Paswan - Revision history

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	==History==		==History==
	They have been considered to be an [[Untouchability\|untouchable]] community.<ref>{{cite book \|title=The Untouchables: Subordination, Poverty and the State in Modern India \|first1=Oliver \|last1=Mendelsohn \|first2=Marika \|last2=Vicziany \|publisher=Cambridge University Press \|year=1998 \|isbn=978-0-52155-671-2 \|page=6 \|url=https://books.google.com/books?id=FGbp9MjhvKAC&pg=PA6}}</ref> In [[Bihar]], they are primarily landless, agricultural labourers and have historically been village watchmen and messengers.<ref>{{Cite journal\|last=Hewitt\|first=J. F.\|date=1893\|title=The Tribes and Castes of Bengal, by H. H. Risley. Vols. I. and II. Ethnographic Glossary, Vols. I. and II. Anthropometric Data\|journal=Journal of the Royal Asiatic Society of Great Britain and Ireland\|pages=237–300\|jstor=25197142\|issn=0035-869X}}</ref> Prior to 1900, they also used to rear pigs particularly in [[Uttar Pradesh]] and Bihar. The Paswans defend the occupation of rearing of pigs by stating it as a strategy to counter the [[Islam in India\|Muslims]]. They assert that, in order to protect themselves from Muslims, Paswan girls used to wear amulets made from bones of pigs and kept pigs at their doors, given the animosity of Muslims with pigs. Since [[Rajput]]s of [[Rajasthan]] also reared as well as hunted wild pigs, this fact is used by them to defend this occupation which is corroborated by the fact that after the end of [[Zamindar]]i system, the traditional occupation of serving as guards couldn't provide subsistence to them.<ref name=" Narayan 322 "/>		They have been considered to be an [[Untouchability\|untouchable]] community.<ref>{{cite book \|title=The Untouchables: Subordination, Poverty and the State in Modern India \|first1=Oliver \|last1=Mendelsohn \|first2=Marika \|last2=Vicziany \|publisher=Cambridge University Press \|year=1998 \|isbn=978-0-52155-671-2 \|page=6 \|url=https://books.google.com/books?id=FGbp9MjhvKAC&pg=PA6}}</ref> In [[Bihar]], they are primarily landless, agricultural labourers and have historically been village watchmen and messengers.<ref>{{Cite journal\|last=Hewitt\|first=J. F.\|date=1893\|title=The Tribes and Castes of Bengal, by H. H. Risley. Vols. I. and II. Ethnographic Glossary, Vols. I. and II. Anthropometric Data\|journal=Journal of the Royal Asiatic Society of Great Britain and Ireland\|pages=237–300\|jstor=25197142\|issn=0035-869X}}</ref> They are one of the most discriminated caste group in the feudal society of rural [[Bihar]]. Reports indicates that the Dusadh landless women were often subjected to undignified teasings like "pinching on breast" by their landlords who were primarily [[Rajput]]s. The landlords also raped these women frequently in order to keep their men in subversive position. <ref name="UN">{{cite book\|url=https://books.google.com/books?id=T-s9SIp1-OsC&pg=PA73\|title=Case Studies on Strengthening Co-ordination Between Non-governmental Organizations and Government Agencies in Promoting Social Development\|publisher=United Nations (Economic and Social Commission for Asia and the Pacific)\|year=1989\|page=72,73\|access-date=22 January 2021}}</ref>

			Prior to 1900, they also used to rear pigs particularly in [[Uttar Pradesh]] and Bihar. The Paswans defend the occupation of rearing of pigs by stating it as a strategy to counter the [[Islam in India\|Muslims]]. They assert that, in order to protect themselves from Muslims, Paswan girls used to wear amulets made from bones of pigs and kept pigs at their doors, given the animosity of Muslims with pigs. Since [[Rajput]]s of [[Rajasthan]] also reared as well as hunted wild pigs, this fact is used by them to defend this occupation which is corroborated by the fact that after the end of [[Zamindar]]i system, the traditional occupation of serving as guards couldn't provide subsistence to them.<ref name=" Narayan 322 "/>

	The Paswans have also been historically associated with martial pursuits<ref name= Hauser2004 /> and many fought on behalf of the [[East India Company]] during the 18th century in the Bengal Army.<ref>{{cite book \|title=Society and Circulation: Mobile People and Itinerant Cultures in South Asia, 1750-1950 \|editor1-first=Claude \|editor1-last=Markovits \|editor2-first=Jacques \|editor2-last=Pouchepadass \|editor3-first=Sanjay \|editor3-last=Subrahmanyam \|publisher=Anthem Press \|year=2006 \|isbn=978-1-843312-31-4 \|page=299 \|url=https://books.google.com/books?id=YEj600m1bgMC&pg=PA299}}</ref> The [[2011 Census of India]] for Uttar Pradesh showed the Paswan population, which is classified as a [[Scheduled Caste]], as being 230,593.<ref>{{cite web\|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx \|title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh \|publisher=Registrar General & Census Commissioner, India \|access-date=2017-02-06}}</ref> The same census showed a population of 4,945,165 in Bihar.<ref>{{cite web\|title=DATA HIGHLIGHTS : THE SCHEDULED CASTES Census of India 2001\|url=http://www.censusindia.gov.in/Tables_Published/SCST/dh_sc_bihar.pdf\|publisher=censusindia.gov.in\|access-date=8 March 2014}}</ref>		The Paswans have also been historically associated with martial pursuits<ref name= Hauser2004 /> and many fought on behalf of the [[East India Company]] during the 18th century in the Bengal Army.<ref>{{cite book \|title=Society and Circulation: Mobile People and Itinerant Cultures in South Asia, 1750-1950 \|editor1-first=Claude \|editor1-last=Markovits \|editor2-first=Jacques \|editor2-last=Pouchepadass \|editor3-first=Sanjay \|editor3-last=Subrahmanyam \|publisher=Anthem Press \|year=2006 \|isbn=978-1-843312-31-4 \|page=299 \|url=https://books.google.com/books?id=YEj600m1bgMC&pg=PA299}}</ref> The [[2011 Census of India]] for Uttar Pradesh showed the Paswan population, which is classified as a [[Scheduled Caste]], as being 230,593.<ref>{{cite web\|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx \|title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh \|publisher=Registrar General & Census Commissioner, India \|access-date=2017-02-06}}</ref> The same census showed a population of 4,945,165 in Bihar.<ref>{{cite web\|title=DATA HIGHLIGHTS : THE SCHEDULED CASTES Census of India 2001\|url=http://www.censusindia.gov.in/Tables_Published/SCST/dh_sc_bihar.pdf\|publisher=censusindia.gov.in\|access-date=8 March 2014}}</ref>

->Amazomagisto at 17:10, 14 June 2021

2021-06-14T17:10:58Z

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{{short description|Dalit Caste}}
{{use dmy dates|date=July 2020}}
{{use Indian English|date=July 2020}}
{{Infobox caste
| caste_name = Paswan
| country = [[India]]
| region = [[Eastern India]]
| populated_states =[[Bihar]] • [[Jharkhand]] • [[Uttar Pradesh]]
| languages = {{unbulleted list|[[Hindi language|Hindi]] • [[Bhojpuri]]}}
| religions = [[Hinduism]]
| image = File:Dosadh man in bengal 1860.jpg
| caption = Portrait of a Dusadh man from 1860, Bengal.
|population=}}
The '''Paswan''', also known as '''Dusadh''', are a [[Dalit]] community from eastern [[India]].<ref>{{cite book |title=The Untouchables: Subordination, Poverty and the State in Modern India |first1=Oliver |last1=Mendelsohn |first2=Marika |last2=Vicziany |publisher=Cambridge University Press |year=1998 |isbn=978-0-52155-671-2 |page=xiii |url=https://books.google.com/books?id=FGbp9MjhvKAC&pg=PR13}}</ref> They are found mainly in the states of [[Bihar]],<ref>{{Cite news|url=https://www.thehindu.com/elections/lok-sabha-2019/hemraj-paswan-a-centenarian-voter-shows-political-acuity/article26656362.ece|title=Hemraj Paswan: A 'centenarian' voter shows political acuity|last=Tewary|first=Amarnath|date=2019-03-27|work=The Hindu|access-date=2019-04-06|language=en-IN|issn=0971-751X}}</ref> [[Uttar Pradesh]] and [[Jharkhand]]. The [[Urdu]] word ''Paswan'' means bodyguard or "one who defends". The origin of the word, per the belief of the community, lies in their participation in the battle against [[Siraj-ud-daulah]], the [[Nawab]] of Bengal at the behest of [[British East India Company]], after which they were rewarded with the post of ''[[Security guard|Chowkidar]]s'' and lathi wielding tax collector for the ''[[Zamindar]]s''. They follow certain rituals such as walking on fire to assert their valour.<ref>{{cite web|url=https://theprint.in/politics/who-are-the-paswans-upwardly-mobile-powerful-dalit-group-at-centre-of-bihar-polls-buzz/528964/|title=Who are the Paswans? 'Upwardly mobile, powerful' Dalit group at centre of Bihar polls buzz|website=The Print|archive-url=https://web.archive.org/web/20201130224957/https://theprint.in/politics/who-are-the-paswans-upwardly-mobile-powerful-dalit-group-at-centre-of-bihar-polls-buzz/528964/|access-date=2020-11-30|archive-date=30 November 2020}}</ref>

==Etymology==
The Paswans claim their origin from a number of folk and epic characters in order to seek upliftment in their social status. Some Paswan believe that they have originated from [[Rahu]], a superhuman and one of the planets in [[Hindu]] mythology, while others claim their origin from [[Dushasana]], one of the [[Kaurava]] princes. Claims regarding origin from "Gahlot Kshatriya" are also persistent among some of the castemen, but others view such claims with disdain, as they do not like to be associated with [[Rajput]]s.<ref name=" Narayan 322">{{citation |chapter=Documenting Dissent|first=Badri|last=Narayan |title=Life as a Dalit: Views from the Bottom on Caste in India |editor1-first=Subhadra Mitra |editor1-last=Channa |editor2-first=Joan P. |editor2-last=Mencher |publisher=SAGE Publications India|page=322,323 |year=2013 |isbn=978-8-13211-777-3 |url=https://books.google.com/books?id=tTAnAgAAQBAJ}}</ref>

It has also been argued by some [[Bhumihar]]s, that the Paswan are hybrid scions of cross marriages between men and women of two different castes. The Paswan community rejects these theories, and argues the origin of the name 'Dusadh' lies in ''Dusadhya'', meaning "who is difficult to be defeated".<ref name=" Narayan 322 "/>

==History==
They have been considered to be an [[Untouchability|untouchable]] community.<ref>{{cite book |title=The Untouchables: Subordination, Poverty and the State in Modern India |first1=Oliver |last1=Mendelsohn |first2=Marika |last2=Vicziany |publisher=Cambridge University Press |year=1998 |isbn=978-0-52155-671-2 |page=6 |url=https://books.google.com/books?id=FGbp9MjhvKAC&pg=PA6}}</ref> In [[Bihar]], they are primarily landless, agricultural labourers and have historically been village watchmen and messengers.<ref>{{Cite journal|last=Hewitt|first=J. F.|date=1893|title=The Tribes and Castes of Bengal, by H. H. Risley. Vols. I. and II. Ethnographic Glossary, Vols. I. and II. Anthropometric Data|journal=Journal of the Royal Asiatic Society of Great Britain and Ireland|pages=237–300|jstor=25197142|issn=0035-869X}}</ref> Prior to 1900, they also used to rear pigs particularly in [[Uttar Pradesh]] and Bihar. The Paswans defend the occupation of rearing of pigs by stating it as a strategy to counter the [[Islam in India|Muslims]]. They assert that, in order to protect themselves from Muslims, Paswan girls used to wear amulets made from bones of pigs and kept pigs at their doors, given the animosity of Muslims with pigs. Since [[Rajput]]s of [[Rajasthan]] also reared as well as hunted wild pigs, this fact is used by them to defend this occupation which is corroborated by the fact that after the end of [[Zamindar]]i system, the traditional occupation of serving as guards couldn't provide subsistence to them.<ref name=" Narayan 322 "/>

The Paswans have also been historically associated with martial pursuits<ref name= Hauser2004 /> and many fought on behalf of the [[East India Company]] during the 18th century in the Bengal Army.<ref>{{cite book |title=Society and Circulation: Mobile People and Itinerant Cultures in South Asia, 1750-1950 |editor1-first=Claude |editor1-last=Markovits |editor2-first=Jacques |editor2-last=Pouchepadass |editor3-first=Sanjay |editor3-last=Subrahmanyam |publisher=Anthem Press |year=2006 |isbn=978-1-843312-31-4 |page=299 |url=https://books.google.com/books?id=YEj600m1bgMC&pg=PA299}}</ref> The [[2011 Census of India]] for Uttar Pradesh showed the Paswan population, which is classified as a [[Scheduled Caste]], as being 230,593.<ref>{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General & Census Commissioner, India |access-date=2017-02-06}}</ref> The same census showed a population of 4,945,165 in Bihar.<ref>{{cite web|title=DATA HIGHLIGHTS : THE SCHEDULED CASTES Census of India 2001|url=http://www.censusindia.gov.in/Tables_Published/SCST/dh_sc_bihar.pdf|publisher=censusindia.gov.in|access-date=8 March 2014}}</ref>

The folk hero of the Paswans is [[Chauharmal]]. Within Paswan folklore, the tale of Chauharmal and Reshma is well known. Reshma, the daughter of a powerful [[Bhumihar]] landlord, persuades Chauharmal to marry her against her father's wishes. Eventually Chauharmal confronts his beloved's father and defeats him, symbolizing the victory of the community over their [[Bhumihar]] oppressors.<ref>{{cite book|title=Communication, Culture and Confrontation|first=Bernard Bel, Jan Brouwer, Biswajit Das|last=Vibodh Parthasarathi, Guy Poitevin
|publisher=SAGE Publications|location= India|year= 2010|isbn=978-8132104865|url=https://books.google.com/books?id=PdRjDwAAQBAJ&q=Reshma+was+from+bhumihar+kshatriya+community&pg=PT111|access-date=2020-06-16}}</ref> Other versions of the tale reject this empowering message by claiming Chauharmal was born in a [[Brahmin]] family in previous birth while Reshma was born as his wife.<ref>{{cite book|title=Communication, Culture and Confrontation|first=Bernard Bel, Jan Brouwer, Biswajit Das|last=Vibodh Parthasarathi, Guy Poitevin
|publisher=SAGE Publications|location= India|year= 2010|isbn=978-8132104865|url=https://books.google.com/books?id=RdSGAwAAQBAJ&q=bihar+and+caste&pg=PA168|page=164,168|access-date=2020-06-16}}</ref><ref name=Hauser2004>{{cite journal | title=From Peasant Soldiering to Peasant Activism: Reflections on the Transition of a Martial Tradition in the Flaming Fields of Bihar | author= Walter Hauser | journal=Journal of the Economic and Social History of the Orient |volume = 47| issue= 3 | year=2004 | pages= 401–434|jstor = 25165055| doi= 10.1163/1568520041974684 }}</ref>

Apart from Chauharmal Baba, some Dusadh also worship Gauriya Baba.This folk hero as per their oral traditions is contemporary of [[Mughal Empire|Mughal]] rule in India. According to the folklores he used to ride a horse and protected not only his own castemen but also the other [[Hindu]]s including the [[Rajput]]s from the onslaught of Mughal soldiers and forcible conversions to [[Islam]]. Baba used to bury the head of pig in front of his house which was located at the fringe of village. Since pigs were anathema for Muslims, it protected the village from the incursions of Mughal soldiers who were predominantly Muslim.<ref>{{cite book|url=https://books.google.com/books?id=8bJ_rhfu6yUC&pg=PA73|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|author=Badri Narayan|publisher=SAGE Publications India|year=2009|isbn=978-8132101055|pages=73–74|access-date=2020-10-05}}</ref>

==Politics==
In 1900, caste association became the dominant method to pitch for the social and political rights. Hence, a number of caste association of politically aware castes were formed in the meantime. Like [[Koeri]], [[Kurmi]] and [[Yadav]] community, Paswans also formed their own Paswan Sabha in 1911 to make claims to [[Kshatriya]] status. They were first among [[Dalit]]s to achieve this feat.<ref name="Kunnath George 66" >{{cite book |title=Rebels From the Mud Houses: Dalits and the Making of the Maoist Revolution ...
|page=66|first=George |last=Kunnath|publisher=Taylor and Francis group |location=New york |year=2018 |isbn=978-1-138-09955-5|url=https://books.google.com/books?id=JkcrDwAAQBAJ&q=rebel+from+the+mud+Dusadh+sabha&pg=PA66
|access-date=2020-05-29}}</ref>

The Paswans emerged as a political force in [[Bihar]], primarily after the resurgence of socialist leader [[Ram Vilas Paswan]]. Paswan floated the [[Lok Janshakti Party]], which became an ally of [[Lalu Prasad Yadav]]-led [[Rashtriya Janata Dal]]. Earlier, the [[Dalit]]s including the Paswan community voted for [[Indian National Congress|Congress]] but during RJD-LJP alliance they became a supporter of a bloc which included their earlier preference Congress as well as the new choice [[Lok Janshakti Party|LJP]]. It is difficult to predict the actual data regarding the population of various caste groups but according to political analysts, this new bloc of RJD-Congress aided by LJP commanded huge support from Yadav, Muslim as well as Paswan community. This social axis remained successful to offset the JDU-BJP alliance in 2004 [[Lok Sabha]] elections of Bihar.<ref>{{cite book |last=Kumar|first=Sanjay |title=Post mandal politics in Bihar:Changing electoral patterns|page=133,134|publisher=SAGE publication|isbn=978-93-528-0585-3|url=https://books.google.com/books?id=2zhODwAAQBAJ&q=jagdeo+prasad&pg=PA134|date=2018-06-05}}</ref>

Earlier, the attempts to woo Paswans in his favour was also made by [[Rashtriya Janata Dal|RJD]] chief Laloo Yadav (then [[Chief Minister]] of Bihar), who portrayed Chauharmal as an iconic figure and attempted to reconcile them with his politics of social justice. He also organised a ''Chauharmal Mela'' in 1995. Ram Vilas Paswan was too in this fray, who aimed both to champion himself as the real face of this community as well as to gather the support for his newly formed organisation, Dalit Sena.<ref>{{cite book |title=Rebels From the Mud Houses: Dalits and the Making of the Maoist Revolution ...
|first=George |last=Kunnath|publisher=Taylor and Francis group |location=New york |year=2018 |isbn=978-1-138-09955-5|url=https://books.google.com/books?id=JkcrDwAAQBAJ&q=rebel+from+the+mud+Dusadh+sabha&pg=PA164|page=164,165
|access-date=2020-05-29}}</ref>

==Inter-caste conflicts==

===Belchhi massacre===
In 1970s, the Belchhi village in Bihar witnessed one of the severest [[massacre]] of Bihar's history. The root cause of the massacre was caste conflict between Paswan landless peasants and [[Kurmi]] landlords. This massacre parted the way between Kurmis and Paswans and made them skeptical of each other's activities in all spheres of life.<ref>{{cite book | last=Sinha | first=A. | title=Nitish Kumar and the Rise of Bihar | pages=82–83|publisher=Viking | year=2011 | isbn=978-0-670-08459-3 | url=https://books.google.com/books?id=rT2xWp_iTCYC&pg=PA83 | access-date=7 April 2015}}</ref>

===Bhojpur rebellion===
Bhojpur Rebellion is the term used to describe the internecine conflict between upper caste landlords & landless [[Dalit]]s led by poor peasants from middle peasant castes during the 1960s. The cause of caste wars in [[Bhojpur district, India|Bhojpur]] was not only the economical issues but also the unrestricted access of upper castes to [[Dalit]] women . Here, the spark of rebellion emerged from Ekwaari village, under the leadership of [[Koeri]] militant, [[Jagdish Mahto]] aided by his lieutenants Ramnaresh Ram (Ramnaresh Paswan) and Rameswar Ahir "Sadhuji." The trio organised murders of a number of upper-caste landlords under the banner of [[Maoism]]. After the encounter of its core commanders, the [[Maoist]] resurgence in Bhojpur faded away.<ref>{{cite book|title = Reinventing Revolution: New Social Movements and the Socialist Tradition in India|first=Gail|last= Omvedt|publisher=M.E.Sharpe |page=59|year=1993|isbn=0765631768|url=https://books.google.com/books?id=Wlxb0uacnRcC&q=Reinventing+Revolution:+New+So/jagdish+mahto&pg=PA59|access-date=2020-06-16}}</ref><ref>{{cite book|title=From popular movement to rebellion:The Naxalite dacade|page= 317,318|first=Ranbir|last=Samaddar|publisher=Routledge|location =New york|year=2019|isbn= 978-0-367-13466-2 |url=https://books.google.com/books?id=BjZ7DwAAQBAJ&q=jagdish+prasad+mahto+naxal&pg=PT317|access-date=2020-05-30}}</ref> It was believed that the forcing of lower caste women into adultery and the frequent rapes of these disadvantaged women by the Rajput landlords was one of the cause of the Bhojpur rebellion, which continued though at low scale, after the death of Jagdish Mahto. Those who took it forward include people like Fagu Mahto who were disgusted with the prevalent feudal dominance of the Rajput landlords.<ref>{{cite book|url=https://books.google.com/books?id=8HweAAAAMAAJ|title= Bhojpur: Naxalism in the Plains of Bihar|author1=Kalyan Mukherjee|author2=Rajendra Singh Yadav|publisher=Rādhā Krishna Original from the University of Michigan|year=1980|access-date=25 January 2021|quote=When Jagdish Mahto and his small band were scouring the Bhojpur villages they met a Kurmi named Fagu Mahto , who was disgusted by the Rajput habit of raping lower caste women . After Jagdish Mahto's death in December 1972 , the villages around Hadiabad began to hear and see more of Fagu Mahto . }}</ref>

===Senari massacre===
In the 1990s in Senari, [[Jehanabad district|Jahanabad]] district, a [[Maoist Communist Centre of India|Maoist communist centre]] (MCC) unit composed primarily of Paswans and [[Yadav]]s assassinated 34 Bhumihars. A 'session Court' of Bihar awarded death penalty to ten perpetrators in 2016.<ref>{{Cite news|last=Tewary|first=Amarnath|date=2016-11-16|title=10 get death penalty for Senari massacre|language=en-IN|work=The Hindu|url=https://www.thehindu.com/news/national/other-states/10-get-death-penalty-for-Senari-massacre/article16642996.ece|access-date=2020-08-09|issn=0971-751X}}</ref><ref>{{cite book |page=165 |title=Community Warriors: State, Peasants and Caste Armies in Bihar |first=Ashwani |last=Kumar |publisher=Anthem Press |year=2008 |url=https://books.google.com/books?id=num2I4NFGqIC&pg=PA165|isbn=978-1-84331-709-8}}</ref>

==See also==
*[[Paswan (surname)]]

== References ==
{{reflist}}

[[Category:Social groups of Bihar]]
[[Category:Dalit communities]]
[[Category:Scheduled Castes of Uttar Pradesh]]