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	<title>Poundra (caste) - Revision history</title>
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	<updated>2026-08-19T18:18:27Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<title>FerdinandGarden: slightly update formatting as per guidelines further and improved wording per sources</title>
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		<updated>2025-09-13T11:10:00Z</updated>

		<summary type="html">&lt;p&gt;slightly update formatting as per guidelines further and improved wording per sources&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:40, 13 September 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Short description|Dalit community of Bengal}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{pp-semi-indef|small=yes}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Poundra&#039;&#039;&#039; is a [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Dalit&lt;/del&gt;]] community from [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;West &lt;/del&gt;Bengal]].&amp;lt;ref&amp;gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cite web&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;url&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http://pib.nic.in/newsite/PrintRelease.aspx?relid&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;106865&lt;/del&gt;|title=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Inclusion &lt;/del&gt;in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Scheduled Castes List&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;website&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pib.nic.in&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;access&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;date&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;7 January 2018}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;url&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http://164.100.47.4/BillsTexts/LSBillTexts/AsIntroduced/j.pdf&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;title&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;THE CONSTITUTION (SCHEDULED CASTES) ORDER (AMENDMENT) BILL, 2007&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;website&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;164.100.47.4&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;accessdate&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1 December 2018}}&amp;lt;/ref&amp;gt; They are called &#039;&#039;Purno&#039;&#039; &lt;/del&gt;in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;North &lt;/del&gt;Bengal, &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Pod&lt;/del&gt;&#039;&#039; and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;Padmaraja&#039;&#039; in South &lt;/del&gt;Bengal, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and &lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Baleya&lt;/del&gt;&#039;&#039; in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Medinipur and Baleshwar. They  find &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;name &#039;&#039;Pod&#039;&#039; offensive&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:0&quot;&amp;gt;{{cite journal&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;last&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Rup Kumar Barman&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;date=1 January 2014|title=From Pods to Poundra: A Study on the Poundra Kshatriya Movement for Social Justice 1891–1956|journal&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Contemporary Voice of Dalit&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;volume&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;7&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;issue&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1|pages=121–138|doi=10&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1177/0974354520140108|s2cid=148661602&lt;/del&gt;}}&amp;lt;/ref&amp;gt; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Their &lt;/del&gt;population was around two and a half million &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in 2011.  As per census of India 2001, their overall literacy rate was 72 % -  male 83% and female 59%. &lt;/del&gt;&amp;lt;ref name=&quot;censusindia.gov.in&quot;&amp;gt;{{cite web|title=West Bengal : DATA HIGHLIGHTS: THE SCHEDULED CASTES : Census of India 2001|url=http://censusindia.gov.in/Tables_Published/SCST/dh_sc_westbengal.pdf|accessdate=1 December 2018|website=Censusindia.gov.in}}&amp;lt;/ref&amp;gt; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Their main subcastes &lt;/del&gt;are &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;or used to be, the Chasi Poundra, the Mecho Poundra, the Tanti Poundra &lt;/del&gt;and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the Dhamna Poundra&lt;/del&gt;.&amp;lt;ref name=&quot;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1&lt;/del&gt;&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;{{Cite book|last=Risley, Herbert Hope, Sir, 1851-1911.|url=http://worldcat.org/oclc/609335795|title=The tribes and castes of Bengal|date=1892|publisher=Printed at the Bengal secretariat Press|oclc=609335795}}&amp;lt;&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ref&lt;/del&gt;&amp;gt; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The differentiation between seems to have its origin in the occupations.&amp;lt;ref&amp;gt;{{cite book|url=https&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;//books.google.com/books?id=7Hkj2xOrEwkC&amp;amp;dq=&lt;/del&gt;Pod&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;+Caste&amp;amp;pg=PA84|title=Bengal District Gazetteers: 24-Parganas|first1=Lewis Sydney Steward|last1=O&#039;Malley|last2=I&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;C.S&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;date=7 January 2018&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;publisher=Concept Publishing Company|access-date=7 January 2018|via=Google Books|isbn=9788172681937}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=qBhWAAAAYAAJ&amp;amp;q=&lt;/del&gt;Pod&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;+Caste|title=People of India: West Bengal|first1=Kumar Suresh|last1=Singh|first2=Tilak|last2=Bagchi|first3=Śekhara|last3=Bandyopādhyāẏa|first4=Ranjit Kumar|last4=Bhattacharya|date=7 January 2018|publisher=Anthropological Survey of India|access-date=7 January 2018|via=Google Books|isbn=9788170463009}}&amp;lt;/ref&amp;gt; They are divided in &lt;/del&gt;a &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;number &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;gotras&#039;&#039;.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=9qrmTdshzKQC&amp;amp;dq=Pod+Caste&amp;amp;pg=PA180|title=The Unrest Axle: Ethno-social Movements in Eastern India|first=Gautam Kumar|last=Bera|date=7 January 2018|publisher=Mittal Publications|access-date=7 January 2018|via=Google Books|isbn=9788183241458}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Short description|Dalit community of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;West &lt;/ins&gt;Bengal&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, India&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Poundra&#039;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, earlier known as &#039;&#039;&#039;Pod&#039;&#039;&#039;, &lt;/ins&gt;is a [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bengali Hindu&lt;/ins&gt;]] community &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;originating &lt;/ins&gt;from &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the region of &lt;/ins&gt;[[Bengal]].&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:2&quot; /&amp;gt; Traditionally located outside the four-tier ritual &#039;&#039;[[Varna (Hinduism)|varna]]&#039;&#039; system, the Poundras have been historically subject to acute discrimination — including [[untouchability]] — and remain a marginal group in modern Bengal.&amp;lt;ref name=&quot;:2&quot; /&amp;gt;&lt;/ins&gt;&amp;lt;ref&amp;gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Cite book &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;last&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ray |first&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Antara &lt;/ins&gt;|title=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Caste Matters &lt;/ins&gt;in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Public Policy: Issues and Perspectives |publisher=Routledge |year=2022 &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;isbn&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;9780367612672 &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;editor&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;last&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Choragudi &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;editor-first&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Rahul &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;location&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;London &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;chapter&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Caste and public policy: The case of West Bengal &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;quote&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;There has been no serious effort to eradicate any of these caste disabilities as there is no policy to address the issue related to caste dynamics. This situation continued &lt;/ins&gt;in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the politics and administration of &lt;/ins&gt;Bengal &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;for thirty-four years of the Left Front rule in the state that systematically erased caste from policy-making process&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;which was supported by the educated-Bengali-middle-class-&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;bhadralok&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. Thus, the lower-caste identity has been rendered invisible in West Bengal. The Rajbansis &lt;/ins&gt;and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the Poundra, the two major ex-untouchable castes of &lt;/ins&gt;Bengal, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;neither could mobilise themselves under one ideology locally nor could they align with the mainstream &lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;dalit&lt;/ins&gt;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ideology &lt;/ins&gt;in the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;rest of the country&lt;/ins&gt;. |&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;editor-last2&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Pellissery &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;editor-first2&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sony &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;editor-last3&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Jayaram &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;editor-first3&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;N&lt;/ins&gt;.}}&amp;lt;/ref&amp;gt; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;As of 2011, their &lt;/ins&gt;population was around two and a half million&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;;&lt;/ins&gt;&amp;lt;ref name=&quot;censusindia.gov.in&quot;&amp;gt;{{cite web |title=West Bengal : DATA HIGHLIGHTS: THE SCHEDULED CASTES : Census of India 2001 |url=http://censusindia.gov.in/Tables_Published/SCST/dh_sc_westbengal.pdf |accessdate=1 December 2018 |website=Censusindia.gov.in}}&amp;lt;/ref&amp;gt; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;they &lt;/ins&gt;are &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;classed as a [[Scheduled Castes &lt;/ins&gt;and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Scheduled Tribes|Scheduled Caste]] in West Bengal&lt;/ins&gt;.&amp;lt;ref name=&quot;:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2&lt;/ins&gt;&quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[File&lt;/ins&gt;:Pod &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;labourer&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;jpg&lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;thumb&lt;/ins&gt;|Pod &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;labourer, from &lt;/ins&gt;a &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1799 collection &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;etchings]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== History ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== History ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Medieval Bengal ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Medieval Bengal ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;No mention is found in the [[Brihaddharma Purana|Bṛhaddharma Upapuraṇa]] (c. 13th century{{efn|Ludo Rocher however notes the text to contain multiple layers (like all other Puranas) making any dating impossible. However, he agrees with R. C. Hazra that a significant part was composed as a response to the Islamic conquest of Bengal.}}), which &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;remains &lt;/del&gt;the earliest document to chronicle a hierarchy of castes in Bengal.&amp;lt;ref name=&quot;:6&quot;&amp;gt;{{Cite book|last=Furui|first=Ryosuke|title=Revisiting Early India: Essays in Honour of D. C. Sircar|publisher=R. N. Bhattacharya|year=2013|editor-last=Ghosh|editor-first=Suchandra|location=Kolkata|chapter=Finding Tensions in the Social Order: a Reading of the Varṇasaṃkara Section of the Bṛhaddharmapurāṇa|editor-last2=Bandyopadhyay|editor-first2=Sudipa Ray|editor-last3=Majumdar|editor-first3=Sushmita Basu|editor-last4=Pal|editor-first4=Sayantani}}&amp;lt;/ref&amp;gt;{{efn|Older sources on social setup (not caste) include inscriptions of the [[Gupta Empire|Gupta]] and the [[Pala Empire|Pala]] periods but Pods &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;don&#039;t find a mention&lt;/del&gt;.}} The [[Brahma Vaivarta Purana]], notable for a very late Bengali recension c. 14/15th century, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;notes &lt;/del&gt;&quot;Paundrakas&quot; to be the son of a Vaisya father and Sundini mother but it is unknown if the groups are connected.&amp;lt;ref&amp;gt;{{Cite journal|last=Rocher|first=Ludo|date=1986|title=Mixed Castes in the Brahmavaivartapurāṇa|url=https://www.jstor.org/stable/601589|journal=Journal of the American Oriental Society|volume=106|issue=2|pages=254|doi=10.2307/601589|jstor=601589|issn=0003-0279}}&amp;lt;/ref&amp;gt; Mentions &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;remain &lt;/del&gt;scarce in medieval vernacular literature.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;No mention &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;of the Pods &lt;/ins&gt;is found in the [[Brihaddharma Purana|Bṛhaddharma Upapuraṇa]] (c. 13th century{{efn|Ludo Rocher however notes the text to contain multiple layers (like all other Puranas) making any dating impossible. However, he agrees with R. C. Hazra that a significant part was composed as a response to the Islamic conquest of Bengal.}}), which &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;is &lt;/ins&gt;the earliest &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;known &lt;/ins&gt;document to chronicle a hierarchy of castes in Bengal.&amp;lt;ref name=&quot;:6&quot;&amp;gt;{{Cite book|last=Furui|first=Ryosuke|title=Revisiting Early India: Essays in Honour of D. C. Sircar|publisher=R. N. Bhattacharya|year=2013|editor-last=Ghosh|editor-first=Suchandra|location=Kolkata|chapter=Finding Tensions in the Social Order: a Reading of the Varṇasaṃkara Section of the Bṛhaddharmapurāṇa|editor-last2=Bandyopadhyay|editor-first2=Sudipa Ray|editor-last3=Majumdar|editor-first3=Sushmita Basu|editor-last4=Pal|editor-first4=Sayantani}}&amp;lt;/ref&amp;gt;{{efn|Older sources on social setup (not caste) include inscriptions of the [[Gupta Empire|Gupta]] and the [[Pala Empire|Pala]] periods but &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;these do not refer to &lt;/ins&gt;Pods.}} The [[Brahma Vaivarta Purana]], notable for a very late Bengali recension c. 14/15th century, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;records &lt;/ins&gt;&quot;Paundrakas&quot; to be the son of a Vaisya father and Sundini mother but it is unknown if the groups are connected.&amp;lt;ref&amp;gt;{{Cite journal|last=Rocher|first=Ludo|date=1986|title=Mixed Castes in the Brahmavaivartapurāṇa|url=https://www.jstor.org/stable/601589|journal=Journal of the American Oriental Society|volume=106|issue=2|pages=254|doi=10.2307/601589|jstor=601589|issn=0003-0279&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|url-access=subscription&lt;/ins&gt;}}&amp;lt;/ref&amp;gt; Mentions &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;are &lt;/ins&gt;scarce in medieval vernacular literature.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Colonial Bengal ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Colonial Bengal ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;late nineteenth century, two influential members of Pod community —Benimadhab Halder and Srimanta Naskar— produced multiple tracts &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;caste-history&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in sync with their times. Arguing a descent from &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;Poundras&quot; —mentioned across &lt;/del&gt;a &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;spectrum &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hindu literature— &lt;/del&gt;they &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sought &lt;/del&gt;to &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;establish &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Pods &lt;/del&gt;as &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Kshatriyas&lt;/del&gt;.&amp;lt;ref name=&quot;:2&quot;&amp;gt;{{Cite journal|last=Barman|first=Rup Kumar|date=2014-01-01|title=From Pods to Poundra: A Study on the Poundra Kshatriya Movement for Social Justice 1891–1956|url=https://doi.org/10.1177/0974354520140108|journal=Voice of Dalit|language=en|volume=7|issue=1|pages=121–138|doi=10.1177/0974354520140108|s2cid=148661602|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;issn&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;0974-3545&lt;/del&gt;}}&amp;lt;/ref&amp;gt; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In what was a self-respect movement&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;it was demanded that all Pods &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sanskritisation|follow Kshatriya rituals&lt;/del&gt;]].&amp;lt;ref name=&quot;:2&quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;his 1891 survey &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;castes&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Herbert Hope Risley]] documented &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Pods to be &lt;/ins&gt;a &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;branch &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the [[Chandala]]; &lt;/ins&gt;they &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;were subject &lt;/ins&gt;to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;untouchability by &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Brahmins as well &lt;/ins&gt;as &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the Navasakhas&lt;/ins&gt;.&amp;lt;ref name=&quot;:2&quot;&amp;gt;{{Cite journal |last=Barman |first=Rup Kumar |date=2014-01-01 |title=From Pods to Poundra: A Study on the Poundra Kshatriya Movement for Social Justice 1891–1956 |url=https://doi.org/10.1177/0974354520140108 |journal=Voice of Dalit |language=en |volume=7 |issue=1 |pages=121–138 |doi=10.1177/0974354520140108 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|issn=0974-3545 &lt;/ins&gt;|s2cid=148661602|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;url-access&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;subscription &lt;/ins&gt;}}&amp;lt;/ref&amp;gt; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;A majority were peasants though some had become traders&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and even &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;zamindar&lt;/ins&gt;]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;s&lt;/ins&gt;.&amp;lt;ref name=&quot;:2&quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In 1901, Halder organized a pan-Bengal conference of the Pods, wherein it was resolved to have the government rename the caste as &quot;Poundra&quot;.&amp;lt;ref name=&quot;:2&quot; /&amp;gt;{{Disputed inline|date=October 2021}} Further &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mobilization &lt;/del&gt;happened under the leadership of Raicharan Sardar, a lawyer and first graduate from &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;this &lt;/del&gt;community.&amp;lt;ref name=&quot;:2&quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In the late nineteenth century, two influential members of the Pod community — Benimadhab Halder and Srimanta Naskar — produced numerous tracts of caste history, as was a common feature of that time. Arguing a descent from the &quot;Poundras&quot; — mentioned across a spectrum of Brahminical literature — they sought to establish the Pods as [[Kshatriya]]s, thereby removing the stigma of untouchability.&amp;lt;ref name=&quot;:2&quot; /&amp;gt; In what might be construed as a self-respect movement, it was also demanded of all Pods to [[Sanskritisation|follow Kshatriya rituals]].&amp;lt;ref name=&quot;:2&quot; /&amp;gt; &lt;/ins&gt;In 1901, Halder organized a pan-Bengal conference of the Pods, wherein it was resolved to have the government rename the caste as &quot;Poundra&quot;.&amp;lt;ref name=&quot;:2&quot; /&amp;gt;{{Disputed inline|date=October 2021}} Further &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mobilisation &lt;/ins&gt;happened under the leadership of Raicharan Sardar, a lawyer and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;first &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;university &lt;/ins&gt;graduate from &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;community.&amp;lt;ref name=&quot;:2&quot; /&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Contemporary Bengal ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Poundras remain vulnerable to casteist discrimination in 21st century Bengal.&amp;lt;ref&amp;gt;{{Cite journal|last=Barman|first=Rup Kumar|date=2020-02-17|title=Casteism and Caste Intolerance in India: A Study on Casteism of Contemporary West Bengal|url=http://dx.doi.org/10.1177/2455328x19898451|journal=Contemporary Voice of Dalit|volume=12|issue=2|pages=165–180|doi=10.1177/2455328x19898451|s2cid=214164973|issn=2455-328X|url-access=subscription}}&amp;lt;/ref&lt;/ins&gt;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Status &lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Notes &lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Today the Poundra are still highly abused for their caste, although they are dominant in southern Bengal especially in South 24 Parganas. In urban areas they were dominant in Canning Town, Kolkata, at the beginning of the 1940s, one of the few Dalit-dominant areas of the city. Today they, along with other Scheduled Castes, form only 13% of the urban population. Thus they are vulnerable to casteism in higher education and in daily life in urban areas as well as rural areas.&amp;lt;ref&amp;gt;&lt;/del&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Cite journal|last=Barman|first=Rup Kumar|date=2020-02-17|title=Casteism and Caste Intolerance in India: A Study on Casteism of Contemporary West Bengal|url=http://dx.doi.org/10.1177/2455328x19898451|journal=Contemporary Voice of Dalit|volume=12|issue=2|pages=165–180|doi=10.1177/2455328x19898451|s2cid=214164973|issn=2455-328X&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Notelist&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>FerdinandGarden</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Poundra_(caste)&amp;diff=311742&amp;oldid=prev</id>
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		<updated>2022-05-08T20:18:33Z</updated>

		<summary type="html">&lt;p&gt;robot: import pages using &lt;a href=&quot;/wiki/Special:Import&quot; title=&quot;Special:Import&quot;&gt;Special:Import&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Short description|Dalit community of Bengal}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Poundra&amp;#039;&amp;#039;&amp;#039; is a [[Dalit]] community from [[West Bengal]].&amp;lt;ref&amp;gt;{{cite web|url=http://pib.nic.in/newsite/PrintRelease.aspx?relid=106865|title=Inclusion in Scheduled Castes List|website=pib.nic.in|access-date=7 January 2018}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://164.100.47.4/BillsTexts/LSBillTexts/AsIntroduced/j.pdf|title=THE CONSTITUTION (SCHEDULED CASTES) ORDER (AMENDMENT) BILL, 2007|website=164.100.47.4|accessdate=1 December 2018}}&amp;lt;/ref&amp;gt; They are called &amp;#039;&amp;#039;Purno&amp;#039;&amp;#039; in North Bengal, &amp;#039;&amp;#039;Pod&amp;#039;&amp;#039; and &amp;#039;&amp;#039;Padmaraja&amp;#039;&amp;#039; in South Bengal, and &amp;#039;&amp;#039;Baleya&amp;#039;&amp;#039; in Medinipur and Baleshwar. They  find the name &amp;#039;&amp;#039;Pod&amp;#039;&amp;#039; offensive.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{cite journal|last=Rup Kumar Barman|date=1 January 2014|title=From Pods to Poundra: A Study on the Poundra Kshatriya Movement for Social Justice 1891–1956|journal=Contemporary Voice of Dalit|volume=7|issue=1|pages=121–138|doi=10.1177/0974354520140108|s2cid=148661602}}&amp;lt;/ref&amp;gt; Their population was around two and a half million in 2011.  As per census of India 2001, their overall literacy rate was 72 % -  male 83% and female 59%. &amp;lt;ref name=&amp;quot;censusindia.gov.in&amp;quot;&amp;gt;{{cite web|title=West Bengal : DATA HIGHLIGHTS: THE SCHEDULED CASTES : Census of India 2001|url=http://censusindia.gov.in/Tables_Published/SCST/dh_sc_westbengal.pdf|accessdate=1 December 2018|website=Censusindia.gov.in}}&amp;lt;/ref&amp;gt; Their main subcastes are or used to be, the Chasi Poundra, the Mecho Poundra, the Tanti Poundra and the Dhamna Poundra.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;{{Cite book|last=Risley, Herbert Hope, Sir, 1851-1911.|url=http://worldcat.org/oclc/609335795|title=The tribes and castes of Bengal|date=1892|publisher=Printed at the Bengal secretariat Press|oclc=609335795}}&amp;lt;/ref&amp;gt; The differentiation between seems to have its origin in the occupations.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=7Hkj2xOrEwkC&amp;amp;dq=Pod+Caste&amp;amp;pg=PA84|title=Bengal District Gazetteers: 24-Parganas|first1=Lewis Sydney Steward|last1=O&amp;#039;Malley|last2=I.C.S|date=7 January 2018|publisher=Concept Publishing Company|access-date=7 January 2018|via=Google Books|isbn=9788172681937}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=qBhWAAAAYAAJ&amp;amp;q=Pod+Caste|title=People of India: West Bengal|first1=Kumar Suresh|last1=Singh|first2=Tilak|last2=Bagchi|first3=Śekhara|last3=Bandyopādhyāẏa|first4=Ranjit Kumar|last4=Bhattacharya|date=7 January 2018|publisher=Anthropological Survey of India|access-date=7 January 2018|via=Google Books|isbn=9788170463009}}&amp;lt;/ref&amp;gt; They are divided in a number of &amp;#039;&amp;#039;gotras&amp;#039;&amp;#039;.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=9qrmTdshzKQC&amp;amp;dq=Pod+Caste&amp;amp;pg=PA180|title=The Unrest Axle: Ethno-social Movements in Eastern India|first=Gautam Kumar|last=Bera|date=7 January 2018|publisher=Mittal Publications|access-date=7 January 2018|via=Google Books|isbn=9788183241458}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
&lt;br /&gt;
=== Medieval Bengal ===&lt;br /&gt;
No mention is found in the [[Brihaddharma Purana|Bṛhaddharma Upapuraṇa]] (c. 13th century{{efn|Ludo Rocher however notes the text to contain multiple layers (like all other Puranas) making any dating impossible. However, he agrees with R. C. Hazra that a significant part was composed as a response to the Islamic conquest of Bengal.}}), which remains the earliest document to chronicle a hierarchy of castes in Bengal.&amp;lt;ref name=&amp;quot;:6&amp;quot;&amp;gt;{{Cite book|last=Furui|first=Ryosuke|title=Revisiting Early India: Essays in Honour of D. C. Sircar|publisher=R. N. Bhattacharya|year=2013|editor-last=Ghosh|editor-first=Suchandra|location=Kolkata|chapter=Finding Tensions in the Social Order: a Reading of the Varṇasaṃkara Section of the Bṛhaddharmapurāṇa|editor-last2=Bandyopadhyay|editor-first2=Sudipa Ray|editor-last3=Majumdar|editor-first3=Sushmita Basu|editor-last4=Pal|editor-first4=Sayantani}}&amp;lt;/ref&amp;gt;{{efn|Older sources on social setup (not caste) include inscriptions of the [[Gupta Empire|Gupta]] and the [[Pala Empire|Pala]] periods but Pods don&amp;#039;t find a mention.}} The [[Brahma Vaivarta Purana]], notable for a very late Bengali recension c. 14/15th century, notes &amp;quot;Paundrakas&amp;quot; to be the son of a Vaisya father and Sundini mother but it is unknown if the groups are connected.&amp;lt;ref&amp;gt;{{Cite journal|last=Rocher|first=Ludo|date=1986|title=Mixed Castes in the Brahmavaivartapurāṇa|url=https://www.jstor.org/stable/601589|journal=Journal of the American Oriental Society|volume=106|issue=2|pages=254|doi=10.2307/601589|jstor=601589|issn=0003-0279}}&amp;lt;/ref&amp;gt; Mentions remain scarce in medieval vernacular literature.&lt;br /&gt;
&lt;br /&gt;
=== Colonial Bengal ===&lt;br /&gt;
In late nineteenth century, two influential members of Pod community —Benimadhab Halder and Srimanta Naskar— produced multiple tracts of caste-history, in sync with their times. Arguing a descent from the &amp;quot;Poundras&amp;quot; —mentioned across a spectrum of Hindu literature— they sought to establish the Pods as Kshatriyas.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;{{Cite journal|last=Barman|first=Rup Kumar|date=2014-01-01|title=From Pods to Poundra: A Study on the Poundra Kshatriya Movement for Social Justice 1891–1956|url=https://doi.org/10.1177/0974354520140108|journal=Voice of Dalit|language=en|volume=7|issue=1|pages=121–138|doi=10.1177/0974354520140108|s2cid=148661602|issn=0974-3545}}&amp;lt;/ref&amp;gt; In what was a self-respect movement, it was demanded that all Pods [[Sanskritisation|follow Kshatriya rituals]].&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In 1901, Halder organized a pan-Bengal conference of the Pods, wherein it was resolved to have the government rename the caste as &amp;quot;Poundra&amp;quot;.&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt;{{Disputed inline|date=October 2021}} Further mobilization happened under the leadership of Raicharan Sardar, a lawyer and first graduate from this community.&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Status ==&lt;br /&gt;
Today the Poundra are still highly abused for their caste, although they are dominant in southern Bengal especially in South 24 Parganas. In urban areas they were dominant in Canning Town, Kolkata, at the beginning of the 1940s, one of the few Dalit-dominant areas of the city. Today they, along with other Scheduled Castes, form only 13% of the urban population. Thus they are vulnerable to casteism in higher education and in daily life in urban areas as well as rural areas.&amp;lt;ref&amp;gt;{{Cite journal|last=Barman|first=Rup Kumar|date=2020-02-17|title=Casteism and Caste Intolerance in India: A Study on Casteism of Contemporary West Bengal|url=http://dx.doi.org/10.1177/2455328x19898451|journal=Contemporary Voice of Dalit|volume=12|issue=2|pages=165–180|doi=10.1177/2455328x19898451|s2cid=214164973|issn=2455-328X}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
{{reflist|group=lower-alpha}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Scheduled Castes]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;br /&gt;
[[Category:Scheduled Castes of West Bengal]]&lt;/div&gt;</summary>
		<author><name>ImportMaster</name></author>
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