<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Pravachan</id>
	<title>Pravachan - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Pravachan"/>
	<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pravachan&amp;action=history"/>
	<updated>2026-08-19T17:47:55Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.43.6</generator>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pravachan&amp;diff=445840&amp;oldid=prev</id>
		<title>NiklasPqy606: redirect page</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pravachan&amp;diff=445840&amp;oldid=prev"/>
		<updated>2023-02-20T09:39:04Z</updated>

		<summary type="html">&lt;p&gt;redirect page&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:09, 20 February 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Use dmy dates|date=October 2014}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;#REDIRECT &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Pravacana&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Use Indian English|date=October 2014}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Italic title}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;Pravachan&#039;&#039;&#039;, or &#039;&#039;&#039;Pravacana&#039;&#039;&#039; ({{Lang-sa|प्रवचन}}) is a term for any exposition of a doctrine or treatise, or to the recitation of a scripture or text in &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Jainism&lt;/del&gt;]] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and [[Hinduism]] traditions.&amp;lt;ref name=mmwpravacana&amp;gt;Monier Monier Williams, [http://www.ibiblio.org/sripedia/ebooks/mw/0700/mw__0723.html Sanskrit English Dictionary with Etymology], Oxford University Press, page 690&amp;lt;/ref&amp;gt; It particularly refers to the tradition of &#039;&#039;Pravacanakara&#039;&#039; (monks, scholars or saints) presenting their teachings or explanations of spiritual ideas before a gathering of householders or general public in the Indian traditions. &#039;&#039;Pravacana&#039;&#039; is an ancient tradition, whose earliest mentions are found in the Vedic texts but one that is also found in post-Vedic Shastra and Sutra texts of Hindus and Jains.&amp;lt;ref name=mmwpravacana/&amp;gt;&amp;lt;ref name=&quot;Gonda1977p514&quot;&amp;gt;{{cite book|author=Jan Gonda| authorlink=Jan Gonda| title=A History of Indian Literature: Veda and Upanishads. The Ritual Sutras|url= https://books.google.com/books?id=FItIfhT5macC|year=1977|publisher=Harrassowitz|isbn=978-3-447-01823-4|pages=514–515 with footnotes}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Buddhism ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Redirect category shell&lt;/ins&gt;|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;Pravacana&#039;&#039; refers to ninefold [[dharma|dhamma]] in Buddhist texts, and its recitation.&amp;lt;ref name=mmwpravacana/&amp;gt; It was adopted from the Vedic tradition, and sometimes referred to as Pavachan.&amp;lt;ref&amp;gt;{{cite book|author=Nagraj |title=Agama Aura Tripitaka: Eka Anusilana |url=https://books.google.com/books?id=dXVOXRrYQiQC&amp;amp;pg=PA133|year=1986|publisher=Concept Publishing |isbn=978-81-7022-731-1|page=133}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;R &lt;/ins&gt;from &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;move&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Hinduism ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[File:Pravachan.jpg|thumb|left|A Hindu &#039;&#039;pravacana&#039;&#039; in progress.]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;Pravacana&#039;&#039; (Sanskrit: प्रवचन) refers to &quot;exposition, expounding, reciting, orally explaining, speaking or talking&quot; about a spiritual idea or doctrine or treatise in Hinduism, particularly eloquently or excellent expression.&amp;lt;ref name=mmwpravacana/&amp;gt; The term is found with this sense of meaning in the &#039;&#039;[[Rigveda]]&#039;&#039; verses 10.35.8 and 4.36.1, in the sense of recitation of Vedic texts in the &#039;&#039;[[Yajurveda]]&#039;&#039;, in various [[Brahmana]]s, Gryhasutras, the &#039;&#039;Ramayana&#039;&#039; and the &#039;&#039;Mahabharata&#039;&#039;, various [[sutra]]s, as well as the Puranic literature such as the &#039;&#039;[[Bhagavata Purana]]&#039;&#039;.&amp;lt;ref name=mmwpravacana/&amp;gt;&amp;lt;ref name=&quot;Gonda1977p514&quot;/&amp;gt; The term typically refers to discourse, verbal discussion or a recital, but also refers to a textual genre of Indian literature that study a doctrine across texts, propound or synthesize ideas.&amp;lt;ref name=&quot;Gonda1977p514&quot;/&amp;gt;&amp;lt;ref&amp;gt;&lt;/del&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cite book&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;author=Moriz Winternitz|authorlink=Moriz Winternitz|title=A History of Indian Literature|url=https://books.google.com/books?id=JRfuJFRV_O8C&amp;amp;pg=PA259|year=1996|publisher=Motilal Banarsidass |isbn=978-81-208-0264-3|pages=259 footnote 3}}&amp;lt;/ref&amp;gt; A speaker is called &#039;&#039;Pravacanakara&#039;&#039;.&amp;lt;ref name=mmwpravacana/&amp;gt;&amp;lt;ref name=&quot;Gonda1977p514&quot;/&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;According to Rangaswami, while &#039;&#039;pravacana&#039;&#039; is teaching or recital of scriptures, it can also refer to self-recital of a text.&amp;lt;ref&amp;gt;&lt;/del&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cite book|author=Sudhakshina Rangaswami|title=The Roots of Vedānta: Selections &lt;/del&gt;from &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Śaṅkara&#039;s Writings|url=https://books.google.com/books?id=2snhxaaWDAYC&amp;amp;pg=PA337|year=2012|publisher=Penguin Books|isbn=978-0-14-306445-9|pages=337–338}}&amp;lt;/ref&amp;gt; The tradition has remained popular in contemporary times, but regionally spelled differently. For example, in [[Kerala]], a &#039;&#039;pravacana&#039;&#039; is spelled &#039;&#039;pathakam&#039;&#039;, and generally refers to spiritual and moral-filled folklore recital such as [[Purana]]-pravacana, according to Raghavan.&amp;lt;ref&amp;gt;{{cite journal | last=Raghavan | first=V. | title=Methods of Popular Religious Instruction in South India | journal=The Journal of American Folklore | publisher=American Folklore Society | volume=71 | issue=281 | year=1958 | doi=10.2307/538566 | pages=336–344| jstor=538566 }}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Jainism ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[File:Gyansagarji Pravachan.jpg|thumb|Pravachan by a [[Digambara]] monk]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The word &#039;&#039;pravachan&#039;&#039; is widely used by Jains. In Jainism, the word &#039;&#039;[[Śrāvaka (Jainism)|śrāvaka]]&#039;&#039; is used for the householders. The word has its roots in the word &#039;&#039;śrāvana&#039;&#039;, i.e. the one who listens (the discourses of the saints).&amp;lt;ref name=Udayana&amp;gt;{{Cite book|url=https://books.google.com/books?id=d4VeYJdww2YC&amp;amp;pg=PA423|title=Udayana|isbn=9788179751688|last1=Singh|first1=Abhay Kumar|last2=Arora|first2=Udai Prakash|date=2007-01-01|page=423&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The &#039;&#039;pravachan&#039;&#039; by Jain saints could be on Jain principles or [[Jain scriptures]] (&#039;&#039;Shastra Pravachan&#039;&#039;).&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=dm0AAAAAMAAJ|title=Progressive Jains of India|last1=Jain|first1=Satish Kumar|year=1975|page=120}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=4Cy_-FXW9BQC|title=Gujarat|isbn=9788179911044|year=2003|page=650|last1=Lal|first1=R. B.&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;During the four-month rainy-season period, when the mendicants must stay in one place, the chief &#039;&#039;sadhu&#039;&#039; of every group gives a daily sermon (&#039;&#039;pravacana&#039;&#039;, &#039;&#039;vyakhyana&#039;&#039;), attended mostly by women and older, retired men, but on special days by most of the lay congregation. During their eight months of travel, the &#039;&#039;sadhus&#039;&#039; give sermons whenever requested, most often when they come to a new village or town in their travels.{{sfn|Cort|2001|p=104}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Some Jain texts use the term &#039;&#039;Pravacana&#039;&#039; in their title, such as the &#039;&#039;Pravacana-sara&#039;&#039; by Kunda-kunda.&amp;lt;ref&amp;gt;H. W. Bailey (1937), [https://www.jstor.org/stable/608194 Review: The Pravacana-sāra of Kunda-kunda Ācārya. Vol. I. by Barend Faddegon], Bulletin of the School of Oriental Studies, Cambridge University Press,&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vol. 9, No. 1 (1937), p. 228&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==Sources==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* {{citation |last=Cort |first=John E. |authorlink=John E. Cort |title=Jains in the World : Religious Values and Ideology in India |url=https://books.google.com/books?id=PZk-4HOMzsoC |publisher=[[Oxford University Press]] |date=2001 |isbn=0-19-513234-3 }}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==References==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{reflist}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Hindu texts]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Hindu traditions]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Jain traditions]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Sanskrit words and phrases]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>NiklasPqy606</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pravachan&amp;diff=331627&amp;oldid=prev</id>
		<title>UpdateBot: robot: Update article (please report if you notice any mistake or error in this edit)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pravachan&amp;diff=331627&amp;oldid=prev"/>
		<updated>2022-02-03T15:43:26Z</updated>

		<summary type="html">&lt;p&gt;robot: Update article (please &lt;a href=&quot;/wiki/User_talk:UpdateBot&quot; title=&quot;User talk:UpdateBot&quot;&gt;report&lt;/a&gt; if you notice any mistake or error in this edit)&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:13, 3 February 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l11&quot;&gt;Line 11:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 11:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;Pravacana&amp;#039;&amp;#039; (Sanskrit: प्रवचन) refers to &amp;quot;exposition, expounding, reciting, orally explaining, speaking or talking&amp;quot; about a spiritual idea or doctrine or treatise in Hinduism, particularly eloquently or excellent expression.&amp;lt;ref name=mmwpravacana/&amp;gt; The term is found with this sense of meaning in the &amp;#039;&amp;#039;[[Rigveda]]&amp;#039;&amp;#039; verses 10.35.8 and 4.36.1, in the sense of recitation of Vedic texts in the &amp;#039;&amp;#039;[[Yajurveda]]&amp;#039;&amp;#039;, in various [[Brahmana]]s, Gryhasutras, the &amp;#039;&amp;#039;Ramayana&amp;#039;&amp;#039; and the &amp;#039;&amp;#039;Mahabharata&amp;#039;&amp;#039;, various [[sutra]]s, as well as the Puranic literature such as the &amp;#039;&amp;#039;[[Bhagavata Purana]]&amp;#039;&amp;#039;.&amp;lt;ref name=mmwpravacana/&amp;gt;&amp;lt;ref name=&amp;quot;Gonda1977p514&amp;quot;/&amp;gt; The term typically refers to discourse, verbal discussion or a recital, but also refers to a textual genre of Indian literature that study a doctrine across texts, propound or synthesize ideas.&amp;lt;ref name=&amp;quot;Gonda1977p514&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;{{cite book|author=Moriz Winternitz|authorlink=Moriz Winternitz|title=A History of Indian Literature|url=https://books.google.com/books?id=JRfuJFRV_O8C&amp;amp;pg=PA259|year=1996|publisher=Motilal Banarsidass |isbn=978-81-208-0264-3|pages=259 footnote 3}}&amp;lt;/ref&amp;gt; A speaker is called &amp;#039;&amp;#039;Pravacanakara&amp;#039;&amp;#039;.&amp;lt;ref name=mmwpravacana/&amp;gt;&amp;lt;ref name=&amp;quot;Gonda1977p514&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;Pravacana&amp;#039;&amp;#039; (Sanskrit: प्रवचन) refers to &amp;quot;exposition, expounding, reciting, orally explaining, speaking or talking&amp;quot; about a spiritual idea or doctrine or treatise in Hinduism, particularly eloquently or excellent expression.&amp;lt;ref name=mmwpravacana/&amp;gt; The term is found with this sense of meaning in the &amp;#039;&amp;#039;[[Rigveda]]&amp;#039;&amp;#039; verses 10.35.8 and 4.36.1, in the sense of recitation of Vedic texts in the &amp;#039;&amp;#039;[[Yajurveda]]&amp;#039;&amp;#039;, in various [[Brahmana]]s, Gryhasutras, the &amp;#039;&amp;#039;Ramayana&amp;#039;&amp;#039; and the &amp;#039;&amp;#039;Mahabharata&amp;#039;&amp;#039;, various [[sutra]]s, as well as the Puranic literature such as the &amp;#039;&amp;#039;[[Bhagavata Purana]]&amp;#039;&amp;#039;.&amp;lt;ref name=mmwpravacana/&amp;gt;&amp;lt;ref name=&amp;quot;Gonda1977p514&amp;quot;/&amp;gt; The term typically refers to discourse, verbal discussion or a recital, but also refers to a textual genre of Indian literature that study a doctrine across texts, propound or synthesize ideas.&amp;lt;ref name=&amp;quot;Gonda1977p514&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;{{cite book|author=Moriz Winternitz|authorlink=Moriz Winternitz|title=A History of Indian Literature|url=https://books.google.com/books?id=JRfuJFRV_O8C&amp;amp;pg=PA259|year=1996|publisher=Motilal Banarsidass |isbn=978-81-208-0264-3|pages=259 footnote 3}}&amp;lt;/ref&amp;gt; A speaker is called &amp;#039;&amp;#039;Pravacanakara&amp;#039;&amp;#039;.&amp;lt;ref name=mmwpravacana/&amp;gt;&amp;lt;ref name=&amp;quot;Gonda1977p514&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Rangaswami, while &#039;&#039;pravacana&#039;&#039; is teaching or recital of scriptures, it can also refer to self-recital of a text.&amp;lt;ref&amp;gt;{{cite book|author=Sudhakshina Rangaswami|title=The Roots of Vedānta: Selections from Śaṅkara&#039;s Writings|url=https://books.google.com/books?id=2snhxaaWDAYC&amp;amp;pg=PA337|year=2012|publisher=Penguin Books|isbn=978-0-14-306445-9|pages=337–338}}&amp;lt;/ref&amp;gt; The tradition has remained popular in contemporary times, but regionally spelled differently. For example, in [[Kerala]], a &#039;&#039;pravacana&#039;&#039; is spelled &#039;&#039;pathakam&#039;&#039;, and generally refers to spiritual and moral-filled folklore recital such as [[Purana]]-pravacana, according to Raghavan.&amp;lt;ref&amp;gt;{{cite journal | last=Raghavan | first=V. | title=Methods of Popular Religious Instruction in South India | journal=The Journal of American Folklore | publisher=American Folklore Society | volume=71 | issue=281 | year=1958 | doi=10.2307/538566 | pages=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;336-344&lt;/del&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Rangaswami, while &#039;&#039;pravacana&#039;&#039; is teaching or recital of scriptures, it can also refer to self-recital of a text.&amp;lt;ref&amp;gt;{{cite book|author=Sudhakshina Rangaswami|title=The Roots of Vedānta: Selections from Śaṅkara&#039;s Writings|url=https://books.google.com/books?id=2snhxaaWDAYC&amp;amp;pg=PA337|year=2012|publisher=Penguin Books|isbn=978-0-14-306445-9|pages=337–338}}&amp;lt;/ref&amp;gt; The tradition has remained popular in contemporary times, but regionally spelled differently. For example, in [[Kerala]], a &#039;&#039;pravacana&#039;&#039; is spelled &#039;&#039;pathakam&#039;&#039;, and generally refers to spiritual and moral-filled folklore recital such as [[Purana]]-pravacana, according to Raghavan.&amp;lt;ref&amp;gt;{{cite journal | last=Raghavan | first=V. | title=Methods of Popular Religious Instruction in South India | journal=The Journal of American Folklore | publisher=American Folklore Society | volume=71 | issue=281 | year=1958 | doi=10.2307/538566 | pages=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;336–344| jstor=538566 &lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Jainism ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Jainism ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Gyansagarji Pravachan.jpg|thumb|Pravachan by a [[Digambara]] monk]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Gyansagarji Pravachan.jpg|thumb|Pravachan by a [[Digambara]] monk]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The word &#039;&#039;pravachan&#039;&#039; is widely used by Jains. In Jainism, the word &#039;&#039;[[Śrāvaka (Jainism)|śrāvaka]]&#039;&#039; is used for the householders. The word has its roots in the word &#039;&#039;śrāvana&#039;&#039;, i.e. the one who listens (the discourses of the saints).&amp;lt;ref name=Udayana&amp;gt;{{Cite book|url=https://books.google.com/books?id=d4VeYJdww2YC&amp;amp;pg=PA423|title=Udayana|isbn=9788179751688|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;author1&lt;/del&gt;=Singh|first1=Abhay Kumar|last2=Arora|first2=Udai Prakash|date=2007-01-01|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;p&lt;/del&gt;=423}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The word &#039;&#039;pravachan&#039;&#039; is widely used by Jains. In Jainism, the word &#039;&#039;[[Śrāvaka (Jainism)|śrāvaka]]&#039;&#039; is used for the householders. The word has its roots in the word &#039;&#039;śrāvana&#039;&#039;, i.e. the one who listens (the discourses of the saints).&amp;lt;ref name=Udayana&amp;gt;{{Cite book|url=https://books.google.com/books?id=d4VeYJdww2YC&amp;amp;pg=PA423|title=Udayana|isbn=9788179751688|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;last1&lt;/ins&gt;=Singh|first1=Abhay Kumar|last2=Arora|first2=Udai Prakash|date=2007-01-01|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;page&lt;/ins&gt;=423}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &#039;&#039;pravachan&#039;&#039; by Jain saints could be on Jain principles or [[Jain scriptures]] (&#039;&#039;Shastra Pravachan&#039;&#039;).&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=dm0AAAAAMAAJ|title=Progressive Jains of India|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;author1&lt;/del&gt;=Jain|first1=Satish Kumar|year=1975|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;p&lt;/del&gt;=120}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=4Cy_-FXW9BQC|title=Gujarat|isbn=9788179911044|year=2003|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;p&lt;/del&gt;=650}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &#039;&#039;pravachan&#039;&#039; by Jain saints could be on Jain principles or [[Jain scriptures]] (&#039;&#039;Shastra Pravachan&#039;&#039;).&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=dm0AAAAAMAAJ|title=Progressive Jains of India|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;last1&lt;/ins&gt;=Jain|first1=Satish Kumar|year=1975|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;page&lt;/ins&gt;=120}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=4Cy_-FXW9BQC|title=Gujarat|isbn=9788179911044|year=2003|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;page&lt;/ins&gt;=650&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|last1=Lal|first1=R. B.&lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;During the four-month rainy-season period, when the mendicants must stay in one place, the chief &amp;#039;&amp;#039;sadhu&amp;#039;&amp;#039; of every group gives a daily sermon (&amp;#039;&amp;#039;pravacana&amp;#039;&amp;#039;, &amp;#039;&amp;#039;vyakhyana&amp;#039;&amp;#039;), attended mostly by women and older, retired men, but on special days by most of the lay congregation. During their eight months of travel, the &amp;#039;&amp;#039;sadhus&amp;#039;&amp;#039; give sermons whenever requested, most often when they come to a new village or town in their travels.{{sfn|Cort|2001|p=104}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;During the four-month rainy-season period, when the mendicants must stay in one place, the chief &amp;#039;&amp;#039;sadhu&amp;#039;&amp;#039; of every group gives a daily sermon (&amp;#039;&amp;#039;pravacana&amp;#039;&amp;#039;, &amp;#039;&amp;#039;vyakhyana&amp;#039;&amp;#039;), attended mostly by women and older, retired men, but on special days by most of the lay congregation. During their eight months of travel, the &amp;#039;&amp;#039;sadhus&amp;#039;&amp;#039; give sermons whenever requested, most often when they come to a new village or town in their travels.{{sfn|Cort|2001|p=104}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>UpdateBot</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pravachan&amp;diff=143126&amp;oldid=prev</id>
		<title>imported&gt;Aavindraa: fix format issues, +1cat</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pravachan&amp;diff=143126&amp;oldid=prev"/>
		<updated>2021-04-18T04:35:12Z</updated>

		<summary type="html">&lt;p&gt;fix format issues, +1cat&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Use dmy dates|date=October 2014}}&lt;br /&gt;
{{Use Indian English|date=October 2014}}&lt;br /&gt;
{{Italic title}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Pravachan&amp;#039;&amp;#039;&amp;#039;, or &amp;#039;&amp;#039;&amp;#039;Pravacana&amp;#039;&amp;#039;&amp;#039; ({{Lang-sa|प्रवचन}}) is a term for any exposition of a doctrine or treatise, or to the recitation of a scripture or text in [[Jainism]] and [[Hinduism]] traditions.&amp;lt;ref name=mmwpravacana&amp;gt;Monier Monier Williams, [http://www.ibiblio.org/sripedia/ebooks/mw/0700/mw__0723.html Sanskrit English Dictionary with Etymology], Oxford University Press, page 690&amp;lt;/ref&amp;gt; It particularly refers to the tradition of &amp;#039;&amp;#039;Pravacanakara&amp;#039;&amp;#039; (monks, scholars or saints) presenting their teachings or explanations of spiritual ideas before a gathering of householders or general public in the Indian traditions. &amp;#039;&amp;#039;Pravacana&amp;#039;&amp;#039; is an ancient tradition, whose earliest mentions are found in the Vedic texts but one that is also found in post-Vedic Shastra and Sutra texts of Hindus and Jains.&amp;lt;ref name=mmwpravacana/&amp;gt;&amp;lt;ref name=&amp;quot;Gonda1977p514&amp;quot;&amp;gt;{{cite book|author=Jan Gonda| authorlink=Jan Gonda| title=A History of Indian Literature: Veda and Upanishads. The Ritual Sutras|url= https://books.google.com/books?id=FItIfhT5macC|year=1977|publisher=Harrassowitz|isbn=978-3-447-01823-4|pages=514–515 with footnotes}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Buddhism ==&lt;br /&gt;
&amp;#039;&amp;#039;Pravacana&amp;#039;&amp;#039; refers to ninefold [[dharma|dhamma]] in Buddhist texts, and its recitation.&amp;lt;ref name=mmwpravacana/&amp;gt; It was adopted from the Vedic tradition, and sometimes referred to as Pavachan.&amp;lt;ref&amp;gt;{{cite book|author=Nagraj |title=Agama Aura Tripitaka: Eka Anusilana |url=https://books.google.com/books?id=dXVOXRrYQiQC&amp;amp;pg=PA133|year=1986|publisher=Concept Publishing |isbn=978-81-7022-731-1|page=133}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Hinduism ==&lt;br /&gt;
[[File:Pravachan.jpg|thumb|left|A Hindu &amp;#039;&amp;#039;pravacana&amp;#039;&amp;#039; in progress.]]&lt;br /&gt;
&amp;#039;&amp;#039;Pravacana&amp;#039;&amp;#039; (Sanskrit: प्रवचन) refers to &amp;quot;exposition, expounding, reciting, orally explaining, speaking or talking&amp;quot; about a spiritual idea or doctrine or treatise in Hinduism, particularly eloquently or excellent expression.&amp;lt;ref name=mmwpravacana/&amp;gt; The term is found with this sense of meaning in the &amp;#039;&amp;#039;[[Rigveda]]&amp;#039;&amp;#039; verses 10.35.8 and 4.36.1, in the sense of recitation of Vedic texts in the &amp;#039;&amp;#039;[[Yajurveda]]&amp;#039;&amp;#039;, in various [[Brahmana]]s, Gryhasutras, the &amp;#039;&amp;#039;Ramayana&amp;#039;&amp;#039; and the &amp;#039;&amp;#039;Mahabharata&amp;#039;&amp;#039;, various [[sutra]]s, as well as the Puranic literature such as the &amp;#039;&amp;#039;[[Bhagavata Purana]]&amp;#039;&amp;#039;.&amp;lt;ref name=mmwpravacana/&amp;gt;&amp;lt;ref name=&amp;quot;Gonda1977p514&amp;quot;/&amp;gt; The term typically refers to discourse, verbal discussion or a recital, but also refers to a textual genre of Indian literature that study a doctrine across texts, propound or synthesize ideas.&amp;lt;ref name=&amp;quot;Gonda1977p514&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;{{cite book|author=Moriz Winternitz|authorlink=Moriz Winternitz|title=A History of Indian Literature|url=https://books.google.com/books?id=JRfuJFRV_O8C&amp;amp;pg=PA259|year=1996|publisher=Motilal Banarsidass |isbn=978-81-208-0264-3|pages=259 footnote 3}}&amp;lt;/ref&amp;gt; A speaker is called &amp;#039;&amp;#039;Pravacanakara&amp;#039;&amp;#039;.&amp;lt;ref name=mmwpravacana/&amp;gt;&amp;lt;ref name=&amp;quot;Gonda1977p514&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to Rangaswami, while &amp;#039;&amp;#039;pravacana&amp;#039;&amp;#039; is teaching or recital of scriptures, it can also refer to self-recital of a text.&amp;lt;ref&amp;gt;{{cite book|author=Sudhakshina Rangaswami|title=The Roots of Vedānta: Selections from Śaṅkara&amp;#039;s Writings|url=https://books.google.com/books?id=2snhxaaWDAYC&amp;amp;pg=PA337|year=2012|publisher=Penguin Books|isbn=978-0-14-306445-9|pages=337–338}}&amp;lt;/ref&amp;gt; The tradition has remained popular in contemporary times, but regionally spelled differently. For example, in [[Kerala]], a &amp;#039;&amp;#039;pravacana&amp;#039;&amp;#039; is spelled &amp;#039;&amp;#039;pathakam&amp;#039;&amp;#039;, and generally refers to spiritual and moral-filled folklore recital such as [[Purana]]-pravacana, according to Raghavan.&amp;lt;ref&amp;gt;{{cite journal | last=Raghavan | first=V. | title=Methods of Popular Religious Instruction in South India | journal=The Journal of American Folklore | publisher=American Folklore Society | volume=71 | issue=281 | year=1958 | doi=10.2307/538566 | pages=336-344}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Jainism ==&lt;br /&gt;
[[File:Gyansagarji Pravachan.jpg|thumb|Pravachan by a [[Digambara]] monk]]&lt;br /&gt;
The word &amp;#039;&amp;#039;pravachan&amp;#039;&amp;#039; is widely used by Jains. In Jainism, the word &amp;#039;&amp;#039;[[Śrāvaka (Jainism)|śrāvaka]]&amp;#039;&amp;#039; is used for the householders. The word has its roots in the word &amp;#039;&amp;#039;śrāvana&amp;#039;&amp;#039;, i.e. the one who listens (the discourses of the saints).&amp;lt;ref name=Udayana&amp;gt;{{Cite book|url=https://books.google.com/books?id=d4VeYJdww2YC&amp;amp;pg=PA423|title=Udayana|isbn=9788179751688|author1=Singh|first1=Abhay Kumar|last2=Arora|first2=Udai Prakash|date=2007-01-01|p=423}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &amp;#039;&amp;#039;pravachan&amp;#039;&amp;#039; by Jain saints could be on Jain principles or [[Jain scriptures]] (&amp;#039;&amp;#039;Shastra Pravachan&amp;#039;&amp;#039;).&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=dm0AAAAAMAAJ|title=Progressive Jains of India|author1=Jain|first1=Satish Kumar|year=1975|p=120}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=4Cy_-FXW9BQC|title=Gujarat|isbn=9788179911044|year=2003|p=650}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the four-month rainy-season period, when the mendicants must stay in one place, the chief &amp;#039;&amp;#039;sadhu&amp;#039;&amp;#039; of every group gives a daily sermon (&amp;#039;&amp;#039;pravacana&amp;#039;&amp;#039;, &amp;#039;&amp;#039;vyakhyana&amp;#039;&amp;#039;), attended mostly by women and older, retired men, but on special days by most of the lay congregation. During their eight months of travel, the &amp;#039;&amp;#039;sadhus&amp;#039;&amp;#039; give sermons whenever requested, most often when they come to a new village or town in their travels.{{sfn|Cort|2001|p=104}}&lt;br /&gt;
&lt;br /&gt;
Some Jain texts use the term &amp;#039;&amp;#039;Pravacana&amp;#039;&amp;#039; in their title, such as the &amp;#039;&amp;#039;Pravacana-sara&amp;#039;&amp;#039; by Kunda-kunda.&amp;lt;ref&amp;gt;H. W. Bailey (1937), [https://www.jstor.org/stable/608194 Review: The Pravacana-sāra of Kunda-kunda Ācārya. Vol. I. by Barend Faddegon], Bulletin of the School of Oriental Studies, Cambridge University Press,&lt;br /&gt;
Vol. 9, No. 1 (1937), p. 228&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
* {{citation |last=Cort |first=John E. |authorlink=John E. Cort |title=Jains in the World : Religious Values and Ideology in India |url=https://books.google.com/books?id=PZk-4HOMzsoC |publisher=[[Oxford University Press]] |date=2001 |isbn=0-19-513234-3 }}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Hindu texts]]&lt;br /&gt;
[[Category:Hindu traditions]]&lt;br /&gt;
[[Category:Jain traditions]]&lt;br /&gt;
[[Category:Sanskrit words and phrases]]&lt;/div&gt;</summary>
		<author><name>imported&gt;Aavindraa</name></author>
	</entry>
</feed>