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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{About|the epic poem by Kalidasa||Raghuvamsa (disambiguation)}}&lt;br /&gt;
{{italic title}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Raghuvamsha&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; ({{lang-sa|रघुवंश}}, {{IAST|Raghuvaṃśa}}) is a [[Sanskrit]] [[mahakavya]] (epic poem) by the most celebrated Sanskrit poet [[Kalidasa]]. Though an exact date of composition is unknown, the poet is presumed to have flourished in the 5th century CE.&amp;lt;ref&amp;gt;{{Cite web|url=http://www.britannica.com/biography/Kalidasa|title = Kalidasa &amp;amp;#124; Indian author}}&amp;lt;/ref&amp;gt;  It narrates, in 19 &amp;#039;&amp;#039;sarga&amp;#039;&amp;#039;s (cantos), the stories related to the [[Raghu dynasty]], namely the family of [[Dileepa|Dilipa]] and his descendants up to Agnivarna, who include [[Raghu]], [[Dasharatha]] and [[Rama]]. The earliest surviving commentary written on the work is that of the 10th-century Kashmiri scholar [[Vallabhadeva]].&amp;lt;ref&amp;gt;Dominic Goodall and Harunaga Isaacson, &amp;#039;&amp;#039;The Raghupañcikā of [[Vallabhadeva]], Volume 1&amp;#039;&amp;#039;, Groningen, Egbert Forsten, 2003.&amp;lt;/ref&amp;gt;&lt;br /&gt;
The most popular and widely available commentary, however, is the &amp;#039;&amp;#039;Sanjivani&amp;#039;&amp;#039;, written by [[Mallinātha Sūri|Mallinatha]] (ca.1350-1450).&lt;br /&gt;
&lt;br /&gt;
[[File:A bazaar-art print, c.1910.jpg|thumb|The Raghuvamśa]]&lt;br /&gt;
&lt;br /&gt;
== Contents ==&lt;br /&gt;
The &amp;#039;&amp;#039;Raghuvaṃśa&amp;#039;&amp;#039; is a [[mahākāvya]] (roughly, [[epic poem]]) containing 1564 stanzas. It describes the line of kings of the Raghu dynasty (also known as the &amp;#039;&amp;#039;sūryavaṃśa&amp;#039;&amp;#039; or the solar dynasty) that includes Raghu. It is written in 19 &amp;#039;&amp;#039;sarga&amp;#039;&amp;#039;s (cantos), that can be regarded as being divided into three parts:&amp;lt;ref name=ryder&amp;gt;Ryder&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
* Ancestors of Rāma: Dilīpa, Raghu, Aja, and Daśaratha (Cantos 1 to 9)&lt;br /&gt;
* The story of the [[Ramayana]] (Cantos 10 to 15)&lt;br /&gt;
* Descendants of Rāma (Cantos 16 to 19)&lt;br /&gt;
&lt;br /&gt;
=== Dilīpa (Cantos 1, 2) ===&lt;br /&gt;
; Canto 1 – King Dilīpa&amp;#039;s journey to [[Vasishtha|Vasiṣṭha&amp;#039;s]] hermitage&lt;br /&gt;
The work begins with a prayer:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
{{Col-begin}}&lt;br /&gt;
{{Col-2}}&lt;br /&gt;
{{quote&lt;br /&gt;
|&amp;#039;&amp;#039;vāgarthāviva saṁpṛktau vāgarthapratipattaye&amp;#039;&amp;#039; /&amp;lt;br/&amp;gt;&lt;br /&gt;
&amp;#039;&amp;#039;jagataḥ pitarau vande pārvatīparameśvarau&amp;#039;&amp;#039; //}}&lt;br /&gt;
{{Col-2}}&lt;br /&gt;
{{quote&lt;br /&gt;
|To Parvati and Parameshvara, &lt;br /&gt;
the parents of the world,&lt;br /&gt;
who are united like word and meaning,&lt;br /&gt;
I pray,&lt;br /&gt;
for the gift of speech fit with appropriate meaning.&lt;br /&gt;
|translation}}&lt;br /&gt;
{{Col-end}}&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After some stanzas expressing the poet&amp;#039;s humility and the greatness of the dynasty, King Dilipa and his reign are described. Dilipa has one great sorrow, which is that he has no child. With his queen Sudakshina he journeys to the hermitage of the sage [[Vasishtha|Vasiṣṭha]], to seek his advice. [[Vasishtha|Vasiṣṭha]] reveals that King Dilipa had once offended the divine cow [[Surabhi]] and has been cursed by her, and instructs him to care for her daughter calf, Nandini.&lt;br /&gt;
&lt;br /&gt;
; Canto 2 – King Dilipa and the calf Nandini&lt;br /&gt;
The king spends his days in service of the calf, accompanying it on its wanderings and protecting it from danger. One day a lion appears, and when Dilipa raises his hand to draw an arrow and protect the calf, he finds himself magically frozen. He begs the lion to take his own life instead of the calf&amp;#039;s, even in the face of the lion&amp;#039;s arguments against doing so, after which this is all revealed to be an illusion and Nandini grants him a boon of having a son. He returns with his queen to his capital.&lt;br /&gt;
&lt;br /&gt;
=== Raghu (Cantos 3, 4, 5) ===&lt;br /&gt;
; Canto 3 – Raghu is born, grows up, and becomes king&lt;br /&gt;
Queen Sudakshina gives birth to a baby boy who is named Raghu. The boy&amp;#039;s childhood and education are described. When his father the king Dilipa performs the [[Ashvamedha]] [[yajña]] and the god Indra captures his wandering horse, Raghu fights Indra who is impressed with him. His father crowns him king, and retires to the forest.&lt;br /&gt;
&lt;br /&gt;
; Canto 4 – Raghu as king, and his conquest&lt;br /&gt;
The reign of Raghu is described. He sets out in all four directions to conquer, and in this chapter much of India is described.&lt;br /&gt;
&lt;br /&gt;
; Canto 5 – Raghu&amp;#039;s gift to Kautsa, and the birth and youth of Aja&lt;br /&gt;
Just after Raghu has performed a sacrifice and given away all his wealth, a freshly graduated student named Kautsa arrives and asks him for an immense amount of wealth, to give as [[Dakshina|guru-dakshina]] to his teacher. To grant his wish, Raghu resolves to go to war against the god of wealth [[Kubera]] himself, and just as he resolves to do so, Kubera rains a shower of gold to fill his treasury. Both Raghu, who presses on Kautsa much more than he asked, and Kautsa, who accepts nothing more than what he needs to repay his teacher, win praise from all the people.&lt;br /&gt;
&lt;br /&gt;
A son is born to Raghu and is named Aja, who grows into adulthood and goes to the [[swayamvara]] of princess Indumati.&lt;br /&gt;
&lt;br /&gt;
=== Aja and Indumati (Cantos 6, 7, 8) ===&lt;br /&gt;
; Canto 6 – Indumati&amp;#039;s [[swayamvara]]&lt;br /&gt;
Many princes from all regions are at Indumati&amp;#039;s swayamvara hoping to be chosen by her. Their qualities and kingdoms are described. Indumati passes by many of them, and finally chooses Aja.&lt;br /&gt;
&lt;br /&gt;
; Canto 7 – Aja&amp;#039;s wedding and ambush&lt;br /&gt;
Aja is married to Indumati, but on his way home he is attacked by the disappointed rival princes. He defeats them all and returns home, at which his father Raghu crowns him king and retires to the forest.&lt;br /&gt;
&lt;br /&gt;
; Canto 8 – Indumati&amp;#039;s death and Aja&amp;#039;s lament&lt;br /&gt;
Indumati gives birth to a son [[Dasharatha]]. One day, Indumati is killed by a freak accident (when a garland of flowers falls on her), and Aja laments at length on losing her. He lives in grief for eight years till his son comes of age, then gives up his body and is reunited after death with his wife.&lt;br /&gt;
&lt;br /&gt;
=== Dasharatha (Canto 9) ===&lt;br /&gt;
; Canto 9 – Dasharatha, and the accidental death of [[Shravana Kumara]]&lt;br /&gt;
The reign of King Dasharatha and his three queens is described. Once he goes hunting in the forest, during which a fatal hunting accident takes place: Dasharatha kills a boy, and is cursed by the boy&amp;#039;s parents that he too will in old age die of grief for his son.&lt;br /&gt;
&lt;br /&gt;
=== Rama (Cantos 10 to 15) ===&lt;br /&gt;
These cantos 10 to 15 tell the story of the [[Ramayana]], but the parts from [[Valmiki]] well known to Indian readers are abridged.&lt;br /&gt;
&lt;br /&gt;
; Canto 10 – The gods pray to Vishnu, who is incarnated as Rama&lt;br /&gt;
The gods, tormented by [[Ravana]], pray to Vishnu. Dasharatha performs a [[yajña]] and is blessed with four children: Rama, Lakshmana, Bharata and Shatrughna.&lt;br /&gt;
&lt;br /&gt;
; Canto 11 – Sita&amp;#039;s swayamvara, and the defeat of Parashuma&lt;br /&gt;
Rama and Lakshmana accompany the sage [[Vishvamitra]] and kill the demon Tataka. They arrive at Mithila, where at the [[swayamvara]] of princess Sita, Rama strings and breaks the bow, and is married to her. On their way back to Ayodhya they encounter [[Parashurama]], and Rama emerges victorious in this challenge.&lt;br /&gt;
&lt;br /&gt;
; Canto 12 – Rama exiled, Shurpanakha humiliated, Sita kidnapped, and Ravana killed&lt;br /&gt;
This canto narrates the story of most of the Ramayana (its &amp;#039;&amp;#039;kāṇda&amp;#039;&amp;#039;s 2 to 6) in short, ending with the death of Ravana in Lanka at the hands of Rama.&lt;br /&gt;
&lt;br /&gt;
; Canto 13 – The return by aerial route&lt;br /&gt;
From Lanka, Rama and Sita return to Ayodhya in the [[Pushpaka Vimana]], and as they fly through the air, Rama points out to Sita many points of interest on the ground.&lt;br /&gt;
&lt;br /&gt;
; Canto 14 – Sita&amp;#039;s exile&lt;br /&gt;
On their return to Ayodhya, Rama is crowned king, and their joy increases when Sita becomes pregnant. She expresses a wish to see the forest again. But on hearing that the people of the kingdom murmur about the queen&amp;#039;s character, Rama after some internal struggle decides to exile his beloved wife. He asks Lakshmana to leave Sita in the forest. She is devastated, but taken care of by the sage Valmiki.&lt;br /&gt;
&lt;br /&gt;
; Canto 15 – The birth of Rama&amp;#039;s sons, and the passing of Rama&lt;br /&gt;
In the sage&amp;#039;s hermitage, Sita gives birth to two sons Lava and Kusha, who grow up and are taught the Ramayana by Valmiki. As they grow into youths, they come into the presence of Rama, who learns they are his children, and then Sita chooses to be swallowed up by the earth, her mother. Rama divides the kingdom among his brothers and children, and himself ascends to heaven.&lt;br /&gt;
&lt;br /&gt;
=== Descendants of Rama (Cantos 16 to 19) ===&lt;br /&gt;
; Canto 16 – Kusha&amp;#039;s return to Ayodhya and marriage&lt;br /&gt;
One night, Kusha is visited by the deity of the now-abandoned city Ayodhya, who begs him to return to it. He does so, and there he marries Kumudvati.&lt;br /&gt;
&lt;br /&gt;
; Canto 17 – King Atithi&lt;br /&gt;
Kusha&amp;#039;s son is Atithi, and his reign is described.&lt;br /&gt;
&lt;br /&gt;
; Canto 18 – Later kings&lt;br /&gt;
The dynasty continues, with a line of twenty one kings who succeeded Atithi.&lt;br /&gt;
&lt;br /&gt;
; Canto 19 – Agnivarna&lt;br /&gt;
The last described king, Agnivarna, gives in to a hedonistic life of pleasure, leaving the kingdom to his ministers to run. Even when he is required to make a presence before his subjects, he merely hangs his left foot out of a window. This canto serves as contrast to the earlier cantos describing glorious kings. He is consumed by disease and dies. His pregnant queen mounts the throne, and the people hope for a better future.&lt;br /&gt;
&lt;br /&gt;
==Geographical and historical references==&lt;br /&gt;
The warrior Raghu leads a military expedition to [[Transoxiana]].  He defeats and subjugates local people along the way (presumably on his march through Central Asia) until he reaches the [[Amu Darya|Vakshu]], as the ancient Indians called the [[Oxus]] River.  There, Raghu&amp;#039;s army battles the [[Hepthalites]], or White Huns, whom the Indians called [[Hunas]] and &amp;#039;&amp;#039;[[Mleccha]]s&amp;#039;&amp;#039; (who do not speak sanskrit).  The Hepthalites are defeated, and the &amp;#039;&amp;#039;Raghuvamsha&amp;#039;&amp;#039; boasts of &amp;quot;The exploits of Raghu, whose valor expressed itself amongst the husbands of the Huna women, became manifest in the scarlet colour of their cheeks.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
After crossing the Oxus, Raghu and his army encountered the [[Kambojas]], an ancient Indo-Scythian people often mentioned in Indian texts.  The Kambojas submitted to Raghu and offered him gifts and treasures.  Evidently, the Kambojas dwelt in the vicinity of the [[Pamirs]].  Kalidasa describes the preponderance of [[walnut]] trees in the Oxus country, this particular region is still known for the cultivation of walnuts.&lt;br /&gt;
&lt;br /&gt;
==Metres used in the epic==&lt;br /&gt;
&lt;br /&gt;
The epic is composed in 21 Sanskrit metres, namely [[Anuṣṭubh]], Indravajrā, Upajāti, Upendravajrā, Aupacchandasika, Toṭaka, Drutavilambita, Puṣpitāgrā, Praharṣiṇī, Mañjubhāṣiṇī, Mattamayūra, [[Mandākrāntā]], Mālinī, Rathoddhatā, Vaṃśastha, Vasantatilakā, Vaitālīya, Śārdūlavikrīḍita, Śālinī, Svāgatā, Hariṇī.&amp;lt;ref&amp;gt;Raghuvaṃśa of Kālidāsa - Edited with extracts &amp;amp; Notes etc by Narayan Ram Acharya Kavyatirtha, Chaukhambha Publishers, Varanasi, 2nd ed (2002), Appendix 2&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Editions and translations ==&lt;br /&gt;
The Raghuvaṃśa has been published and translated many times.&lt;br /&gt;
&lt;br /&gt;
* {{citation | year=1869 | title=The Raghuvam̃śa of Kâlidâsa: with the commentary of Mallinātha | author=Ṣaṅkara Paṇḍuraṅga Paṇḍit | publisher=Government Central Depôt}}. [https://books.google.com/books?id=NXw-AAAAcAAJ Part 1: Cantos 1-6]([https://books.google.com/books?id=vjZbAAAAQAAJ Alt]), [https://books.google.com/books?id=ttkoAAAAYAAJ Part 3: Cantos 14-19]&lt;br /&gt;
* Parab (1888) [https://books.google.com/books?id=ETEpAAAAYAAJ &amp;#039;&amp;#039;The Raghuvamsha of Kâlidâsa: with the commentary of Mallinatha&amp;#039;&amp;#039;]&lt;br /&gt;
* English prose translation (author unknown) in {{citation | year=1901 | title=Kalidasa: Works | publisher=South Asia Books | url=https://books.google.com/books?id=zTcpAAAAYAAJ&amp;amp;pg=PA165}}&lt;br /&gt;
* P. de Lacy Johnstone (1902), [https://archive.org/details/raghuvanastory00kalirich &amp;#039;&amp;#039;The Raghuvança, the story of Raghu&amp;#039;s line&amp;#039;&amp;#039;]&lt;br /&gt;
* [[Arthur W. Ryder]] (1914), [http://www.sacred-texts.com/hin/sha/sha15.htm &amp;#039;&amp;#039;Translations of Shakuntala, and Other Works&amp;#039;&amp;#039;] (113 verses are translated, the rest are summarised in prose)&lt;br /&gt;
* [[Carlo Formichi]] (1917), [https://archive.org/details/KalidasaLaStirpeDiRaghu &amp;#039;&amp;#039;La Stirpe Di Raghu&amp;#039;&amp;#039;] (Italian translation)&lt;br /&gt;
* M. R. Kale (ed, 1922), [https://archive.org/details/raghuvamsaofkali00kliduoft The Raghuvamsa of Kalidasa: with the commentary (the Samjivani) of Mallinatha ; Cantos I-X]&lt;br /&gt;
* [[Rewa Prasad Dwivedi]] (ed, 1973), Raghuvaṃśa-Darpaṇa: Raghuvaṃśa commentary by [[Hemādri]], [https://archive.org/details/raghuvamshadarpanhemadried.rewaprasaddwivedipart1_202003_493_q Vol 1 (Cantos 1–12)] [https://archive.org/details/raghuvamshadarpanhemadried.rewaprasaddwivedipart2_202003_544_ Vol 2 (Cantos 13–19)]&lt;br /&gt;
* Tapasvi Nandi (ed, 1989), [https://archive.org/details/raghuvamsakalidasacommentaryjinasamudraed.tapasvinandi_202003_336_j &amp;#039;&amp;#039;Jinasamudra&amp;#039;s commentary on the Raghuvaṃśa of Kālidāsa&amp;#039;&amp;#039;]&lt;br /&gt;
* (Unpublished) A translation in two volumes under the title [http://www.claysanskritlibrary.org/volume.php?id=65 &amp;quot;Raghu&amp;#039;s lineage&amp;quot;] by Dominic Goodall and Harunaga Isaacson was in preparation for the [[Clay Sanskrit Library]], before it ceased publication of new volumes.&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Indian literature]]&lt;br /&gt;
* [[Sanskrit literature]]&lt;br /&gt;
* [[Sanskrit drama]]&lt;br /&gt;
* [[Chandragupta Vikramaditya]]&lt;br /&gt;
* [[Gupta Empire]]&lt;br /&gt;
* [[Kamba Ramayanam]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links to the text==&lt;br /&gt;
{{wikisourcelang|sa|रघुवंशम्|Raghuvaṃśa in Sanskrit}}&lt;br /&gt;
* [http://gretil.sub.uni-goettingen.de/gretil/1_sanskr/5_poetry/2_kavya/kragh_pu.htm Transliterated Sanskrit text] at [[GRETIL]]&lt;br /&gt;
* [http://sanskritdocuments.org/sites/giirvaani/giirvaani/rv/intro_rv.htm Complete translation and commentary along with word meanings] by Desiraju Hanumanta Rao&lt;br /&gt;
&lt;br /&gt;
{{Kālidāsa}}&lt;br /&gt;
{{Ramayana}}&lt;br /&gt;
{{Authority control}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Raghuvamsa}}&lt;br /&gt;
[[Category:Works by Kalidasa]]&lt;br /&gt;
[[Category:Works based on the Ramayana]]&lt;br /&gt;
[[Category:Sanskrit poetry]]&lt;br /&gt;
[[Category:Epic poems in Sanskrit]]&lt;/div&gt;</summary>
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