->Beccaynr: /* Career */ ce and add information from ref

2021-12-01T00:41:47Z

Career: ce and add information from ref

New page

{{Infobox person
| name =
| image =
| alt = 
| caption =
| birth_date =
| birth_place = [[Varanasi]], [[Uttar Pradesh]], [[India]]
| education = {{ubl|[[Banaras Hindu University]]|[[Jawaharlal Nehru University]] (M.A., M.Phil., Ph.D. in Political Science)}}
| nationality = Indian
| occupation = Academic, activist
| years_active =
| known_for = [[Women's rights]]
| notable_works =
}}
'''Ranjana Kumari''' is an Indian social activist, writer, and academic. She is the director of the [[Centre for Social Research]] in [[Delhi]] and chairwoman of Women Power Connect, a national organization of women's groups.<ref name="CSR profile">{{Cite web|title=Dr. Ranjana Kumari|url=https://www.csrindia.org/dr-ranjana-kumari/|access-date=2021-11-16|website=[[Centre for Social Research]]|language=en-US}}</ref>

== Early life and education==
Kumari was raised in [[Varanasi]], [[Uttar Pradesh]], in the [[Kashi Vidyapeeth]] compound.<ref name="sayfty">{{cite web |url=https://sayfty.com/dr-ranjana-kumari/ |title=Meet the Woman Extraordinaire – Dr. Ranjana Kumari |date=2015-06-30 |accessdate=2021-11-18| publisher=Sayfty |author=Devi K}}</ref><ref name="parul_2011"/> She was born to her mother Chandravati Sharma and father Jayanath, who manufactured [[banarasi sari]]s.<ref name="parul_2011">{{cite web |url=https://www.indiatoday.in/supplements/woman/story/true-grit-130114-2011-03-11 |title=True grit |author=Parul |date=2011-03-11 |access-date=2021-11-18 |publisher=India Today}}</ref> She is the second of their six children and their eldest daughter.<ref name="parul_2011"/> Her grandfather Pandit Vishwanath Sharma was a founder of Kashi Vidyapeeth,<ref name="CSR profile"/> and she has described her family as "very [[Gandhism|Gandhian]]".<ref name="sayfty"/> Most of her childhood friends became married, often through arrangements by their parents, by the time their 12th year of school was completed.<ref name="sayfty"/>

After she completed her primary education at [[Central Hindu Girls School]], she resisted pressure from her grandmother and other family members to attend a women's college and instead enrolled in [[Banaras Hindu University]] (BHU).<ref name="parul_2011"/><ref name="sayfty"/> She studied political science, psychology, and economics at BHU and graduated in 1974, then moved to Delhi and completed her post-graduate and doctorate degrees in political science at [[Jawaharlal Nehru University]].<ref name="parul_2011"/><ref name="sayfty"/> Her PhD thesis studied power structures of the [[Panchayati raj]] political system, with a focus on the role of women.<ref name="parul_2011"/>

== Career ==
{{Quote box
|class = 
|title = What is your idea of an empowered woman?
|quote = A woman who is strong, confident, fearless because if you’re not fearless, you will be wronged. You have to be strong. You have to say no if anything happens, maybe sometimes you have to pay a cost for saying no but don’t accept any injustice ever in life. Say no, be ready to bear the cost but don’t accept any injustice.
|author = Rajana Kumari (2015)<ref name="sayfty"/>
|source =
|align = right
|width = 25%
|border =
|fontsize =
|bgcolor =
|style =
|title_bg =
|title_fnt =
|tstyle =
|qalign =
|qstyle =
|quoted =
|salign =
|sstyle =
}}
After completing her masters in Political Science in 1976, Kumari worked as a lecturer at [[Delhi University]] for four years,<ref name="parul_2011"/> following the death of her father.<ref name="sayfty"/> During this time, she joined a protest with activist [[Pramila Dandavate]] against a [[dowry death]], and then began conducting research into dowry deaths.<ref name="sayfty"/><ref name="parul_2011"/>

In 1983, she founded a nonprofit [[Non-governmental organization|NGO]] based in Delhi, the [[Centre for Social Research]], to focus on the empowerment of marginalized people.<ref name="parul_2011"/><ref name="FT 2005">{{cite news |title=India to reform laws on working women |url=https://archive.nytimes.com/www.nytimes.com/financialtimes/international/FT20050331_29144_255300.html |access-date=27 November 2021 |work=[[The New York Times]] |agency=FT.COM |date=March 31, 2005}}</ref> She became a prominent women's rights activist in India,<ref name="Kelly 2017">{{cite news |last1=Kelly |first1=Fran |title=Meet Indian Women's Rights Crusader Ranjana Kumari |url=https://www.abc.net.au/radionational/programs/breakfast/meet-indian-womens-rights-crusader-ranjana-kumari/8334554 |access-date=26 November 2021 |work=[[Australian Broadcasting Corporation]] |date=March 8, 2017}}</ref> and has spoken on a variety of issues, including dowry deaths,<ref name="Domínguez 2013">{{cite news |last1=Domínguez |first1=Gabriel |title='Dowry has turned into a commercial transaction' |url=https://www.dw.com/en/dowry-has-turned-into-a-commercial-transaction/a-17077584 |access-date=26 November 2021 |work=[[Deutsche Welle]] |date=September 10, 2013}}</ref> the reports of a [[2014 Badaun gang rape allegations|2014 gang rape and murder of two girls in Uttar Pradesh]],<ref name="Sullivan 2014">{{cite news |last1=Sullivan |first1=Tim |title=Gang rape reflects India's immense cultural divide |url=https://apnews.com/article/74cd8e7c2c3844a09c2b6ee7968eec20 |access-date=26 November 2021 |work=[[Associated Press]] |date=June 2, 2014}}</ref><ref name="Gahlot 2014">{{cite news |last1=Gahlot |first1=Mandakini |title=Despite tougher laws, India can’t shake rape culture |url=https://www.washingtonpost.com/national/religion/despite-tougher-laws-india-cant-shake-rape-culture/2014/06/16/d3c7c89c-f57e-11e3-930d-ca5db8eb8323_story.html |access-date=26 November 2021 |work=[[The Washington Post]] |agency=USA Today |date=June 16, 2014}}</ref> the impact of the [[COVID-19 pandemic in India|COVID-19 pandemic]] on women in India,<ref name="Ramesh 2020">{{cite news |last1=Ramesh |first1=Mythreyee |title=Fired 1st Over COVID Must be Hired 1st: Why Economies Need Women |url=https://www.thequint.com/voices/women/women-jobs-coronavirus-pandemic-ranjana-kumari#read-more |access-date=1 December 2021 |work=[[The Quint]] |date=17 June 2020}}</ref> victim shaming, and the prevalence of sexual violence.<ref name="Yasir 2021">{{cite news |last1=Yasir |first1=Sameer |title=She Told Relatives She'd Been Raped. They Paraded Her and the Suspect. |url=https://www.nytimes.com/2021/03/31/world/asia/india-rape-paraded.html |access-date=26 November 2021 |work=[[The New York Times]] |date=March 31, 2021}}</ref>

After leading a campaign in support of the [[Women's Reservation Bill]], she released the book ''Reign She Will: Women's Strife for Political Space'' in 2011, in which she examined factors that contribute to a lack of participation by Indian women in politics.<ref name="ZN 2011">{{cite news |title=Women still missing from Indian politics |url=https://zeenews.india.com/news/nation/women-still-missing-from-indian-politics_691353.html |access-date=27 November 2021 |work=[[Zee News]] |agency=[[Indo-Asian News Service]] |date=March 5, 2011}}</ref><ref name="parul_2011" /> In 2013, she began to study [[surrogacy in India]], and submitted recommendations to the government in 2014 to create legal protections; in 2021, she stated, "We never wanted the ban, but we wanted the total protection of the women who are offering the womb for a child. Banning never works. It hasn't worked for drugs or alcohol. How will it work for something which is so human?"<ref name="Bagri 2021">{{cite news |last1=Bagri |first1=Neha Thirani |title=A Controversial Ban on Commercial Surrogacy Could Leave Women in India With Even Fewer Choices |url=https://time.com/6075971/commercial-surrogacy-ban-india/ |access-date=26 November 2021 |work=[[Time (magazine)|TIME Magazine]] |date=June 30, 2021}}</ref>

In February 2013, she participated in the [[One Billion Rising]] campaign, telling ''[[The Washington Post]]'' "something changed forever" after the [[2012 Delhi gang rape and murder|2012 gang rape and murder of Nirbhaya]], and "Women here are no longer using the language of protecting themselves. Today women are saying, 'What is the society doing to ensure our safety?'"<ref name="Lakshmi 2013">{{cite news |last1=Lakshmi |first1=Rama |title=A day of protests and flash mobs for India’s movement to halt violence against women |url=https://www.washingtonpost.com/news/worldviews/wp/2013/02/14/a-day-of-protests-and-flash-mobs-for-indias-movement-to-halt-violence-against-women/ |access-date=26 November 2021 |work=[[The Washington Post]] |date=February 14, 2013}}</ref> In August 2013, after reports of a gang rape in Mumbai, she called for protests to demand the arrests of the suspects, stating "Nobody is safe today because people are getting away with impunity."<ref name="ANI 2013">{{cite news |title=Mumbai gangrape: Ranjana Kumari calls for instilling fear of law |url=http://link.gale.com/apps/doc/A340522879/STND?u=wikipedia&sid=ebsco&xid=cfcde671 |access-date=27 November 2021 |work=[[Asian News International]] |date=23 August 2013}}</ref> In 2017, after reports of crime against women in India had increased, she criticized the effectiveness of the government response, discussed the link between safety and economic development, and offered suggestions for how to improve the government response, including police training, the use of social media, and reforming the judicial process to become more empathetic towards women victims, also stating "Women are now mustering the courage. But as long as women remain dependent on men for their jobs, future and income they remain silent - which is not out of choice but circumstances."<ref name="GN 2017">{{cite news |title=Interview: Five years after Nirbhaya, have things changed? |url=https://link.gale.com/apps/doc/A519286402/ITOF?u=wikipedia&sid=ebsco&xid=7fbed523 |access-date=26 November 2021 |work=Governance Now |date=16 December 2017}}</ref> In 2018, she discussed the [[Me Too movement (India)|#metoo movement in India]] with ''Indian Currents'', stating it is "the first time that a collective call by women has been made and women are breaking their silence to talk in public about it" and predicting it would become "a big movement" in India.<ref name="IC 2018">{{cite news |title=Interview With Ranjana Kumari |url=https://link.gale.com/apps/doc/A559159859/STND?u=wikipedia&sid=ebsco&xid=e84f14a6 |access-date=27 November 2021 |work=Indian Currents |date=October 22, 2018}}</ref>

== Selected works ==
* {{Cite book|last=Kumari|first=Ranjana|title=Brides are not for burning: Dowry victims in India|date=1989|isbn=81-7027-119-3|location=New Delhi|oclc=20130407}}
* {{Cite book|last=Kumari|first=Ranjana|title=Women-headed households in rural India|date=1989 |location=New Delhi |publisher=Radiant Publishers|oclc=765798041}}
* {{cite book |last1=Dandavate |first1=Pramila |last2=Kumari |first2=Ranjana |last3=Verghese |first3=Jamila |title=Widows, Abandoned and Destitute Women in India |date=1989 |publisher=Radiant Publishers |location=New Delhi |isbn=9788170271390}}
* {{cite book |last1=Kumari |first1=Ranjana |title=Growing up in Rural India: Problems and Needs of Adolescent Girls |date=1990 |location=New Delhi |publisher=Radiant Publishers |isbn=978-8170271307}}
* {{Cite book|last=Kumari|first=Ranjana|title=Women parliamentarians: a study in the Indian context|date=1994|publisher=Har-Anand Publ|oclc=914955146}}
* {{Cite book|last=Kumari|first=Ranjana|title=Gender, work, and power relations: a case study of Haryana|date=1998|publisher=Har-Anand Publications|isbn=81-241-0419-0|oclc=38528193}}
* {{Cite book|last=Kumari|first=Ranjana|title=Reign she will: Women's strife for political space|date=2011|publisher=Har-Anand Publications|isbn=978-81-241-1557-2|oclc=800743623}}

==Critical reception==
In a review of ''Brides are not for Burning: Dowry Victims in India'', Maitrayee Chaudhuri writes for ''Sociological Bulletin'', "contrary to a widely held assumption of the emancipatory role of education, the study suggests that neither education, nor employment seemed to empower women to resist harassment" and "[i]t is a pity" the study did not include "a conceptual frame to explain dowry and its relationship with property rights and other issues" because "[a] clear understanding of dowry is a necessary prelude to any ameliorative action."<ref name="Chaudhuri 1990">{{cite journal |last1=Chaudhuri |first1=Maitrayee |title=Reviewed Work: Brides are not for Burning: Dowry Victims in India by Ranjana Kumari |journal=Sociological Bulletin |date=March 1990 |volume=39 |issue=1 |pages=213-214 |url=https://www.jstor.org/stable/23634555 |access-date=25 November 2021}}</ref>

In a review of ''Women-Headed Households in Rural India'' and ''Growing up in Rural India: Problems and Needs of Adolescent Girls'', Anantha Giri writes for ''Sociological Bulletin'' that Kumari and her associates conducted studies with a focus on northern India and policy proposals to support women identified as disadvantaged by what is described as the "feminization of poverty", and "[i]t is unfortunate that Indian sociologists have not adequately responded to the contemporary challenge of marrying numbers to representations. One wishes for more actual voices even in such quick reportage and statistical profiles, more on how the problems are culturally constructed even in such inquiries which are primarily geared towards policy formulation and policy intervention rather than just scholastic illumination."<ref name="Giri 1991">{{cite journal |last1=Giri |first1=Anantha |title=Reviewed Works: Women-Headed Households in Rural India by Ranjana Kumari; Growing up in Rural India: Problems and Needs of Adolescent Girls by Ranjana Kumari |journal=Sociological Bulletin |date=March 1991 |volume=40 |issue=1 |pages=194-197 |url=https://www.jstor.org/stable/23620045 |access-date=25 November 2021 |publisher=Sage Publications, Inc.}}</ref> Eddie J. Girdner writes in a review of ''Growing up in Rural India: Problems and Needs of Adolescent Girls'' for ''[[Pacific Affairs]]'', "This well-written and interesting study of the tragic situation facing young women in India is a timely and valuable contribution to the growing body of literature on women in the third world."<ref name="Girdner 1991">{{cite journal |last1=Girdner |first1=Eddie J. |title=Reviewed Work: Growing Up in Rural India: Problems and Needs of Adolescent Girls. by Ranjana Kumari, Renuka Singh, Anju Dubey |journal=[[Pacific Affairs]] |date=Summer 1991 |volume=64 |issue=2 |pages=270-271 |doi=10.2307/2759988 |url=https://www.jstor.org/stable/2759988 |access-date=26 November 2021 |publisher=Pacific Affairs, University of British Columbia}}</ref>

In a review of ''Brides are not for Burning'' and ''Women-headed Households in Rural India'' by Kumari, and ''Widows, Abandoned and Destitute Women in India'' by Pramila Dandavate, Kumari, and Jamila Verghese, Ursula Sharma writes for ''[[Sociology (journal)|Sociology]]'' that the two research reports by Kumari "[prefer] practical suggestions to polemic, and [conclude] with some sensible suggestions addressed to policy makers" and "I liked Ranjana Kumari's resourceful approach to solving methodological problems and her direct and down-to-earth style."<ref name="Sharma 1990"/> With regard to ''Widows, Abandoned and Destitute Women in India'', Sharma writes the book "is a collection of papers arising from a workshop sponsored by the Makhila Dakshata Samiti, a voluntary women's organization in Delhi, which focused on the women who constitute 'the rejects' of Indian society."<ref name="Sharma 1990"/> After discussing the "journalistic" tone of ''Widows'', Sharma writes that all of the works "very clearly" show "Indian women who cannot find support and contentment within the household receive minimal support outside of it. There is a real need to develop institutions and networks from which such women can derive support and assistance to build independent and worthwhile lives."<ref name="Sharma 1990">{{cite journal |last1=Sharma |first1=Ursula |title=Reviewed Works: Brides are not for Burning: Dowry Victims in India by Ranjana Kumari; Women-headed Households in Rural India by Ranjana Kumari; Widows, Abandoned and Destitute Women in India by Pramila Dandavate, Ranjana Kumari, Jamila Verghese |journal=[[Sociology (journal)|Sociology]] |date=February 1990 |volume=24 |issue=1 |pages=170-172 |url=https://www.jstor.org/stable/42854643 |access-date=25 November 2021 |publisher=Sage Publications, Inc.}}</ref>

==Personal life==
In 1977, she married Sudhindra Bhadoria, a politician with the [[Bahujan Samaj Party]], after the [[The Emergency (India)|The Emergency]].<ref name="parul_2011"/>

== References ==
{{Reflist}}

==External links==
* [https://www.csrindia.org/dr-ranjana-kumari/ Dr. Ranjana Kumari] (profile at the [[Centre for Social Research]])

{{Authority control}}
{{DEFAULTSORT:Kumari, Ranjana}}
[[Category:Year of birth missing (living people)]]
[[Category:Living people]]
[[Category:People from Varanasi]]
[[Category:Banaras Hindu University alumni]]
[[Category:University of Delhi alumni]]
[[Category:Indian women's rights activists]]
[[Category:Indian women academics]]
[[Category:20th-century Indian women writers]]
[[Category:21st-century Indian women writers]]

Ranjana Kumari - Revision history

->Beccaynr: /* Career */ ce and add information from ref