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	<title>Raghavanka - Revision history</title>
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	<updated>2026-08-18T13:03:38Z</updated>
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		<title>Leonpcs at 12:21, 28 February 2026</title>
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		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:51, 28 February 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Short description|12th century Kannada poet}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Short description|12th&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-&lt;/ins&gt;century Kannada poet}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{use dmy dates|date=June 2016}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{use dmy dates|date=June 2016}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{use Indian English|date=June 2016}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{use Indian English|date=June 2016}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot;&gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Raghavanka&#039;&#039;&#039; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;({{lang-kn|ರಾಘವಾಂಕ}}) &lt;/del&gt;was a noted [[Kannada]] writer and a poet in the [[Hoysala empire|Hoysala]] court who flourished in the  late 12th to early 13th century. Raghavanka is credited for popularizing the use of the native &#039;&#039;shatpadi&#039;&#039; metre (hexa metre, 6 line verse) in [[Kannada literature]].&amp;lt;ref name=&quot;shat&quot;&amp;gt;Sastri (1955), p. 362&amp;lt;/ref&amp;gt; &#039;&#039;Harishchandra Kavya&#039;&#039;, in &#039;&#039;shatpadi&#039;&#039; metre, is known to have been written with an interpretation unlike any other on the life of King [[Harishchandra]] is well known and is considered one of the important classics of [[Kannada language]]. He was a nephew and protégé of the noted Early 12-century Kannada poet [[Harihara (poet)|Harihara]].&amp;lt;ref name=&quot;shat1&quot;&amp;gt;Narasimhacharya (1988), p. 20&amp;lt;/ref&amp;gt;&amp;lt;ref name=&quot;class&quot;&amp;gt;Kamath (2001), p. 134&amp;lt;/ref&amp;gt; Although the &#039;&#039;shatpadi&#039;&#039; metre tradition existed in Kannada literature prior to Raghavanka, Raghavanka inspired the usage of the flexible metre for generations of poets, both [[Shaivism|Shaiva]] (devotees of God [[Shiva]]) and [[Vaishnavism|Vaishnava]] (devotees of God [[Vishnu]]) to come.&amp;lt;ref name=&quot;trend&quot;&amp;gt;Shiva Prakash in  K. Ayyappapanicker (1997), p. 208&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Raghavanka&#039;&#039;&#039; was a noted [[Kannada]] writer and a poet in the [[Hoysala empire|Hoysala]] court who flourished in the  late 12th to early 13th century&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. He was born into an Aradhya Brahmana family&lt;/ins&gt;. Raghavanka is credited for popularizing the use of the native &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;shatpadi&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;&#039;&#039; metre (hexa metre, 6 line verse) in [[Kannada literature]].&amp;lt;ref name=&quot;shat&quot;&amp;gt;Sastri (1955), p. 362&amp;lt;/ref&amp;gt; &#039;&#039;Harishchandra Kavya&#039;&#039;, in &#039;&#039;shatpadi&#039;&#039; metre, is known to have been written with an interpretation unlike any other on the life of King [[Harishchandra]] is well known and is considered one of the important classics of [[Kannada language]]. He was a nephew and protégé of the noted Early 12-century Kannada poet [[Harihara (poet)|Harihara]].&amp;lt;ref name=&quot;shat1&quot;&amp;gt;Narasimhacharya (1988), p. 20&amp;lt;/ref&amp;gt;&amp;lt;ref name=&quot;class&quot;&amp;gt;Kamath (2001), p. 134&amp;lt;/ref&amp;gt; Although the &#039;&#039;shatpadi&#039;&#039; metre tradition existed in Kannada literature prior to Raghavanka, Raghavanka inspired the usage of the flexible metre for generations of poets, both [[Shaivism|Shaiva]] (devotees of God [[Shiva]]) and [[Vaishnavism|Vaishnava]] (devotees of God [[Vishnu]]) to come.&amp;lt;ref name=&quot;trend&quot;&amp;gt;Shiva Prakash in  K. Ayyappapanicker (1997), p. 208&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Epic &lt;/del&gt;Writings==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Writings==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;Harishchandra Kavya&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;Harishchandra Kavya&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;Siddharama charitra&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;Siddharama charitra&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;Sarabha charitra&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;Sarabha charitra&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Although &#039;&#039;Harishchandra Kavya&#039;&#039; (c. 1200 or c. 1225) is Raghavanka&#039;s &#039;&#039;magnum opus&#039;&#039;, it was rejected by his guru, poet Harihara (or Harisvara). In some ways, Raghavanka&#039;s writing surpasses his guru&#039;s talent, especially in describing characters in his story.&amp;lt;ref name=&quot;lost&quot;/&amp;gt; Legend has it that his guru was aghast at Raghavanka Pandita, a devotee of Hindu God [[Shiva]], for writing about ordinary mortals (such as King Harishchandra) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;instead of writing about Veerashaiva saints&lt;/del&gt;. According to the same legend, five of Raghavanka&#039;s teeth &quot;fell off instantly&quot; for going against his guru&#039;s wishes. In order to expiate his sin, he authored five writings eulogising &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Veerashaiva &lt;/del&gt;saints, one &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;writing &lt;/del&gt;for each fallen tooth, and the teeth &quot;returned one by one&quot;.&amp;lt;ref name=&quot;five&quot;&amp;gt;Shiva Prakash (1997), p. 206&amp;lt;/ref&amp;gt; According to another source, Raghavanka&#039;s guru physically abused him, punishing him for wasting his poetic talent in eulogising a mere mortal.&amp;lt;ref name=&quot;mere&quot;&amp;gt;Nagaraj in Pollock (2003), p. 364&amp;lt;/ref&amp;gt; These five writings are the &#039;&#039;Siddharama charitra&#039;&#039; (or &#039;&#039;Siddharama Purana&#039;&#039;), a eulogy of the dynamic and compassionate 12th century Veerashiava saint Siddharama of Sonnalige which brings out a larger-than-life image of the saint in a simple yet stylistic narrative;&amp;lt;ref name=&quot;harish&quot;/&amp;gt; the &#039;&#039;Somanatha charitra&#039;&#039;, a propagandist work which describes the life of saint Somayya (or Adaiah) of Puligere, his humiliation after being lured by the charms of a [[Jain]] girl, and his achievement of successfully converting a Jain temple into a Shiva temple; the &#039;&#039;Viresvara charita&#039;&#039;, a dramatic story of the blind wrath of a Shaiva warrior Virabhadra; the &#039;&#039;Hariharamahatva&#039;&#039;, a eulogy of Harisvara of [[Hampi]], and &#039;&#039;Sarabha charitra&#039;&#039;, the last two works now considered lost.&amp;lt;ref name=&quot;shat&quot; /&amp;gt;&amp;lt;ref name=&quot;lost&quot;&amp;gt;Shiva Prakash (1997), p. 207&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Although &#039;&#039;Harishchandra Kavya&#039;&#039; (c. 1200 or c. 1225) is Raghavanka&#039;s &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;magnum opus&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;&#039;&#039;, it was rejected by his guru, poet Harihara (or Harisvara). In some ways, Raghavanka&#039;s writing surpasses his guru&#039;s talent, especially in describing characters in his story.&amp;lt;ref name=&quot;lost&quot;/&amp;gt; Legend has it that his guru was aghast at Raghavanka Pandita, a devotee of Hindu God [[Shiva]], for writing about ordinary mortals (such as King Harishchandra). According to the same legend, five of Raghavanka&#039;s teeth &quot;fell off instantly&quot; for going against his guru&#039;s wishes. In order to expiate his sin, he authored five writings eulogising saints, one for each fallen tooth, and the teeth &quot;returned one by one&quot;.&amp;lt;ref name=&quot;five&quot;&amp;gt;Shiva Prakash (1997), p. 206&amp;lt;/ref&amp;gt; According to another source, Raghavanka&#039;s guru physically abused him, punishing him for wasting his poetic talent in eulogising a mere mortal.&amp;lt;ref name=&quot;mere&quot;&amp;gt;Nagaraj in Pollock (2003), p. 364&amp;lt;/ref&amp;gt; These five writings are the &#039;&#039;Siddharama charitra&#039;&#039; (or &#039;&#039;Siddharama Purana&#039;&#039;), a eulogy of the dynamic and compassionate 12th century Veerashiava saint Siddharama of Sonnalige which brings out a larger-than-life image of the saint in a simple yet stylistic narrative;&amp;lt;ref name=&quot;harish&quot;/&amp;gt; the &#039;&#039;Somanatha charitra&#039;&#039;, a propagandist work which describes the life of saint Somayya (or Adaiah) of Puligere, his humiliation after being lured by the charms of a [[Jain]] girl, and his achievement of successfully converting a Jain temple into a Shiva temple; the &#039;&#039;Viresvara charita&#039;&#039;, a dramatic story of the blind wrath of a Shaiva warrior Virabhadra; the &#039;&#039;Hariharamahatva&#039;&#039;, a eulogy of Harisvara of [[Hampi]], and &#039;&#039;Sarabha charitra&#039;&#039;, the last two works now considered lost.&amp;lt;ref name=&quot;shat&quot; /&amp;gt;&amp;lt;ref name=&quot;lost&quot;&amp;gt;Shiva Prakash (1997), p. 207&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Magnum opus&lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&#039;&#039;Harishchandra Kavya&#039;&#039; =&lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the &amp;#039;&amp;#039;Harishchandra Kavya&amp;#039;&amp;#039;, Raghavanka brings out the clash of personalities with lively dialogues; between sage [[Vishvamitra]] and sage [[Vashishta]], between Harishchandra and Vishvamitra and between Harishchandra and the &amp;quot;unreal&amp;quot; girls (&amp;quot;dancing girls&amp;quot;). Also narrated is Harishchandra&amp;#039;s fidelity to truth against all odds and the redemption of Harishchandra after being rescued by an untouchable he had once rejected.&amp;lt;ref name=&amp;quot;lost&amp;quot;/&amp;gt; According to professor [[L. S. Sheshagiri Rao]] of the Sahitya Akademi, in no other language has the story of King Harishchandra been dealt with this interpretation. The writing is original both in tradition and inspiration fully utilizing the potential of the &amp;#039;&amp;#039;shatpadi&amp;#039;&amp;#039; metre.&amp;lt;ref name=&amp;quot;harish&amp;quot;&amp;gt;Rao in Datta, Sahitya Akademi (1988), pp. 1181&amp;lt;/ref&amp;gt; One piece of [[elegy|elegiac]] verse, written in the &amp;#039;&amp;#039;mandanila ragele&amp;#039;&amp;#039; metre (rhymed couplets) is the mourning of Chandramati over the death of her young son Lohitashva from snake bite, while gathering firewood for his Brahmin taskmaster.&amp;lt;ref name=&amp;quot;valour12&amp;quot;&amp;gt;Sahitya Akademi (1988), p. 1149&amp;lt;/ref&amp;gt; The poem has remained popular for centuries and is recited by &amp;#039;&amp;#039;[[Gamaka (storytelling)|Gamakis]]&amp;#039;&amp;#039; (narration of story accompanied by music).&amp;lt;ref name=&amp;quot;valour12&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the &amp;#039;&amp;#039;Harishchandra Kavya&amp;#039;&amp;#039;, Raghavanka brings out the clash of personalities with lively dialogues; between sage [[Vishvamitra]] and sage [[Vashishta]], between Harishchandra and Vishvamitra and between Harishchandra and the &amp;quot;unreal&amp;quot; girls (&amp;quot;dancing girls&amp;quot;). Also narrated is Harishchandra&amp;#039;s fidelity to truth against all odds and the redemption of Harishchandra after being rescued by an untouchable he had once rejected.&amp;lt;ref name=&amp;quot;lost&amp;quot;/&amp;gt; According to professor [[L. S. Sheshagiri Rao]] of the Sahitya Akademi, in no other language has the story of King Harishchandra been dealt with this interpretation. The writing is original both in tradition and inspiration fully utilizing the potential of the &amp;#039;&amp;#039;shatpadi&amp;#039;&amp;#039; metre.&amp;lt;ref name=&amp;quot;harish&amp;quot;&amp;gt;Rao in Datta, Sahitya Akademi (1988), pp. 1181&amp;lt;/ref&amp;gt; One piece of [[elegy|elegiac]] verse, written in the &amp;#039;&amp;#039;mandanila ragele&amp;#039;&amp;#039; metre (rhymed couplets) is the mourning of Chandramati over the death of her young son Lohitashva from snake bite, while gathering firewood for his Brahmin taskmaster.&amp;lt;ref name=&amp;quot;valour12&amp;quot;&amp;gt;Sahitya Akademi (1988), p. 1149&amp;lt;/ref&amp;gt; The poem has remained popular for centuries and is recited by &amp;#039;&amp;#039;[[Gamaka (storytelling)|Gamakis]]&amp;#039;&amp;#039; (narration of story accompanied by music).&amp;lt;ref name=&amp;quot;valour12&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l34&quot;&gt;Line 34:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 34:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last=Shiva Prakash|first=H.S.|editor=Ayyappapanicker|title=Medieval Indian Literature:An Anthology |year= 1997|publisher=Sahitya Akademi|isbn=81-260-0365-0|chapter= Kannada}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last=Shiva Prakash|first=H.S.|editor=Ayyappapanicker|title=Medieval Indian Literature:An Anthology |year= 1997|publisher=Sahitya Akademi|isbn=81-260-0365-0|chapter= Kannada}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last= Various|title= Encyclopaedia of Indian literature - vol 2|orig-year=1988|year=1988|publisher= Sahitya Akademi|isbn=81-260-1194-7}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last= Various|title= Encyclopaedia of Indian literature - vol 2|orig-year=1988|year=1988|publisher= Sahitya Akademi|isbn=81-260-1194-7}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last=Nagaraj |first=D.R.|editor=Sheldon I. Pollock|title=Literary Cultures in History: Reconstructions from South Asia |orig-year=2003|year=2003|publisher=Berkeley and London: University of California Press. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;Pp. 1066|chapter=Critical Tensions in the History of Kannada Literary Culture|chapter-url=https://books.google.com/books?id=xowUxYhv0QgC&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;pg=PA323&lt;/del&gt;&amp;amp;dq=critical+tensions+in+history+kannada+literary+culture|isbn=0-520-22821-9 |pages=323&amp;amp;ndash;383}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last=Nagaraj |first=D.R.|editor=Sheldon I. Pollock|title=Literary Cultures in History: Reconstructions from South Asia |orig-year=2003|year=2003|publisher=Berkeley and London: University of California Press. Pp. 1066|chapter=Critical Tensions in the History of Kannada Literary Culture|chapter-url=https://books.google.com/books?id=xowUxYhv0QgC&amp;amp;dq=critical+tensions+in+history+kannada+literary+culture&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;pg=PA323&lt;/ins&gt;|isbn=0-520-22821-9 |pages=323&amp;amp;ndash;383}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last= Kamath|first= Suryanath U.|title=   A concise history of Karnataka : from pre-historic times to the present|orig-year=1980|year= 2001|publisher= Jupiter books|location= Bangalore|oclc= 7796041 |lccn= 80905179}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last= Kamath|first= Suryanath U.|title=   A concise history of Karnataka : from pre-historic times to the present|orig-year=1980|year= 2001|publisher= Jupiter books|location= Bangalore|oclc= 7796041 |lccn= 80905179}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last= Shanthaveeraiah|first= Hi.Chi.|title=   Siddarama Charithre|year=2009|publisher= Sachin Publishers |location= Bangalore}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last= Shanthaveeraiah|first= Hi.Chi.|title=   Siddarama Charithre|year=2009|publisher= Sachin Publishers |location= Bangalore}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l42&quot;&gt;Line 42:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 42:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Karnataka topics}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Karnataka topics}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:History of Karnataka]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Kannada poets]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Kannada poets]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Poets from Karnataka]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Poets from Karnataka]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l48&quot;&gt;Line 48:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 47:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:12th-century Indian poets]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:12th-century Indian poets]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indian male poets]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indian male poets]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Hoysala &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Empire&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Hoysala &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;people&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Leonpcs</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Raghavanka&amp;diff=145478&amp;oldid=prev</id>
		<title>imported&gt;Pied Hornbill: Undid revision 1022606838 by Vrddhiradaic (talk)Not sure if this is important</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Raghavanka&amp;diff=145478&amp;oldid=prev"/>
		<updated>2021-05-11T13:28:19Z</updated>

		<summary type="html">&lt;p&gt;Undid revision 1022606838 by &lt;a href=&quot;/wiki/Special:Contributions/Vrddhiradaic&quot; title=&quot;Special:Contributions/Vrddhiradaic&quot;&gt;Vrddhiradaic&lt;/a&gt; (&lt;a href=&quot;/w/index.php?title=User_talk:Vrddhiradaic&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;User talk:Vrddhiradaic (page does not exist)&quot;&gt;talk&lt;/a&gt;)Not sure if this is important&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Short description|12th century Kannada poet}}&lt;br /&gt;
{{use dmy dates|date=June 2016}}&lt;br /&gt;
{{use Indian English|date=June 2016}}&lt;br /&gt;
{{Infobox person&lt;br /&gt;
| image = Raghavanka-pic.jpg&lt;br /&gt;
| image_size = 225px&lt;br /&gt;
| birth_date = Late 12th century&lt;br /&gt;
| birth_place = [[Hampi]]&lt;br /&gt;
| death_date = Early 13th century &lt;br /&gt;
| occupation = Poet, writer&lt;br /&gt;
| works = &amp;#039;&amp;#039;Harishchandra Kavya&amp;#039;&amp;#039; (&amp;#039;&amp;#039;magnum opus&amp;#039;&amp;#039;)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Raghavanka&amp;#039;&amp;#039;&amp;#039; ({{lang-kn|ರಾಘವಾಂಕ}}) was a noted [[Kannada]] writer and a poet in the [[Hoysala empire|Hoysala]] court who flourished in the  late 12th to early 13th century. Raghavanka is credited for popularizing the use of the native &amp;#039;&amp;#039;shatpadi&amp;#039;&amp;#039; metre (hexa metre, 6 line verse) in [[Kannada literature]].&amp;lt;ref name=&amp;quot;shat&amp;quot;&amp;gt;Sastri (1955), p. 362&amp;lt;/ref&amp;gt; &amp;#039;&amp;#039;Harishchandra Kavya&amp;#039;&amp;#039;, in &amp;#039;&amp;#039;shatpadi&amp;#039;&amp;#039; metre, is known to have been written with an interpretation unlike any other on the life of King [[Harishchandra]] is well known and is considered one of the important classics of [[Kannada language]]. He was a nephew and protégé of the noted Early 12-century Kannada poet [[Harihara (poet)|Harihara]].&amp;lt;ref name=&amp;quot;shat1&amp;quot;&amp;gt;Narasimhacharya (1988), p. 20&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;class&amp;quot;&amp;gt;Kamath (2001), p. 134&amp;lt;/ref&amp;gt; Although the &amp;#039;&amp;#039;shatpadi&amp;#039;&amp;#039; metre tradition existed in Kannada literature prior to Raghavanka, Raghavanka inspired the usage of the flexible metre for generations of poets, both [[Shaivism|Shaiva]] (devotees of God [[Shiva]]) and [[Vaishnavism|Vaishnava]] (devotees of God [[Vishnu]]) to come.&amp;lt;ref name=&amp;quot;trend&amp;quot;&amp;gt;Shiva Prakash in  K. Ayyappapanicker (1997), p. 208&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Epic Writings==&lt;br /&gt;
*&amp;#039;&amp;#039;Harishchandra Kavya&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Siddharama charitra&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Somanatha charitra&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Viresvara charita&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Hariharamahatva&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;Sarabha charitra&amp;#039;&amp;#039;&lt;br /&gt;
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Although &amp;#039;&amp;#039;Harishchandra Kavya&amp;#039;&amp;#039; (c. 1200 or c. 1225) is Raghavanka&amp;#039;s &amp;#039;&amp;#039;magnum opus&amp;#039;&amp;#039;, it was rejected by his guru, poet Harihara (or Harisvara). In some ways, Raghavanka&amp;#039;s writing surpasses his guru&amp;#039;s talent, especially in describing characters in his story.&amp;lt;ref name=&amp;quot;lost&amp;quot;/&amp;gt; Legend has it that his guru was aghast at Raghavanka Pandita, a devotee of Hindu God [[Shiva]], for writing about ordinary mortals (such as King Harishchandra) instead of writing about Veerashaiva saints. According to the same legend, five of Raghavanka&amp;#039;s teeth &amp;quot;fell off instantly&amp;quot; for going against his guru&amp;#039;s wishes. In order to expiate his sin, he authored five writings eulogising Veerashaiva saints, one writing for each fallen tooth, and the teeth &amp;quot;returned one by one&amp;quot;.&amp;lt;ref name=&amp;quot;five&amp;quot;&amp;gt;Shiva Prakash (1997), p. 206&amp;lt;/ref&amp;gt; According to another source, Raghavanka&amp;#039;s guru physically abused him, punishing him for wasting his poetic talent in eulogising a mere mortal.&amp;lt;ref name=&amp;quot;mere&amp;quot;&amp;gt;Nagaraj in Pollock (2003), p. 364&amp;lt;/ref&amp;gt; These five writings are the &amp;#039;&amp;#039;Siddharama charitra&amp;#039;&amp;#039; (or &amp;#039;&amp;#039;Siddharama Purana&amp;#039;&amp;#039;), a eulogy of the dynamic and compassionate 12th century Veerashiava saint Siddharama of Sonnalige which brings out a larger-than-life image of the saint in a simple yet stylistic narrative;&amp;lt;ref name=&amp;quot;harish&amp;quot;/&amp;gt; the &amp;#039;&amp;#039;Somanatha charitra&amp;#039;&amp;#039;, a propagandist work which describes the life of saint Somayya (or Adaiah) of Puligere, his humiliation after being lured by the charms of a [[Jain]] girl, and his achievement of successfully converting a Jain temple into a Shiva temple; the &amp;#039;&amp;#039;Viresvara charita&amp;#039;&amp;#039;, a dramatic story of the blind wrath of a Shaiva warrior Virabhadra; the &amp;#039;&amp;#039;Hariharamahatva&amp;#039;&amp;#039;, a eulogy of Harisvara of [[Hampi]], and &amp;#039;&amp;#039;Sarabha charitra&amp;#039;&amp;#039;, the last two works now considered lost.&amp;lt;ref name=&amp;quot;shat&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;lost&amp;quot;&amp;gt;Shiva Prakash (1997), p. 207&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Magnum opus==&lt;br /&gt;
In the &amp;#039;&amp;#039;Harishchandra Kavya&amp;#039;&amp;#039;, Raghavanka brings out the clash of personalities with lively dialogues; between sage [[Vishvamitra]] and sage [[Vashishta]], between Harishchandra and Vishvamitra and between Harishchandra and the &amp;quot;unreal&amp;quot; girls (&amp;quot;dancing girls&amp;quot;). Also narrated is Harishchandra&amp;#039;s fidelity to truth against all odds and the redemption of Harishchandra after being rescued by an untouchable he had once rejected.&amp;lt;ref name=&amp;quot;lost&amp;quot;/&amp;gt; According to professor [[L. S. Sheshagiri Rao]] of the Sahitya Akademi, in no other language has the story of King Harishchandra been dealt with this interpretation. The writing is original both in tradition and inspiration fully utilizing the potential of the &amp;#039;&amp;#039;shatpadi&amp;#039;&amp;#039; metre.&amp;lt;ref name=&amp;quot;harish&amp;quot;&amp;gt;Rao in Datta, Sahitya Akademi (1988), pp. 1181&amp;lt;/ref&amp;gt; One piece of [[elegy|elegiac]] verse, written in the &amp;#039;&amp;#039;mandanila ragele&amp;#039;&amp;#039; metre (rhymed couplets) is the mourning of Chandramati over the death of her young son Lohitashva from snake bite, while gathering firewood for his Brahmin taskmaster.&amp;lt;ref name=&amp;quot;valour12&amp;quot;&amp;gt;Sahitya Akademi (1988), p. 1149&amp;lt;/ref&amp;gt; The poem has remained popular for centuries and is recited by &amp;#039;&amp;#039;[[Gamaka (storytelling)|Gamakis]]&amp;#039;&amp;#039; (narration of story accompanied by music).&amp;lt;ref name=&amp;quot;valour12&amp;quot;/&amp;gt;&lt;br /&gt;
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==Notes==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
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==References==&lt;br /&gt;
*{{cite book |last= Sastri|first= K.A. Nilakanta|title=   A history of South India from prehistoric times to the fall of Vijayanagar|orig-year=1955|year=2002|publisher= Indian Branch, Oxford University Press|location= New Delhi|isbn= 0-19-560686-8}}&lt;br /&gt;
*{{cite book |last=Shiva Prakash|first=H.S.|editor=Ayyappapanicker|title=Medieval Indian Literature:An Anthology |year= 1997|publisher=Sahitya Akademi|isbn=81-260-0365-0|chapter= Kannada}}&lt;br /&gt;
*{{cite book |last= Various|title= Encyclopaedia of Indian literature - vol 2|orig-year=1988|year=1988|publisher= Sahitya Akademi|isbn=81-260-1194-7}}&lt;br /&gt;
*{{cite book |last=Nagaraj |first=D.R.|editor=Sheldon I. Pollock|title=Literary Cultures in History: Reconstructions from South Asia |orig-year=2003|year=2003|publisher=Berkeley and London: University of California Press.  Pp. 1066|chapter=Critical Tensions in the History of Kannada Literary Culture|chapter-url=https://books.google.com/books?id=xowUxYhv0QgC&amp;amp;pg=PA323&amp;amp;dq=critical+tensions+in+history+kannada+literary+culture|isbn=0-520-22821-9 |pages=323&amp;amp;ndash;383}}&lt;br /&gt;
*{{cite book |last= Kamath|first= Suryanath U.|title=   A concise history of Karnataka : from pre-historic times to the present|orig-year=1980|year= 2001|publisher= Jupiter books|location= Bangalore|oclc= 7796041 |lccn= 80905179}}&lt;br /&gt;
*{{cite book |last= Shanthaveeraiah|first= Hi.Chi.|title=   Siddarama Charithre|year=2009|publisher= Sachin Publishers |location= Bangalore}}&lt;br /&gt;
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{{authority control}}&lt;br /&gt;
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{{Karnataka topics}}&lt;br /&gt;
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[[Category:History of Karnataka]]&lt;br /&gt;
[[Category:Kannada poets]]&lt;br /&gt;
[[Category:Poets from Karnataka]]&lt;br /&gt;
[[Category:13th-century Indian poets]]&lt;br /&gt;
[[Category:12th-century Indian poets]]&lt;br /&gt;
[[Category:Indian male poets]]&lt;br /&gt;
[[Category:Hoysala Empire]]&lt;/div&gt;</summary>
		<author><name>imported&gt;Pied Hornbill</name></author>
	</entry>
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