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	{{short description\|Essay by M. K. Gandhi on his economic theory}}		{{short description\|Essay by M. K. Gandhi on his economic theory}}
	'''~~Sarvodaya~~''' is a Sanskrit term ~~meaning '~~universal uplift' or 'progress of all'. The term was used by [[Mohandas Karamchand Gandhi\|Mahatma Gandhi]] as the title of his 1908 translation of [[John Ruskin\|John Ruskin's]] tract on political economy, ''[[Unto This Last]]'', and Gandhi came to use the term for the ideal of his own political philosophy.<ref>[[Joan Bondurant\|Bondurant, Joan]]. ''Conquest of Violence: The Gandhian Philosophy of Conflict.'' (Princeton, 1958) p 156.</ref> Later Gandhians, like the Indian [[nonviolence]] activist [[Vinoba Bhave]], embraced the term as a name for the social movement in post-independence [[India]] which strove to ensure that self-determination and equality reached all strata of Indian society. [[Samantabhadra (Jain monk)\|Samantabhadra]], an illustrious [[Digambara monk]], as early as the 2nd century A.D., called the ''tīrtha'' of ''Mahāvīra'' (24th [[Tirthankara]]) by the name ''sarvodaya''.<ref>{{cite book\|last=Upadhye\|first=Dr. A. N.\|author-link=A.N. Upadhye\|title=Mahavira His Times and His philosophy of life\|date=2000\|url=https://books.google.com/books?id=GHfzERhGUjQC\|publisher=Bharatiya Jnanpith\|p=54}}</ref>		'''Sarvōdaya''' ({{lang-hi\|[[wikt:सर्वोदय\|सर्वोदय]]}} ''[[wikt:सर्व\|sarv-]]'' "all", ''[[wikt:उदय\|uday]]'' "rising") is a Sanskrit term which generally means "universal uplift" or "progress of all". The term was used by [[Mohandas Karamchand Gandhi\|Mahatma Gandhi]] as the title of his 1908 translation of [[John Ruskin\|John Ruskin's]] tract on political economy, ''[[Unto This Last]]'', and Gandhi came to use the term for the ideal of his own political philosophy.<ref>[[Joan Bondurant\|Bondurant, Joan]]. ''Conquest of Violence: The Gandhian Philosophy of Conflict.'' (Princeton, 1958) p 156.</ref> Later Gandhians, like the Indian [[nonviolence]] activist [[Vinoba Bhave]], embraced the term as a name for the social movement in post-independence [[India]] which strove to ensure that self-determination and equality reached all strata of Indian society. [[Samantabhadra (Jain monk)\|Samantabhadra]], an illustrious [[Digambara monk]], as early as the 2nd century A.D., called the ''tīrtha'' of ''Mahāvīra'' (24th [[Tirthankara]]) by the name ''sarvodaya''.<ref>{{cite book\|last=Upadhye\|first=Dr. A. N.\|author-link=A.N. Upadhye\|title=Mahavira His Times and His philosophy of life\|date=2000\|url=https://books.google.com/books?id=GHfzERhGUjQC\|publisher=Bharatiya Jnanpith\|p=54}}</ref>

	== Origins and Gandhi's political ideal ==		== Origins and Gandhi's political ideal ==

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{{short description|Essay by M. K. Gandhi on his economic theory}}
'''Sarvodaya''' is a Sanskrit term meaning 'universal uplift' or 'progress of all'. The term was used by [[Mohandas Karamchand Gandhi|Mahatma Gandhi]] as the title of his 1908 translation of [[John Ruskin|John Ruskin's]] tract on political economy, ''[[Unto This Last]]'', and Gandhi came to use the term for the ideal of his own political philosophy.<ref>[[Joan Bondurant|Bondurant, Joan]]. ''Conquest of Violence: The Gandhian Philosophy of Conflict.'' (Princeton, 1958) p 156.</ref> Later Gandhians, like the Indian [[nonviolence]] activist [[Vinoba Bhave]], embraced the term as a name for the social movement in post-independence [[India]] which strove to ensure that self-determination and equality reached all strata of Indian society. [[Samantabhadra (Jain monk)|Samantabhadra]], an illustrious [[Digambara monk]], as early as the 2nd century A.D., called the ''tīrtha'' of ''Mahāvīra'' (24th [[Tirthankara]]) by the name ''sarvodaya''.<ref>{{cite book|last=Upadhye|first=Dr. A. N.|author-link=A.N. Upadhye|title=Mahavira His Times and His philosophy of life|date=2000|url=https://books.google.com/books?id=GHfzERhGUjQC|publisher=Bharatiya Jnanpith|p=54}}</ref>

== Origins and Gandhi's political ideal ==
Gandhi received a copy of Ruskin's ''Unto This Last'' from a British friend, Mr. Henry Polak, while working as a lawyer in South Africa in 1904. In his ''Autobiography'', Gandhi remembers the twenty-four-hour train ride to Durban (from when he first read the book), being so in the grip of Ruskin's ideas that he could not sleep at all: "I determined to change my life in accordance with the ideals of the book."<ref name="Autobiography">''Autobiography'', part IV, chapter xviii.</ref> As Gandhi construed it, Ruskin's outlook on political-economic life extended from three central tenets:

{{cquote|
That
# the good of the individual is contained in the good of all.
# a lawyer's work has the same value as the barber's in as much as all have the same right of earning their livelihood from their work.
# a life of labour, i.e., the life of the tiller of the soil and the handicraftsman is the life worth living.

The first of these I knew. The second I had dimly realized. The third had never occurred to me. ''Unto This Last'' made it clear as daylight for me that the second and third were contained in the first. I arose with the dawn, ready to reduce these principles to practice.<ref name="Autobiography" />}}

Four years later, in 1908, Gandhi rendered a paraphrased translation of Ruskin's book into his native tongue of [[Gujarati language|Gujarati]]. He entitled the book ''Sarvodaya'', a [[Sanskrit compounds|compound (sandhi)]] he invented from two [[Sanskrit]] roots: ''sarva'' (all) and ''udaya'' (uplift) -- "the uplift of all" (or as Gandhi glossed it in his autobiography, "the welfare of all").

Although inspired by Ruskin, the term would for Gandhi come to stand for a political ideal of his own stamp. (Indeed, Gandhi was keen to distance himself from Ruskin's more conservative ideas.)<ref>See Bondurant (1958), pp. 156-159.</ref> The ideal which Gandhi strove to put into practice in his [[ashram]]s was, he hoped, one that he could persuade the whole of India to embrace, becoming a light to the other nations of the world. The Gandhian social ideal encompassed the [[dignity of labor]], an equitable distribution of wealth, communal self-sufficiency and individual freedom.<ref>Bondurant (1958), chapter 5.</ref>

== Sarvodaya movement ==
Gandhi's ideals have lasted well beyond the achievement of one of his chief projects, Indian independence (''[[swaraj]]''). His followers in
India (notably, [[Vinoba Bhave]]) continued working to promote the kind of society that he envisioned, and their efforts have come to be known as the Sarvodaya Movement. Anima Bose has referred to the movement's philosophy as "a fuller and richer concept of people's democracy than
any we have yet known." Sarvodaya workers associated with Vinoba, [[Jaya Prakash Narayan]], [[Dada Dharmadhikari]], [[Ravishankar Maharaj]], Dhirendra Mazumdaar, Shankarrao Deo, K. G. Mashruwala undertook various projects aimed at encouraging popular self-organisation during the 1950s and 1960s, including ''[[Bhoodan]]'' and ''[[Gramdan]]'' movements. Many groups descended from these networks continue to function locally in India today.

Beginning on the one year anniversary of the immersion of Gandhi's ashes, an annual Sarvodaya [[mela]] or festival has been held at [[Srirangapatna]]<ref>Sharath S. Srivatsa, [https://archive.today/20130411021047/http://www.hindu.com/2006/02/12/stories/2006021203020400.htm "A confluence by the Cauvery"], ''[[The Hindu]]'', 12 February 2006.</ref> and at [[Tirunavaya]]. At the latter site, it was instituted by [[K. Kelappan]] (Kelappaji).<ref>T. Madhava Menon, ''A handbook of Kerala'', Volume 2, Thiruvananthapuram: International School of Dravidian Linguistics, 2002, {{ISBN|9788185692272}}, p. 617.</ref><ref>''Tourist Guide to Kerala'', Chennai: Sura, 2008, {{ISBN|9788174781642}}, [https://books.google.com/books?id=ZYfRBcLdTNYC&pg=PA40 p. 40].</ref>

==Further reading==
* ''The Sarvodaya Movement: Gandhian Approach to Peace and Non Violence'', by S. Narayanasamy. New Delhi, Mittal Publications, 2003. {{ISBN|81-7099-877-8}}.

==See also==
* ''[[Indian Opinion]]''
* [[Hermann Kallenbach]]
* [[Totaram Sanadhya]]
* [[Sarvodaya Shramadana Movement]], a Sri Lankan organization based on the principle of Sarvodaya.

== References ==
{{Reflist|30em}}

==External links==
{{Sister project links|wikt= no |commons= no |b= no |n= no |q= no |v= no }}
{{Refbegin}}
* [http://www.iisg.nl/publications/sarvo.php The Sarvodaya Movement in India in the 1950s]
{{Refend}}

{{Gandhi|state=expanded}}
{{John Ruskin}}


[[Category:Gandhism]]
[[Category:Social history of India]]
[[Category:Hindi words and phrases]]

Sarvodaya - Revision history

2607:FEA8:E80:555:E9E3:ABBE:A2B9:D80C at 17:33, 24 December 2021

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