B. | title= Strange Parallels: Southeast Asia in Global Context, c. 800–1830, volume 1, Integration on the Mainland | year=2003 | publisher=Cambridge University Press | isbn=978-0-521-80496-7 | page=196}}</ref>

[[Chakma people]] of Chittagong Hill Tracts, Northeast India, and Myanmar in the state of Chin and Arakan believe that they are a part of the Buddha's Shakya Clan. They migrated to Burma due to persecution led by many rulers against Buddhists from [[Magadha]] (present day Bihar).The name Chakma can be classified into two words "Chak" and "Ma". The name "Chakma" was given by the Burmese kings, which literally translate to "the Shakya man" in the Burmese language. "Chak" refers to Shakya and "Ma" refers to people or human.

==References==
{{reflist}}

==Sources==
{{refbegin}}
* {{cite book |last=Batchelor |first=Stephen |author-link=Stephen Batchelor (author) |date=2015 |title=After Buddhism: Rethinking the Dharma for a Secular Age |url= |location=[[New Haven, Connecticut]], United States |publisher=[[Yale University Press]] |isbn=978-0-300-21622-6 }}
*{{cite book |last=Bronkhorst |first=Johannes |author-link=Johannes Bronkhorst |date=2007 |title=Greater Magadha, Studies in the culture of Early India |url=http://dx.doi.org/10.1163/ej.9789004157194.i-416 |doi=10.1163/ej.9789004157194.i-416 |location= |publisher= |page= |isbn=978-9-047-41965-5 }}
*{{cite journal |last=Levman |first=Bryan G. |date=2014 |title=Cultural Remnants of the Indigenous Peoples in the Buddhist Scriptures |url=https://www.researchgate.net/publication/276914202 |journal=Buddhist Studies Review |volume=30 |issue=2 |pages=145–180 |doi=10.1558/bsrv.v30i2.145 |access-date=4 June 2022}}
* {{cite book |last=Sharma |first=J. P. |author-link= |date=1968 |title=Republics in Ancient India, C. 1500 B.C.-500 B.C. |url= |location=[[Leiden]], Netherlands |publisher=[[Brill Publishers|E. J. Brill]] |page= |isbn=978-9-004-02015-3 }}
* {{cite book |last=Thapar |first=Romila |author-link=Romila Thapar |date=2013 |title=The Past Before Us |url= |location=[[Cambridge, Massachusetts|Cambridge]], [[Massachusetts]], [[United States]] |publisher=[[Harvard University Press]] |isbn=978-0-674-72651-2 }}
{{refend}}
[[Category:Shakyas| ]]
[[Category:Family of Gautama Buddha]]
[[Category:Empires and kingdoms of Nepal]]
[[Category:Ancient peoples of Nepal]]
[[Category:Gaṇa saṅghas]]

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