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	<title>Pattole Palome - Revision history</title>
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	<updated>2026-10-26T16:17:16Z</updated>
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		<updated>2022-05-30T11:23:13Z</updated>

		<summary type="html">&lt;p&gt;robot: Update article (please &lt;a href=&quot;/wiki/User_talk:UpdateBot&quot; title=&quot;User talk:UpdateBot&quot;&gt;report&lt;/a&gt; if you notice any mistake or error in this edit)&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:53, 30 May 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot;&gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;!---{{Underlinked|date=January 2013}}---&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;!---{{Underlinked|date=January 2013}}---&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;&#039;&#039;Pattole Palame&#039;&#039;&#039;&#039;&#039; is a &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;series &lt;/del&gt;of Kodava folksongs first published in 1924.&amp;lt;ref&amp;gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{cite web|title=See the Book Review for the Pattole Palame under the list of contents|url=&lt;/del&gt;https://&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;indianfolklore&lt;/del&gt;.org/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;journals&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;index&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;php/IFRJ/issue/view/20/show|publisher=Indian Folklore Research Journal|accessdate=1 December 2012}} {{Dead link|date=April 2020 |user=Moneytrees |fix-attempted=yes }}&lt;/del&gt;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;&#039;&#039;Pattole Palame&#039;&#039;&#039;&#039;&#039; is a &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;compilation &lt;/ins&gt;of Kodava folksongs first published in 1924.&amp;lt;ref&amp;gt;https://&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;www.semanticscholar&lt;/ins&gt;.org/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;paper&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Pattole-Palame%3A-Kodava-Culture-Folksongs-and-Venkatesha/b3db492995b9d9b91d2db0134d942e1347403bcb Semantic Scholar. Retrieved 30 May 2022&lt;/ins&gt;.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;India &lt;/del&gt;Karnataka Kodagu &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;district&lt;/del&gt;.svg|right|thumb|200px|Kodagu: home of the Kodavas shown above in the map of Karnataka,India (in orange)]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Karnataka Kodagu &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;locator map&lt;/ins&gt;.svg|right|thumb|200px|Kodagu: home of the Kodavas shown above in the map of Karnataka,India (in orange)]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Contents==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Contents==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The book is of 556 pages and divided into six sections. The first is called the &#039;&#039;Kodagu vivarane&#039;&#039; (Description of [[Kodagu]]) and consists of the first 76 pages. It speaks mainly of Kodagu&#039;s history, mythical and political, and geography. The second section (pages 73–202) is called &#039;&#039;Kodavara paddathi&#039;&#039; ([[Kodava people|Kodava customs]]) which speak of the ceremonies in the life of a Kodava from birth until death. &#039;&#039;Habbagalu&#039;&#039; (pages 203-298) is the name of the third section and it speaks of the [[Kodava people|Kodava festivals]]. The fourth section &#039;&#039;Devatheyada Pattu&#039;&#039;, gods&#039; songs, from pages 269-403, consists of the songs of the village gods and goddesses. &#039;&#039;Goddess Kaveri, Seven Gods, Five Gods, Three Gods, Two Gods, Sarthavu (Aiyappa), Ketrappa (Kshetrapala), Pudiyodi (Bhagwathi)&#039;&#039; and others were the gods to whom these songs were dedicated. &#039;&#039;Keli Ponada Pattu&#039;&#039; (Songs of the well-known) forms the fifth section, pages from 404 to 502. It consists of ballads dedicated to &#039;&#039;Kanniyada Kamayya (also known as a folk song of Seven goddesses), Kaliatanda Ponnappa, Nadikerianda Devayya, Keyyondira Appayya, Aiyakovira Appayya and Poledevira Appayya&#039;&#039;, who were folk heroes of Kodagu. &#039;&#039;Naana Tharada Vishayagalu&#039;&#039;, from pages 503 to 556, forms the last section which consists of mainly sayings, proverbs and other matters.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The book is of 556 pages and divided into six sections. The first is called the &#039;&#039;Kodagu vivarane&#039;&#039; (Description of [[Kodagu]]) and consists of the first 76 pages. It speaks mainly of Kodagu&#039;s history, mythical and political, and geography. The second section (pages 73–202) is called &#039;&#039;Kodavara paddathi&#039;&#039; ([[Kodava people|Kodava customs]]) which speak of the ceremonies in the life of a Kodava from birth until death. &#039;&#039;Habbagalu&#039;&#039; (pages 203-298) is the name of the third section and it speaks of the [[Kodava people|Kodava festivals]]. The fourth section &#039;&#039;Devatheyada Pattu&#039;&#039;, gods&#039; songs, from pages 269-403, consists of the songs of the village gods and goddesses. &#039;&#039;Goddess Kaveri, Seven Gods, Five Gods, Three Gods, Two Gods, Sarthavu (Aiyappa), Ketrappa (Kshetrapala), Pudiyodi (Bhagwathi)&#039;&#039; and others were the gods to whom these songs were dedicated. &#039;&#039;Keli Ponada Pattu&#039;&#039; (Songs of the well-known) forms the fifth section, pages from 404 to 502. It consists of ballads dedicated to &#039;&#039;Kanniyada Kamayya (also known as a folk song of Seven goddesses), Kaliatanda Ponnappa, Nadikerianda Devayya, Keyyondira Appayya, Aiyakovira Appayya and Poledevira Appayya&#039;&#039;, who were folk heroes of Kodagu. &#039;&#039;Naana Tharada Vishayagalu&#039;&#039;, from pages 503 to 556, forms the last section which consists of mainly sayings, proverbs and other matters.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;{{cite web |title=KODAVA REFERENCE BOOK ‘PATTOLE PALAME’ COMPLETES 100 YEARS – Kodavas |url=http://www.kodavas.in/2022/01/14/kodava-reference-book-pattole-palame-completes-100-years/ |website=Kodava.in |access-date=30 May 2022}}&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Modern usage==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Modern usage==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the past, the village elders knew the traditional laws by heart and passed it on orally over the generations. In recent times the Pattole Palame has acted as a reference for Kodavas who sought the ancient law. One known example was when a couple had to be divorced. The law court referred to the Pattole Palame where they read about the &#039;Kallu-mara Kaipa&#039; tradition and decided to have them separated (Biddappa 1996: viii). The elders of Kodava couples who marry outside Kodagu or even abroad refer to the Pattole Palame in order to follow the customs faithfully.&amp;lt;ref&amp;gt;{{cite web|title=Book Details|url=http://isbndb.com/d/book/pattole_palame.html|publisher=ISBN Database|accessdate=1 December 2012|archive-url=https://web.archive.org/web/20131101011758/http://isbndb.com/d/book/pattole_palame.html|archive-date=1 November 2013|url-status=dead}}&amp;lt;/ref&amp;gt;[[File:Kodavas.jpeg|thumb|right|200px|Kodava (Coorg) old man, with son and grandsons in 1875, by J. Forbes Watson (from NY public library)]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the past, the village elders knew the traditional laws by heart and passed it on orally over the generations. In recent times the Pattole Palame has acted as a reference for Kodavas who sought the ancient law. One known example was when a couple had to be divorced. The law court referred to the Pattole Palame where they read about the &#039;Kallu-mara Kaipa&#039; tradition and decided to have them separated (Biddappa 1996: viii). The elders of Kodava couples who marry outside Kodagu or even abroad refer to the Pattole Palame in order to follow the customs faithfully.&amp;lt;ref&amp;gt;{{cite web|title=Book Details|url=http://isbndb.com/d/book/pattole_palame.html|publisher=ISBN Database|accessdate=1 December 2012|archive-url=https://web.archive.org/web/20131101011758/http://isbndb.com/d/book/pattole_palame.html|archive-date=1 November 2013|url-status=dead&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |title=Dr Boverianda Nanjamma Chinnappa is Coorg Person 2006 |url=http://www.coorgnews.in/dr-boverianda-nanjamma-chinnappa-coorg-person-year-2006/ |website=Coorg News |access-date=30 May 2022&lt;/ins&gt;}}&amp;lt;/ref&amp;gt;[[File:Kodavas.jpeg|thumb|right|200px|Kodava (Coorg) old man, with son and grandsons in 1875, by J. Forbes Watson (from NY public library)]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Translation==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Translation==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The translators’ introduction explains: &quot;Since the Kodava language does not have a script, he used the Kannada script that has been in vogue since the 17th century, when the Lingayat Rajas ruled Kodagu and Kannada was their court language.&quot; His son and daughter-in-law were both teachers. Their daughter Nanjamma and Chinnappa&#039;s daughter&#039;s son, also called Chinnappa, cross-cousins, got married.&amp;lt;ref name=&quot;It&#039;s story time, folks&quot;&amp;gt;{{cite web|title=It&#039;s story time, folks|url=http://www.hindu.com/mp/2003/10/16/stories/2003101600630300.htm|accessdate=1 December 2012|archive-url=https://web.archive.org/web/20131101150058/http://www.hindu.com/mp/2003/10/16/stories/2003101600630300.htm|archive-date=1 November 2013|work=[[The Hindu]]|date=2003-10-16|url-status=dead}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The translators’ introduction explains: &quot;Since the Kodava language does not have a script, he used the Kannada script that has been in vogue since the 17th century, when the Lingayat Rajas ruled Kodagu and Kannada was their court language.&quot; His son and daughter-in-law were both teachers. Their daughter Nanjamma and Chinnappa&#039;s daughter&#039;s son, also called Chinnappa, cross-cousins, got married.&amp;lt;ref name=&quot;It&#039;s story time, folks&quot;&amp;gt;{{cite web|title=It&#039;s story time, folks|url=http://www.hindu.com/mp/2003/10/16/stories/2003101600630300.htm|accessdate=1 December 2012|archive-url=https://web.archive.org/web/20131101150058/http://www.hindu.com/mp/2003/10/16/stories/2003101600630300.htm|archive-date=1 November 2013|work=[[The Hindu]]|date=2003-10-16|url-status=dead&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |last1=Jose |first1=Jijo |title=Couple returns from Canada, seeks to preserve Kodava culture |url=https://www.newindianexpress.com/cities/bengaluru/2016/aug/30/Couple-returns-from-Canada-seeks-to-preserve-Kodava-culture-1514342.html |access-date=30 May 2022 |work=The New Indian Express |date=30 August 2016&lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>UpdateBot</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pattole_Palome&amp;diff=153137&amp;oldid=prev</id>
		<title>imported&gt;GreenC bot: Reformat 2 archive links. Wayback Medic 2.5</title>
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		<updated>2021-04-21T21:34:02Z</updated>

		<summary type="html">&lt;p&gt;Reformat 2 archive links. &lt;a href=&quot;/w/index.php?title=User:GreenC/WaybackMedic_2.5&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;User:GreenC/WaybackMedic 2.5 (page does not exist)&quot;&gt;Wayback Medic 2.5&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Use dmy dates|date=January 2020}}&lt;br /&gt;
{{Use Indian English|date=January 2020}}&lt;br /&gt;
&amp;lt;!---{{Underlinked|date=January 2013}}---&amp;gt;&lt;br /&gt;
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&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Pattole Palame&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; is a series of Kodava folksongs first published in 1924.&amp;lt;ref&amp;gt;{{cite web|title=See the Book Review for the Pattole Palame under the list of contents|url=https://indianfolklore.org/journals/index.php/IFRJ/issue/view/20/show|publisher=Indian Folklore Research Journal|accessdate=1 December 2012}} {{Dead link|date=April 2020 |user=Moneytrees |fix-attempted=yes }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[File:India Karnataka Kodagu district.svg|right|thumb|200px|Kodagu: home of the Kodavas shown above in the map of Karnataka,India (in orange)]]&lt;br /&gt;
&lt;br /&gt;
==Contents==&lt;br /&gt;
&lt;br /&gt;
The book is of 556 pages and divided into six sections. The first is called the &amp;#039;&amp;#039;Kodagu vivarane&amp;#039;&amp;#039; (Description of [[Kodagu]]) and consists of the first 76 pages. It speaks mainly of Kodagu&amp;#039;s history, mythical and political, and geography. The second section (pages 73–202) is called &amp;#039;&amp;#039;Kodavara paddathi&amp;#039;&amp;#039; ([[Kodava people|Kodava customs]]) which speak of the ceremonies in the life of a Kodava from birth until death. &amp;#039;&amp;#039;Habbagalu&amp;#039;&amp;#039; (pages 203-298) is the name of the third section and it speaks of the [[Kodava people|Kodava festivals]]. The fourth section &amp;#039;&amp;#039;Devatheyada Pattu&amp;#039;&amp;#039;, gods&amp;#039; songs, from pages 269-403, consists of the songs of the village gods and goddesses. &amp;#039;&amp;#039;Goddess Kaveri, Seven Gods, Five Gods, Three Gods, Two Gods, Sarthavu (Aiyappa), Ketrappa (Kshetrapala), Pudiyodi (Bhagwathi)&amp;#039;&amp;#039; and others were the gods to whom these songs were dedicated. &amp;#039;&amp;#039;Keli Ponada Pattu&amp;#039;&amp;#039; (Songs of the well-known) forms the fifth section, pages from 404 to 502. It consists of ballads dedicated to &amp;#039;&amp;#039;Kanniyada Kamayya (also known as a folk song of Seven goddesses), Kaliatanda Ponnappa, Nadikerianda Devayya, Keyyondira Appayya, Aiyakovira Appayya and Poledevira Appayya&amp;#039;&amp;#039;, who were folk heroes of Kodagu. &amp;#039;&amp;#039;Naana Tharada Vishayagalu&amp;#039;&amp;#039;, from pages 503 to 556, forms the last section which consists of mainly sayings, proverbs and other matters.&lt;br /&gt;
&lt;br /&gt;
==Modern usage==&lt;br /&gt;
&lt;br /&gt;
In the past, the village elders knew the traditional laws by heart and passed it on orally over the generations. In recent times the Pattole Palame has acted as a reference for Kodavas who sought the ancient law. One known example was when a couple had to be divorced. The law court referred to the Pattole Palame where they read about the &amp;#039;Kallu-mara Kaipa&amp;#039; tradition and decided to have them separated (Biddappa 1996: viii). The elders of Kodava couples who marry outside Kodagu or even abroad refer to the Pattole Palame in order to follow the customs faithfully.&amp;lt;ref&amp;gt;{{cite web|title=Book Details|url=http://isbndb.com/d/book/pattole_palame.html|publisher=ISBN Database|accessdate=1 December 2012|archive-url=https://web.archive.org/web/20131101011758/http://isbndb.com/d/book/pattole_palame.html|archive-date=1 November 2013|url-status=dead}}&amp;lt;/ref&amp;gt;[[File:Kodavas.jpeg|thumb|right|200px|Kodava (Coorg) old man, with son and grandsons in 1875, by J. Forbes Watson (from NY public library)]]&lt;br /&gt;
&lt;br /&gt;
==Translation==&lt;br /&gt;
&lt;br /&gt;
The translators’ introduction explains: &amp;quot;Since the Kodava language does not have a script, he used the Kannada script that has been in vogue since the 17th century, when the Lingayat Rajas ruled Kodagu and Kannada was their court language.&amp;quot; His son and daughter-in-law were both teachers. Their daughter Nanjamma and Chinnappa&amp;#039;s daughter&amp;#039;s son, also called Chinnappa, cross-cousins, got married.&amp;lt;ref name=&amp;quot;It&amp;#039;s story time, folks&amp;quot;&amp;gt;{{cite web|title=It&amp;#039;s story time, folks|url=http://www.hindu.com/mp/2003/10/16/stories/2003101600630300.htm|accessdate=1 December 2012|archive-url=https://web.archive.org/web/20131101150058/http://www.hindu.com/mp/2003/10/16/stories/2003101600630300.htm|archive-date=1 November 2013|work=[[The Hindu]]|date=2003-10-16|url-status=dead}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
Biddappa, Major Puggera P. &amp;#039;&amp;#039;Nadikerianda Chinnappa&amp;#039;&amp;#039; (in [[Kodava language|Kodava thakk]]), Bangalore, 1996.&lt;br /&gt;
&lt;br /&gt;
[[Category:Kodava people]]&lt;br /&gt;
[[Category:Kodava Takk]]&lt;br /&gt;
[[Category:Indian literature]]&lt;br /&gt;
[[Category:Kodava literature]]&lt;br /&gt;
[[Category:Linguistic minorities]]&lt;br /&gt;
[[Category:Oral tradition]]&lt;br /&gt;
[[Category:Indian folklore]]&lt;br /&gt;
[[Category:Indian poetics]]&lt;/div&gt;</summary>
		<author><name>imported&gt;GreenC bot</name></author>
	</entry>
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