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	<id>https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Sahyadrikhanda</id>
	<title>Sahyadrikhanda - Revision history</title>
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	<updated>2026-09-06T23:48:39Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://en.bharatpedia.org/w/index.php?title=Sahyadrikhanda&amp;diff=148805&amp;oldid=prev</id>
		<title>imported&gt;BD2412: Typo fixing for Wikipedia:Typo Team/moss, replaced: ,and  → , and , ,d → , d,  ; → ;</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Sahyadrikhanda&amp;diff=148805&amp;oldid=prev"/>
		<updated>2021-07-28T06:25:03Z</updated>

		<summary type="html">&lt;p&gt;Typo fixing for &lt;a href=&quot;https://en.bharatpedia.org/wiki/Bharatpedia:Typo_Team/moss&quot; class=&quot;extiw&quot; title=&quot;wikipedia:Typo Team/moss&quot;&gt;Wikipedia:Typo Team/moss&lt;/a&gt;, replaced: ,and  → , and , ,d → , d,  ; → ;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:55, 28 July 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Sahyādrikhaṇḍa&#039;&#039;&#039; or &#039;&#039;&#039;Sahyadri Khand&#039;&#039;&#039;, written in [[Sanskrit]],and is considered as part of [[Skanda Purana|Skandapurāṇa]].&amp;lt;ref name=&quot;skh&quot;&amp;gt;{{cite book|last=Rao|first=Nagendra |title=Brahmanas of South India |pages=149–161|chapter=The Sahyādri khaṇḍa}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=shastri&amp;gt;Shastri, P. (1995) &#039;&#039;Introduction to the Puranas&#039;&#039;, New Delhi: Rashtriya Sanskrit Sansthan, pp.118-20&amp;lt;/ref&amp;gt; It contains the legend of the origin of the [[Chitpavan Brahmin]]s and [[Chandraseniya Kayastha Prabhu]]s, Migration of [[Saraswat Brahmins]] from Trihotra to Goa along with Parashurama and the origin of Karade Brahmins.&amp;lt;ref&amp;gt;{{cite book|last1=da Cunha|first1=J. Gerson|title=The Sahyâdri-khaṇḍa of the Skanda purâṃa : a mythological, historical, and geographical account of western India ; first edition of the Sanskrit texts with various readings|date=1877|publisher=Thacker, Vining, &amp;amp; Co.|location=Bombay}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Sahyādrikhaṇḍa&#039;&#039;&#039; or &#039;&#039;&#039;Sahyadri Khand&#039;&#039;&#039;, written in [[Sanskrit]], and is considered as part of [[Skanda Purana|Skandapurāṇa]].&amp;lt;ref name=&quot;skh&quot;&amp;gt;{{cite book|last=Rao|first=Nagendra |title=Brahmanas of South India |pages=149–161|chapter=The Sahyādri khaṇḍa}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=shastri&amp;gt;Shastri, P. (1995) &#039;&#039;Introduction to the Puranas&#039;&#039;, New Delhi: Rashtriya Sanskrit Sansthan, pp.118-20&amp;lt;/ref&amp;gt; It contains the legend of the origin of the [[Chitpavan Brahmin]]s and [[Chandraseniya Kayastha Prabhu]]s, Migration of [[Saraswat Brahmins]] from Trihotra to Goa along with Parashurama and the origin of Karade Brahmins.&amp;lt;ref&amp;gt;{{cite book|last1=da Cunha|first1=J. Gerson|title=The Sahyâdri-khaṇḍa of the Skanda purâṃa : a mythological, historical, and geographical account of western India; first edition of the Sanskrit texts with various readings|date=1877|publisher=Thacker, Vining, &amp;amp; Co.|location=Bombay}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &amp;#039;&amp;#039;Sahyadri-khanda&amp;#039;&amp;#039; includes disparate texts that date from 5th to 13th centuries, and have been organized as part of a single text relatively recently.&amp;lt;ref&amp;gt;{{cite book |author=Alexander Henn |title=Hindu-Catholic Encounters in Goa |url=https://books.google.com/books?id=cFZ_BAAAQBAJ&amp;amp;pg=PA87 |year=2014 |publisher=Indiana University Press |isbn=978-0-253-01300-2 |page=87 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book |author=D. R. Amladi |title=Tuḷajāpūr Bhavānī |url=https://books.google.com/books?id=6nk9AAAAIAAJ |year=1961 |publisher=Maharashtra State |oclc=7037412 |page=9 |quote=But it is very well known that the Sahyadri Khanda is of recent date and an interpolation and as such has little historical importance. }}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &amp;#039;&amp;#039;Sahyadri-khanda&amp;#039;&amp;#039; includes disparate texts that date from 5th to 13th centuries, and have been organized as part of a single text relatively recently.&amp;lt;ref&amp;gt;{{cite book |author=Alexander Henn |title=Hindu-Catholic Encounters in Goa |url=https://books.google.com/books?id=cFZ_BAAAQBAJ&amp;amp;pg=PA87 |year=2014 |publisher=Indiana University Press |isbn=978-0-253-01300-2 |page=87 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book |author=D. R. Amladi |title=Tuḷajāpūr Bhavānī |url=https://books.google.com/books?id=6nk9AAAAIAAJ |year=1961 |publisher=Maharashtra State |oclc=7037412 |page=9 |quote=But it is very well known that the Sahyadri Khanda is of recent date and an interpolation and as such has little historical importance. }}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Description==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Description==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;There is an elaborate description about the creation of [[Konkan|Paraśurāma kṣetra]]. In one place the land is stated to have been created by [[Parashurama|Paraśurāma]] by shooting an arrow,&amp;lt;ref name=&quot;cun&quot;&amp;gt;{{cite book|last=Da Cunha|first=J. Gerson|title=Skandapurāṇantargata|year=1877|pages=8, 325–326, 331|chapter=Sahyādrikhaṇḍa}}&amp;lt;/ref&amp;gt; while in another place the land is created by throwing an axe. Experts in the field of Archaeology feel that the place where Parashurama&#039;s arrow landed is believed to be the present day Goa.&amp;lt;ref name=&quot;cun&quot;/&amp;gt; The [[Kannada language|Kannaḍa]] version contains a brief chapter called as &#039;&#039;Grāmapaddhati&#039;&#039; which describes [[Brahmin|Brāhmaṇa]] family names and villages, contradicting the original text that describes narrations and stories of different types of fallen Brāhmaṇas.&amp;lt;ref name=&quot;skh&quot;/&amp;gt; According to &#039;&#039;Y.C.Bhānumati&#039;&#039; the Kannaḍa version has no similarities with Sanskrit Sahyādrikhaṇḍa.{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;fact&lt;/del&gt;|date=April 2017}}{{dubious|date=April 2017}}&amp;lt;ref&amp;gt;{{cite book|title=Sahyādrikhaṇḍa|editor=Y.C.Bhānumati|location=Mysore|year=1984|language=Kannada}}&amp;lt;/ref&amp;gt; Many other versions are found in [[Marathi language|Marāṭhī]], [[Hindi]] and English.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;There is an elaborate description about the creation of [[Konkan|Paraśurāma kṣetra]]. In one place the land is stated to have been created by [[Parashurama|Paraśurāma]] by shooting an arrow,&amp;lt;ref name=&quot;cun&quot;&amp;gt;{{cite book|last=Da Cunha|first=J. Gerson|title=Skandapurāṇantargata|year=1877|pages=8, 325–326, 331|chapter=Sahyādrikhaṇḍa}}&amp;lt;/ref&amp;gt; while in another place the land is created by throwing an axe. Experts in the field of Archaeology feel that the place where Parashurama&#039;s arrow landed is believed to be the present day Goa.&amp;lt;ref name=&quot;cun&quot;/&amp;gt; The [[Kannada language|Kannaḍa]] version contains a brief chapter called as &#039;&#039;Grāmapaddhati&#039;&#039; which describes [[Brahmin|Brāhmaṇa]] family names and villages, contradicting the original text that describes narrations and stories of different types of fallen Brāhmaṇas.&amp;lt;ref name=&quot;skh&quot;/&amp;gt; According to &#039;&#039;Y.C.Bhānumati&#039;&#039; the Kannaḍa version has no similarities with Sanskrit Sahyādrikhaṇḍa.{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;citation needed&lt;/ins&gt;|date=April 2017}}{{dubious|date=April 2017}}&amp;lt;ref&amp;gt;{{cite book|title=Sahyādrikhaṇḍa|editor=Y.C.Bhānumati|location=Mysore|year=1984|language=Kannada}}&amp;lt;/ref&amp;gt; Many other versions are found in [[Marathi language|Marāṭhī]], [[Hindi]] and English.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Chapters==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Chapters==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot;&gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The chapters are as follows:&amp;lt;ref name=&amp;quot;skh&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The chapters are as follows:&amp;lt;ref name=&amp;quot;skh&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*The origin of [[Chitpavan|Chitpāvana Brāhmaṇas]] (Sanskrit Version of Sahyādrikhaṇḍa and in copies of same Khaṇḍa found in South India,do not have any reference about Chitpāvanas)&amp;lt;ref name=&quot;skh&quot;/&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*The origin of [[Chitpavan|Chitpāvana Brāhmaṇas]] (Sanskrit Version of Sahyādrikhaṇḍa and in copies of same Khaṇḍa found in South India, do not have any reference about Chitpāvanas)&amp;lt;ref name=&quot;skh&quot;/&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*The origin of [[Karhade|Karhāḍa Brāhmaṇas]] (not a part of the Sanskrit version)&amp;lt;ref name=&amp;quot;skh&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*The origin of [[Karhade|Karhāḍa Brāhmaṇas]] (not a part of the Sanskrit version)&amp;lt;ref name=&amp;quot;skh&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*The Glory of Gomañcalakṣetra&amp;lt;ref name=&amp;quot;cun&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*The Glory of Gomañcalakṣetra&amp;lt;ref name=&amp;quot;cun&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>imported&gt;BD2412</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Sahyadrikhanda&amp;diff=55973&amp;oldid=prev</id>
		<title>203.194.99.164 at 03:53, 9 April 2021</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Sahyadrikhanda&amp;diff=55973&amp;oldid=prev"/>
		<updated>2021-04-09T03:53:44Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Sahyādrikhaṇḍa&amp;#039;&amp;#039;&amp;#039; or &amp;#039;&amp;#039;&amp;#039;Sahyadri Khand&amp;#039;&amp;#039;&amp;#039;, written in [[Sanskrit]],and is considered as part of [[Skanda Purana|Skandapurāṇa]].&amp;lt;ref name=&amp;quot;skh&amp;quot;&amp;gt;{{cite book|last=Rao|first=Nagendra |title=Brahmanas of South India |pages=149–161|chapter=The Sahyādri khaṇḍa}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=shastri&amp;gt;Shastri, P. (1995) &amp;#039;&amp;#039;Introduction to the Puranas&amp;#039;&amp;#039;, New Delhi: Rashtriya Sanskrit Sansthan, pp.118-20&amp;lt;/ref&amp;gt; It contains the legend of the origin of the [[Chitpavan Brahmin]]s and [[Chandraseniya Kayastha Prabhu]]s, Migration of [[Saraswat Brahmins]] from Trihotra to Goa along with Parashurama and the origin of Karade Brahmins.&amp;lt;ref&amp;gt;{{cite book|last1=da Cunha|first1=J. Gerson|title=The Sahyâdri-khaṇḍa of the Skanda purâṃa : a mythological, historical, and geographical account of western India ; first edition of the Sanskrit texts with various readings|date=1877|publisher=Thacker, Vining, &amp;amp; Co.|location=Bombay}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &amp;#039;&amp;#039;Sahyadri-khanda&amp;#039;&amp;#039; includes disparate texts that date from 5th to 13th centuries, and have been organized as part of a single text relatively recently.&amp;lt;ref&amp;gt;{{cite book |author=Alexander Henn |title=Hindu-Catholic Encounters in Goa |url=https://books.google.com/books?id=cFZ_BAAAQBAJ&amp;amp;pg=PA87 |year=2014 |publisher=Indiana University Press |isbn=978-0-253-01300-2 |page=87 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book |author=D. R. Amladi |title=Tuḷajāpūr Bhavānī |url=https://books.google.com/books?id=6nk9AAAAIAAJ |year=1961 |publisher=Maharashtra State |oclc=7037412 |page=9 |quote=But it is very well known that the Sahyadri Khanda is of recent date and an interpolation and as such has little historical importance. }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Description==&lt;br /&gt;
There is an elaborate description about the creation of [[Konkan|Paraśurāma kṣetra]]. In one place the land is stated to have been created by [[Parashurama|Paraśurāma]] by shooting an arrow,&amp;lt;ref name=&amp;quot;cun&amp;quot;&amp;gt;{{cite book|last=Da Cunha|first=J. Gerson|title=Skandapurāṇantargata|year=1877|pages=8, 325–326, 331|chapter=Sahyādrikhaṇḍa}}&amp;lt;/ref&amp;gt; while in another place the land is created by throwing an axe. Experts in the field of Archaeology feel that the place where Parashurama&amp;#039;s arrow landed is believed to be the present day Goa.&amp;lt;ref name=&amp;quot;cun&amp;quot;/&amp;gt; The [[Kannada language|Kannaḍa]] version contains a brief chapter called as &amp;#039;&amp;#039;Grāmapaddhati&amp;#039;&amp;#039; which describes [[Brahmin|Brāhmaṇa]] family names and villages, contradicting the original text that describes narrations and stories of different types of fallen Brāhmaṇas.&amp;lt;ref name=&amp;quot;skh&amp;quot;/&amp;gt; According to &amp;#039;&amp;#039;Y.C.Bhānumati&amp;#039;&amp;#039; the Kannaḍa version has no similarities with Sanskrit Sahyādrikhaṇḍa.{{fact|date=April 2017}}{{dubious|date=April 2017}}&amp;lt;ref&amp;gt;{{cite book|title=Sahyādrikhaṇḍa|editor=Y.C.Bhānumati|location=Mysore|year=1984|language=Kannada}}&amp;lt;/ref&amp;gt; Many other versions are found in [[Marathi language|Marāṭhī]], [[Hindi]] and English.&lt;br /&gt;
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==Chapters==&lt;br /&gt;
Sanskrit Sahyādrikhaṇḍa contains following chapters, most of the which vary from version to version as it is a part of Skandapurāṇa.&lt;br /&gt;
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In this article the original Sanskrit names of the chapters have been omitted.&lt;br /&gt;
&lt;br /&gt;
The chapters are as follows:&amp;lt;ref name=&amp;quot;skh&amp;quot;/&amp;gt;&lt;br /&gt;
*The origin of [[Chitpavan|Chitpāvana Brāhmaṇas]] (Sanskrit Version of Sahyādrikhaṇḍa and in copies of same Khaṇḍa found in South India,do not have any reference about Chitpāvanas)&amp;lt;ref name=&amp;quot;skh&amp;quot;/&amp;gt; &lt;br /&gt;
*The origin of [[Karhade|Karhāḍa Brāhmaṇas]] (not a part of the Sanskrit version)&amp;lt;ref name=&amp;quot;skh&amp;quot;/&amp;gt;&lt;br /&gt;
*The Glory of Gomañcalakṣetra&amp;lt;ref name=&amp;quot;cun&amp;quot;/&amp;gt;&lt;br /&gt;
*The origin of different groups of Brāhmaṇas of Dakṣiṇa&lt;br /&gt;
*The consideration of Brāhmaṇas &lt;br /&gt;
*In the praise of land grants&lt;br /&gt;
*Demarcation of the villages&lt;br /&gt;
*The praise composed by Bhārgava&lt;br /&gt;
*Demarcation of inferior villages&lt;br /&gt;
*Title not given-related to thirty-two villages&lt;br /&gt;
*Story of fallen villages&lt;br /&gt;
*Three chapters related to demarcation of fallen villages&lt;br /&gt;
*Title not specified-related to the river Sitā&lt;br /&gt;
*The story of Mithunāhara  Brāhmaṇas&lt;br /&gt;
*The story of fallen village&lt;br /&gt;
*The fallen village&lt;br /&gt;
*The glory of the Kṣetra&lt;br /&gt;
*The glory of Mahālingeśa&lt;br /&gt;
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==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
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== Further reading ==&lt;br /&gt;
* [https://journal.fi/store/article/view/65156/30582 Reflections on the Sahyādrikhaṇḍa&amp;#039;s Uttarārdha]&lt;br /&gt;
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{{Puranas}}&lt;br /&gt;
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[[Category:Puranas]]&lt;br /&gt;
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{{Hinduism-stub}}&lt;br /&gt;
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[[kn:ಸ್ಕಾಂದ ಪುರಾಣ]]&lt;br /&gt;
[[mr:स्कंद पुराण]]&lt;/div&gt;</summary>
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