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	<title>Rudrata - Revision history</title>
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		<summary type="html">&lt;p&gt;clean up&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 00:08, 2 January 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=October 2019}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=October 2019}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use Indian English|date=October 2019}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use Indian English|date=October 2019}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Rudrata&#039;&#039;&#039; ({{lang-sa|रुद्रट}}, {{IAST|Rudraṭa}}) ({{circa|9th-century&amp;lt;ref name=&quot;shastri&quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=QYxpvZLg4hAC&amp;amp;q=Rudrata+ninth+century&amp;amp;pg=PA151|title=A Concise History of Classical Sanskrit Literature|last=Shastri|first=Gaurinath|year=1998|orig-year=1943|publisher=Motilal Banarsidass|location=Delhi|isbn=81-208-0175-X|page=151}}&amp;lt;/ref&amp;gt;}}) was a [[Kashmir&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|Kashmiri&lt;/del&gt;]] poet and literary theorist, who wrote a work called the &#039;&#039;Kavyalankara&#039;&#039; in the first quarter of the ninth century.&amp;lt;ref name=&quot;shastri&quot;/&amp;gt; Very little is known about Rudrata. From Namisadhu&#039;s commentary on the verses 12-14 of the fifth chapter of the &#039;&#039;Kavyalankara&#039;&#039;, it is inferred that he was also known as Shatananda and his father&#039;s name was Bhamuka.&amp;lt;ref name=&quot;Kane&quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=BLiCSTFOGnMC&amp;amp;q=rudrata&amp;amp;pg=PA151|title=History of Sanskrit Poetics|last=Kane|first=P. V.|pages=151–60|publisher=Motilal Banarsidass|location=Delhi|isbn=81-208-0274-8|year=1998|orig-year=1971}}&amp;lt;/ref&amp;gt;   &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Rudrata&#039;&#039;&#039; ({{lang-sa|रुद्रट}}, {{IAST|Rudraṭa}}) ({{circa|9th-century&amp;lt;ref name=&quot;shastri&quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=QYxpvZLg4hAC&amp;amp;q=Rudrata+ninth+century&amp;amp;pg=PA151|title=A Concise History of Classical Sanskrit Literature|last=Shastri|first=Gaurinath|year=1998|orig-year=1943|publisher=Motilal Banarsidass|location=Delhi|isbn=81-208-0175-X|page=151}}&amp;lt;/ref&amp;gt;}}) was a [[Kashmir]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;i &lt;/ins&gt;poet and literary theorist, who wrote a work called the &#039;&#039;Kavyalankara&#039;&#039; in the first quarter of the ninth century.&amp;lt;ref name=&quot;shastri&quot;/&amp;gt; Very little is known about Rudrata. From Namisadhu&#039;s commentary on the verses 12-14 of the fifth chapter of the &#039;&#039;Kavyalankara&#039;&#039;, it is inferred that he was also known as Shatananda and his father&#039;s name was Bhamuka.&amp;lt;ref name=&quot;Kane&quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=BLiCSTFOGnMC&amp;amp;q=rudrata&amp;amp;pg=PA151|title=History of Sanskrit Poetics|last=Kane|first=P. V.|pages=151–60|publisher=Motilal Banarsidass|location=Delhi|isbn=81-208-0274-8|year=1998|orig-year=1971}}&amp;lt;/ref&amp;gt;   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Kavyalankara==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Kavyalankara==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l11&quot;&gt;Line 11:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 11:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Commentaries===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Commentaries===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Three known commentaries are written on the &#039;&#039;Kavyalankara&#039;&#039;. The most significant commentary was written by Namisadhu, a [[Svetambara]] [[Jain]] and pupil of Shalibhadra in 1125 [[Vikrama Samvat]] (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1068-69&lt;/del&gt;). Other two commentaries on this work were written by Vallabhadeva and Gopalabhatta. Gopalabhatta&#039;s commentary is titled &#039;&#039;Rasatarangini&#039;&#039;.&amp;lt;ref name=&quot;Kane&quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Three known commentaries are written on the &#039;&#039;Kavyalankara&#039;&#039;. The most significant commentary was written by Namisadhu, a [[Svetambara]] [[Jain]] and pupil of Shalibhadra in 1125 [[Vikrama Samvat]] (&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1068–69&lt;/ins&gt;). Other two commentaries on this work were written by Vallabhadeva and Gopalabhatta. Gopalabhatta&#039;s commentary is titled &#039;&#039;Rasatarangini&#039;&#039;.&amp;lt;ref name=&quot;Kane&quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<updated>2021-03-17T00:01:46Z</updated>

		<summary type="html">&lt;p&gt;Alter: url. URLs might have been anonymized. | &lt;a href=&quot;https://en.bharatpedia.org/wiki/BP:UCB&quot; class=&quot;extiw&quot; title=&quot;wp:UCB&quot;&gt;Use this bot&lt;/a&gt;. &lt;a href=&quot;https://en.bharatpedia.org/wiki/BP:DBUG&quot; class=&quot;extiw&quot; title=&quot;wp:DBUG&quot;&gt;Report bugs&lt;/a&gt;. | Suggested by Abductive | &lt;a href=&quot;/w/index.php?title=Category:Use_Indian_English_from_October_2019&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Category:Use Indian English from October 2019 (page does not exist)&quot;&gt;Category:Use Indian English from October 2019‎&lt;/a&gt; | via #UCB_Category 471/1309&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Use dmy dates|date=October 2019}}&lt;br /&gt;
{{Use Indian English|date=October 2019}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Rudrata&amp;#039;&amp;#039;&amp;#039; ({{lang-sa|रुद्रट}}, {{IAST|Rudraṭa}}) ({{circa|9th-century&amp;lt;ref name=&amp;quot;shastri&amp;quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=QYxpvZLg4hAC&amp;amp;q=Rudrata+ninth+century&amp;amp;pg=PA151|title=A Concise History of Classical Sanskrit Literature|last=Shastri|first=Gaurinath|year=1998|orig-year=1943|publisher=Motilal Banarsidass|location=Delhi|isbn=81-208-0175-X|page=151}}&amp;lt;/ref&amp;gt;}}) was a [[Kashmir|Kashmiri]] poet and literary theorist, who wrote a work called the &amp;#039;&amp;#039;Kavyalankara&amp;#039;&amp;#039; in the first quarter of the ninth century.&amp;lt;ref name=&amp;quot;shastri&amp;quot;/&amp;gt; Very little is known about Rudrata. From Namisadhu&amp;#039;s commentary on the verses 12-14 of the fifth chapter of the &amp;#039;&amp;#039;Kavyalankara&amp;#039;&amp;#039;, it is inferred that he was also known as Shatananda and his father&amp;#039;s name was Bhamuka.&amp;lt;ref name=&amp;quot;Kane&amp;quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=BLiCSTFOGnMC&amp;amp;q=rudrata&amp;amp;pg=PA151|title=History of Sanskrit Poetics|last=Kane|first=P. V.|pages=151–60|publisher=Motilal Banarsidass|location=Delhi|isbn=81-208-0274-8|year=1998|orig-year=1971}}&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==Kavyalankara==&lt;br /&gt;
It is a notable work in the line of poeticians such as [[Bhamaha]], [[Daṇḍin|Dandin]] and [[Anandavardhana]]. It is divided into 16 chapters and it comprises 734 verses, excluding 14 verses in the 12th chapter on eight types of &amp;#039;&amp;#039;[[Ashta Nayika|Nayika]]&amp;#039;&amp;#039;, which are considered as the later interpolations. Most of the work was composed in the &amp;#039;&amp;#039;Arya&amp;#039;&amp;#039; metre with a few exceptions, particularly at the end of the chapters. The 13th chapter, comprising only 17 verses is the shortest one. The 7th and the 8th chapters, comprising 111 and 110 verses are the longest. The first chapter begins with the invocation of [[Ganesha]] and [[Parvati|Gauri]].&amp;lt;ref name=&amp;quot;Kane&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is also noted among [[chess]] [[historians]] for containing one of the earliest references to chess in India, and the earliest example of a [[knight&amp;#039;s tour]]. In Sanskrit literary theory, it is notable for articulating the idea of &amp;#039;&amp;#039;auchitya&amp;#039;&amp;#039;, or propriety of theme.&lt;br /&gt;
&lt;br /&gt;
It represents, in a sense, the culmination of the &amp;#039;&amp;#039;alankara&amp;#039;&amp;#039;-focused tradition in Sanskrit poetics.&lt;br /&gt;
&lt;br /&gt;
===Commentaries===&lt;br /&gt;
Three known commentaries are written on the &amp;#039;&amp;#039;Kavyalankara&amp;#039;&amp;#039;. The most significant commentary was written by Namisadhu, a [[Svetambara]] [[Jain]] and pupil of Shalibhadra in 1125 [[Vikrama Samvat]] (1068-69). Other two commentaries on this work were written by Vallabhadeva and Gopalabhatta. Gopalabhatta&amp;#039;s commentary is titled &amp;#039;&amp;#039;Rasatarangini&amp;#039;&amp;#039;.&amp;lt;ref name=&amp;quot;Kane&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
* &amp;#039;&amp;#039;A History of Chess&amp;#039;&amp;#039;, Murray&lt;br /&gt;
* Edwin Gerrow, &amp;#039;&amp;#039;Sanskrit poetics&amp;#039;&amp;#039; in History of Indian Literature&lt;br /&gt;
* S. K. De, &amp;#039;&amp;#039;History of Sanskrit Poetics&amp;#039;&amp;#039;&lt;br /&gt;
* [[P. V. Kane]], &amp;#039;&amp;#039;History of Sanskrit Poetics&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.sanskrit.nic.in/DigitalBook/K/Kavyaalnakararudrata.pdf Kavalankara of Rudrata], Sanskrit text&lt;br /&gt;
&lt;br /&gt;
{{Authority control}}&lt;br /&gt;
[[Category:Kashmiri people]]&lt;br /&gt;
[[Category:Kashmiri writers]]&lt;br /&gt;
[[Category:Sanskrit poetry]]&lt;br /&gt;
[[Category:Chess in India]]&lt;br /&gt;
[[Category:Poets from Jammu and Kashmir]]&lt;br /&gt;
[[Category:Indian male poets]]&lt;br /&gt;
[[Category:9th-century Indian poets]]&lt;/div&gt;</summary>
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