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{{Use dmy dates|date=September 2019}}
{{Use Indian English|date=September 2019}}
{{Infobox religious biography
|religion = [[Hinduism]]
|name = Poonthanam Nambudiri
|other_names =
|image = Statue of Poonthanam Namboothiri, Guruvayur, Kerala.jpg
|caption = Statue of Poonthanam Namboothiri, [[Guruvayur]], [[Kerala]]
|birth_date = 1547 CE
|birth_place = Keezhattoor, near Perinthalamanna in present-day [[Malapuram district]], [[Kerala]]
|death_date = 1640 CE
|known_for = Poet, [[Vaishnavism]] (Krishna)
}}
{{Vaishnavism}}

'''Poonthanam Nambudiri''' (1547–1640AD) was a famous poet and a devotee of [[Guruvayurappan]], who lived in [[Keezhattoor]] in what is now [[Malappuram district]], [[Kerala]], India. He is remembered for his masterpiece, ''[[Jnanappana]]'' which means "the song of divine wisdom" in [[Malayalam]]. His other chief poems in Malayalam are ''Bhasha Karnamritam'' and ''Kumaraharanam'' or ''Santanagopalam Pana''. His other works include ''Raghaviyam'', ''Vishnuvilasam'' and ''Sitaraghavam'' in Sanskrit and ''Vishnugeeta'' and ''Panchatantram'' in modern Malayalam.

Many hymns and prayer songs which are still popular in Kerala have been attributed to Poonthanam.

== Early life ==
Poonthanam was born in 1547 in the month of [[Tamil calendar|masi]] on the day of [[Aswini]], at Keezhattoor, near [[Perinthalmanna]] in [[Malapuram district]], into a [[Namboodiri]] [[Brahmin]] family.<ref name="Menon">{{cite book|author=I K K Menon|title=Folk Tales of Kerala|url=https://books.google.com/books?id=pCv2DAAAQBAJ&pg=PT194|publisher=Publications Division Ministry of Information & Broadcasting Government of India|isbn=978-81-230-2188-1|pages=194–}}</ref> He married at 20, but for a long time, they had no children. He began to propitiate the Lord of [[Guruvayur]] by reciting the ‘[Santhana Gopalam]’ and a son was born. He called for a celebration and everybody known was invited, but the child died an hour before the Annaprasanam ceremony.<ref name="thehindu_a">{{cite news|title=Devotee the Lord loved|url=http://www.thehindu.com/todays-paper/tp-features/tp-fridayreview/article3659524.ece|newspaper=The Hindu|date=20 July 2012}}</ref> Grief-stricken, Poonthanam sought refuge at [[Guruvayur]] and started praying with the puranic story of Kumaraharanam. The heartbroken Poonthanam, it is said, was consoled by Guruvayurappan himself, who lay down on his lap, for a moment, as a child. He considered [[Lord Krishna]] as his son and achieved enlightenment. In the Jnanappana he writes: "While little Krishna is dancing in our hearts, do we need little ones of our own?". Poonthanam spent the rest of his life reading the [[Bhagavatham]] and singing the Lord's glories in simple [[Malayalam]]. His magnum opus, the Jnanappana, was composed during this period.<ref name = "guruvayurdevaswom">http://www.guruvayurdevaswom.org/spoonthanam.shtml</ref> His house, the ''Poonthanam Illam'' is now under the [[Devaswom|Guruvayur Devaswom]].<ref>{{cite news|title=Steps to develop Poonthanam Illam|url=http://www.hindu.com/2006/07/14/stories/2006071404110200.htm|archive-url=https://web.archive.org/web/20131230235959/http://www.hindu.com/2006/07/14/stories/2006071404110200.htm|url-status=dead|archive-date=30 December 2013|newspaper=[[The Hindu]]|date=14 July 2006}}</ref>

== Poonthanam and Melpathur ==
He was a contemporary of [[Melpathur Narayana Bhattathiri]], another famous poet from [[Athavanad]]. Melpathur, the author of the Sanskrit work ''[[Narayaneeyam]]'', was a famed scholar who out of pride refused Poonthanam's request to read his ''Jnanappana'', a work in Malayalam.<ref>{{cite news|title=Stage for Bhakti|url=http://www.thehindu.com/arts/theatre/article677733.ece|newspaper=The Hindu|date=17 September 2010}}</ref> Legend has it that Guruvayurappan, impressed by Poonthanam's humility and devotion preferred his works to those of Bhattathiri's and once even rebuked Bhattathiri for ignoring Poonthanam's ''Santhanagopala Paana'' saying he preferred Poonthanam’s genuine [[bhakti]] to Bhattathiri’s {{transl|hi|vibhakti}}.<ref name="thehindu">{{cite news|title=To lovers of Krishna, in Tamil|url=http://www.thehindu.com/arts/books/article3657486.ece|newspaper=The Hindu|date=19 July 2012}}</ref>

==Works==
The chief poems of Poonthanam are ''Jnanappana'', ''Bhasha Karnamritam'' and ''Kumaraharanam'' or ''Santanagopalam Pana''. ''Jnanappana'' (transliteration: The Song of Divine Wisdom) is a veritable storehouse of transcendental knowledge which is firmly rooted in the experiences of this world. In a language, absolutely free from regionalism and dialectal influences, unadorned with excessive rhetorical features, through a series of concrete pictures taken from contemporary life, the poet is able to drive home his perception of the short lived nature of the ephemeral aspects of life. His religious meditations flow uncluttered and unencumbered with irrelevant matter. ''Jnanappana'' has been transcreated into English by poet cum writer Dr [[Gopi Kottoor]], the book "Poonthanam's Hymns - The Fountain Of God" is published by [[Writers Workshop|Writer's Workshop]], Calcutta.<ref>{{cite web|title= Transcreating Poonthanam |url=http://www.hindu.com/thehindu/lf/2002/08/27/stories/2002082701850200.htm |archive-url=https://web.archive.org/web/20140306093949/http://www.hindu.com/thehindu/lf/2002/08/27/stories/2002082701850200.htm |url-status=dead |archive-date=2014-03-06 |work= [[The Hindu]] |access-date= 2007-08-25}}</ref>

''Bhasha Karnamritam'' is a devotional work intended to create devotion to [[Lord Krishna]] in the readers. ''Santanagopalam Pana'' tells the story of a Brahmin father who lost all his children and sought the help of the Pandava prince [[Arjuna]]. Arjuna proudly offered to help him preserve his next child alive, but he was unable to keep his word. The Brahmin abuses Arjuna to his great anguish and in his wounded pride he decides to commit suicide by leaping into flames. Krishna out of love for Arjuna, intervenes at the last moment and takes him to [[Vaikuntha]] from where they recover all the lost children of the Brahmin. Krishna's infinite love for his devotees is thus the central theme, but the poem also makes its appeal because of its down-to-earth realism and unmistakable touch of authenticity.

== Bhakti ==
Poonthanam preached ''Namasmaranam'', or the constant remembrance of the Lord's name, as the only way to reach Him. He emphasised the futility of material existence and advocated instead service to the Lord through the [[Nama japa]], or recitation of the names of the Lord, as the path to [[moksha]]. At the end of each verse of the Jnanappana, the nama japa of ‘Krishna Krishna Mukunda Janardhana,’ stresses Poonthanam's emphasis on [[nama sankeerthanam]].<ref>{{cite news|title=Rendered with devotion|url=http://www.thehindu.com/todays-paper/tp-features/tp-fridayreview/article657658.ece|date=13 March 2009}}</ref> Jnanappana has been transcreated into English by poet cum writer Dr [[Gopi Kottoor]], the book "Poonthanam's Hymns - The Fountain Of God" is published by [[Writers Workshop|Writer's Workshop]], Calcutta.<ref>{{cite web|title= Transcreating Poonthanam |url=http://www.hindu.com/thehindu/lf/2002/08/27/stories/2002082701850200.htm |archive-url=https://web.archive.org/web/20140306093949/http://www.hindu.com/thehindu/lf/2002/08/27/stories/2002082701850200.htm |url-status=dead |archive-date=2014-03-06 |work= [[The Hindu]] |access-date= 2007-08-25}}</ref>

Over a period of time , Poonthaanam has acquired the status of most sought after commentator of the scriptures in Guruvaayoor Temple. He was also like a VIP in any of the Forums. In the regular feast held in the temple, Poonthaanam was accorded the most prominent seat meant for the VIP. One day certain other important dignitary had arrived in the temple. The authorities concerned asked Poonthaanam to vacate the main seat for accommodating the guest. Hesitatingly, Poonthaanam made way. However, thereupon happened one more incorporeal proclamation from the sanctum sanctorum:" Poonthaanam need not stay in the temple any more with unfriendly people as I have decided to come to your house. I will visit your house (on such and such date) and stay there for ever".{{fact|date=September 2019}}

Poonthaanam obeyed the divine command and proceeded to his house. On the destined day he was seen extending hospitality to the invisible guest at his house- apparently the visit by God. He constructed a temple to install the lord on the "left" side of the house and it had come to be known as the left side temple during his times.{{fact|date=September 2019}}

== Death ==
According to legend, Poonthanam left this world in his body in 1640. When he announced his departure for his Lord's abode, he invited anyone who wanted to join him, which all the villagers declined. Ultimately, only a maid who had been nursing his ailing wife joined him on this journey.<ref name="thehindu_a" /><ref name="thehindu" />

==See also==
*[[Guruvayurappan]]
*[[Melpathur Narayana Bhattathiri]]

==References==
{{Reflist}}

==External links==
* http://www.celextel.org/stotras/other/jnanapana.html
* http://india.deepthi.com/who-is-who-kerala/poonthanam.html
* [http://www.hindudevotionalblog.com/2009/02/poonthanam-day-at-guruvayur-temple-on.html Poonthanam Day in Guruvayur ]

{{Malayalam Literature |state=collapsed}}

[[Category:1547 births]]
[[Category:1640 deaths]]
[[Category:People from Malappuram district]]
[[Category:Hindu poets]]
[[Category:Malayalam-language writers]]
[[Category:Bhakti movement]]

Poonthanam Nambudiri - Revision history

imported>Ira Leviton: Fixed typos found with Wikipedia:Typo_Team/moss.