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	<title>Purushottama - Revision history</title>
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	<updated>2026-09-05T18:46:25Z</updated>
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		<title>-&gt;I dream of horses: AWB clean up patrol. You can patrol as well!</title>
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		<updated>2021-09-10T08:37:55Z</updated>

		<summary type="html">&lt;p&gt;AWB clean up patrol. &lt;a href=&quot;https://en.bharatpedia.org/wiki/BP:Patrol&quot; class=&quot;extiw&quot; title=&quot;wp:Patrol&quot;&gt;You can patrol as well!&lt;/a&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:07, 10 September 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;For&lt;/del&gt;|the 1992 Indian film|Purushotthama (film)&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;About|&lt;/ins&gt;|the 1992 Indian film|Purushotthama (film)|Purushottam Maas, the extra month in the Hindu calendar|Adhik Maas}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{For&lt;/del&gt;|Purushottam Maas, the extra month in the Hindu calendar|Adhik Maas}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;unsourced&lt;/del&gt;|date = &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;April 2015&lt;/del&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;more citations needed&lt;/ins&gt;|date = &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;September 2021&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Vaishnavism}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Vaishnavism}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Purushottama&#039;&#039;&#039; ({{lang-sa|पुरुषोत्तम}} from पुरुष, &#039;&#039;purusha&#039;&#039; &quot;spirit&quot; or &quot;male&quot; and उत्तम, &#039;&#039;uttama&#039;&#039;, &quot;highest&quot;) means &quot;Supreme [[Purusha sukta#Purusha|Purusha]],&quot; &quot;[[Supreme Being]],&quot; or &quot;Supreme God,&quot; the &quot;One who is the Supreme Purusha beyond the Kshara (Destroyable — i.e., [[Prakṛti]]) and [[AKSHAR (hINDUISM)|Akshara]] (Undestroyable — i.e., [[Ātman (Hinduism)|Atman]]).&quot;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Purushottama&#039;&#039;&#039; ({{lang-sa|पुरुषोत्तम}} from पुरुष, &#039;&#039;purusha&#039;&#039; &quot;spirit&quot; or &quot;male&quot; and उत्तम, &#039;&#039;uttama&#039;&#039;, &quot;highest&quot;) means &quot;Supreme [[Purusha sukta#Purusha|Purusha]],&quot; &quot;[[Supreme Being]],&quot; or &quot;Supreme God,&quot; the &quot;One who is the Supreme Purusha beyond the Kshara (Destroyable — i.e., [[Prakṛti]]) and [[AKSHAR (hINDUISM)|Akshara]] (Undestroyable — i.e., [[Ātman (Hinduism)|Atman]]).&quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Beyond kshar and akshar==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Beyond kshar and akshar==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l13&quot;&gt;Line 13:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 13:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{quote|There are two types of beings within the world: ‘kshar’ and ‘akshar’. All those bound by maya are kshar, whereas the one who is unchanging – forever beyond maya – is Akshar.&amp;lt;br&amp;gt;The supreme being is distinct [from kshar and Akshar]. He is called Paramatma.{{sfn|Sadhu|2017|pp=168}}{{refn|group=note|द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च ।&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{quote|There are two types of beings within the world: ‘kshar’ and ‘akshar’. All those bound by maya are kshar, whereas the one who is unchanging – forever beyond maya – is Akshar.&amp;lt;br&amp;gt;The supreme being is distinct [from kshar and Akshar]. He is called Paramatma.{{sfn|Sadhu|2017|pp=168}}{{refn|group=note|द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च ।&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;क्षरः&amp;#039;&amp;#039;&amp;#039; सर्वाणि भूतानि कूटस्थो&amp;#039;&amp;#039;&amp;#039;ऽक्षर&amp;#039;&amp;#039;&amp;#039; उच्यते ।।&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;क्षरः&amp;#039;&amp;#039;&amp;#039; सर्वाणि भूतानि कूटस्थो&amp;#039;&amp;#039;&amp;#039;ऽक्षर&amp;#039;&amp;#039;&amp;#039; उच्यते ।।&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;उत्तमः पुरुषस्त्वन्यः &#039;&#039;&#039;परमात्मे&#039;&#039;&#039;त्युदाहृतः ।।&amp;lt;br&amp;gt;}}}}  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;उत्तमः पुरुषस्त्वन्यः &#039;&#039;&#039;परमात्मे&#039;&#039;&#039;त्युदाहृतः ।।&amp;lt;br&amp;gt;}}}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Purushottama was explained by the integral philosopher [[Haridas Chaudhuri]] (1913–1975) as representing that ineffable phenomenon that lies even beyond the undifferentiated Godhead.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Purushottama was explained by the integral philosopher [[Haridas Chaudhuri]] (1913–1975) as representing that ineffable phenomenon that lies even beyond the undifferentiated Godhead.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Purushottam is often misinterpreted as &amp;quot;Foremost Amongst All Men.&amp;quot; The most appropriate word for this concept in Sanskrit literature is &amp;quot;Narottam,&amp;quot; which is used for Arjun in the Mahabharat.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Purushottam is often misinterpreted as &amp;quot;Foremost Amongst All Men.&amp;quot; The most appropriate word for this concept in Sanskrit literature is &amp;quot;Narottam,&amp;quot; which is used for Arjun in the Mahabharat.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l36&quot;&gt;Line 36:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 36:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Forms of Krishna]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Forms of Krishna]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Rigvedic deities]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Rigvedic deities]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Hindu-myth-stub}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Hindu-myth-stub}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Hindu-philo-stub}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Hindu-philo-stub}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>-&gt;I dream of horses</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Purushottama&amp;diff=164324&amp;oldid=prev</id>
		<title>imported&gt;Joshua Jonathan: wiki-link</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Purushottama&amp;diff=164324&amp;oldid=prev"/>
		<updated>2021-07-03T12:25:41Z</updated>

		<summary type="html">&lt;p&gt;wiki-link&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{For|the 1992 Indian film|Purushotthama (film)}}&lt;br /&gt;
{{For|Purushottam Maas, the extra month in the Hindu calendar|Adhik Maas}}&lt;br /&gt;
{{unsourced|date = April 2015}}&lt;br /&gt;
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{{Vaishnavism}}&lt;br /&gt;
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&amp;#039;&amp;#039;&amp;#039;Purushottama&amp;#039;&amp;#039;&amp;#039; ({{lang-sa|पुरुषोत्तम}} from पुरुष, &amp;#039;&amp;#039;purusha&amp;#039;&amp;#039; &amp;quot;spirit&amp;quot; or &amp;quot;male&amp;quot; and उत्तम, &amp;#039;&amp;#039;uttama&amp;#039;&amp;#039;, &amp;quot;highest&amp;quot;) means &amp;quot;Supreme [[Purusha sukta#Purusha|Purusha]],&amp;quot; &amp;quot;[[Supreme Being]],&amp;quot; or &amp;quot;Supreme God,&amp;quot; the &amp;quot;One who is the Supreme Purusha beyond the Kshara (Destroyable — i.e., [[Prakṛti]]) and [[AKSHAR (hINDUISM)|Akshara]] (Undestroyable — i.e., [[Ātman (Hinduism)|Atman]]).&amp;quot; &lt;br /&gt;
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==Beyond kshar and akshar==&lt;br /&gt;
Purushottama is one of the names of Lord [[Vishnu]] and appears as the 24th name of Lord Vishnu in [[Vishnu Sahasranama]] of the [[Mahabharata]]. Lord [[Rama]] as an avatara of Lord Vishnu is called Maryada Purushottama, whereas Lord [[Krishna]] as an avatara of Lord Vishnu is known as Leela or Purushottama.&lt;br /&gt;
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According to the [[Bhagavad Gita]], &amp;#039;&amp;#039;&amp;#039;Purushottam&amp;#039;&amp;#039;&amp;#039; is explained as above and beyond &amp;#039;&amp;#039;kshar&amp;#039;&amp;#039; and &amp;#039;&amp;#039;akshar&amp;#039;&amp;#039; purushas or as an omnipotent cosmic being. Kshara is explained as &amp;quot;destroyable,&amp;quot; [[Prakṛti]], bound by maya; and Akshara (अक्षर) as &amp;quot;imperishable,&amp;quot; &amp;quot;unalterable,&amp;quot;  &amp;quot;undestroyable,&amp;quot; [[Ātman (Hinduism)|Atman]], the one who is unchanging, forever beyond maya. For example, verses 15.16 and 15.17 of the [[Bhagavad Gita]] explain:&lt;br /&gt;
{{quote|There are two types of beings within the world: ‘kshar’ and ‘akshar’. All those bound by maya are kshar, whereas the one who is unchanging – forever beyond maya – is Akshar.&amp;lt;br&amp;gt;The supreme being is distinct [from kshar and Akshar]. He is called Paramatma.{{sfn|Sadhu|2017|pp=168}}{{refn|group=note|द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च ।&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;क्षरः&amp;#039;&amp;#039;&amp;#039; सर्वाणि भूतानि कूटस्थो&amp;#039;&amp;#039;&amp;#039;ऽक्षर&amp;#039;&amp;#039;&amp;#039; उच्यते ।।&amp;lt;br&amp;gt;&lt;br /&gt;
उत्तमः पुरुषस्त्वन्यः &amp;#039;&amp;#039;&amp;#039;परमात्मे&amp;#039;&amp;#039;&amp;#039;त्युदाहृतः ।।&amp;lt;br&amp;gt;}}}} &lt;br /&gt;
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The Purushottama was explained by the integral philosopher [[Haridas Chaudhuri]] (1913–1975) as representing that ineffable phenomenon that lies even beyond the undifferentiated Godhead. &lt;br /&gt;
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Purushottam is often misinterpreted as &amp;quot;Foremost Amongst All Men.&amp;quot; The most appropriate word for this concept in Sanskrit literature is &amp;quot;Narottam,&amp;quot; which is used for Arjun in the Mahabharat.&lt;br /&gt;
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==Notes==&lt;br /&gt;
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==References==&lt;br /&gt;
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==Sources==&lt;br /&gt;
{{refbegin}}&lt;br /&gt;
* {{cite book|surname=Rajaguru |given=S.N. |title=Inscriptions of Jagannath Temple and Origin of Sri Purusottam Jagannath |year=1992|volume=1–2 |place=Puri |publisher=[[Shri Jagannath Sanskrit Vishvavidyalaya]] |url=https://www.exoticindiaart.com/book/details/inscriptions-of-temples-of-puri-and-origin-of-sri-purusottama-jagannath-in-2-volumes-bound-in-one-rare-book-NAC960/}}&lt;br /&gt;
* {{Cite book|title=An introduction to Swaminarayan Hindu theology|last=Sadhu|first=Paramtattvadas|publisher=Cambridge University Press|year=2017|isbn=9781107158672|location=Cambridge, United Kingdom|oclc=964861190}}&lt;br /&gt;
{{refend}}&lt;br /&gt;
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[[Category:God in Hinduism]]&lt;br /&gt;
[[Category:Hindu gods]]&lt;br /&gt;
[[Category:Hindu philosophical concepts]]&lt;br /&gt;
[[Category:Forms of Krishna]]&lt;br /&gt;
[[Category:Rigvedic deities]]&lt;br /&gt;
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{{Hindu-myth-stub}}&lt;br /&gt;
{{Hindu-philo-stub}}&lt;/div&gt;</summary>
		<author><name>imported&gt;Joshua Jonathan</name></author>
	</entry>
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