<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Sadasiva</id>
	<title>Sadasiva - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Sadasiva"/>
	<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Sadasiva&amp;action=history"/>
	<updated>2026-08-29T06:44:38Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.43.6</generator>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Sadasiva&amp;diff=450815&amp;oldid=prev</id>
		<title>ArnoldBAp: Page updated with relevant improvements</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Sadasiva&amp;diff=450815&amp;oldid=prev"/>
		<updated>2026-03-17T13:37:12Z</updated>

		<summary type="html">&lt;p&gt;Page updated with relevant improvements&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:07, 17 March 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Infobox deity&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Short description|Aspect of Hindu god Shiva as the Supreme Being}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;noinclude&amp;gt;{{Requested move notice|1=Sadashiva|2=Talk:Sadasiva#Requested move 17 March 2026}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/noinclude&amp;gt;&lt;/ins&gt;{{Infobox deity&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| type = Hindu&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| type = Hindu&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| image = Sadashiva.jpg&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| image = Sadashiva.jpg&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot;&gt;Line 6:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 8:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| Sanskrit_transliteration =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| Sanskrit_transliteration =  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| Tamil_transliteration =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| Tamil_transliteration =  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| mantra = [[Om Namah Shivaya]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| mantra = [[Om Namah Shivaya&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|Panchakshari mantra&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| deity_of =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| deity_of = &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Para Brahman]], the Supreme Being&amp;lt;br&amp;gt; Primordial - [[Ultimate Reality]]&amp;lt;br&amp;gt; God of Grace, Obscuration, [[Brahma|Creation]], [[Thirumal|Preservation]], [[Rudra|Destruction]], [[Kāla|Time]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| affiliation = [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Parameshwara &lt;/del&gt;(&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;god&lt;/del&gt;)|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Absolute Being&lt;/del&gt;]], [[Shiva]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| affiliation = [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Parameshvara &lt;/ins&gt;(&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;epithet&lt;/ins&gt;)|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Parameshvara&lt;/ins&gt;]], [[Shiva&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]], [[Rudra]], [[Mahakala]], [[Pashupati]], [[Batara Guru&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| weapon = [[Trishula]] (Trident)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| weapon = [[Trishula]] (Trident)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| symbols = [[Mukhalinga]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| symbols = [[Mukhalinga]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| consort = [[Adi Parashakti]] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;as &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mahagayatri&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| consort = [[Adi Parashakti]] &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(according to &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shaivism&lt;/ins&gt;]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| children =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| children =  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| abode = [[Tattva (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shaivism&lt;/del&gt;)|Sadakya Tattva]], &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Celestial &lt;/del&gt;[[Kailash&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|Maha Kailasam&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| abode = [[Tattva (&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hinduism&lt;/ins&gt;)|Sadakya Tattva]], [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mount &lt;/ins&gt;Kailash]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| festivals =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| festivals =  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Saivism&lt;/del&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hinduism&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sadashiva&lt;/del&gt;&#039;&#039;&#039; ({{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;lang-&lt;/del&gt;sa|सदाशिव}}, {{IAST|Sadāśiva&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}, {{lang-ta|சதாசிவம்&lt;/del&gt;}} ), is the [[Supreme Being&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] Lord [[Parameshwara (god)|Paramashiva&lt;/del&gt;]] in the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mantra marga &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Saiva &lt;/del&gt;Siddhanta&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|Siddhanta sect&lt;/del&gt;]] of [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shaivism&lt;/del&gt;]]. Sadasiva is the omnipotent, subtle, luminous absolute&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. The &lt;/del&gt;highest manifestation of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;almighty who &lt;/del&gt;is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;blessing with &lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Anugraha&lt;/del&gt;&#039;&#039; or grace, the fifth of &#039;&#039;Panchakritya&#039;&#039; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;- &lt;/del&gt;&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Holy &lt;/del&gt;five acts&quot; of Shiva. Sadasiva is usually depicted having five faces and ten hands, is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;also &lt;/del&gt;considered one of the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;25 &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Maheshwara murtams&lt;/del&gt;]] of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lord [[&lt;/del&gt;Shiva&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/del&gt;. [[Āgama (Hinduism)#Texts|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sivagamas&lt;/del&gt;]] conclude&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shiva Lingam&lt;/del&gt;]], especially [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mukhalinga&lt;/del&gt;]]m, is another form of Sadasiva.{{sfnp|Srinivasan|1997|p=272}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sadasiva&lt;/ins&gt;&#039;&#039;&#039; ({{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;langx|&lt;/ins&gt;sa|सदाशिव}}, {{IAST|Sadāśiva}}), is the [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;King of the gods|&lt;/ins&gt;Supreme Being]] in the [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shaiva &lt;/ins&gt;Siddhanta]] &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tradition &lt;/ins&gt;of [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hinduism&lt;/ins&gt;]]. Sadasiva is the omnipotent, subtle, luminous absolute&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, the &lt;/ins&gt;highest manifestation of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Shiva]]. Sadasiva &lt;/ins&gt;is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;believed to bestow &#039;&lt;/ins&gt;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;anugraha&lt;/ins&gt;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and &lt;/ins&gt;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;vilaya&#039;&#039;, &lt;/ins&gt;or grace &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and obscuration of [[Anava|pasha]]&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;which are &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;fourth and &lt;/ins&gt;fifth of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;&#039;&#039;Panchakritya&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, or the &lt;/ins&gt;&quot;five &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;holy &lt;/ins&gt;acts&quot; of Shiva. Sadasiva is usually depicted having five faces and ten hands, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and &lt;/ins&gt;is considered one of the [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Panchavimshatimurti|&#039;&#039;25 forms&#039;&#039;&lt;/ins&gt;]] of Shiva. [[Āgama (Hinduism)#Texts|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shiva Agamas&lt;/ins&gt;]] conclude &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;that the &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;lingam&lt;/ins&gt;]], especially &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mukhalinga&lt;/ins&gt;]]m, is another form of Sadasiva.{{sfnp|Srinivasan|1997|p=272}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Representation ==  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Representation ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The concept and form of Sadasiva initially emerged from South India, although many ancient sculptures of Sadasiva were obtained from various parts of India and South East Asia.{{sfnp|Sharma|1976|pp=1–3}} It is believed that the cult of Sadasiva was widespread in the region of [[Bengal]] during the period of [[Sena dynasty]] who traced their origin in [[South India]].{{sfnp|Mazumdar|2008|p={{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pn&lt;/del&gt;|date=July 2021}}}} Sadasiva is usually represented in the form of a [[Mukhalinga]] with the number of faces varying from one to five. The first ever sculpture of Sadasiva as a lingam with five faces was found in Bhita, near [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Allahabad&lt;/del&gt;]], and dates to the 2nd century CE.{{sfnp|Sharma|1976|pp=1–3}} His five faces, &#039;&#039;Ishana, Tatpurusha, Vamadeva, Aghora&#039;&#039; and &#039;&#039;Satyojata&#039;&#039; are known as &#039;&#039;[[Panchabrahma]]s&#039;&#039; (five creators), the emanations towards the four directions and upwards from the &#039;&#039;nishkala&#039;&#039; (formless) [[Parashiva]]. Kamiga Agama, the first Agama of 28 [[Āgama (Hinduism)#Texts|Sivagamas]] depicts Sadasiva as having five faces and ten arms. His five right hands hold [[Trishula]], [[Axe]], [[Katvanga]], [[Vajra]] and [[Abhayamudra|Abhaya]] while his five left hands hold [[Snake]], [[Citron|Matulunga fruit]], [[Nymphaea nouchali|Nilotpala]], [[Damaru]], [[Rudraksha]] rosary and [[Varadamudra|Varadam]].{{sfnp|Sivacharya|2012}} The consort of Sadasiva is goddess [[Parvati|Mahagayatri]], a form of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/del&gt;Parvati&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/del&gt;often known as &#039;&#039;Manonmani&#039;&#039; in Agamic texts.{{sfnp|Stutley|2006|p={{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pn&lt;/del&gt;|date=July 2021}}}}{{sfnp|Hāṇḍā|1992|p={{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pn&lt;/del&gt;|date=July 2021}}}} She is sometimes depicted having two arms and residing in the lap of Sadasiva.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The concept and form of Sadasiva initially emerged from South India, although many ancient sculptures of Sadasiva were obtained from various parts of India and South East Asia.{{sfnp|Sharma|1976|pp=1–3}} It is believed that the cult of Sadasiva was widespread in the region of [[Bengal]] during the period of [[Sena dynasty]] who traced their origin in [[South India]].{{sfnp|Mazumdar|2008|p={{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;page needed&lt;/ins&gt;|date=July 2021}}}} Sadasiva is usually represented in the form of a [[Mukhalinga]] with the number of faces varying from one to five. The first ever sculpture of Sadasiva as a lingam with five faces was found in Bhita, near [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Prayagraj&lt;/ins&gt;]], and dates to the 2nd century CE.{{sfnp|Sharma|1976|pp=1–3}} His five faces, &#039;&#039;Ishana, Tatpurusha, Vamadeva, Aghora&#039;&#039; and &#039;&#039;Satyojata&#039;&#039; are known as &#039;&#039;[[Panchabrahma]]s&#039;&#039; (five creators), the emanations towards the four directions and upwards from the &#039;&#039;nishkala&#039;&#039; (formless) [[Parashiva]]. Kamiga Agama, the first Agama of 28 [[Āgama (Hinduism)#Texts|Sivagamas]] depicts Sadasiva as having five faces and ten arms. His five right hands hold [[Trishula]], [[Axe]], [[Katvanga]], [[Vajra]] and [[Abhayamudra|Abhaya]] while his five left hands hold [[Snake]], [[Citron|Matulunga fruit]], [[Nymphaea nouchali|Nilotpala]], [[Damaru]], [[Rudraksha]] rosary and [[Varadamudra|Varadam]].{{sfnp|Sivacharya|2012}} The consort of Sadasiva is goddess [[Parvati|Mahagayatri]], a form of Parvati often known as &#039;&#039;Manonmani&#039;&#039; in Agamic texts.{{sfnp|Stutley|2006|p={{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;page needed&lt;/ins&gt;|date=July 2021}}}}{{sfnp|Hāṇḍā|1992|p={{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;page needed&lt;/ins&gt;|date=July 2021}}}} She is sometimes depicted having two arms and residing in the lap of Sadasiva.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{gallery&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{gallery&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|mode = nolines&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|mode = nolines&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|File:Sadashiva.JPG|A painting of Sadasiva murti, South India&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|File:Trimurti_Wat_Phu_0519.jpg|Sadasiva standing midst [[Brahma]] and [[Vishnu]]. 10th c. CE sculpture at [[Vat Phou]], [[Laos]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|File:Trimurti_Wat_Phu_0519.jpg|Sadasiva standing midst [[Brahma]] and [[Vishnu]]. 10th c. CE sculpture at [[Vat Phou]], [[Laos]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|File:Sadashiva (พระสทาศิวะ Phra Satha Siva).png|Sadashiva murti, Bangkok National Museum&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|File:Sadashiva (พระสทาศิวะ Phra Satha Siva).png|Sadashiva murti, Bangkok National Museum&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|File:Sadashiva.JPG|A painting of Sadasiva murti, South India&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Panchabrahma ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Panchabrahma ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{main|Pañcānana}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{main|Pañcānana}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Shaivite texts,{{which|date=August 2021}} the supreme being [[Parameshwara (god)|Parashivam]] manifests as pentads &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;apart from &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;well-known &lt;/del&gt;trinity of other Hindu sects - Brahma, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Visnu &lt;/del&gt;and Shiva. His five deeds &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;which are &lt;/del&gt;known &quot;Panchakrityas&quot; (holy &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;five &lt;/del&gt;acts) are assigned to &#039;&#039;Panchamurti&#039;&#039;, his five aspects, viz., [[Brahma]], [[Vishnu]], [[Rudra]], [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Maheshwara&lt;/del&gt;]] and Sadashiva. Creation, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;preservation&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;destruction&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;delusion &lt;/del&gt;and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;liberation &lt;/del&gt;are done by these five manifestations respectively. The five faces of Parashiva &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;emanating &lt;/del&gt;these five aspects &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;at whom we could not find any distinctions from himself, &lt;/del&gt;are praised as &quot;Panchabrahmas&quot;, the five creators or the five realities. The Panchamurtis of Shaivism are absorbed within Shaktism and named as &quot;Panchapreta&quot; (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Five &lt;/del&gt;bodies).{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cn&lt;/del&gt;|date=August 2021}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Shaivite texts,{{which|date=August 2021}} the supreme being [[Parameshwara (god)|Parashivam]] manifests as pentads&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, rather than &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Trimurti|&lt;/ins&gt;trinity&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;of other Hindu sects - Brahma, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vishnu &lt;/ins&gt;and Shiva. His five deeds&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;known &quot;Panchakrityas&quot; (&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;five &lt;/ins&gt;holy acts)&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;are assigned to &#039;&#039;Panchamurti&#039;&#039;, his five aspects, viz., [[Brahma]], [[Vishnu]], [[Rudra]], [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mahesvara&lt;/ins&gt;]] &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and Sadasiva (Mahesvara &lt;/ins&gt;and Sadashiva &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;are forms of Shiva, Rudra is also refers as Shiva )&lt;/ins&gt;. Creation, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Preservation&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Destruction&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Obscuration &lt;/ins&gt;and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Grace  &lt;/ins&gt;are done by these five manifestations respectively. The five faces of Parashiva &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;which emanate &lt;/ins&gt;these five aspects are praised as &quot;Panchabrahmas&quot;, the five creators or the five realities&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;)&lt;/ins&gt;. The Panchamurtis of Shaivism are absorbed within Shaktism and named as &quot;Panchapreta&quot; (&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;five &lt;/ins&gt;bodies).{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;citation needed&lt;/ins&gt;|date=August 2021}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Five faces ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Five faces ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The five faces of Sadasiva are sometimes identified with Mahadeva, [[Parvati]], [[Nandi (bull)|Nandi]], [[Bhairava]] and Sadasiva himself.{{sfnp|Rao|1988|p={{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pn&lt;/del&gt;|date=July 2021}}}} The ten arms of Sadasiva represent the ten directions.{{sfnp|Hāṇḍā|1992|p={{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pn&lt;/del&gt;|date=July 2021}}}} Another variation of Sadasiva later evolved into another form of Shiva known as Mahasadasiva, in which Shiva is depicted with twenty-five heads with {{citation needed span|seventy-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;seven &lt;/del&gt;eyes|date=August 2021}} and fifty arms. Given accounts relating to Sadasiva are collected from Kamika Agamam{{sfnp|Sivacharya|2012}} and Vishnudharmottara Purana.{{sfnp|Sharma|1976|pp=1–3}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The five faces of Sadasiva are sometimes identified with Mahadeva, [[Parvati]], [[Nandi (bull)|Nandi]], [[Bhairava]] and Sadasiva himself.{{sfnp|Rao|1988|p={{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;page needed&lt;/ins&gt;|date=July 2021}}}} The ten arms of Sadasiva represent the ten directions.{{sfnp|Hāṇḍā|1992|p={{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;page needed&lt;/ins&gt;|date=July 2021}}}} Another variation of Sadasiva later evolved into another form of Shiva known as Mahasadasiva, in which Shiva is depicted with twenty-five heads with {{citation needed span|seventy-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;five &lt;/ins&gt;eyes|date=August 2021}} and fifty arms. Given accounts relating to Sadasiva are collected from Kamika Agamam{{sfnp|Sivacharya|2012}} and Vishnudharmottara Purana.{{sfnp|Sharma|1976|pp=1–3}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l46&quot;&gt;Line 46:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 48:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book|first=C. V. Ramachandra |last=Rao |title=Siva-Mahesa (Sadasiva) Murti of Bhairavakona: an iconographical study |year=1988 |publisher=Manasa Publications |url=https://books.google.com/books?id=zwRFAQAAIAAJ}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book|first=C. V. Ramachandra |last=Rao |title=Siva-Mahesa (Sadasiva) Murti of Bhairavakona: an iconographical study |year=1988 |publisher=Manasa Publications |url=https://books.google.com/books?id=zwRFAQAAIAAJ}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |title=Iconography of Sadasiva |publisher=Abhinav Publications |date=1976 |first=B.N. |last=Sharma |isbn=978-8170170372}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |title=Iconography of Sadasiva |publisher=Abhinav Publications |date=1976 |first=B.N. |last=Sharma |isbn=978-8170170372}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{cite web |first=S.P. Sabharathanam |last=Sivacharya |title=Kamika Agama Uttara Pada |url=https://www.himalayanacademy.com/view/kamika-agama-uttara-pada-part-2 |website=Hmalayan Academy |year=2012 |access-date=28 September 2017}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{cite web |first=S.P. Sabharathanam |last=Sivacharya |title=Kamika Agama Uttara Pada |url=https://www.himalayanacademy.com/view/kamika-agama-uttara-pada-part-2 |website=Hmalayan Academy |year=2012 |access-date=28 September 2017 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|archive-date=16 June 2019 |archive-url=https://web.archive.org/web/20190616172501/https://www.himalayanacademy.com/view/kamika-agama-uttara-pada-part-2 |url-status=dead &lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last=Srinivasan |first=Dorin |title=Many Heads, Arms, and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art |year=1997| publisher=Brill |isbn=978-9004107588}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last=Srinivasan |first=Dorin |title=Many Heads, Arms, and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art |year=1997| publisher=Brill |isbn=978-9004107588}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |first=Margaret |last=Stutley |title=Hindu Deities: A Mythological Dictionary with Illustrations |year=2006 |publisher=Munshiram Manoharlal Publishers |isbn=978-8121511643}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |first=Margaret |last=Stutley |title=Hindu Deities: A Mythological Dictionary with Illustrations |year=2006 |publisher=Munshiram Manoharlal Publishers |isbn=978-8121511643}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l52&quot;&gt;Line 52:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 54:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{Commons category inline|Sadashiva}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{Commons category&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-&lt;/ins&gt;inline|Sadashiva}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Forms of Shiva]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Forms of Shiva]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key bharatpedia-enwiki:diff:1.41:old-156660:rev-450815:php=table --&gt;
&lt;/table&gt;</summary>
		<author><name>ArnoldBAp</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Sadasiva&amp;diff=156660&amp;oldid=prev</id>
		<title>imported&gt;Scyrme at 18:12, 22 August 2021</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Sadasiva&amp;diff=156660&amp;oldid=prev"/>
		<updated>2021-08-22T18:12:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Infobox deity&lt;br /&gt;
| type = Hindu&lt;br /&gt;
| image = Sadashiva.jpg&lt;br /&gt;
| caption = Sadasiva from West Bengal. 11th c. CE&lt;br /&gt;
| Devanagari = &lt;br /&gt;
| Sanskrit_transliteration = &lt;br /&gt;
| Tamil_transliteration = &lt;br /&gt;
| mantra = [[Om Namah Shivaya]]&lt;br /&gt;
| deity_of = &lt;br /&gt;
| affiliation = [[Parameshwara (god)|Absolute Being]], [[Shiva]]&lt;br /&gt;
| weapon = [[Trishula]] (Trident)&lt;br /&gt;
| symbols = [[Mukhalinga]]&lt;br /&gt;
| consort = [[Adi Parashakti]] as [[Mahagayatri]]&lt;br /&gt;
| children = &lt;br /&gt;
| abode = [[Tattva (Shaivism)|Sadakya Tattva]], Celestial [[Kailash|Maha Kailasam]]&lt;br /&gt;
| festivals = &lt;br /&gt;
}}&lt;br /&gt;
{{Saivism}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Sadashiva&amp;#039;&amp;#039;&amp;#039; ({{lang-sa|सदाशिव}}, {{IAST|Sadāśiva}}, {{lang-ta|சதாசிவம்}} ), is the [[Supreme Being]] Lord [[Parameshwara (god)|Paramashiva]] in the Mantra marga [[Saiva Siddhanta|Siddhanta sect]] of [[Shaivism]]. Sadasiva is the omnipotent, subtle, luminous absolute. The highest manifestation of almighty who is blessing with &amp;#039;&amp;#039;Anugraha&amp;#039;&amp;#039; or grace, the fifth of &amp;#039;&amp;#039;Panchakritya&amp;#039;&amp;#039; - &amp;quot;Holy five acts&amp;quot; of Shiva. Sadasiva is usually depicted having five faces and ten hands, is also considered one of the 25 [[Maheshwara murtams]] of Lord [[Shiva]]. [[Āgama (Hinduism)#Texts|Sivagamas]] conclude, [[Shiva Lingam]], especially [[Mukhalinga]]m, is another form of Sadasiva.{{sfnp|Srinivasan|1997|p=272}}&lt;br /&gt;
&lt;br /&gt;
== Representation == &lt;br /&gt;
The concept and form of Sadasiva initially emerged from South India, although many ancient sculptures of Sadasiva were obtained from various parts of India and South East Asia.{{sfnp|Sharma|1976|pp=1–3}} It is believed that the cult of Sadasiva was widespread in the region of [[Bengal]] during the period of [[Sena dynasty]] who traced their origin in [[South India]].{{sfnp|Mazumdar|2008|p={{pn|date=July 2021}}}} Sadasiva is usually represented in the form of a [[Mukhalinga]] with the number of faces varying from one to five. The first ever sculpture of Sadasiva as a lingam with five faces was found in Bhita, near [[Allahabad]], and dates to the 2nd century CE.{{sfnp|Sharma|1976|pp=1–3}} His five faces, &amp;#039;&amp;#039;Ishana, Tatpurusha, Vamadeva, Aghora&amp;#039;&amp;#039; and &amp;#039;&amp;#039;Satyojata&amp;#039;&amp;#039; are known as &amp;#039;&amp;#039;[[Panchabrahma]]s&amp;#039;&amp;#039; (five creators), the emanations towards the four directions and upwards from the &amp;#039;&amp;#039;nishkala&amp;#039;&amp;#039; (formless) [[Parashiva]]. Kamiga Agama, the first Agama of 28 [[Āgama (Hinduism)#Texts|Sivagamas]] depicts Sadasiva as having five faces and ten arms. His five right hands hold [[Trishula]], [[Axe]], [[Katvanga]], [[Vajra]] and [[Abhayamudra|Abhaya]] while his five left hands hold [[Snake]], [[Citron|Matulunga fruit]], [[Nymphaea nouchali|Nilotpala]], [[Damaru]], [[Rudraksha]] rosary and [[Varadamudra|Varadam]].{{sfnp|Sivacharya|2012}} The consort of Sadasiva is goddess [[Parvati|Mahagayatri]], a form of [[Parvati]] often known as &amp;#039;&amp;#039;Manonmani&amp;#039;&amp;#039; in Agamic texts.{{sfnp|Stutley|2006|p={{pn|date=July 2021}}}}{{sfnp|Hāṇḍā|1992|p={{pn|date=July 2021}}}} She is sometimes depicted having two arms and residing in the lap of Sadasiva.&lt;br /&gt;
&lt;br /&gt;
{{gallery&lt;br /&gt;
|mode = nolines&lt;br /&gt;
|File:Sadashiva.JPG|A painting of Sadasiva murti, South India&lt;br /&gt;
|File:Trimurti_Wat_Phu_0519.jpg|Sadasiva standing midst [[Brahma]] and [[Vishnu]]. 10th c. CE sculpture at [[Vat Phou]], [[Laos]]&lt;br /&gt;
|File:Sadashiva (พระสทาศิวะ Phra Satha Siva).png|Sadashiva murti, Bangkok National Museum&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
== Panchabrahma ==&lt;br /&gt;
{{main|Pañcānana}}&lt;br /&gt;
According to Shaivite texts,{{which|date=August 2021}} the supreme being [[Parameshwara (god)|Parashivam]] manifests as pentads apart from the well-known trinity of other Hindu sects - Brahma, Visnu and Shiva. His five deeds which are known &amp;quot;Panchakrityas&amp;quot; (holy five acts) are assigned to &amp;#039;&amp;#039;Panchamurti&amp;#039;&amp;#039;, his five aspects, viz., [[Brahma]], [[Vishnu]], [[Rudra]], [[Maheshwara]] and Sadashiva. Creation, preservation, destruction, delusion and liberation are done by these five manifestations respectively. The five faces of Parashiva emanating these five aspects at whom we could not find any distinctions from himself, are praised as &amp;quot;Panchabrahmas&amp;quot;, the five creators or the five realities. The Panchamurtis of Shaivism are absorbed within Shaktism and named as &amp;quot;Panchapreta&amp;quot; (Five bodies).{{cn|date=August 2021}}&lt;br /&gt;
&lt;br /&gt;
=== Five faces ===&lt;br /&gt;
The five faces of Sadasiva are sometimes identified with Mahadeva, [[Parvati]], [[Nandi (bull)|Nandi]], [[Bhairava]] and Sadasiva himself.{{sfnp|Rao|1988|p={{pn|date=July 2021}}}} The ten arms of Sadasiva represent the ten directions.{{sfnp|Hāṇḍā|1992|p={{pn|date=July 2021}}}} Another variation of Sadasiva later evolved into another form of Shiva known as Mahasadasiva, in which Shiva is depicted with twenty-five heads with {{citation needed span|seventy-seven eyes|date=August 2021}} and fifty arms. Given accounts relating to Sadasiva are collected from Kamika Agamam{{sfnp|Sivacharya|2012}} and Vishnudharmottara Purana.{{sfnp|Sharma|1976|pp=1–3}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
===Citations===&lt;br /&gt;
{{Reflist|25em}}&lt;br /&gt;
&lt;br /&gt;
=== Works cited ===&lt;br /&gt;
{{refbegin|2}}&lt;br /&gt;
*{{cite book |year=1992 |first=Omacanda |last=Hāṇḍā |title=Śiva in art: a study of Śaiva iconography and miniatures |publisher=Indus Pub. House}}&lt;br /&gt;
*{{cite book |year=2008 |first=Bijay Chandra |last=Mazumdar |isbn=978-1443767507 |title=The History of the Bengali Language |publisher=Read Books}}&lt;br /&gt;
*{{cite book|first=C. V. Ramachandra |last=Rao |title=Siva-Mahesa (Sadasiva) Murti of Bhairavakona: an iconographical study |year=1988 |publisher=Manasa Publications |url=https://books.google.com/books?id=zwRFAQAAIAAJ}}&lt;br /&gt;
*{{cite book |title=Iconography of Sadasiva |publisher=Abhinav Publications |date=1976 |first=B.N. |last=Sharma |isbn=978-8170170372}}&lt;br /&gt;
* {{cite web |first=S.P. Sabharathanam |last=Sivacharya |title=Kamika Agama Uttara Pada |url=https://www.himalayanacademy.com/view/kamika-agama-uttara-pada-part-2 |website=Hmalayan Academy |year=2012 |access-date=28 September 2017}}&lt;br /&gt;
*{{cite book |last=Srinivasan |first=Dorin |title=Many Heads, Arms, and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art |year=1997| publisher=Brill |isbn=978-9004107588}}&lt;br /&gt;
*{{cite book |first=Margaret |last=Stutley |title=Hindu Deities: A Mythological Dictionary with Illustrations |year=2006 |publisher=Munshiram Manoharlal Publishers |isbn=978-8121511643}}&lt;br /&gt;
{{refend}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*{{Commons category inline|Sadashiva}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Forms of Shiva]]&lt;/div&gt;</summary>
		<author><name>imported&gt;Scyrme</name></author>
	</entry>
</feed>